Acts 17
1 And, travelling through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews;
Basa naa ma, Paulus no Silas lao rakandoo. Ara lao tungga kotaꞌ sa, naran Amfipolis. Boe ma ara risiꞌ kota feaꞌ, naran Apolonia. Mia naa, ara lao rakandoo losa kota Tesalonika. Sia naa, hambu atahori Yahudi ra ume hule-oꞌen esa.
2 and, according to Paul’s custom, he went in unto them, and, for three sabbaths, reasoned with them from the Scriptures, —
Mete ma ara losa mamanaꞌ esa fo hambu ume hule-oꞌeꞌ sia naa, nandaa no fai hahae aoꞌ, Paulus biasa masoꞌ neu hule-oꞌe no atahori ra. Losa Tesalonika ma, ana o masoꞌ nisiꞌ ume hule-oꞌe. Ara ola-olaꞌ esa no esa, rendiꞌ Lamatualain Susura Meumare Na. Ana tungga hule-oꞌe no se taꞌo naa, tungga fai hahae aoꞌ, nggarei telu tute-tute.
3 opening up, and setting forth, that it was needful for, the Christ, to suffer, and to arise from among the dead; and [saying], This, is the Christ, —Jesus, whom, I, am declaring unto you.
Ana nafadꞌe se nae, “Mete ma hita paresaꞌ malolole sia Lamatualain Susura Na, hita bubꞌuluꞌ tae, ara olaꞌ mia dalahulu na rae, Atahori fo Lamatualain helu nae haituaꞌ a, dei fo doidꞌoso naeꞌ losa Ana mate. Te Lamatualain koasa Na, tao nasodꞌaꞌ baliꞌ E. Ia naa, hita bubꞌuluꞌ, Atahori fo Lamatuaꞌ heluꞌ naa, naeni Yesus!”
4 And, some from among them, were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great throng, and, of the chief women, not a few.
Atahori ra rena basa ma, hambu atahori Yahudi ruma simbo Paulus oꞌola na, de raꞌabꞌue ro se. Inaꞌ monaen hira ro atahori Yunani feaꞌ mana hii Lamatuaꞌ sia kota naa, o simbo Paulus oꞌolan.
5 But the Jews, being, jealous, and taking unto themselves certain wicked men, of the rabble, and making a riot, were setting the city in an uproar; and, besieging the house of Jason, were seeking to lead them forth unto the populace, —
Te atahori Yahudi ra malangga nara, boto-nggara nara temeꞌ ma rala nara mera. Ara ratatale mana rolo-kooꞌ ra fo tao kaco. De atahori ra raꞌabꞌue, ma reu tao kaco mia kota naa. Ara sangga Paulus no Silas, fo rendi se risiꞌ atahori mana ramueꞌ naa ra. De ara reu heo rala Yason ume na fo sangga se, huu ara numban sia naa.
6 and, not finding them, they began dragging Jason and certain brethren unto the city-rulers, shouting—They who have thrown the inhabited earth into confusion, the same, hither also, are come, —
Te ara nda hambu se sia naa sa. De ara rendi Yason no atahori mamahereꞌ feaꞌ hira risiꞌ mamana nggero dedꞌeat. Ara tudꞌu Yason se rae, “Aleꞌ ia atahori rema sia hita kota naa. Ara reu sia bee-bꞌee, ara tao kaco sia naa! Aleꞌ ia ara rema fo rae nggari hita atoran na, fo nggati no sira atoran na! Yason ia, simbo atahori ia ra numban sia ume na! Te basa se labꞌan hita atoran na, huu ara nda rataa mane Kaisar monaeꞌ a sa. Rataaꞌ a sira malangga monae na esa, naran Yesus.”
7 unto whom Jason hath given welcome; and, these all, contrary to the decrees of Caesar, are acting, —saying that there is another king, Jesus.
8 And they troubled the multitude and the city-rulers, when they heard these things;
Monaen ra ro atahori mana sia naa ra rena rala ma, dudꞌuꞌa nara rela leli.
9 and, taking security from Jason and the rest, they let them go.
Ara denu Yason no atahori mamahereꞌ ra bae doiꞌ, fo dadꞌi bukti sira nda tao kaco sa ena, ma nda rela sa. Yason se bae basa ma, ara mboꞌi se.
10 But, the brethren, straightway, during the night, sent away both Paul and Silas unto Beroea, who, indeed, arriving, unto the synagogue of the Jews, went off;
Tetembaꞌ naa, atahori mamahereꞌ mia Tesalonika, dudꞌuꞌa rae malole lenaꞌ Paulus no Silas risiꞌ kotaꞌ feaꞌ sa. Basa de, ara haitua ruꞌa se risiꞌ kotaꞌ esa, naran Berea. Losa naa, ara risiꞌ atahori Yahudi ra ume hule-oꞌeꞌ na.
11 and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, —whether these things could be so.
