Hebrews 12
1 Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,
Cedawngawh, ningnih ve cingmai amyihna ak sah dyihthing ing anik chung khqi khoep dawngawh ningnih anik kangkhqi boeih ingkaw ak zoei cana ngaih ak kyi sak thawlhnaak ve khawng unawh, ningnih aham a taak law hyt hat qunaak cainaak benna kawdungnaak ing dawng lah u sih.
2 Looking away unto our faith’s Princely-leader and perfecter, Jesus, —who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.
Ningmih ak cangnaakkung ingkaw ak soep sakkung Jesu ce mik lyl na u sih, a haiawh zeelnaak ce taak na awm hlai hy thinglam tainaak ce yh hy, chahqainaak ce yh nawh Khawsa ngawihdoelh tang benawh ce ngawi hy.
3 For take ye into consideration—him who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.
Namik tha hoet nawh namik kaw ama boetnaak aham cemyihna thlakthawlhkhqi a thunkhanaak ak zawk anih ce poek lah uh.
4 Not yet unto blood, have ye resisted, against sin, waging a contest;
Thawlhnaak nami tuk awh, thi ang lawng dyna tuk hlan uhyk ti.
5 And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: —My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;
Cakhqi amyihna nangmih a venawh thapeeknaak awih kqawn awm hilh hawh uhyk ti: “Ka Capa, Bawipa a toelnaak ce a mailai na koeh poek, ani zyih awh ce nak kaw koeh boet sak,
6 For, whom the Lord loveth, he doth, discipline, and scourgeth every son whom he doth welcome home.
‘Bawipa ing a lungnaak thlangkhqi ni a toel hy, a cana a taak thlangkhqi boeih ce phep hy”
7 For the sake of discipline, persevere! As towards sons, God, beareth himself, towards you; for who is a son whom a father doth not discipline?
Kyinaak ce toelnaak amyihna poek lah; Khawsa ing cakhqi amyihna ni ani taak hy. Kawmih a ca nu a pa ing a toel kaana ak awm?
8 If however ye are without discipline, whereof, all, have received a share, then, are ye, bastards, and, not sons.
Toel na am nami awm mantaw (thlang boeih toel na awm hy), nangmih taw ca tang tang na am awm u tiksaw caqukkhqi na ni nami awm.
9 Furthermore, indeed, the fathers of our flesh, we used to have, as administrators of discipline, and we used to pay deference: shall we not, much rather, submit ourselves to the Father of our spirits and, live?
Ningmih ing ak toelkung thlanghqing pakhqi ni ta boeih unawh cekkhqi ce nik kqihchah uhy. Cawhtaw ikawmyih aih na nu ningnih ang Myihla a Pa venawh ning pe qu nawh ni hqing hly ce!
10 For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness:
Ningmih a pakhqi ing ak leek soeih na poeknaak ing kawlhkalh awhkaw ham ni toel khqi hy; ningnih ing amah ciimcaihnaak ak khuiawh ni paa thainaak aham khawsa ing ningnih a leeknaak aham ni toel khqi hy.
11 But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however—to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.
Kawmih a toelnaak awm a toel tloek awhtaw am awm hqa hy, tlo hy. Cehlai, a huna taw phep na ak awmkhqi ing dyngnaak ing ngaihdingnaak ce aat uhy.
12 Wherefore, the slackened hands and paralysed knees, restore ye,
Cedawngawh, tha amak awm nami baankhqi ingkaw namim khukkhqi ce ak tha awm sak lah uh.
13 And, straight tracks, be making for your feet—that the lame member may not be dislocated, but, be healed rather.
Nami khaw lehnaak aham lamkhqi ce ak qip na sai uh,” cedawngawh ni khawk khemkhqi ing ceh thai kaana am awm kawm usaw ami qoei hly lat hy.
14 Peace, be pursuing, with all, and the obtaining of holiness, —without which no one shall see the Lord:
Thlang boeih mi qoep ang qui cana awm thainaak aham ingkaw ak ciim cana awm aham na mik tha lo lah uh; ciimnaak kaa awhtaw u ingawm Bawipa ce am hu thai kaw.
15 Using oversight—lest any one be falling behind from the favour of God, —lest any root of bitterness, springing up above, be causing trouble, and, through it, the many, be defiled:
U ingawm Khawsam qeennaak ce sim kaana ama awmnaak nawh kyinaak ing thlang khawzah ama ciimnaak aham ak kqa ak kha ce a ma cawtnaak aham ngaihta uh.
