Hebrews 10
1 For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;
Nkaambo mulawu mwenzwide bikupayilwayo wazikntu zibotu zichiza, kawutali chiimo loko pe chazintu eezi. Aabo baza kuli Leza tabakonzyi pe kululamikwa anzizyo zipayizyo nzibaswini kabapayila munyaka amunyaka.
2 Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?
Mulikumwi kwaamba konzo zipayizyo tezyaka yimikizigwa? Na kakuli boobo, na kazili zyasalazigwa zyamanina aatu, basykomi teensi balikunoba kabaziba zibi pe.
3 But, in them, is a recalling to mind of sins, year by year,
Pesi muzipayizyo eezi kuli kuyeezegwa kwazibi amunyaka amunyaka.
4 For it is impossible for blood of bulls and goats to be taking away sins.
Nkaambo tazichiti pe kuti bulowa bwaba pule bang'ombe ampongo bumane milandu.
5 Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, —
Lino Kkilisito naakasika munyika, wakati, “Zipayizyho azipo tenzizyo nzwakayandisisya pe. Pesi, wakali mubili ngumwakandibambila.
6 In whole-burnt-offerings and sacrifices for sins, thou didst not delight:
Kazitali muzipayizyho zitentedwe na zipayizyo zyazibi nzimwakabotelwa kulinzizyo.
7 Then, said I—Lo! I am come, —in the heading of the scroll, it is written concerning me, —to do, O God, thy will.
Mpawo ndakati, 'Langa, ndasika, mbuli mukulembedwe atala andime mumalembe, chita kuyanda kwako.'”
8 Higher up, saying—Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, —the which, according to the law, are offered,
Kakutanguna wakati, “Teensi zipayizyo pe, na zipo, niziba zyoonse zipayizyo zyakuumpa, mna zipayizyo zyazibi nzimwakalikuyanda. Na kubotelwa mulinzizyo.” Eezi nzezipayizyo zipegwa kwiinda mumulawu.
9 Then, hath he said—Lo! I am come! to do, thy will: —he taketh away the first, that, the second, he may establish:
Mpawo wakati, “Langa mpawa ndili wano kuti ndichite lkuyanda kwenu.” Wakagwisya mabelekelo mataanzi kuti asangune mabelekelo aabili.
10 By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.
Munzila eeyi, twakasalazigwa kwiinda mukupayilwa kwamubili wa Jesu Kkilisitu mpawo kwamanina aatu.
11 And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins;
Kulilimwi bbazu, buzuba abuzuba, awumwi mupayizi ulayimikila kubelekela Leza. Ukkede kapayila zipayizyo nzizyo nzizyo, nikuba tazikwe nizisalazya zibi pe.
12 But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:
Kúli limwi bbazu, Kkilisito wakapayila chipayizyo chomwe kwa lyoonse, wakakkala ansi kululyo lwa Leza.
13 As for the rest, waiting—until his foes be made his footstool;
Ulilindide mane basinkondonyina bakachitwe chilyatilizyo chamawulu aakwe.
14 For, by one offering, hath he perfected for evermore, them who are being made holy.
Nkaambo achipayizyo chomwe wakalulamika aabo balikusalazigwa.
15 But even the Holy Spirit beareth us witness; for, after having said—
Alimwi Muuya Uusalala ulatwaambilila kulindiswe. Nkaambno usanguna kati,
16 This is the covenant which I will covenant unto them after these days, saith the Lord, —Giving my laws upon their hearts, upon their understandings also, will I inscribe them,
“Eechi nchechizuminano nchesikachite aabo musule lyawayo mazuba ayo, mbawamba Mwami. Ndiyobikka milawu yangu mumyoyo akwilemba mumizeezo yabo
17 [He] also [saith] —of their sins, and of their lawlessnesses, I will in nowise be mindful any more.
Taakwe nesikaziyeeye lubo pe zibi zyabo.”
18 But, wherever a remission of these is, there is, no further, offering, for sins.
Lino aawo ali kulekelelwa kwabaaba, taachikwe nikucheelede zipayizyo zyazibi pe.
19 Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,
Aboobo, bana bakwesu, twaba achaamba chakunjila mubusena busalalisya nkaambo kabulowa bwa Jesu.
20 Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, —
Njenzila mpya yakupomna njatujulila kwiinda mudyembo nkukwaambo kuti mubili wakwe.
