Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to the grave to my son mourning. And his father wept for him. (Sheol )
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And he said, My son shall not go down with you; for his brother is dead, and he only is left: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. (Sheol )
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and if ye take this one also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave. (Sheol )
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it shall come to pass, when he seeth that the lad is not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. (Sheol )
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But if the LORD make a new thing, and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit; then ye shall understand that these men have despised the LORD. (Sheol )
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So they, and all that appertained to them, went down alive into the pit: and the earth closed upon them, and they perished from among the assembly. (Sheol )
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For a fire is kindled in mine anger, And burneth unto the lowest pit, And devoureth the earth with her increase, And setteth on fire the foundations of the mountains. (Sheol )
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The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol )
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The cords of Sheol were round about me: the snares of death came upon me. (Sheol )
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Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. (Sheol )
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Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to the grave with blood. (Sheol )
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As the cloud is consumed and vanisheth away, so he that goeth down to Sheol shall come up no more. (Sheol )
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It is high as heaven; what canst thou do? deeper than Sheol; what canst thou know? (Sheol )
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Oh that thou wouldest hide me in Sheol, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! (Sheol )
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If I look for Sheol as mine house; if I have spread my couch in the darkness; (Sheol )
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It shall go down to the bars of Sheol, when once there is rest in the dust. (Sheol )
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They spend their days in prosperity, and in a moment they go down to Sheol. (Sheol )
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Drought and heat consume the snow waters: [so doth] Sheol [those which] have sinned. (Sheol )
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Sheol is naked before him, and Abaddon hath no covering. (Sheol )
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For in death there is no remembrance of thee: in Sheol who shall give thee thanks? (Sheol )
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The wicked shall return to Sheol, even all the nations that forget God. (Sheol )
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For thou wilt not leave my soul to Sheol; neither wilt thou suffer thine holy one to see corruption. (Sheol )
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The cords of Sheol were round about me: the snares of death came on me. (Sheol )
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O LORD, thou hast brought up my soul from Sheol: thou hast kept me alive, that I should not go down to the pit. (Sheol )
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Let me not he ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, let them be silent in Sheol. (Sheol )
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They are appointed as a flock for Sheol; death shall be their shepherd: and the upright shall have dominion over them in the morning; and their beauty shall be for Sheol to consume, that there be no habitation for it. (Sheol )
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But God will redeem my soul from the power of Sheol: for he shall receive me. (Selah) (Sheol )
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Let death come suddenly upon them, let them go down alive into the pit: for wickedness is in their dwelling, in the midst of them. (Sheol )