Te atahori Yahudi mana sia Berea ra, nda onaꞌ atahori mana sia Tesalonika ra sa. Ara hii rena ma rae simbo Paulus se oꞌola nara. Ara rena malolole Paulus se, ma mete malolole Lamatualain Susura Meumare Na, fo rae rahine, Paulus se oꞌola na, tebꞌe, do hokoꞌ. Naa de, ara paresaꞌ lutu-leloꞌ Lamatualain Susura Na hatuꞌ-rerelon.
12 Many, therefore, from among them, believed, and, of the Grecian women of the higher class, and of men, not a few.
Huu naa, atahori Yahudi naeꞌ ma atahori Yunani naeꞌ ramahere Yesus. Mia atahori Yunani ra, hambu touꞌ ma inaꞌ mana raꞌena pangaru monaeꞌ.
13 But, when the Jews from Thessalonica came to know that, in Beroea also, had the word of God been declared by Paul, they came thither also, stirring up and troubling the multitudes.
Atahori Yahudi mia Tesalonika ra rena Paulus se ranori Lamatualain Dedꞌea-oꞌola Na sia Berea ma, ara rema tungga, de ratatale atahori fo tao kaco sia naa.
14 Howbeit, then, immediately, the brethren sent away, Paul, to be journeying as far as unto the sea; and both Silas and Timothy stayed behind, there.
Naa de, atahori mamahereꞌ sia Berea ra, ro Paulus lai-lai tasi suun reu. Te Timotius no Silas leo rakandoo sia Berea.
15 But, they who were conducting Paul, brought him as far as Athens, and, receiving a commandment unto Silas and Timothy, that with, all possible speed, they would come unto him, they departed.
Ara ro Paulus losa kotaꞌ esa, nara na Atena. Basa ma ara lao hela e, fo baliꞌ Berea reu. Ara rendi haraꞌ mia Paulus oi, Silas no Timotius, rema lai-lai fo raꞌabꞌue ro e.
16 But, while, in Athens, Paul was expecting them, his spirit within him was being urged on, seeing how the city was given to idols.
Paulus nea-nea Silas no Timotius rema risiꞌ Atena ma, rala na susa, huu nita mamana sosonggoꞌ sia bee-bꞌee sia kota naa.
17 So then, he began reasoning in the synagogue with the Jews, and with them who worshipped; and, in the market-place, every day, with them who happened to be at hand.
Sia naa, hambu atahori Yahudi hira, ma atahori nda Yahudi ra sa hira mana hii hule-oꞌe neu Lamatualain. Paulus masoꞌ nisiꞌ ume hule-oꞌe nara, de esa fee esa dudꞌuꞌat. Tungga fai, ana o nisiꞌ mamana neseo-nehasaꞌ fo ola-olaꞌ no sudꞌiꞌ a se.
18 But, certain both of the Epicurean and of the Stoic philosophers, were encountering him; and some were saying—What might this picker-up-of-scraps wish to be saying? And, others—Of foreign demons, he seemeth to be a declarer: because, of Jesus and the Resurrection, he was announcing the joyful tidings.
Ana naselu-nataa no meser hira mia babꞌanggi karuaꞌ sia kota naa, naeni babꞌanggiꞌ Epikuros no babꞌanggiꞌ Stoa. Ana olaꞌ soꞌal Yesus nae, Ana nasodꞌa baliꞌ ena ma, hambu ruma puras miru, rae “Puuh! Mana ombon koson ra baꞌi na!” Ma ruma raꞌaeꞌeiꞌ rae, “Wueh! Atahori ia nae naꞌasusuuꞌ hita fo songgo sira lamatua feaꞌ nara!”
19 And so, laying hold of him, they brought him up, to the Hill of Mars, saying—Can we get to know what this new teaching is, which, by thee, is being spoken.
Atahori Atena ma atahori deaꞌ mana leo sia kota naa, mete ma rena dala feuꞌ, onaꞌ nenori feuꞌ do dudꞌuꞌa feuꞌ, na, sira atahori mahine nara endoꞌ raꞌabꞌue fo esa fee esa dudꞌuꞌat sia mbuku anaꞌ esa, nara na Areopagus. De hambu ruma mia sira e rema rendi Paulus nisiꞌ mbukuꞌ naa, de roꞌe e rae, “Mufadꞌe sobꞌa nenori feuꞌ naa! Te nenori ma tao hai bingun. De hai moꞌe olaꞌ seluꞌ fo hai mihine.”
20 For, certain foreign things, art thou bringing into our hearing: We are minded to get to know, therefore, what these things please to be!
21 Now, all Athenians and the sojourning foreigners, unto nothing else, were devoting their leisure, than to be telling or hearing, something newer.
22 And Paul taking his stand in the midst of the Hill of Mars, said—Ye men of Athens! In every way, how unusually reverent of the demons ye are, I perceive.
