Hebrews 12
1 Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,
Eini rangin chu, rietpuipungei mipui tamtak huolin ei om sika hin, mikhap ngâi neinun murdi lampui renga le sietna einia koprap hi ei thenin pai ei ta, ei motona tân insietna a oma hin ranak songin tân ei ti u.
2 Looking away unto our faith’s Princely-leader and perfecter, Jesus, —who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.
Jisua ei taksônna minngamna phutna le mongna tieng ei mitin enngit ei ti u. Khros sika han mong uol maka! Ama han a motona râisânnân a lei ngâk sika han khros chunga intemtaka a thi rang hah itên mindon maka, male atûn chu Pathien rêngsukmun changtieng a hon sung zoi.
3 For take ye into consideration—him who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.
Masikin, nin thenin nin inzala nin mâk loina rangin nunsie ngei esêlna-natak tuongpu lei palna hah mindon roi!
4 Not yet unto blood, have ye resisted, against sin, waging a contest;
Sietna nin doina hin thi ngam rak rang dôrin la song mak chei.
5 And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: —My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;
Pathien'n a nâingei anga nangni a mohôkna chong ngei hah nin mingil mo zoi? “Ka nâipasal, Pumapa nang a mindik lâihan lunghâng thôn la, male nang a ngo lâi khomin inzal no roh.
6 For, whom the Lord loveth, he doth, discipline, and scourgeth every son whom he doth welcome home.
Asikchu Pumapa'n a lungkham ngei kai chu a mindik ngâia, male nâi anga a pomngei kai chu a sepngei ngâi.”
7 For the sake of discipline, persevere! As towards sons, God, beareth himself, towards you; for who is a son whom a father doth not discipline?
Pân sepna anga nangni a mintuong hi dier roi; nin tuongna hin Pathien'n nâingei anga nangni a bena hih ânlang ani. Pa'n a nâingei a sep ngâiloi tu mo a oma?
8 If however ye are without discipline, whereof, all, have received a share, then, are ye, bastards, and, not sons.
A nâingei murdi'n sepna an tong ngâi anga nin tong nôn chu, nâi tatak ngei ni mak cheia, jâinâi kêng nin ni, tina ani.
9 Furthermore, indeed, the fathers of our flesh, we used to have, as administrators of discipline, and we used to pay deference: shall we not, much rather, submit ourselves to the Father of our spirits and, live?
Ei munisi nina tienga ei pa ngei khom min sep ngâia male ei jâ ngei ngâi ani. Khodôr tak mo, nonte, ei Ratha tienga Pa kôm vangte inpêklûtin ei om rang anâng ni zoi!
10 For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness:
Ei munisi tienga pa ngeiin chu chomolte, asa an ti lam takin min sep ngâia; aniatachu Pathien'n chu ei satna rang le ânthiengna ei chang theina rangin kêng mi sep ngâi.
11 But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however—to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.
Sepna ei tuong lâiin chu râisâna ni loiin, khoi mini inngûinân ma zora han chu ei ta rangin ânlang ngâi. Nikhomsenla, nûka chu, ma anga sepna tuonga nunchansôia omngeiin chu rathanngamom ringnun diktak ha râisânman an ât ngâi.
12 Wherefore, the slackened hands and paralysed knees, restore ye,
Nin kut khamngei hah lâng ungla, nin minkhûk ânnîk ngei hah minngîr roi.
13 And, straight tracks, be making for your feet—that the lame member may not be dislocated, but, be healed rather.
Kholrangei hah lôntheiloia an omloina rangin, mindama an om theina rangin lam tûna lôn roi.
14 Peace, be pursuing, with all, and the obtaining of holiness, —without which no one shall see the Lord:
Mi tiin leh inngêia lêng rang pût ungla, inthiengna dôn rangin pût sa roi, asikchu maha boiin tutên Pumapa mu thei noni ngei.
15 Using oversight—lest any one be falling behind from the favour of God, —lest any root of bitterness, springing up above, be causing trouble, and, through it, the many, be defiled:
Tute Pathien moroina renga kîr nôka, thingkung kha hônchera, a tûr sika baiinkhamna tamtak suok anga mi omloi rangin inrung roi.