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For great is thy mercy toward me; and thou hast delivered my soul from the lowest pit. (Sheol )
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For my soul is full of troubles, and my life draweth nigh unto Sheol. (Sheol )
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What man is he that shall live and not see death, that shall deliver his soul from the power of Sheol? (Selah) (Sheol )
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The cords of death compassed me, and the pains of Sheol gat hold upon me: I found trouble and sorrow. (Sheol )
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If I ascend up into heaven, thou art there: if I make my bed in Sheol, behold, thou art there. (Sheol )
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As when one ploweth and cleaveth the earth, our bones are scattered at the grave’s mouth. (Sheol )
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Let us swallow them up alive as Sheol, and whole, as those that go down into the pit; (Sheol )
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Her feet go down to death; her steps take hold on Sheol; (Sheol )
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Her house is the way to Sheol, going down to the chambers of death. (Sheol )
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But he knoweth not that the dead are there; that her guests are in the depths of Sheol. (Sheol )
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Sheol and Abaddon are before the LORD: how much more then the hearts of the children of men! (Sheol )
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To the wise the way of life [goeth] upward, that he may depart from Sheol beneath. (Sheol )
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Thou shalt beat him with the rod, and shalt deliver his soul from Sheol. (Sheol )
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Sheol and Abaddon are never satisfied; and the eyes of man are never satisfied. (Sheol )
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The grave; and the barren womb; the earth that is not satisfied with water; and the fire that saith not, Enough. (Sheol )
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Whatsoever thy hand findeth to do, do [it] with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol )
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Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the flashes thereof are flashes of fire, a very flame of the LORD. (Sheol )
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Therefore hell hath enlarged her desire, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth among them, descend [into it]. (Sheol )
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Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. (Sheol )
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Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol )
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Thy pomp is brought down to hell, [and] the noise of thy viols: the worm is spread under thee, and worms cover thee. (Sheol )
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Yet thou shalt be brought down to hell, to the uttermost parts of the pit. (Sheol )
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Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol )
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And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol )
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I said, In the noontide of my days I shall go into the gates of the grave: I am deprived of the residue of my years. (Sheol )
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For the grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol )
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And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto hell. (Sheol )
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Thus saith the Lord GOD: In the day when he went down to hell I caused a mourning: I covered the deep for him, and I restrained the rivers thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
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I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth. (Sheol )
