Hebrews 12
1 Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,
2 Looking away unto our faith’s Princely-leader and perfecter, Jesus, —who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For take ye into consideration—him who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.
For consider him that endured such contradiction of sinners against himself, lest all of you be wearied and faint in your minds.
4 Not yet unto blood, have ye resisted, against sin, waging a contest;
All of you have not yet resisted unto blood, striving against sin.
5 And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: —My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;
And all of you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the Lord, nor faint when you are rebuked of him:
6 For, whom the Lord loveth, he doth, discipline, and scourgeth every son whom he doth welcome home.
For whom the Lord loves he chastens, and scourges every son whom he receives.
7 For the sake of discipline, persevere! As towards sons, God, beareth himself, towards you; for who is a son whom a father doth not discipline?
If all of you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?
8 If however ye are without discipline, whereof, all, have received a share, then, are ye, bastards, and, not sons.
But if all of you be without chastisement, whereof all are partakers, then are all of you bastards, and not sons.
9 Furthermore, indeed, the fathers of our flesh, we used to have, as administrators of discipline, and we used to pay deference: shall we not, much rather, submit ourselves to the Father of our spirits and, live?
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, (pneuma) and live?
10 For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness:
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however—to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.
Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore, the slackened hands and paralysed knees, restore ye,
Wherefore lift up the hands which hang down, and the feeble knees;
13 And, straight tracks, be making for your feet—that the lame member may not be dislocated, but, be healed rather.
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Peace, be pursuing, with all, and the obtaining of holiness, —without which no one shall see the Lord:
Follow peace with all men, and holiness, without which no man shall see the Lord:
15 Using oversight—lest any one be falling behind from the favour of God, —lest any root of bitterness, springing up above, be causing trouble, and, through it, the many, be defiled:
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, like Esau, —who, for the sake of one meal, yielded up his own firstborn rights;
Lest there be any fornicator, or profane person, as Esau, who for one morsel of food sold his birthright.
17 For ye know that, afterwards—when he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.
For all of you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For ye have not approached—unto, a searching and scorching fire, and gloom, and mist, and tempest,
For all of you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And a trumpets peal, —and a sound of things spoken: —from which they who heard excused themselves, lest there should be added to them, a word;
And the sound of a trumpet, and the voice of words; (rhema) which voice they that heard implored that the word (logos) should not be spoken to them any more:
20 For they could not bear, that which was being enjoined, —and, should a beast be touching the mountain, it shall be stoned;
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And, so fearful was that which was showing itself, Moses, said—I am terrified, and do tremble!
And so terrible was the sight, that Moses said, I exceedingly fear and quake: )
22 But ye have approached—unto Zion’s mountain, and unto the city of a Living God, a heavenly Jerusalem, —and unto myriads of messengers,
But all of you are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 in high festival, —and unto an assembly of firstborn ones, enrolled in the heavens, —and unto God, judge of all, —and unto the spirits of righteous ones made perfect, —
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits (pneuma) of just men made perfect,
24 And unto the mediator of a new covenant, Jesus, —and unto the blood of sprinkling, more excellently speaking, than, Abel.
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things that that of Abel.
25 Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:
See that all of you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice shook the earth, then, but, now, hath he promised, saying—Yet once for all, I, will shake—not only the earth, but, also the heaven.
Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, —that they may remain, which cannot be shaken.
And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude—whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For, even our God, is a consuming fire.
For our God is a consuming fire.
