< Daniel 4 >

1 Nebuchadnezzar the king, unto all the peoples, the races and the tongues who are dwelling in all the earth, Let, your prosperity, abound!
"Nebuchadnezzar the king, to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.
2 The signs, and the wonders, which the most high God, hath wrought with me, it is pleasing before me to declare.
It has seemed good to me to show the signs and wonders that the Most High God has worked toward me.
3 His signs, how great! and, his wonders, how mighty! His kingdom, is an age-abiding kingdom, and, his dominion, lasteth from generation to generation.
How great are his signs and how mighty are his wonders. His kingdom is an everlasting kingdom, and his dominion is from generation to generation.
4 I, Nebuchadnezzar, was at peace in mine own house, and was prosperous in my palace.
I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.
5 A dream, I saw, and it made me afraid, —and, fancies upon my bed, and visions of my head, terrified me.
I saw a dream which made me afraid; and the thoughts on my bed and the visions of my head troubled me.
6 Therefore made I a decree, to bring in before me, all the wise men of Babylon, —who, the interpretation of the dream, should make known to me.
Therefore I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.
7 Then came in the sacred scribes, the magicians, the Chaldeans, and the astrologers, —and, the dream, told I before them, but, the interpretation, could they not make known to me.
Then came in the magicians, the enchanters, the Chaldeans, and the diviners; and I told the dream before them; but they did not make known to me its interpretation.
8 Howbeit, at last, came before me—Daniel, whose, name, was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods; and, the dream—before him, I told [saying]:
But finally Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying,
9 O Belteshazzar, chief of the sacred scribes, because I know that, the spirit of the holy gods, is in thee, —and no secret giveth thee trouble, [therefore], the visions of my dream which I have seen, and the interpretation thereof, do thou tell.
"Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation.
10 The visions then of my head upon my bed [were these], —I was looking, when lo! a tree in the midst of the land, and, the height thereof, was great.
Thus were the visions of my head on my bed: I saw, and look, a tree in the midst of the earth; and its height was great.
11 The tree, grew, and became strong, —and, the height thereof, reached unto the heavens, and, the view thereof, unto the end of all the land:
The tree grew, and was strong, and its height reached to the sky, and it could be seen anywhere on earth.
12 The foliage thereof, was beautiful, and, the fruit thereof, abundant, and there was food for all therein, —under it, the wild beast of the field found shade, and, among its branches, dwelt the birds of the heavens, and, therefrom, was well fed, all flesh.
The leaves of it were beautiful, and its fruit much, and in it was food for all. The animals of the field had shadow under it, and the birds of the sky lived in its branches, and all flesh was fed from it.
13 I was looking, in the visions of my head, upon my bed, when lo! a watcher and holy one, outer the heavens, coming down.
I saw in the visions of my head on my bed, and look, a watcher and a holy one came down from the sky.
14 He cried aloud, and, thus, he said—Hew ye down the tree, and lop off its branches, strip off its leaves, and scatter its fruit, —let the wild beasts flee from under it, and the birds, out of its branches;
He cried aloud, and said this, "Cut down the tree, and cut off its branches, shake off its leaves, and scatter its fruit. Let the animals get away from under it, and the fowls from its branches.
15 Nevertheless, the stock of its roots in the earth, leave ye, yea in a bond of iron and bronze, in the tender grass of the field, and, with the dew of the heavens, let it be drenched, and, with the wild beasts, be its portion, amongst, the herbage of the earth;
Nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of the sky: and let his portion be with the animals in the grass of the earth.
16 Let, its heart, from a man’s, be changed, and, the heart of a wild beast, be given to it, —and let seven seasons pass over it.
Let his mind be changed from man's, and let an animal's mind be given to him; and let seven times pass over him.
17 By the decree of the watchers, is the thing, and [by] the mandate of the holy ones, the matter: to the intent that the living, may get to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it, and, one low among men, he setteth up over it.
The sentence is by the decree of the watchers, and the decision is a command of the holy ones; so that the living may know that the Most High rules in the kingdom of men, and gives it to anyone he wants, and sets up over it the lowliest of men.
18 This dream, have, I, King Nebuchadnezzar, seen. Thou, therefore, O Belteshazzar, the interpretation, do thou tell, forasmuch as, all the wise men of my kingdom, are unable, the interpretation, to make known to me, but, thou, art able, because, the spirit of the holy gods, is in thee.
This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation. But you are able, for the spirit of the holy gods is in you."
19 Then, Daniel, whose name was Belteshazzar, was astonished for about one moment, and, his thoughts, troubled him. The king spake and said, O Belteshazzar, let neither, the dream, nor the interpretation, trouble thee. Belteshazzar answered and said, My Lord, The dream, be for them who hate thee, and, the interpretation, for them who are thy foes.
Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshazzar, "Do not let the dream, or the interpretation, trouble you." Belteshazzar answered, "My lord, the dream concerns those who hate you, and its interpretation to your adversaries.
20 The tree which thou sawest, which grew and became strong, whose, height, reached unto the heavens, and, the view, thereof to all the earth:
The tree that you saw, which grew, and was strong, whose height reached to the sky, and its sight to all the earth;
21 Whose, foliage, was beautiful, and whose, fruit, abundant, and, food for all, was in it, —under it, dwelt the wild beasts of the field, and, in the branches thereof, nestled the birds of the heavens:
whose leaves were beautiful, and its fruit much, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation.
