Galatians 4
1 But I say: —for as long a time as, the heir, is an infant, he differeth, nothing, from a servant, though, lord of all,
L ya tie k ofal tie biga, in maad k wa pia padm yen o yono, ba wan l tie canba mam kuul.
2 But is, under guardians, and stewards, until the [day] fore-appointed of the father:
Yaab kubo yen yaab guo po o faal kul o bonwaamn baa die hali o ba n den bil ya yogunu n te pund.
3 So also, we, when we were infants, under the elementary principles of the world, were held in servitude;
L tie yene t mɔ, yayognu k t den tie bid, t den ye yonbdin yen ŋanduna tuon biid.
4 But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, —
Ama o tienu n den bil ya yogunu n te pund cain, o den sɔn o bijua ŋanduna nni ko pua malo, t yikodin.
5 That, them who were under law, he might redeem, that, the sonship, we might duly receive; —
K wan faab yaab ye t yonbdinni k lan fid tin tua o tienu biid.
6 And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!
Lan ya po, klma yi ɔia o tienu bija wan o tienu n den sɔn o bijua fuom yua t palan k o kpaand g tua “n ba o tienu”.
7 So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.
Lan wani, a ji k tie yonb, a ji tie o tienu bijua. ŋan tie o tienu bijua yeni yeni a tie faali k t ɔgni 0 tienu balg po.
8 But, at that time—not knowing God, ye were in servitude unto them who, by nature, are not Gods;
Yog tianu, k ba ban o tienu, i dond ya tieni k tie lan.
9 Whereas, now, having acknowledged God, —or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?
Ama mɔla e band o tienu, bii o tienu bandi? k gun k kuan eba t yonbdin.
10 Days, ye do narrowly observer, and months, and seasons, and years: —
E gbelg a dana, e ŋmaal, o yogu yen a biina.
11 I am afraid of you—lest by any means, in vain, I should have toiled for you!
N yie yen min sɔn e po faam faam.
12 Become ye as, I, because, I also, [was] as, ye, —brethren, I entreat you. Not at all, have ye wronged me.
Ya tie maan nan min yen, lkmaa n mɔ tie naani yinb yene. ninjab n miade sugl.
13 Howbeit ye know that, by reason of a weakness of the flesh, I myself announced the glad-message unto you, formerly;
E k bidin. eban kn gbannand n den kpaa yognu y k n den cind k tunde o tienu kadaaɔgu.
14 And, your trial, in my flesh, ye despised not, neither spat ye [in disgust], but, as a messenger of God, ye welcomed me—as Christ Jesus.
Min den k pia laa fia i den k yien i den ñungin ama i den gaa nani o tienu maleg yene nan jesu kilisu
15 Where, then, is the happiness ye accounted yours? For I bear you witness—that, if possible, your eyes, ye would have dug out, and given unto me.
Yin pia ya pamancianli yeni kua le? N tieni i po siedi ke laa yogu, li ya den baa fidi, yi den baa bɔgdi yi nunceli ki pa nni.
16 So then, your enemy, have I become, by dealing truthfully with you?
Nani min maadi i i mɔmoni yeni, n ke i tua yibali bi?
17 They shew a zeal for you, not honourably, but wish, to shut you out, in order that ye may be zealous for, them.
Yaaba n kpia ke bi bua ke yi yeni, yanyaga ki ŋani. Bi bua ke yin paadi yeni nni ki ŋɔdba.
18 Howbeit it is, honourable, to show zeal in what is honourable at all times, and not only when I am present with you; —
To, li ŋani ke yin yaa pia li yankuali ŋanli boncianla yogu kuli, laa tie min ye yeni yaa yogu baba ka.
19 My dear children! for whom I, again, am in birth-pains, until Christ be formed within you; —
N bila, n go baa llaadi i po ya fala n tie nani U maditugkɔnu hali yin pan baa Krisiti tagbuolu i nni.
20 I could wish, however, to be present with you, even now, and to change my voice, —because I am perplexed regarding you.
Min bua yaala tie ke n baa ye yeni i mɔla lebdi mataali yeni i kelima n yama yagi i po.
21 Tell me! ye who, under law, are wishing to be: The law, do ye not hear?
Waani nni manni, yinba yaaba ṅ bua ke li balmaama n ya die i, i gba li balimaama n yedi yaala yoo?
22 For it is written, that, Abraham, had two sons—one by the bondmaid, and one by the free woman;
Li diani lienni ke Abrahama den pia bonjala lie, o puotuado Agala den mali opo yendo, yua ki tie yonbo, Sala yen mo den mali o po yendo.
23 But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise.
O puotuado n den mali yua den mali nani o bi nisaalba kuli yi maa maama, yua n den ki tie yonbo n den mali yua den mali kelima U Tienu ñɔnianu yapo.
24 Which things, indeed, may bear another meaning; for, the same, are two covenants, —one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, —
Laa poliedba maama tie nani kpanjanma ki dɔgdi U Tienu ŋantaadiliedi. O ŋantaadi yendo yua n den kua Sinayi juali kani naani yeni Agala. Wani n mali yaaba kuli tie i yonbi i.
25 And, the Hagar, is Mount Sinai, in Arabia, —she answereth, however, unto the present Jerusalem, for she is in bondage with her children;
Agala yeni tie sinsyi juali yaali n ye Arabi diema nni ki naani yeni ya Jerusalema dogu n ye mɔla, yua n ye ti yonbdi nni yeni o bila kuli.
26 But, the Jerusalem above, is free, —the which is our mother;
Ama Jerusalema dogu n yu n ye tanpoli die u yuli wuni n tie ti ya naa.
27 For it is written—Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, —because, more, are the children of the deserted one, than of her that had the husband.
Kelima li diani: «Fini ki ŋɔliga, yua ki mali ŋan ya ye yeni li pamanli, yeni, fini yua n daa bani u maditugukɔnu, ŋan kpaani kelima a pamanli po, kelima ku ponanbangu bila baa yaba ki cie ya pua n ye leni o calo ya bila.
28 And, we, brethren, after the manner of Isaac, are children of a promise.
N kpiiba, yinba n tie u ñɔnianu bila nani Saka yeni.
29 But, just as, then, he that after the manner of the flesh had been born, did persecute him who [had been born] after the manner of the Spirit, thus, also now.
Nani yua n den mali kelima mi fuoma paalu po gala maama, li go tie yeni mɔla.
30 But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.
Ama i Diani yedi lede? Li yedi: «Deli o puotuado yeni o bija kuli kelima o bijua kan taani ki je li faali yeni yua n ki tie yonbo ya bijua»
31 Wherefore, brethren, we are not children of a serving woman, but of the free: —
Lanwani, n kpiiba, ti tie o potuado ya bila ka, ti ki tie yua n ki tie yonbo ya bila.
