Colossians 2
1 For I desire you to know, how great a contest I am having—in behalf of you, and of those in Laodicea, and as many as have not seen my face in the flesh;
Bara meng dinin su anugheiyinin ngbardang nnono mongo na dimun bara anughe nan nalenghe na idi Nlaudikiya nin ngbardan na isa yene umuro nighe nanya kidowo ba.
2 In order that their hearts may be encouraged, being knit together in love, even unto all the riches of the full assurance of their understanding, unto a personal knowledge of the sacred secret of God, —Christ:
Nworu nibinai mine basennagang, nanya nworu ida vat nimon nacara na idin dasu kiti ncau kibinai nin nyinnu nimong linyeshin unere Kristi.
3 In whom are all the treasures of wisdom and knowledge hidden away.
Vat najiya linyeshin nyiru nin nyinnu udi kiti mye.
4 This I say, in order that, no one, may be reasoning, you, aside with plausible discourse;
Nna belin munu nani bara umong wa rusuzu munu nin nliru kinu.
5 For, though, indeed, in the flesh, I am absent, yet, in the spirit, with you, I am—rejoicing, and beholding your order and the solid firmness of your Christ-ward faith.
Nin nani na ndi nanghinu nanya kidowo ba ndi nanghjinu nnya Nfip milau ndin nin liburi liboo nyene imon icine a likara mine nanya nyinu sa uyenu nanya Kristi.
6 As therefore ye have accepted the Anointed Jesus as your Lord, in him, be walking, —
Cinan nanyan Kristi Yesu Uciffe libau lirum inan sereghe.
7 Rooted, and being built up, in him, and making yourselves sure in your faith, even as ye have been taught, —surpassing therein with thanksgiving.
Yisinan nin likara nanya mye, tutunon litino nanya mye, Yisinan nanya nyinu sa uyenu ulena iwa durso minu imonnu nin ngodiya.
8 Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, —according to the instruction of men, according to the first principles of the world, —and not according to Christ:
Yenen na umong nwa minu bara uyiru mye un karusuzo ba, ule na udi unit usyrne ulenge na udin cinu nin kulapi ninyulele unin na un Kristi ba.
9 Because, in him, dwelleth all the fullness of the Godhead, bodily,
Bara vat ukullu nke Kutelle sosin nanya kidowo mye.
10 And ye are, in him, filled full, —Who, is the head of all principality and authority,
Nanya mye ulengana adi iti nvat ncin nin likara fere nso ukulu ne vat.
11 In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, —
Nanya myere kutelle wa kala nani kucuri na imusin kalu kucuri nacra nanit ba, bara ukalukidowo nin finawa kulapi, nanya nkalu kucuri Kristi.
12 Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God—Who raised him from among the dead.
Iwa kasu minu nanya su ubabtisma. Nin yinu sa uyenu inani wa fita nin ghe nanya likara Kutelle, ulena ana fiyaghe kiti nanam nkul.
13 And, as for you—who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, —having in favour forgiven us all our offences,
Nin kubi na iwa ku nanya nalapi mine nin nanya nsalin kalu kucuri kidowo, amini wwati minu ise ulai ligowenanghe nin nshawu nin nalapi mine vat.
14 Having blotted out the handwriting against us by the decrees, which was hostile to us, —and hath taken away, the same, out of the midst, nailing it up to the cross:
Amini wa wese inyerte na iwa cio nrewe bara arike, nin nbunu ndoka, aamini wa kala vat kite na iwa banaghe kutca.
15 Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby.
Amini wa kala anan tigo nan na nakara a puuno nani fong, a dofino ninghinu nanya nse nlii nbun bara na iwa banaghe kutca.
16 Let no one, therefore, be judging, you, —in eating and in drinking, or in respect of feast, or new moon, or sabbath, —
Bara nani na umong nwa wucu kidegen kiti mine nbelle kileo nin nsonu sa ubuki npui upese, nin kitene nari na sabbar.
17 Which are a shadow of the things to come, whereas, the body, is of the Christ.
Ilele vat inshin nimon ile na iba dakari, bara icineb Kristi ari.
18 Let, no one, against you, be arbitrating, however wishful, —in respect of lowliness of mind, and of a religious observance of the messengers: upon what things he hath seen, taking his stand, in vain, puffed up by his carnal mind, —
Na umong nwa bolu minu uduk mine bara usu mye unteltunu liti kinunanya ntumolunu na nan kadura Kutelle imusin nnit une. Asa amuzo nin nimon ile na ayene, aso unan nfo figiri hem nani nanya nkpilizun kidowo.
19 And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God.
Na ame myin un Kristi kuba na amere di nnuzu kidowo amini myin ligowe kitene limunun kidowo kani di nkunju nafo na Kutelle nati kinin ki kunno.
20 If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, —
Adi una kuu nin Kristi unuzu na dadu kulapi ani yanghari taa inalitife udu uye:
21 Do not handle, nor taste, nor touch; —
Na uwa myin ba, sa ulelee basa ududowa?
22 Which things are all for decay in the using up; —according to the commandments and teachings of men?
Ulele udokari nin dursuzu nanit, kitene nimon vat na iba nanu sa katwa.
23 The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, [and] ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.
Ulenge usu tidokoke ti di jijin adini liti me nin nonku liti aninu kidowo, Bara na idinin na ukan nimon ba nbelele kidowo.