22 Thyself, it is, O king, in that thou art grown, and become strong, —and, thy greatness hath grown, and reached to the heavens, and, thy dominion, to the end of the earth.
It is you, O king, that are grown and become strong; for your greatness is grown, and reaches to the sky, and your dominion to the most distant part of the earth.
23 And, whereas the king saw a watcher and holy one coming down out of the heavens, who said, Hew ye down the tree and despoil it, nevertheless, the stock of its roots—in the earth, leave ye, even in a bond of iron and bronze, in the tender grass of the field, —and, with the dew of the heavens, let it he drenched, and, along with the wild beasts of the field, be its portion, until that, seven seasons, pass over it.
Whereas the king saw a watcher and a holy one coming down from the sky, and saying, 'Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field, and let it be wet with the dew of the sky: and let his portion be with the animals of the field, until seven times pass over him.
24 This, is the interpretation, O king, —and, the decree of the Most High, it is, which hath come upon my lord the king:
This is the interpretation, O king, and it is the decree of the Most High, which is come on my lord the king:
25 That, thee, are they going to drive forth from among men, and, along with the wild beasts of the field, shall be thy dwelling, and, grass—like oxen, will they suffer, thee, to eat, and, with the dew of the heavens, will they suffer, thee, to be drenched, and, seven seasons, shall pass over thee, —until that thou come to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.
that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.
26 And, whereas they gave word to leave the stock of the roots of the tree, thy kingdom, unto thee, is sure, —after that thou come to know, that the heavens, have dominion.
Whereas they commanded to leave the stump of the roots of the tree; your kingdom shall be restored to you. After that you shall have known that the heavens do rule.
27 Wherefore, O king, let, my counsel, be pleasing unto thee, thy sin, then, —by righteousness, break thou off, and, thine iniquities, by shewing favour to the oppressed, —if so be it may become the lengthening out of thy security.
Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your prosperity."
28 All this, came upon Nebuchadnezzar the king.
All this came on the king Nebuchadnezzar.
29 At the end of twelve months, over the palace of the kingdom of Babylon, was he walking:
At the end of twelve months he was walking in the royal palace of Babylon.
30 the king spake and said, Is not, this, Babylon the great, —which, I myself, have built as the home of the kingdom, by the might of my power, and for the dignity of my majesty?
The king spoke and said, "Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?"
31 While yet the word was in the mouth of the king, a voice, out of the heavens, fell, —Unto thee, is it said, O Nebuchadnezzar the king, The kingdom, hath departed from thee;
While the word was in the king's mouth, there fell a voice from the sky, saying, "O king Nebuchadnezzar, to you it is spoken. The kingdom has departed from you,
32 And, from among men, are they going to drive, thee, forth, and, with the wild beast of the field, shall be thy dwelling, grass—like oxen, will they suffer, thee, to eat, and, seven seasons, shall pass over thee, —until that thou come to know that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.
and you shall be driven from men; and your dwelling shall be with the animals of the field; you shall be made to eat grass as oxen; and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he wants."
33 Immediately, the word, was fulfilled upon Nebuchadnezzar, and, from among men, was he driven forth, and, grass—like oxen, did he eat, and, with the dew of the heavens, his body was drenched, —until that, his hair, like to eagles’ feathers, was grown, and his nails, like birds’ claws.
The same hour was the thing fulfilled on Nebuchadnezzar: and he was driven from men, and ate grass as oxen, and his body was wet with the dew of the sky, until his hair was grown like eagles' feathers, and his nails like birds' claws.
34 And, at the end of the days, I, Nebuchadnezzar, mine eyes unto the heavens, did uplift, and, mine understanding, unto me, returned, and, the Most High, I blessed, and, to him that liveth age-abidingly, I rendered praise and honour, —whose dominion, is an age-abiding dominion, and, his kingdom, lasteth from generation to generation;
"At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored him who lives forever. For his dominion is an everlasting dominion, and his kingdom from generation to generation.
35 And, all the inhabitants of the earth, as nothing, are accounted, and, according to his own pleasure, dealeth he—with the army of the heavens, and the inhabitants of the earth, —and none there is who can smite upon his hand, or say to him, What hast thou done?
All the inhabitants of the earth are regarded as nothing; and he does according to his will in the host of heaven, and among the inhabitants of the earth; and none can stay his hand, or tell him, "What have you done?"
36 At the same time, mine understanding, returned unto me, and, for the dignity of my kingdom, my majesty and my brightness, returned unto me, and, unto me, my nearest friends and my nobles, did seek, —and, over my kingdom, was I restored, and, surpassing greatness, was added unto me.
At the same time my understanding returned to me; and for the glory of my kingdom, my majesty and splendor returned to me; and my counselors and my lords sought me out; and I was reinstated over my kingdom, and even more greatness was added to me.
37 Now, I, Nebuchadnezzar, am praising and extolling and honouring the King of the Heavens, all whose works, are truth, and, his ways, right; and, them who walk in pride, he is able to abase,
Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those who walk in pride he is able to humble."

< Daniel 4 >