2 Peter 2
1 But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, —men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction;
A bijaše i lažnijeh proroka u narodu, kao što æe i meðu vama biti lažnijeh uèitelja, koji æe unijeti jeresi pogibli, i odricaæe se gospodara koji ih iskupi i dovodiæe sebi naglu pogibao.
2 And, many, will follow out their wanton ways, —by reason of whom, the way of truth, will be defamed,
I mnogi æe poæi za njihovijem neèistotama kojima æe se huliti na put istine.
3 And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber.
I u lakomstvu loviæe vas izmišljenijem rijeèima. Njihov sud odavno ne docni, i pogibao njihova ne drijema.
4 For—if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, — (Tartaroō g5020)
Jer kad Bog ne poštedje anðela koji sagriješiše, nego ih metnu u okove mraka paklenoga, i predade da se èuvaju za sud; (Tartaroō g5020)
5 And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, —
I prvoga svijeta ne poštedje, nego saèuvavši samosmoga Noja, propovjednika pravde, navede potop na svijet bezbožnièki;
6 And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, —
I gradove Sodom i Gomor sažeže i razvali i osudi, i postavi ugled bezbožnicima koji bi postali;
7 And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued—
I izbavi pravednoga Lota, koga osramotiše bezakonici neèistotom življenja;
8 For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds—
Jer kad življaše pravednik meðu njima, gledajuæi i slušajuæi bezakona djela, muèaše od dana do dana pravednu dušu;
9 [Then] the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; —
Zna Gospod pobožne izbavljati od napasti, a nepravednike muèeæi èuvati za dan sudni;
10 Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, —daring! willful! before dignitaries, they tremble not, defaming,
A osobito one koji idu za tjelesnijem željama neèistote, i ne mare za poglavarstvo, i koji su bezobrazni i samovoljni, i ne drkæu huleæi na slavu.
11 where, messengers, though, greater in might and power, are not bringing against them [before the Lord] a defamatory accusation, —
Kad anðeli, koji veæu snagu i silu imaju, ne izgovaraju na njih pred Gospodom hulnoga suda;
12 These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, —
A oni, kao nerazumna životinja, koja je od prirode na to stvorena da se hvata i kolje, hule na ono što ne razumiju, i u pogibli svojoj propašæe
13 Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,
Primajuæi platu nepravde. Oni misle da je slast èastiti se svaki dan; oni su sramota i grijeh, koji se hrane svojijem prijevarama, jeduæi s vama;
14 Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, —children of a curse, —
Imaju oèi pune preljuboèinstva i neprestanoga grijeha; prelašæuju neutvrðene duše; imaju srce nauèeno lakomstvu, djeca kletve;
15 Forsaking a straight path, they have gone astray, following out the way of Balaam [son] of Beor, who loved, a reward of wrong,
Ostavivši pravi put, zaðoše, i idu putem Valaama Vosorova, kome omilje plata nepravedna;
16 But had, a reproof, of his own transgression, a dumb beast of burden, in man’s voice, finding utterance, forbade the prophet’s madness.
Ali bi pokaran za svoje bezakonje: skot nijemi progovorivši glasom èovjeèijim zabrani bezumlje prorokovo.
17 These, are fountains without water, and mists, by a tempest, driven along, —for whom, the gloom of darkness, hath been reserved;
Ovo su bezvodni izvori, i oblaci i magle koje progone vjetrovi, za koje se èuva mrak tamni vavijek. (questioned)
18 For, great swelling words of vanity, uttering, they entice with carnal covetings—in wanton ways—them who are, well-nigh, escaping from the men who, in error, have their behaviour;
Jer govoreæi ponosite i lažljive rijeèi prelašæuju na neèistote tjelesnijeh želja one koji otskora bježe od onijeh što žive u prijevari.
19 Promising, freedom to them, they themselves, being all the while, slaves of corruption, —for, by whom one hath been defeated, by the same, hath he become enslaved, —
I obeæavaju im slobodu a sami su robovi pogibli; jer koga ko nadvlada onaj mu i robuje.
20 For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;
Jer ako odbjegnu od neèistote svijeta poznanjem Gospoda i spasa našega Isusa Hrista, pa se opet zapletu u njih i budu nadvladani, bude im pošljednje gore od prvoga;
21 For, better, had it been for them—not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.
Jer im bješe bolje da ne poznaše puta pravde, negoli kad poznaše da se vrate natrag od svete zapovijesti koja im je predana.
22 There hath befallen them the thing [spoken of] in the true proverb—A dog, turning back unto his own vomit, and—A sow, as soon as washed, unto wallowing in mire.
Jer im se dogodi istinita pripovijest: pas se povraæa na svoju bljuvotinu, i: svinja okupavši se, u kaljužu.
