Galatians 2
1 After that, fourteen years later, I, again, went up unto Jerusalem, with Barnabas, taking with me Titus also;
Mushure mamakore gumi namana ndakakwirazve kuJerusarema, panguva iyi ndakanga ndina Bhanabhasi. Ndakaendawo naTito.
2 And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, —lest, by any means, in vain, I should be running, or had run.
Ndakaenda nokuda kwokuzarurirwa uye ndikarondedzera pamberi pavo vhangeri randakaparidza pakati peveDzimwe Ndudzi. Asi ndakaita izvi kuna avo vakanga vari vatungamiri vari voga, nokuti ndaitya kuti ndakanga ndichimhanya kana kuti ndatomhanya nhangemutange yangu pasina.
3 But, not even Titus, who was with me, though he was a Greek, was compelled to be circumcised; —
Asi kunyange naTito, akanga aneni, haana kumanikidzwa kuti adzingiswe, kunyange zvazvo akanga ari muGiriki.
4 But, [this was] because of the false brethren secretly introduced, —who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: —
Nyaya iyi yakamutswa nokuda kwedzimwe hama dzenhema dzakanga dzapinda munzvimbo dzedu kuti vazosora rusununguko rwatinarwo muna Kristu Jesu uye kuti vagotiita nhapwa.
5 Unto whom, not even for an hour, gave we place by the [required] submission, —in order that, the truth of the glad-message, might still abide with you.
Hatina kuvapa mukana napaduku, kuitira kuti chokwadi chevhangeri chigare mamuri.
6 Moreover, from them who were reputed to be something, —whatsoever at one time, they were, maketh no difference to me, God accepteth not a man’s person, —unto me, in fact, they who were of repute added nothing further;
Kana vari vaya vanonzi vanoremekedzwa, hazvinei kuti vakanga vakadii, kwandiri hazvina mutsauko; Mwari haatongi nezvinoonekwa zvokunze, varume ivavo havana chavakawedzera pashoko rangu.
7 But, on the contrary, —when they saw that I had been entrusted with the glad-message to the uncircumcision, even as, Peter, [with that] to the circumcision,
Zvisinei hazvo, vakaona kuti ndakapiwa basa rokuparidza vhangeri kune veDzimwe Ndudzi, sezvakaitwawo Petro kuvaJudha.
8 For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations, —
Nokuti Mwari, iye akanga achishanda muushumiri hwaPetro somupostori kuvaJudha, akanga achishandawo muushumiri hwangu somupostori kune veDzimwe Ndudzi.
9 And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, [should go] unto the nations, and, they, unto the circumcision: —
Jakobho, Petro, naJohani, ivo vainzi mbiru, vakandimbunda ini naBhanabhasi noruoko rworudyi rwokuwadzana pavakaona nyasha dzandakanga ndapiwa. Vakabvuma kuti tinofanira kuenda kune veDzimwe Ndudzi, uye ivo vaende kuvaJudha.
10 Only that we should remember, the destitute, —as to which I had given diligence, this very thing, to do.
Zvavakangokumbira zvakanga zviri zvokuti isu tirambe tichirangarira varombo, chinova ndicho chinhu chandaidisa kuita.
11 But, when Cephas came unto Antioch, to the face, [even], him, I resisted, because he stood condemned;
Petro akati asvika kuAndioki, ndakamutsoropodza pachena, nokuti akanga akanganisa zviri pachena.
12 For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision;
Vamwe varume vakabva kuna Jakobho vasati vasvika, akanga achimbodya neveDzimwe Ndudzi. Asi pavakasvika, akatanga kusuduruka uye akazvitsaura kubva kune veDzimwe Ndudzi nokuti akanga achitya vaya vakanga vari veboka rokudzingiswa.
13 And the rest of the Jews [also] used hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.
Vamwe vaJudha vakabatana naye pakunyengera kwake, zvokuti nokunyengera kwavo, naBhanabhasi akanga atsauswawo.
14 But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?
Ndakati ndaona kuti vakanga vasingafambi muchokwadi chevhangeri, ndakati kuna Petro pamberi pavo vose, “Iwe uri muJudha, asi unoda kurarama somuHedheni, kwete somuJudha. Seiko, zvino, uchimanikidza veDzimwe Ndudzi kuti vatevere tsika dzechiJudha?
15 We, by nature Jews, and not sinners from among the nations,
“Isu tiri vaJudha pakuzvarwa uye hatisi vatadzi ve‘Dzimwe Ndudzi’
16 Knowing, however, that a man is not declared righteous by works of law, [nor at all] save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous—by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.
uye tinoziva kuti munhu haaruramisirwi nokuchengeta murayiro, asi nokutenda muna Jesu Kristu. Saka nesuwo, takaisa kutenda kwedu muna Kristu Jesu kuti tiruramisirwe nokutenda muna Kristu, uye kwete nokuchengeta murayiro, nokuti hakuna munhu acharuramisirwa nokuchengeta murayiro.
17 Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, —is Christ, therefore, a minister, of sin? Far be it!
“Kana tichitsvaka kuti kururamisirwa muna Kristu, zvikazoonekwa kuti isu pachedu tiri vatadzi, zvinoreva here kuti Kristu anosimudzira chivi? Kwete napaduku!
18 For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be.
Kana ndikavakazve chandakamboputsa, ndinoratidza kuti ndiri mudariki womurayiro.
19 For, I, through means of law, unto law, died, that, unto God, I might live: —
Nokuti kubudikidza nomurayiro ndakafa kumurayiro kuitira kuti ndiraramire Mwari.
20 With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, —while, so far as I now do live in flesh, by faith, I live—The faith in the Son of God, who loved me, and gave himself up in my behalf.
Ndakarovererwa pamwe chete naKristu uye handichisiri ini ndinorarama, asi Kristu anorarama mandiri. Kurarama kwandinako munyama, ndinorarama nokutenda muMwanakomana waMwari, akandida uye akazvipa nokuda kwangu.
21 I do not set aside the favour of God; for, if, through law, is righteousness, then, Christ, without cause, died.
Handikonesi nyasha dzaMwari, nokuti kana kururama kuchigona kuwanikwa nomurayiro, Kristu akafira pasina!”