Basa naa ma, Paulus nambariiꞌ de olaꞌ nae, “Atahori Atena re! Au laoꞌ ndule hei kota ma ia, de mete-ita hei manggate tungga agama. Au ita hei mamana sosonggo mara sia bee-bꞌee. Au ita fatu sosonggoꞌ esa nenesuraꞌ oi, ‘Sosonggoꞌ ia fee lamatuaꞌ nda nenenehineꞌ sa.’ Sosoa na, hei songgo Lamatualain ena, te nda feꞌe mihine E sa. Eni ia, fo au ufadꞌe neu nggi oras ia.
23 For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed—Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you.
24 The God that made the world and all things that are therein, the same, being, Lord, of heaven and earth, not in hand-made shrines, doth dwell,
Ana, mana naꞌadꞌadꞌadꞌiꞌ lalai no raefafoꞌ no basa isi nara. Ana malangga sia basa lalai no raefafoꞌ. De Ana nda leo sia mamana sosonggoꞌ fo atahori taoꞌ sa.
25 nor, by human hands, is waited upon, as though in want of anything, himself, giving unto all life and breath and all things;
Ana mana fee hahaeꞌ ma masodꞌaꞌ neu atahori. Eꞌeku na, Ana fee hita sudꞌi a saa fo hita parlu a. Te Eni nda parlu saa saꞌ boe. Huu naa, atahori nda bisa tulu-fali E sa.
26 he made also, of one, every nation of men to dwell upon all the face of the earth, —marking out fitting opportunities, and the bounds of their dwelling place,
Mia atahori esa, Ana tao basa leo sia raefafoꞌ ia. Ana mana banggi fee esa-esaꞌ no nusa na. Ana mana ator basa leo naa ra hehene nara no tutudꞌa nara, esa-esaꞌ no fai na.
27 that they might be seeking God—if, after all, indeed, they might feel after him and find him, —although, in truth, he is already not far from any one of us.
Ana tao taꞌo naa, huu Ana nau hita sangga fo tahine E no malolole. Memaꞌ atahori sangga fo rae randaa ro E. Tao-tao te, Ana nda naꞌadꞌodꞌooꞌ no hita sa.
28 For, in him, we live and move and are: as, even some of your own poets, have said—For, his offspring also, we are.
Atahori olaꞌ rae, ‘Hita ani-hahae na, nema mia Eni. Hita masodꞌa na, naꞌoka sia Eni.’ Ma hambu hei manahelo ma esa olaꞌ nae, ‘Hita tasodꞌa, huu eni. Huu naa, hita dadꞌi tititi-nonosi nara.’
29 Being, then, offspring, of God, we ought not to be supposing that, unto gold or silver or stone, graven by art and device of man, the Divine, is like.
Naa, memaꞌ tebꞌe. Basa hita, Eni tititi-nonosi na. De afiꞌ duꞌa mae Lamatualain onaꞌ paton sosonggoꞌ fo atahori tao mia lilo, do doi fulaꞌ, do fatu, tungga sira dudꞌuꞌa nara.
30 The times of ignorance, therefore, overlooking, God, as things now are, is charging all men everywhere to repent,
Dalahulu na, atahori nda feꞌe rahine dalaꞌ naa sa. Naa de, Lamatualain hela hita tasodꞌa tungga nggoa tara. Te aleꞌ ia, Ana nda nau hita tasodꞌa taꞌo naa sa ena. De Ana parenda nae hita musi lao hela sosonggoꞌ ra, fo tungga E leo.
31 inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, —offering faith unto all, by raising him from among the dead?
Ana o dudꞌu faiꞌ esa, nae hukun raefafoꞌ no basa isi nara, huu sala-kilu nara. Ma Ana dudꞌu Atahori sa, dadꞌi mana nggero-furi. Dei fo Atahori naa huku-doki no matetuꞌ. Aleꞌ ia, manggareloꞌ ena, mana nggero a, seka. Naeni, mana mateꞌ a, te Lamatualain tao nasodꞌa baliꞌ E ena.”
32 Now, when they heard of raising the dead, some, indeed, began to mock, while, others, said—We will hear thee, concerning this, even again.
Atahori mana raꞌabꞌue sia naa ra rena Paulus nae, ‘hambu atahori nasodꞌa baliꞌ ena’ ma, ara mali e. Te atahori hira tao-afiꞌ neu e. Ara rafadꞌe e rae, “Hai feꞌe hii amaꞌ olaꞌ dalaꞌ naa. Te faiꞌ ruma dei.”
33 Thus, Paul, came forth out of their midst.
Basa ma, Paulus lao hela mamanaꞌ naa.
34 But, certain persons, joining themselves unto him, believed; among whom were even Dionysius the Mars-hill judge, and a woman by name Damaris, and others with them.
Te ruma raꞌabꞌue ro e, huu ramahere Lamatuaꞌ Yesus. Mia sira e, hambu atahori mahineꞌ esa sia Areopagus, naran Dionisius. Ma inaꞌ esa, naran Damaris. Atahori fea hira o tungga ro se boe.