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They also went down into hell with him unto them that be slain by the sword; yea, they that were his arm, [that] dwelt under his shadow in the midst of the nations. (Sheol )
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The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie still, even the uncircumcised, slain by the sword. (Sheol )
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And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war, and have laid their swords under their heads, and their iniquities are upon their bones; for [they were] the terror of the mighty in the land of the living. (Sheol )
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I will ransom them from the power of the grave; I will redeem them from death: O death, where are thy plagues? O grave, where is thy destruction? repentance shall be hid from mine eyes. (Sheol )
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Though they dig into hell, thence shall mine hand take them; and though they climb up to heaven, thence will I bring them down. (Sheol )
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And he said, I called by reason of mine affliction unto the LORD, and he answered me; out of the belly of hell cried I, [and] thou heardest my voice. (Sheol )
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Yea, moreover, wine is a treacherous dealer, a haughty man, and that keepeth not at home; who enlargeth his desire as hell, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples. (Sheol )
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but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. (Geenna )
だが,あなた方に告げるが,自分の兄弟に対して理由なく腹を立てる者はみな裁きを受ける。自分の兄弟に対して『ラカ!』と言う者は最高法院に引き渡され,『愚か者!』と言う者は燃えるゲヘナに投げ込まれる。 (Geenna )
And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. (Geenna )
もしあなたの右目があなたをつまずかせるなら,それをえぐり出して捨て去りなさい。あなたの肢体の一部が滅ぶほうが,あなたの全身がゲヘナに投げ込まれるよりは,あなたにとっては益になるのだ。 (Geenna )
And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. (Geenna )
もしあなたの右手があなたをつまずかせるなら,それを切り取って捨て去りなさい。あなたの肢体の一部が滅ぶほうが,あなたの全身がゲヘナに投げ込まれるよりは,あなたにとっては益になるのだ。 (Geenna )
And be not afraid of them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna )
体を殺しても,魂を殺すことのできない者たちを恐れてはいけない。むしろ,魂も体も共にゲヘナで滅ぼすことのできる方を恐れなさい。 (Geenna )
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. (Hadēs )
カペルナウム,天まで高くされた者よ,あなたはハデスにまで下ることになる。あなたの中でなされた強力な業がソドムでなされていたなら,彼らは今日に至るまで残っていたことだろう。 (Hadēs )
And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come. (aiōn )
だれでも人の子に逆らう言葉を語る者は許されるだろう。だが,だれでも聖霊に逆らう言葉を語る者は,この世でも,来たるべき世でも,許されないだろう。 (aiōn )
And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn )
イバラの間にまかれたものとは,こういう人のことだ。み言葉を聞いても,この世の思い煩いや富の欺きがみ言葉をふさぎ,その人は実を結ばなくなる。 (aiōn )
and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. (aiōn )
それらをまいた敵は悪魔だ。収穫とはこの時代の終わりのことで,刈り取る者たちはみ使いたちだ。 (aiōn )
As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. (aiōn )
だから,毒麦が抜き集められて火で燃やされるように,この時代の終わりにもそのようになるだろう。 (aiōn )
So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous, (aiōn )
この世の終わりにもそのようになる。み使いたちがやって来て,義人たちの中から悪人たちをより分け, (aiōn )
And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. (Hadēs )
わたしもあなたに告げるが,あなたはペトロであり,この岩の上にわたしは自分の集会を建てる。ハデスの門もそれに打ち勝たない。 (Hadēs )
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios )
もしあなたの片手か片足があなたをつまずかせるなら,それを切り取って捨てなさい。両手や両足をつけて永遠の火に投げ込まれるよりは,不具または足の不自由なまま命に入る方が,あなたにとっては良いのだ。 (aiōnios )
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire. (Geenna )
もしあなたの片目があなたをつまずかせるなら,それをえぐり出して捨てなさい。両目をつけてゲヘナの火に投げ込まれるよりは,片目で命に入る方が,あなたにとっては良いのだ。 (Geenna )
And behold, one came to him and said, Master, what good thing shall I do, that I may have eternal life? (aiōnios )
見よ,ある人が彼に近寄って来て言った,「善い先生,永遠の命を得るためには,どんな善いことをしたらよいでしょうか」。 (aiōnios )
And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit eternal life. (aiōnios )
わたしの名のために,家々,兄弟たち,姉妹たち,父,母,妻,子供たち,あるいは畑を後にする者は,その百倍を受け,また永遠の命を受け継ぐことになる。 (aiōnios )
And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. (aiōn )
道ばたにイチジクの木があるのを見て,そこに行ったが,その木には葉のほかには何も見つからなかった。その木に言った,「もうお前からは永久に実が出ないように!」 すぐにそのイチジクの木は枯れた。 (aiōn )
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. (Geenna )
あなた方は災いだ,律法学者たちとファリサイ人たち,偽善者たちよ! あなた方は一人の改宗者を作るために海と陸を巡り歩き,それができると,自分に倍するほどのゲヘナの子とするからだ。 (Geenna )
Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? (Geenna )
蛇よ,マムシらの子孫よ,あなた方はどうしてゲヘナの裁きを逃れることができようか。 (Geenna )
And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world? (aiōn )
