Holy Bible Aionian Edition® ~ English---Rotherham-Bible ~ Acts Chapter 4

< Acts 4 >

1 But, as they were speaking unto the people, the High-priests and the Captain of the temple and the Sadducees came upon them,

Hanchu Peter le John'n mipuingei kôm chong an ril lâihan ochaingei kôm, Biekin enkol ulienngei, Sadduceengei hah an kôm an juong tung zuta.

2 Being tired out because of their teaching the people, and announcing, in Jesus, the resurrection from among the dead;

Jisua thina renga ânthoinôk sikin miriemngei khom inthoinôk an tih, ti thurchi mingei an ril ngei sikin asân an taksia.

3 And they thrust on them their hands, and put them in custody for the morrow, for it was evening, already.

Masikin, an sûr ngeia, kholoi ani sikin anangtûk tena rangin intâng ina an khum ngeia.

4 Howbeit, many of them that heard the word, believed; and the number of the men became about five thousand.

Hannirese, an chongril rangâipungei lâia mi tamtakin an iem zoia, an tamlam chu pasal ulien korong khom isâng rangnga dôr an ni.

5 And it came to pass, upon the morrow, that there were gathered together of them, the rulers and the elders and the scribes, in Jerusalem;

Anangtûka chu Juda ruoipungei, Upangei, Balam minchupungei Jerusalema an intûp zoia.

6 Also Annas, the high-priest, and Caiaphas, and John, and Alexander, and as many as were of high-priestly descent; —

Ochai Inlaltak Annas, Caiaphas, John, Alexander ngei le Ochai Inlaltak rûia mingei murdi lehan.

7 And, setting them in the midst, they began to enquire—In what manner of power, or in what manner of name, did, ye, do this?

Peter le John hah an makunga an minding ngeia, “I angin mo mahi nin tho? I ranakin mo, tu riming mo nin mang tiin an rekel ngeia?”

8 Then Peter, filled with Holy Spirit, said unto them—Ye rulers of the people, and elders!

Peter hah Ratha Inthiengin a sipa, an kôm, “Mipui Ruoipungei le Upangei:

9 If, we, this day, are to be examined for doing good to a sick man, —in whom, this, man hath been made well,

Avien hin kholrapa chunga sin sa roia le a hong damna roia, i anga mindam mo tiin mi nin rekela anînchu,

10 Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, —whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.

Nin rêngin riet roi, Israelngei murdi khomin riet rese ngei, Nazareth Jisua Khrista khrosa nin jêmdela, Pathien'n thina renga a kaithoinôk rimingin hi kholrapa nin makunga dam vangin ânding ani hi.

11 This, is the stone, set at nought by you the builders, which became the head of the corner;

Jisua hih ani, Pathien lekhabua ati, ‘Nangni in sinpungeiin nin hengpai lung hah, akila lung kâmnâng tak ahong chang zoi.’

12 And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.

Sanminringna hih Jisua kôm mangke aom, rammuol pumpuia tute kôm mi min ringtheina rang riming dang Pathien'n pêk mak,” a tia.

13 And, looking at Peter’s boldness of speech, and John’s, and having discovered that they were unlettered and obscure men, they began to marvel, recognising them also, that they had been with Jesus;

Peter le John ngei an hâi tie an mua, lekha theiloi minmôl papai anni an rieta, asân kamâm aom an tia, Jisua kôm om ngâi an ni tiin an riet sikin.

14 Seeing, the man also standing, with them, even the [man] who had been cured, they had nothing wherewith to contradict.

Hannirese, an mi mindam hah an kôm Peter le John inding an enin ite dem rang lâk om maka.

15 Howbeit, ordering them to go forth outside the high-council, they began to confer one with another,

Masikin roijêkna in renga an mojôk ngei zoia, an se nûkin chu an thenin anin kerenga.

16 Saying—What are we to do with these men? For, indeed, that a notable sign hath come to pass through their means, unto all who are dwelling in Jerusalem, is manifest, and we cannot deny [it]!

“Hi mingei hih inmo ei tho rang ani zoi? an sininkhêl tho hih jerusalema om murdi khomin an riet zoia, eini khomin ite ei dem theiloi hih.

17 Nevertheless, lest it further spread abroad among the people, let us charge them with threats, to be no more speaking upon this name, to any soul of man.

Aniatachu mîn an riet minzar uol loina rangin tute kôm Jisua riminga chongril nôk khâiloi rangin lei misi ngei rei u,” an tia.

18 And, calling them, they gave them the sweeping charge, —not to be sounding aloud, nor even to be teaching, upon the name of Jesus.

Masikin, anni hah an koi ngei nôka Jisua rimingin chongril tet khâiloi rangin le minchu ngei khâiloi rangin chong an pêk ngeia.

19 But, Peter and John, answering, said unto them—Whether it be right in presence of God, unto you, to be hearkening, rather than unto God, judge!

