Colossians 2
1 For I desire you to know, how great a contest I am having—in behalf of you, and of those in Laodicea, and as many as have not seen my face in the flesh;
Volo enim vos scire qualem solicitudinem habeam pro vobis, et pro iis, qui sunt Laodiciae, et quicumque non viderunt faciem meam in carne:
2 In order that their hearts may be encouraged, being knit together in love, even unto all the riches of the full assurance of their understanding, unto a personal knowledge of the sacred secret of God, —Christ:
ut consolentur corda ipsorum, instructi in charitate, et in omnes divitias plenitudinis intellectus, in agnitionem mysterii Dei Patris et Christi Iesu:
3 In whom are all the treasures of wisdom and knowledge hidden away.
in quo sunt omnes thesauri sapientiae, et scientiae absconditi.
4 This I say, in order that, no one, may be reasoning, you, aside with plausible discourse;
Hoc autem dico, ut nemo vos decipiat in sublimitate sermonum.
5 For, though, indeed, in the flesh, I am absent, yet, in the spirit, with you, I am—rejoicing, and beholding your order and the solid firmness of your Christ-ward faith.
Nam etsi corpore absens sum, sed spiritu vobiscum sum: gaudens, et videns ordinem vestrum, et firmamentum eius, quae in Christo est, fidei vestrae.
6 As therefore ye have accepted the Anointed Jesus as your Lord, in him, be walking, —
Sicut ergo accepistis Iesum Christum Dominum, in ipso ambulate,
7 Rooted, and being built up, in him, and making yourselves sure in your faith, even as ye have been taught, —surpassing therein with thanksgiving.
radicati, et superaedificati in ipso, et confirmati in fide, sicut et didicistis, abundantes in illo in gratiarum actione:
8 Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, —according to the instruction of men, according to the first principles of the world, —and not according to Christ:
Videte ne quis vos decipiat per philosophiam, et inanem fallaciam secundum traditionem hominum, secundum elementa mundi, et non secundum Christum:
9 Because, in him, dwelleth all the fullness of the Godhead, bodily,
quia in ipso inhabitat omnis plenitudo divinitatis corporaliter:
10 And ye are, in him, filled full, —Who, is the head of all principality and authority,
et estis in illo repleti, qui est caput omnis principatus, et potestatis:
11 In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, —
in quo et circumcisi estis circumcisione non manu facta in expoliatione corporis carnis, sed in circumcisione Christi:
12 Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God—Who raised him from among the dead.
consepulti ei in baptismo, in quo et resurrexistis per fidem operationis Dei, qui suscitavit illum a mortuis.
13 And, as for you—who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, —having in favour forgiven us all our offences,
Et vos cum mortui essetis in delictis, et praeputio carnis vestrae, convivificavit cum illo, donans vobis omnia delicta:
14 Having blotted out the handwriting against us by the decrees, which was hostile to us, —and hath taken away, the same, out of the midst, nailing it up to the cross:
delens quod adversus nos erat chirographum decreti, quod erat contrarium nobis, et ipsum tulit de medio, affigens illud cruci:
15 Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby.
et expolians principatus, et potestates traduxit confidenter, palam triumphans illos in semetipso.
16 Let no one, therefore, be judging, you, —in eating and in drinking, or in respect of feast, or new moon, or sabbath, —
Nemo ergo vos iudicet in cibo, aut in potu, aut in parte diei festi, aut neomeniae, aut sabbatorum:
17 Which are a shadow of the things to come, whereas, the body, is of the Christ.
quae sunt umbra futurorum: corpus autem Christi.
18 Let, no one, against you, be arbitrating, however wishful, —in respect of lowliness of mind, and of a religious observance of the messengers: upon what things he hath seen, taking his stand, in vain, puffed up by his carnal mind, —
Nemo vos seducat, volens in humilitate, et religione angelorum, quae non vidit ambulans, frustra inflatus sensu carnis suae,
19 And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God.
et non tenens caput, ex quo totum corpus per nexus, et coniunctiones subministratum, et constructum crescit in augmentum Dei.
20 If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, —
Si ergo mortui estis cum Christo ab elementis huius mundi: quid adhuc tamquam viventes in mundo decernitis?
21 Do not handle, nor taste, nor touch; —
Ne tetigeritis, neque gustaveritis, neque contrectaveritis:
22 Which things are all for decay in the using up; —according to the commandments and teachings of men?
quae sunt omnia in interitum ipso usu, secundum praecepta, et doctrinas hominum:
23 The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, [and] ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.
quae sunt rationem quidem habentia sapientiae in superstitione, et humilitate, et non ad parcendum corpori, non in honore aliquo ad saturitatem carnis.