彼がオリーブ山の上で座っていた時,弟子たちがひそかに彼のもとに来て,こう言った。「わたしたちに教えてください。それらのことはいつ起きるのですか。あなたの来臨と時代の終わりのしるしは何ですか」。 (aiōn )
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: (aiōnios )
それから,王はまた自分の左にいる者たちにこう言うだろう。『のろわれた者たちよ,わたしから離れて,悪魔とその使いたちのために備えられた永遠の火に入りなさい。 (aiōnios )
And these shall go away into eternal punishment: but the righteous into eternal life. (aiōnios )
これらの者は永遠の処罰に入り,義人たちは永遠の命に入るだろう」 。 (aiōnios )
teaching them to observe all things whatsoever I commanded you: and lo, I am with you alway, even unto the end of the world. (aiōn )
わたしがあなた方に命じたすべての事柄を守るように教えなさい。見よ,わたしは,この時代の終わりまで,いつもあなた方と共にいるのだ」 。アーメン。 (aiōn )
but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin: (aiōn , aiōnios )
だが,だれでも聖霊に対して冒とくする者は決して許しを得ず,永遠の罪の責めを負う」 。 (aiōn , aiōnios )
and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn )
この時代の思い煩いや,富の欺きや,ほかの物事に関する欲望が入り込んでみ言葉をふさぎ,それは実を結ばなくなる。 (aiōn )
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. (Geenna )
もしあなたの片手があなたをつまずかせるなら,それを切り取りなさい。両手をつけてゲヘナに,つまり消すことのできない火の中に入るよりは,不具になって命に入るほうが,あなたにとっては良いのだ。 (Geenna )
And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. (Geenna )
もしあなたの片足があなたをつまずかせるなら,それを切り取りなさい。両足をつけてゲヘナ,つまり決して消されることのない火の中に投げ込まれるよりは,足の不自由なまま命に入るほうが,あなたにとっては良いのだ。 (Geenna )
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (Geenna )
もしあなたの片目があなたをつまずかせるなら,それを捨て去りなさい。両目を付けてゲヘナの火に投げ込まれるよりは,片目で神の王国に入るほうが,あなたにとっては良いのだ。 (Geenna )
And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios )
彼が道に出て行くと,ある人が走り寄って来てその前にひざまずき,彼に尋ねた,「善い先生,永遠の命を受け継ぐためには何をしたらよいでしょうか」。 (aiōnios )
but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. (aiōn , aiōnios )
今この時に百倍の家々,兄弟たち,姉妹たち,母たち,子供たち,そして畑を,迫害と共に受け,また来たるべき時代で永遠の命を受けない者はいない。 (aiōn , aiōnios )
And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it. (aiōn )
イエスはその木に告げた,「もうだれも,二度とお前から実を食べることがないように!」 そして弟子たちはそれを聞いていた。 (aiōn )
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn )
そして彼はヤコブの家を永久に支配することになる。彼の王国には終わりがないだろう」。 (aiōn )
(As he spake unto our fathers) Toward Abraham and his seed for ever. (aiōn )
わたしたちの父祖たちに,アブラハムとその子孫に対して永久に語られたとおりに」。 (aiōn )
(As he spake by the mouth of his holy prophets which have been since the world began), (aiōn )
(古くからその聖なる預言者たちの口によって語られたとおりに。) (aiōn )
And they entreated him that he would not command them to depart into the abyss. (Abyssos )
彼らはイエスに,自分たちを底なしの深みに行けとは命じないように懇願した。 (Abyssos )
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades. (Hadēs )
カペルナウム,天まで高くされた者よ,あなたはハデスにまで下ることになる。 (Hadēs )
And behold, a certain lawyer stood up and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios )
見よ,ある律法の専門家が立ち上がり,彼を試そうとして言った,「先生,わたしは何をすれば永遠の命を受け継げるのでしょうか」。 (aiōnios )
But I will warn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Geenna )
むしろ,だれを恐れるべきかをあなた方に知らせよう。殺した後で,ゲヘナに投げ込む力のある方を恐れなさい。そうだ,あなた方に告げるが,その方を恐れなさい。 (Geenna )
And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light. (aiōn )
「主人は,この不正な管理人が賢く行動したので,彼をほめた。というのは,この世の子らは,自分たちの世代の中では,光の子らよりも賢いからだ。 (aiōn )
And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles. (aiōnios )
あなた方に告げる。不義の富で自分のために友人たちを作りなさい。そうすれば,それが尽きたとき,彼らはあなた方を永遠の天幕に迎え入れてくれるだろう。 (aiōnios )
And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs )
ハデスで苦しみながら目を上げると,はるか遠くにいるアブラハムと,その懐にいるラザロとが見えた。 (Hadēs )
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios )
ある支配者が彼に尋ねて言った,「善い先生,永遠の命を受け継ぐためには何をしたらよいでしょうか」。 (aiōnios )
who shall not receive manifold more in this time, and in the world to come eternal life. (aiōn , aiōnios )
今この時に何倍も受け,また来たるべき世で永遠の命を受けない者はいない」 。 (aiōn , aiōnios )
And Jesus said unto them, The sons of this world marry, and are given in marriage: (aiōn )
イエスは彼らに答えた,「この世の子らは,めとったり嫁いだりしている。 (aiōn )
but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn )
だが,その世と死んだ者たちの中からの復活とを得るのにふさわしいとされた者たちは,めとることも嫁ぐこともない。 (aiōn )
that whosoever believeth may in him have eternal life. (aiōnios )
それは,彼を信じる者がみな滅びることなく,永遠の命を持つためだ。 (aiōnios )
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. (aiōnios )
神はご自分のひとり子を与えるほどに世を愛されたからだ。それは,彼を信じる者がみな滅びることなく,永遠の命を持つためだ。 (aiōnios )
He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. (aiōnios )
み子を信じる者は永遠の命を得るが,み子に背く者は命を見ず,神の憤りがその上にとどまるのだ」。 (aiōnios )
but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life. (aiōn , aiōnios )
だが,わたしが与える水を飲む者はだれでも,決して渇くことがない。そして,わたしが与える水はその人の内で,永遠の命へとわき出る水の井戸となるだろう」 。 (aiōn , aiōnios )
He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together. (aiōnios )
刈り取る者は報酬を受け取って,永遠の命に至る実を集めている。種をまく者と刈り取る者とが共に喜ぶためだ。 (aiōnios )
Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life. (aiōnios )
「本当にはっきりとあなた方に言う。わたしの言葉を聞いて,わたしを遣わされた方を信じる者は,永遠の命を持っており,裁きに入ることなく,死から命へと進んでいる。 (aiōnios )
Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (aiōnios )
「あなた方は聖書を調べている。自分たちがそれらの内に永遠の命を持っていると考えるからだ。そして,それらこそ,わたしについて証言するものなのだ。 (aiōnios )
Work not for the meat which perisheth, but for the meat which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, [even] God, hath sealed. (aiōnios )
滅びる食物のためではなく,永遠の命へと残る食物のために働きなさい。それは人の子があなた方に与えるものだ。神なる父が彼に証印を押されたからだ」 。 (aiōnios )
For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (aiōnios )
わたしを遣わした方のご意志とは,子を見て信じる者がみな永遠の命を持ち,わたしが終わりの日に彼らすべてを生き返らせることだ」 。 (aiōnios )
Verily, verily, I say unto you, He that believeth hath eternal life. (aiōnios )
本当にはっきりとあなた方に告げる。わたしを信じる者は永遠の命を持っている。 (aiōnios )
I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (aiōn )
わたしは天から下って来た生きたパンだ。だれでもこのパンから食べる者は永遠に生きる。そう,世の命のためにわたしが与えるパンは,わたしの肉だ」 。 (aiōn )
He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day. (aiōnios )
わたしの肉を食べ,わたしの血を飲む者は永遠の命を持っている。そして,わたしはその者を終わりの日に生き返らせる。 (aiōnios )
This is the bread which came down out of heaven: not as the fathers did eat, and died: he that eateth this bread shall live for ever. (aiōn )
これは天から下って来たパンだ。これは,わたしたちの父祖たちが食べても死んだようなものではない。このパンを食べる者は永遠に生きる」 。 (aiōn )
Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios )
シモン・ペトロが彼に答えた,「主よ,わたしたちはだれのところへ行きましょう。あなたは永遠の命の言葉を持っておられます。 (aiōnios )
And the bondservant abideth not in the house for ever: the son abideth for ever. (aiōn )
奴隷はいつまでも家に住みはしない。しかし子はいつまでもとどまる。 (aiōn )
Verily, verily, I say unto you, If a man keep my word, he shall never see death. (aiōn )
本当にはっきりとあなた方に告げる。わたしの言葉を守るなら,その者は決して死を見ることがない」 。 (aiōn )
The Jews said unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. (aiōn )
するとユダヤ人たちは彼に言った,「あなたが悪霊に取りつかれていることが今こそ分かった。アブラハムは死に,預言者たちも死んだ。それなのにあなたは,『わたしの言葉を守るなら,その者は決して死を味わうことがない』 と言う。 (aiōn )
Since the world began it was never heard that any one opened the eyes of a man born blind. (aiōn )
生まれつき目の見えない者の目を開けたなどということは,世界が始まって以来,一度も聞かれたことがありません。 (aiōn )
and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. (aiōn , aiōnios )
わたしは彼らに永遠の命を与える。彼らは滅びることなく,彼らをわたしの手から奪い取る者はいない。 (aiōn , aiōnios )
and whosoever liveth and believeth on me shall never die. Believest thou this? (aiōn )
だれでも生きていてわたしを信じる者は決して死なない。あなたはこのことを信じるか」 。 (aiōn )
He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. (aiōnios )
自分の命を愛している者はそれを失う。世において自分の命を憎む者は,それを永遠の命へと保つ。 (aiōnios )
The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (aiōn )
群衆は彼に答えた,「わたしたちは律法から,キリストが永遠にとどまることを聞いています。あなたが,『人の子は挙げられなければならない』 と言われるのはどうしてですか。この人の子とはだれなのですか」。 (aiōn )
And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I speak. (aiōnios )
わたしは,その方のおきてが永遠の命だということを知っている。ちょうど父がわたしに話されたように,そのとおりにわたしは話すからだ」 。 (aiōnios )
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn )
ペトロはイエスに言った,「わたしの足を洗うことなど,決してなさらないでください!」 イエスは彼に言った,「わたしが洗わないなら,あなたはわたしと何の関係もない」 。 (aiōn )
And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, (aiōn )
わたしは父にお願いし,父はほかの助言者を与えて,彼が永遠にあなた方と共にいるようにくださる。 (aiōn )
even as thou gavest him authority over all flesh, that whatsoever thou hast given him, to them he should give eternal life. (aiōnios )
あなたが彼に肉なる者すべてに対する権威を与えてくださり,彼があなたのゆだねられた者すべてに永遠の命を与えることになるのと同じようにです。 (aiōnios )
And this is life eternal, that they should know thee the only true God, and him whom thou didst send, [even] Jesus Christ. (aiōnios )
彼らが,唯一のまことの神であるあなたと,あなたが遣わされたイエス・キリストを知るようになること,これが永遠の命です。 (aiōnios )
Because thou wilt not leave my soul in Hades, Neither wilt thou give thy Holy One to see corruption. (Hadēs )
あなたはわたしの魂をハデスに捨て置かず,あなたの聖なる者が腐敗を見ることもお許しにならないからです。 (Hadēs )
he foreseeing [this] spake of the resurrection of the Christ, that neither was he left in Hades, nor did his flesh see corruption. (Hadēs )
キリストの復活について予見し,その魂がハデスに捨て置かれることはなく,その肉体が腐敗を見ることもないと語ったわけです。 (Hadēs )
whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of his holy prophets which have been since the world began. (aiōn )
神が昔からその聖なる預言者たちの口によって語られたすべてのものの回復の時期まで,天はこの方を受け入れておかなければならないのです。 (aiōn )
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios )
パウロとバルナバは大胆に語って,こう言った。「神の言葉はまずあなた方に対して語られることが必要でした。ところが,あなた方はそれを自分たちから押しのけ,自分自身を永遠の命に値しない者としているのですから,見なさい,わたしたちは異邦人たちのほうに向きを転じます。 (aiōnios )
And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed. (aiōnios )
異邦人たちはこれを聞いて喜び,神の言葉の栄光をたたえた。永遠の命のために定められていた者たちはみな信者になった。 (aiōnios )
