1 Timothy 6

1 Let, as many as are servants under a yoke, be counting, their own masters, worthy, of all honour, lest, the name of God and the teaching, be defamed.

just as/how much to be by/under: under yoke/scales slave the/this/who one's own/private master all honor worthy to govern in order that/to not the/this/who name the/this/who God and the/this/who teaching to blaspheme

2 They, however, that have believing masters, let them not despise them, because they are, brethren but, the more, be doing them service, because, believing and beloved, are they who, from the good workmanship, receive advantage. These things, be teaching, and exhorting: —

the/this/who then faithful to have/be master not to despise that/since: since brother to be but more be a slave that/since: since faithful to be and beloved the/this/who the/this/who good deed to help this/he/she/it to teach and to plead/comfort

3 If anyone doth otherwise teach, and doth not adhere to healthful discourses—those of our Lord Jesus Christ, and to the teaching that is, according to godliness,

if one to teach heresy and not to come near/agree be healthy word the/this/who the/this/who lord: God me Jesus Christ and the/this/who according to piety teaching

4 He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles—out of which spring envy, strife, defamations, wicked surmising,

be conceited nothing to know/understand but be sick about controversy and quarrel out from which to be envy quarrel blasphemy suspicion evil/bad

5 incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, —supposing godliness to be, a means of gain!

contention to destroy a human the/this/who mind and to defraud the/this/who truth to think gain to exist the/this/who piety (to leave away from the/this/who such as this *K)

6 Now it is a great means of gain—godliness, with a sufficiency of one’s own;

to be then gain great the/this/who piety with/after self-sufficiency

7 For, nothing, brought we into the world, neither, to take anything out, are we able; —

none for to bring in toward the/this/who world (Urim *K) that/since: since nor to bring/carry out one be able

8 And, having sustenance and covering, we shall be content;

to have/be then food and clothing this/he/she/it be sufficient

9 But, they who are determined to be rich, fall into temptation, and a snare, and many foolish and hurtful covetings, the which, sink men into ruin and destruction, —

the/this/who then to plan be rich to fall into toward temptation/testing: temptation and trap and desire much foolish and harmful who/which to sink the/this/who a human toward destructive and destruction

10 For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.

root for all the/this/who evil/harm: evil to be the/this/who love of money which one to aspire to mislead away from the/this/who faith and themself to pierce anguish much

11 But, thou, O man of God! from these things, flee! and pursue righteousness, godliness, faith, love, endurance, meekness;

you then oh! a human (the/this/who *k) God this/he/she/it to flee to pursue then righteousness piety faith love perseverance (gentleness *N+KO)

12 Be contesting the noble contest of the faith, —lay hold of the age-abiding life—unto which thou wast called, and didst make the noble confession before many witnesses. (aiōnios g166)

to struggle the/this/who good fight the/this/who faith to catch the/this/who eternal life toward which (and *k) to call: call and to confess/profess the/this/who good confession before much witness (aiōnios g166)

13 I charge thee, before God, who engendereth life in all things, and Christ Jesus, who, before Pontius Pilate, witnessed the noble confession,

to order you before the/this/who God the/this/who (to give life *N+kO) the/this/who all and Christ Jesus the/this/who to testify upon/to/against Pontius Pilate the/this/who good confession

14 That thou keep the commandment without spot, free from reproach, until the forthshining of our Lord Jesus Christ—

to keep: observe you the/this/who commandment spotless irreproachable until the/this/who appearing the/this/who lord: God me Jesus Christ

15 Which, in its own fit times, the happy and only Potentate will shew—the King of them that reign, and Lord of them that wield lordship,

which time/right time one's own/private to show the/this/who blessed and alone ruler the/this/who king the/this/who to reign and lord: God the/this/who to lord over

16 Who alone hath immortality, dwelling in light unapproachable, —Whom no man hath seen—nor can see: unto whom, be honour and might age-abiding. Amen. (aiōnios g166)

the/this/who alone to have/be immortality light to dwell unapproachable which to perceive: see none a human nor to perceive: see be able which honor and power eternal amen (aiōnios g166)

17 Upon them who are rich in the present age, lay thou charge—not to be high-minded, nor to have set their hope on, riches’, uncertainty, —but on God, who offereth us all things richly for enjoying, (aiōn g165)

the/this/who rich in/on/among the/this/who now an age: age to order not be arrogant nor to hope/expect upon/to/against riches uncertainty but (upon/to/against *N+kO) (the/this/who *k) God (the/this/who to live *K) the/this/who to furnish occasion me all richly toward enjoyment (aiōn g165)

18 To be doing good, to be rich in noble works, to be, generous in giving, ready for fellowship, —

to do good be rich in/on/among work good generous to exist generous

19 Treasuring up for themselves a good foundation for the future, that they may lay hold on the life [which is life] indeed.

to store up themself foundation good toward the/this/who to ensue in order that/to to catch the/this/who (really *N+KO) life

20 O Timothy! that which hath been entrusted, do thou guard, avoiding the profane pratings and oppositions of falsely named knowledge, —

oh! Timothy the/this/who (deposit *N+kO) to keep/guard: protect to turn/wander away the/this/who profane empty talk and opposition the/this/who falsely called knowledge

21 Which, some professing, concerning the faith, have missed the mark! Favour be with you.

which one to profess about the/this/who faith to deviate the/this/who grace with/after (you *N+kO) (amen *KO) (to/with Timothy first to write away from Laodicea who/which to be capital Phrygia the/this/who Pacatiana *K)