16 Lest there be any fornicator, or profane person, like Esau, —who, for the sake of one meal, yielded up his own firstborn rights;
Tute indit song mi mo nônchu Esau anga ratha mi niloia, om anghan hong om no roi. Ama hah nâipasal ulien nina hah voikhat bunêkna rangin a juor ani.
17 For ye know that, afterwards—when he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.
Nûka han, a Pa satvurna la chang rang nuomin mitrithi tâkpumin zong khomresea, a sin lei tho hah thûl rangin ite lampui dang reng a man khâiloi sikin hengin aom zoi, ti nin riet.
18 For ye have not approached—unto, a searching and scorching fire, and gloom, and mist, and tempest,
Nangni chu nin rietphâk thei Israel mipui ngei hong anghan Sinai Tânga hong nimak cheia, mahan meichuongngei, ijîngngei le sûmdukngei, phâivuopuingei,
19 And a trumpets peal, —and a sound of things spoken: —from which they who heard excused themselves, lest there should be added to them, a word;
bekul miring inringtak ngei, le rôl miring ngei a oma. Mipui ngeiin ma rôl hah an riet lâihan, chongbâi dang riet nôk khâiloi rangin an ngêna.
20 For they could not bear, that which was being enjoined, —and, should a beast be touching the mountain, it shall be stoned;
“Sâ tena luo khom tâng hah a tônin chu lunga dêng that ngêt rang ani,” ti chongpêk hah an tuong theiloi sika ani.
21 And, so fearful was that which was showing itself, Moses, said—I am terrified, and do tremble!
An mu hah chi a om sabaka, Moses luon, “Ki chia kên nîknat!” a ti ani.
22 But ye have approached—unto Zion’s mountain, and unto the city of a Living God, a heavenly Jerusalem, —and unto myriads of messengers,
Manêkin, nangni chu Zion Tâng, Pathien Ring khopuilien, invân Jerusalem leh vântîrtonngei isâng tamtak ngei omna hong nin ni.
23 in high festival, —and unto an assembly of firstborn ones, enrolled in the heavens, —and unto God, judge of all, —and unto the spirits of righteous ones made perfect, —
Nangni chu Pathien nâilutîr ngei invâna an riming chuongsai ngei râisâna an intûpna hong nin ni. Mi murdi ngei roijêkpu le misa ngei ratha achukphara sinpu Pathien kôm hong nin ni.
24 And unto the mediator of a new covenant, Jesus, —and unto the blood of sprinkling, more excellently speaking, than, Abel.
Nangni chu Jisua, chonginkhit thar minsûkpu thisen rethe, Abel thisen nêka neinun sa uol chonginkhâmpu kôm nin hong ani.
25 Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:
Hanchu, thurchi misîrpu hah lei rangâi nuomloia nin om loina rangin singthei roi. Tukhom pilchunga pathien thurchi misîrpu lei rangâi nuomloi ngei chu rotpai thei mak ngei. Eini invân renga thurchi misîrpu nûksongngei vang hinte kho angin mo ei rotpai thei ranga!
26 Whose voice shook the earth, then, but, now, hath he promised, saying—Yet once for all, I, will shake—not only the earth, but, also the heaven.
Ma zora han, a rôl han pilchung ânnîka, aniatachu atûn chu, “Voikhat chu pilchung vai niloiin invân khom ka la min nîk sa rang tiin chong ânkhâm ani.”
27 But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, —that they may remain, which cannot be shaken.
Masikin, “Tûn voikhat” ti chongbâi hin neinun sinngei hah min nîkin thonpai la nîng an ta, neinun ânnîk theiloingei chu om bang an tih, tiin ânthârin a minlang ani.
28 Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude—whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;
Hanchu, rêngram innîk theiloi ei man sika hin ei râiminsân ei ti u. Râisânin, a lungdo lamin leh rintak le chipumin Pathien chubaimûk ei ti u;
29 For, even our God, is a consuming fire.
asikchu ei Pathien hi adiktakin mi kângminmang ngâi mei ani.