21 And having a great priest over the house of God,
Nkaambo tujis mupayizi mupati kampatila wang'anda ya Leza,
22 Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;
atunjile amyooyo yachoonzyo amulusyomo luzwide, moyo yesu kiisaledekuzwa kumizeezo amibili yesu kisanzizigwe amaanzi aaslala.
23 Let us hold fast the confession of the hope without wavering, —for, faithful, is he that hath promised;
Alukbo ngatujatisye katutazungani kubulangizi mbutulingulula, nkaambo ooyo wakasyomezya ulisyomekede.
24 And let us attentively consider one another, to provoke unto love and noble works, —
Tuyeesesye mbutunga tulasungwaazyania umwi awumi mumilimu yaluyando.
25 Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.
Tutanoleki kuswaanana, mbuli mbubakaleka bamwi. Pesoi agtusungwaazyanie umwi awumwi mukuvula akwiinkila kunembo mbuli mbumukubwene kuti buzuba bwaba afwiifwi.
26 For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice,
Kuti na twachita chibi achaali musule akutambula busongo akasimpe, chipayizyo chazibi tachichiwo pe.
27 But some fearful reception of judgment and fiery jealousy, about to devour the opposers.
Pele kwasyaala biyo kubetekwa kuyoosya, abukali bwamulilo buyotenta basinkondonyina ba Leza.
28 Any one having set aside a law of Moses, apart from compassions, upon [the testimony of] two or three witnesses, dieth:
Kufumbwa uukaka mulawu wa Mozesi ulafwa katausilwi pe kakuli bakamboni babili na nbatatu.
29 Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?
Muyeeya kuti nga chilatana aali chisubulo chipegwa ooyo wakaba kunsi lyamawulu aMwana wa Leza, oyo wakabweza bulowa bwachizuminano mbuli butasalede, - bulowa bulimbubo bwakamululamika - mpawo wakatukila Muuya waluzyalo?
30 For we know him that hath said—To me, belongeth avenging, I, will recompense; and again—The Lord will judge his people.
Nkaambo tulimuzi wakati, “Kukolotya nkukwangu; ndiyobbadala.” Alubo, Mwami uyobeteka bantu bakwe.”
31 A fearful thing [it is] to fall into the hands of a Living God!
Nchintu chiyoosya kuwida mumaboko a Leza uupona.
32 But be calling to mind the former days, in which, once ye were illuminated, a great combat of sufferings, ye endured; —
Pesi aukayeeye mazuba akusanguna nimwakajana mumuni, kuti mwakasima biyeni mukulwana amukoomba.
33 Partly, indeed, because, both with reproaches and tribulations, ye were being made a spectacle, but, partly, because, into fellowship with them who were so involved, ye were brought; —
Mwakaba akusampawoulwa aluundu akupenzegwa, alimwi mwakali kwaabilana abaabo bamwi bakiinda mubusampawuzi amapenzi aya.
34 For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, —knowing that ye have yourselves, for a better possession and an abiding.
Nkaambo mwakali aluse kuli aabo bakangidwe alimwi mwakali kutambula amoyo omwe kunyanzigwa zintu zyenu. Mwakalizi lwanu kuti mwakalizi kuti mulijis lubono lutamani.
35 Do not, then, cast away your freedom of speech, —the which hath a great recompense.
Aboobo tamusowi chaamba chenu, chijyoomweetela mpindu mpati.
36 For, of endurance, ye have need, in order that, the will of God having done, Ye may bear away, the promise.
Nkaambo muyanda kuba akukakatila, kuchitila kuti mukatambule eezyo Leza nzyakamusyhomezya, kamuli mwachita luyando lwakwe.
37 For, yet a little while, how short! how short! The Coming One will be here, and will not tarry;
“Nkaambo muchiindi chifwiifwi chimboola, ooyo uzabuza ulasika alimwi tachedwi pe.
38 But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.
Mululami wangu uyoopona alusyomo. Naayoowa, nsikoyoomubotelwa pe.”
39 We, however, are not of a drawing back unto destruction, but, of faith, unto an acquisition of life.
Pesi tatuli babaabo bawa pe kababweeda kukunyonyoonwa. Pesi, tuli bamwi babaabo bajisi lusyomo lwakubamba myuuya yesu.