16 Lest there be any fornicator, or profane person, like Esau, —who, for the sake of one meal, yielded up his own firstborn rights;
Nu ingkaw pa thawlh sainaak, Esau amyihna Khawsa sim kaana am nami awmnaak aham ngaihta uh, anih ingtaw caming qo pang hly kawi ce buh khangoet na zawi hy.
17 For ye know that, afterwards—when he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.
Cekcoengawh taw, nami sim amyihna, zoseennaak ce huh aham ngaih lawt hlai hy, am hu thai voel hy. Zoseennaak ce mikphli ing thoeh hlai hy, kawlung am thaw pe thai voel hawh hy.
18 For ye have not approached—unto, a searching and scorching fire, and gloom, and mist, and tempest,
Bi thai na awm nawh mai na ak kqawng tlang na ce nangmih am law uhyk ti; thannaak, khaw na ak than khawhli;
19 And a trumpets peal, —and a sound of things spoken: —from which they who heard excused themselves, lest there should be added to them, a word;
uut yng awi ingkaw cemyih awipau ak zakhqi ing cemyih ak awi ce a maming zaaknaak voel aham qeennaak thoeh uhy,
20 For they could not bear, that which was being enjoined, —and, should a beast be touching the mountain, it shall be stoned;
kawtih a mingmih a venawh peek na ak awm awi: “Qamsa ing zani tlang ce a leh awhtaw, lung ing khawng aham awm hy,” tinaak awi ce am yh thai uhy.
21 And, so fearful was that which was showing itself, Moses, said—I am terrified, and do tremble!
Ni huh awh kqih ham a awm awh, Mosi ing, “Kqih doena thyn hy,” tinawh kqawn hy.
22 But ye have approached—unto Zion’s mountain, and unto the city of a Living God, a heavenly Jerusalem, —and unto myriads of messengers,
Cehlai nangmih taw Zion Tlang, khan Jerusalem, ak hqing Khawsa a khawk bau na ni nami law hy. Khan ceityih a thong a sang zeel doena a ming cunnaak awh,
23 in high festival, —and unto an assembly of firstborn ones, enrolled in the heavens, —and unto God, judge of all, —and unto the spirits of righteous ones made perfect, —
Khawk khan na ming qee na ak awm caming a thlangboel a venawh ni nami law hy. Nangmih taw thlang boeih awi ak dengkung, Khawsa, soep sak na amik awm thlakdyngkhqi ang Myihla ing,
24 And unto the mediator of a new covenant, Jesus, —and unto the blood of sprinkling, more excellently speaking, than, Abel.
simpyikung ak thai dyihthing na ak awm Jesu, Abel a thi anglakawh awi ak leek bet ak kqawn thi ing a syp a venawh ni nami law hy.
25 Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:
Awi ak kqawn ce am nami oelhnaak aham ngaihta uh. Khawmdek awh a mingmih a venawh ngaih taaknaak awi ak kqawn peek thlang ce ami oelh awh ama mi loet awhtaw, khawk khan nakawng ningnih ngaih taaknaak awi ak kqawn law ce ni oelh mantaw ikawmyihna ningnih ing ni loet naak khqoet kaw?
26 Whose voice shook the earth, then, but, now, hath he promised, saying—Yet once for all, I, will shake—not only the earth, but, also the heaven.
Cedawngawh ak awi ing khawmdek tyn sak hy, cehlai tuh anih ing, “Tuh khawmdek doeng kang tyn sak voel kaana khan awm tyn sak kawng nyng,” tihy.
27 But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, —that they may remain, which cannot be shaken.
“Bai awh” a tinaak awi vetaw tyn thai na ak awm ik-oeihkhqi boeih khoenaak veni – cetaw tyn thai na amak awmkhqi ce a cak naak poe aham ni.
28 Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude—whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;
Ningmih ing amak tyn thai qam ce ni huh hawh awh, zeelnaak awi kqawn u sih, kqihchah kawpoek kyinaak do kawi na Khawsa ce bawk u sih,
29 For, even our God, is a consuming fire.
kawtih ningnih a Khawsa taw “Mai na ak kqawng Khawsa ni.
