Ezekiel 46
1 Thus saith My Lord Yahweh, the gate of the inner court which looketh toward the east shall be shut, the six days of work, —but on the sabbath-day, shall it be opened, and on the day of the new moon, shall it be opened.
Hæc dicit Dominus Deus: Porta atrii interioris, quæ respicit ad Orientem, erit clausa sex diebus, in quibus opus fit: die autem Sabbati aperietur, sed et in die Calendarum aperietur.
2 The prince therefore shall enter by way of the porch of the gate without and shall stand by the post of the gate, and the priests shall offer his ascending-sacrifice and his peace offerings, and he shall bow down upon the threshold of the gate and then go forth, but the gate shall not be shut until the evening;
Et intrabit princeps per viam vestibuli portæ deforis, et stabit in limine portæ: et facient sacerdotes holocaustum eius, et pacifica eius: et adorabit super limen portæ, et egredietur: porta autem non claudetur usque ad vesperam.
3 and the people of the land, shall bow down, at the entrance of that gate on the sabbaths and at the new moons, —before Yahweh.
Et adorabit populus terræ ad ostium portæ illius in Sabbatis, et in Calendis coram Domino.
4 And, the ascending-sacrifice which the prince shall bring near unto Yahweh, [shall be] on the sabbath day, six he-lambs without defect and a ram without defect;
Holocaustum autem hoc offeret princeps Domino: in die Sabbati sex agnos immaculatos, et arietem immaculatum.
5 and the meal-offering shall be an ephah to a ram, and to the he-lambs, the meal-offering shall be as one is able to give, — and of, a hin to an ephah.
Et sacrificium ephi per arietem: in agnis autem sacrificium quod dederit manus eius: et olei hin per singula ephi.
6 But on the day of the new moon, a young bullock without defect, —and six he-lambs and a ram without defect, shall they be;
In die autem Calendarum vitulum de armento immaculatum: et sex agni, et arietes immaculati erunt.
7 and an ephah to a bullock, and an ephah to a ram, shall he offer as a meal-offering, and for the he-lambs, just as his hand shall attain unto, —and of oil a hin to an ephah.
Et ephi per vitulum, ephi quoque per arietem faciet sacrificium: de agnis autem, sicut invenerit manus eius: et olei hin per singula ephi.
8 And when the prince shall enter, by way of the porch of the gate, shall he go in, and by way thereof, shall he go out.
Cumque ingressurus est princeps, per viam vestibuli portæ ingrediatur, et per eamdem viam exeat.
9 But when the people of the land shall enter before Yahweh on the appointed feasts, he that entereth by way of the north gate to bow down shall go forth by way of the south gate, and he that entereth by way of the south gate shall go forth by way of the north gate, —he shall not return by way of the gate by which he entered, but straight-forward, shall he go forth.
Et cum intrabit populus terræ in conspectu Domini in sollemnitatibus: qui ingreditur per portam Aquilonis, ut adoret, egrediatur per viam portæ Meridianæ: porro qui ingreditur per viam portæ Meridianæ, egrediatur per viam portæ Aquilonis: non revertetur per viam portæ, per quam ingressus est, sed e regione illius egredietur.
10 But as for the prince in their midst when they enter, shall he enter, and when they go forth, shall he go forth,
Princeps autem in medio eorum cum ingredientibus ingredietur, et cum egredientibus egredietur.
11 And in the festivals and in the appointed feasts, the meal-offering! shall be an ephah to a bullock, and an ephah to a ram, but to the he-lambs, as one is able to give, —and of oil a hin to an ephah.
Et in nundinis, et in sollemnitatibus erit sacrificium ephi per vitulum, et ephi per arietem: agnis autem erit sacrificium sicut invenerit manus eius: et olei hin per singula ephi.
12 And, when the prince would offer as a freewill offering an ascending-sacrifice or peace-offerings as a free-will offering to Yahweh, then shall be opened to him the gate that looketh to the east, and he shall offer his ascending-sacrifice and his peace-offerings just as he would offer on the sabbath day, - and, when he shall go forth, then shall one shut the gate after he hath gone forth.
Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino: aperietur ei porta, quæ respicit ad Orientem, et faciet holocaustum suum, et pacifica sua, sicut fieri solet in die Sabbati: et egredietur, claudeturque porta postquam exierit.
13 And, a he-lamb of the first year without defect, shalt thou offer as an ascending-sacrifice daily unto Yahweh, — morning by morning shalt thou offer it.
Et agnum eiusdem anni immaculatum faciet holocaustum quotidie Domino: semper mane faciet illud.
14 And, a meal-offering, shalt thou offer thereupon morning by morning, of the sixth of an ephah and, of oil, the third part of an hin to moisten the fine meal, —a meal-offering to Yahweh, age-abiding statutes continually.
Et faciet sacrificium super eo cata mane mane sextam partem ephi, et de oleo tertiam partem hin, ut misceatur similæ: sacrificium Domino legitimum, iuge atque perpetuum.
15 Thus shall they offer the he-lamb and the meal-offering and the oil morning by morning, —a continual ascending-sacrifice.
Faciet agnum, et sacrificium, et oleum cata mane mane, holocaustum sempiternum.
16 Thus saith My Lord Yahweh, When the prince would bestow a gift upon any one of his sons, his own inheritance, shall it be, for his sons, shall it remain, — their possession, shall it be by way of inheritance.
Hæc dicit Dominus Deus: Si dederit princeps donum alicui de filiis suis: hereditas eius, filiorum suorum erit, possidebunt eam hereditarie.
17 But when he would bestow a gift out of his inheritance on any one of his servants, it shall remain his unto the year of liberation, then shall it return to the prince, —surely it is the inheritance of his sons, theirs, shall it remain.
Si autem dederit legatum de hereditate sua uni servorum suorum, erit illius usque ad annum remissionis, et revertetur ad principem: hereditas autem eius, filiis eius erit.
18 So then the prince shall not take of the inheritance of the people to oppress them out of their possession, out of his own possession, shall he give an inheritance to his sons, —to the end that my people be not scattered, any one out of his possession.
Et non accipiet princeps de hereditate populi per violentiam, et de possessione eorum: sed de possessione sua hereditatem dabit filiis suis: ut non dispergatur populus meus unusquisque a possessione sua.
19 Then he brought me in through the entrance which was by the side of the gate, into the chambers of the holy place for the priests, those facing the north, —and lo! there a place, in the hinder parts westwards.
Et introduxit me per ingressum, qui erat ex latere portæ, in gazophylacia sanctuarii ad sacerdotes, quæ respiciebant ad Aquilonem: et erat ibi locus vergens ad Occidentem.
20 Then said he unto me, — This, is the place where the priests, shall boil, the guilt-bearer and the sin-bearer, —where they shall bake the meal-offering, that one may not carry them forth into the outer court to hallow the people,
Et dixit ad me: Iste est locus ubi coquent sacerdotes pro peccato, et pro delicto: ubi coquent sacrificium, ut non efferant in atrium exterius, et sanctificetur populus.
21 So he caused me to go out into the outer court, and then made me pass through into the four corners of the court, —and lo! a court in each corner of the court:
Et eduxit me in atrium exterius, et circumduxit me per quattuor angulos atrii: et ecce atriolum erat in angulo atrii, atriola singula per angulos atrii.
22 in the four corners of the court, were courts covered over, forty long and thirty broad: of one measure, were those four.
In quattuor angulis atrii atriola disposita, quadraginta cubitorum per longum, et triginta per latum: mensuræ unius quattuor erant.
23 And there was an enclosure round about in them round about to those four, —and boiling places had been made under the enclosures round about.
Et paries per circuitum ambiens quattuor atriola: et culinæ fabricatæ erant subter porticus per gyrum.
24 And he said unto me, — these, are the places of them who boil where they who wait upon the house shall boil the sacrifice of the people.
Et dixit ad me: Hæc est domus culinarum, in qua coquent ministri domus Domini victimas populi.