Hannirese, Peter le John'n an kôm, “Pathien mitmua, Pathien chongjôm nêkin nangni chong jôm mo adik uol mindon ta u.

20 For, we, cannot but be speaking the things which we have seen and heard.

Keini chu kin mu le kin riet hi misîr loiin om thei no ni-ung” an tia.

21 They, however, further charging them with threats, let them go, finding nothing as to how they might chastise them, on account of the people; because, all, were glorifying God for that which had come to pass; —

Hanchu roijêkpungei han an masî ngei nôk uola an mojôk ngei zoi, Peter le John sintho sika han mi murdi'n Pathien an minpâk sikin dûkmintong ngei thei khâimak ngei.

22 For, more than forty years old, was the man, upon whom had taken place, this healing sign.

Kamâmomtaka an mindampu hah kum sômminli nêka ulien ani.

23 But, when they had been let go, they came unto their own [friends], and told as many things as, unto them, the High-priests and Elders, had said.

Peter le John hah an mojôk ngei suole han, an champuingei kôm an kîr nôka, ochai inlalngei le upangeiin an kôma an ti ngei hah an ril leta.

24 And, they, having heard, with one accord, uplifted voice unto God, and said—O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein:

Iempungei maha an riet lehan anrêngin Pathien kôm chubaithôn, “Pumapa Ânchungtak nangma, invân, pilchung, tuikhanglien le an sûnga neinun om murdi ngei Sinpu ni ni.

25 Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, said—Unto what end did nations rage, and, peoples, busy themselves with empty things?

Nangman Ratha inthiengin kin richibulngei ni tîrlâm David bâiin hi chong hi ni min rila, ‘Jentailngei ithomo an ning a thika; mipuingeiin ithomo neinun kâmnângloi an mintuo?

26 The kings of the earth stationed themselves, and, the rulers, were gathered together, with one intent, against the Lord, and against his Christ.

Pilchung rêngngeiin an insiema, roijêkpungei khom an intûpkhôma Pumapa le a Messiah doi rangin tiin.’

27 For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, —both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; —

Ma ang han Herod le Pontius Pilat'n, hi khopuilien hin Jentailngei le Israelngei leh an intûpkhôma, Jisua ni Tîrlâm inthieng Messiah doi rangin.

28 To do whatsoever, thy hand and thy counsel, marked out beforehand to come to pass.

Ni sinthotheina le nu lungdo mintung ranga ne jêk masat sai anghan neinuntin tho rangin an intûp zoi.

29 As to the present things, then, O Lord, —look upon their threats, and grant unto thy servants, with all freedom of utterance, to be speaking thy word,

Misinangei hih en ta ni tîrlâmngei hih hâina murdi leh nu thurchi misîr phalna pêk roh.

30 By stretching forth thy hand for healing, and by the coming to pass of both signs and wonders, through the name of thy holy servant Jesus.

Mingei mindamna rangin nu kut phar inla, male tîrlâm inthieng Jisua riming jârin kamâmruoingei le sininkhêlngei sin theina rangin ni pêk roh” an tia.

31 And, when they had made supplication, the place was shaken in which they were gathered together, and they were filled, one and all, with the Holy Spirit, and began speaking the word of God with freedom of utterance.

Chubai an tho suole chu an om khômna mun hah ahong innîka, anrêngin Ratha Inthiengin an sipa, hâitakin Pathien chong an ril phut zoi.

32 And, the throng of them that believed, had one heart and soul, and not so much as one was saying that, aught of his goods, was, his own, but they had all things common.

Iempungei pâl hah mulung munkhat le mulungbôk mulungrîl munkhat ruputin an oma, an lâia tukhomin an neinun dôn ngei hah keima kata kêng ti loiin, neinuntin insemin an inlopkhôm ngâi.

33 And, with great power, were the apostles giving forth their witness of the resurrection of the Lord Jesus; great favour also was upon them all.

Tîrtonngei han asân sinthona dônin Pumapa Jisua inthoinôkna, rietpuipu nina rangin chong an ril ngâia, male anrêngin Pathien satvurna lientak an chang pak zoi.

34 For there was not so much as anyone, lacking, among them; for, as many as were possessors of lands or houses, selling them, were bringing the prices of the things that were being sold,

An pâla tute ânsam khom om mak ngei, loingei mini, inngei mini an juora, aman hah an hong chôia,

35 And laying them at the feet of the Apostles, while on the other hand they were distributing unto each one, in so far as any one had, need.

male tîrtonngei kuta an pêka; an nâng lam angtakin sum hah an sem ngâia.

36 And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, —a Levite, a Cyprian by nation,

Masikin, Joseph, tîrtonngeiin Barnabas an ti (Aomtie chu “mohôk ngâipu” tina ani), Levi jâisuon Cyprus tuihuola mi ania,

37 Having a field, sold it, and brought the money and laid it at the feet of the Apostles.

loimun a dôn hah a juora, aman hah hong chôiin tîrtonngei kuta a hong pêk zoi.

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