Saith the Lord, who maketh these things known from the beginning of the world. (aiōn )
神にとってそのすべての業は遠い昔から知らされているのである』。 (aiōn )
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse: (aïdios )
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for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn )
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to them that by patience in well-doing seek for glory and honour and incorruption, eternal life: (aiōnios )
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that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord. (aiōnios )
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But now being made free from sin, and become servants to God, ye have your fruit unto sanctification, and the end eternal life. (aiōnios )
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For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios )
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whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen. (aiōn )
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or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.) (Abyssos )
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For God hath shut up all unto disobedience, that he might have mercy upon all. (eleēsē )
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For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. (aiōn )
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And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. (aiōn )
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Now to him that is able to stablish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, (aiōnios )
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but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith; (aiōnios )
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to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen. (aiōn )
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Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world? (aiōn )
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Howbeit we speak wisdom among the perfect: yet a wisdom not of this world, nor of the rulers of this world, which are coming to nought: (aiōn )
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but we speak God’s wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory: (aiōn )
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which none of the rulers of this world knoweth: for had they known it, they would not have crucified the Lord of glory: (aiōn )
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Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise. (aiōn )
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Wherefore, if meat maketh my brother to stumble, I will eat no flesh for evermore, that I make not my brother to stumble. (aiōn )
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Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. (aiōn )
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O death, where is thy victory? O death, where is thy sting? (Hadēs )
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in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them]. (aiōn )
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For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; (aiōnios )
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while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios )
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For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios )
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as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. (aiōn )
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The God and Father of the Lord Jesus, he who is blessed for evermore, knoweth that I lie not. (aiōn )
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who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: (aiōn )
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to whom [be] the glory for ever and ever. Amen. (aiōn )
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For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life. (aiōnios )
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far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn )
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wherein aforetime ye walked according to the course of this world, according to the prince of the power of the air, of the spirit that now worketh in the sons of disobedience; (aiōn )
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that in the ages to come he might shew the exceeding riches of his grace in kindness toward us in Christ Jesus: (aiōn )
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and to make all men see what is the dispensation of the mystery which from all ages hath been hid in God who created all things; (aiōn )
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according to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn )
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unto him [be] the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen. (aiōn )
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For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (aiōn )
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Now unto our God and Father [be] the glory for ever and ever. Amen. (aiōn )
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[even] the mystery which hath been hid from all ages and generations: but now hath it been manifested to his saints, (aiōn )
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who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might, (aiōnios )
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Now our Lord Jesus Christ himself, and God our Father which loved us and gave us eternal comfort and good hope through grace, (aiōnios )
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howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ shew forth all his longsuffering, for an ensample of them which should hereafter believe on him unto eternal life. (aiōnios )
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Now unto the King eternal, incorruptible, invisible, the only God, [be] honour and glory for ever and ever. Amen. (aiōn )
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Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. (aiōnios )
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who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom [be] honour and power eternal. Amen. (aiōnios )
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Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; (aiōn )
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who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, (aiōnios )
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Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios )
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for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn )
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The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom [be] the glory for ever and ever. Amen. (aiōn )
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in hope of eternal life, which God, who cannot lie, promised before times eternal; (aiōnios )
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instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; (aiōn )
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that, being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios )
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For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever; (aiōnios )
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hath at the end of these days spoken unto us in [his] Son, whom he appointed heir of all things, through whom also he made the worlds; (aiōn )
これらの日々の終わりには,み子によってわたしたちに語られました。神は彼をすべてのものの相続人と定め,彼を通してもろもろの世界を造られました。 (aiōn )
but of the Son [he saith], Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom. (aiōn )
一方,み子については,こう言われます。 「神よ,あなたのみ座は限りなく,あなたの王国の笏は廉直の笏。 (aiōn )
as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek. (aiōn )
別の箇所でもこう言われているとおりです。 「あなたは永久にメルキゼデクの位に等しい祭司」。 (aiōn )
and having been made perfect, he became unto all them that obey him the author of eternal salvation; (aiōnios )
こうして完成させられて,ご自分に従う者たちすべてに対して永遠の救いの創始者となり, (aiōnios )
of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios )
数々のバプテスマについての教え,手を置くこと,死んだ者たちの復活,そして永遠の裁きなどに関することです。 (aiōnios )
and tasted the good word of God, and the powers of the age to come, (aiōn )
神の良い言葉と来たるべき世の力を味わっておきながら, (aiōn )
whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek. (aiōn )
そこへは先駆者であるイエスがわたしたちのために入り,永久にメルキゼデクの位に等しい大祭司となられたのです。 (aiōn )
for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek. (aiōn )
次のように証言されているからです。 「あなたは永久にメルキゼデクの位に等しい祭司」。 (aiōn )
(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever); (aiōn )
(実際,人々は誓いなしで祭司になっているのですが),自分について次のように言われる方による誓いによっていたからです。 「主はこう誓われた。そしてその思いを変えることはされない。『あなたは永久にメルキゼデクの位に等しい祭司』」。 (aiōn )
but he, because he abideth for ever, hath his priesthood unchangeable. (aiōn )
しかし,彼は永久に生きているので,不変の祭司職を持っておられます。 (aiōn )
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore. (aiōn )
なぜなら,律法は弱さを持つ人間たちを大祭司として任命しますが,律法の後に来た誓いの言葉は,永久に完成されているみ子を任命するからです。 (aiōn )
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. (aiōnios )
ヤギや子牛の血ではなく,ご自身の血を通して,ただ一度だけ聖なる場所に入り,永遠の請け戻しを獲得されたのです。 (aiōnios )
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? (aiōnios )
まして,永遠の霊によって,自らを汚点のないものとして神にささげたキリストの血は,あなた方を生ける神に仕えさせるために,あなた方の良心を死んだ業からどれほど清めてくれることでしょうか。 (aiōnios )
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. (aiōnios )
このようなわけで,彼は新しい契約の仲介者です。それは,最初の契約のもとでの数々の違反を請け戻すために一つの死が生じたことにより,召された者たちが,約束された永遠の相続財産を受けられるようにするためです。 (aiōnios )
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. (aiōn )
そうだとしたなら,世の基礎が据えられて以来,何度も苦しみを受けなければならなかったでしょう。しかし今や,時代の終わりにただ一度,ご自身の犠牲によって罪を取り除くために現われてくださっているのです。 (aiōn )
By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which do appear. (aiōn )
信仰によって,わたしたちは,全宇宙は神の言葉によって造られたのであり,それゆえ,見えるものは目に見えるものからできたのではないことが分かります。 (aiōn )
Jesus Christ [is] the same yesterday and today, [yea] and for ever. (aiōn )
イエス・キリストは,昨日も,今日も,そして永久に同じ方です。 (aiōn )
Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of the eternal covenant, [even] our Lord Jesus, (aiōnios )
それでは,平和の神,すなわち,永遠の契約の血による羊の偉大な牧者であるわたしたちの主イエスを死んだ者たちの中から連れ戻された方が, (aiōnios )
make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom [be] the glory for ever and ever. Amen. (aiōn )
イエス・キリストを通して,み前にあってみ心にかなうことをあなた方のうちで行なってくださり,あなた方がそのご意志を行なうため,あらゆる善い業において整えてくださいますように。この方に,栄光がいつまでもありますように。アーメン。 (aiōn )
And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. (Geenna )
それで,舌は火です。舌こそ,わたしたちの肢体の中の不法の世界であり,全身を汚し,生来の進路を燃やし,ゲヘナによって燃やされます。 (Geenna )
having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. (aiōn )
再び生まれたのは,朽ちやすい種からではなく,朽ちることのない種から,すなわち,生きていていつまでも残る神の言葉を通してであったからです。 (aiōn )
But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you. (aiōn )
だが,主の言葉はいつまでも存続する」。 これこそ,あなた方に宣教された良いたよりの言葉です。 (aiōn )
if any man speaketh, [speaking] as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. (aiōn )
だれかが語るのであれば,神の託宣を語るようにして語りなさい。だれかが仕えるのであれば,神が供給してくださる力によるようにして仕えなさい。それは,神がすべてのことにおいて,イエス・キリストを通して栄光をお受けになるためです。この方に,栄光と支配権がいつまでもありますように。アーメン。 (aiōn )
And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, stablish, strengthen you. (aiōnios )
しかし,すべての恵みの神,あなた方をキリスト・イエスによってご自分の永遠の栄光に召してくださった方が,あなた方を,わずかの間苦しみを受けた後で完全な者とし,確固とした者とし,強め,堅く据えてくださいますように。 (aiōnios )
To him [be] the dominion for ever and ever. Amen. (aiōn )
この方に,栄光と力がいつまでもありますように。アーメン。 (aiōn )
for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
このようにして,わたしたちの主また救い主であるイエス・キリストの永遠の王国に入る機会が,あなた方に豊かに与えられることになるのです。 (aiōnios )
For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment; (Tartaroō )
神が,み使いたちが罪を犯した時に彼らを放免することはせず,むしろ裁きのために留め置いておくため,彼らをタルタロスに投げ込んで,闇の穴に引き渡されたのであれば, (Tartaroō )
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him [be] the glory both now and for ever. Amen. (aiōn )
むしろ,わたしたちの主また救い主であるイエス・キリストの恵みと知識において成長しなさい。その方に栄光が,今も,そして永久にありますように。アーメン。 (aiōn )
(and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal [life], which was with the Father, and was manifested unto us); (aiōnios )
(そして,その命は現わされ,わたしたちは見たので,証言し,あなた方にその命,すなわち父と共にあり,わたしたちに現わされた永遠の命を知らせているのです。) (aiōnios )
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (aiōn )
世はその欲望と共に過ぎ去りますが,神のご意志を行なう者は永遠にとどまります。 (aiōn )
And this is the promise which he promised us, [even] the life eternal. (aiōnios )
これこそ,彼がわたしたちに誓われた約束,すなわち永遠の命です。 (aiōnios )
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios )
だれでも自分の兄弟を憎む者は人殺しであり,あなた方は人殺しはだれも自分の内に永遠の命をとどめていないことを知っています。 (aiōnios )
And the witness is this, that God gave unto us eternal life, and this life is in his Son. (aiōnios )
その証言とは,神がわたしたちに永遠の命を与えられたこと,そして,この命がそのみ子の内にあるということです。 (aiōnios )
These things have I written unto you, that ye may know that ye have eternal life, [even] unto you that believe on the name of the Son of God. (aiōnios )
わたしがこれらの事を,神のみ子の名を信じているあなた方に書き送ったのは,自分たちが永遠の命を持っていることをあなた方が知るようにするため,また,神のみ子の名を信じ続けるようにするためです。 (aiōnios )
And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios )
わたしたちは,神のみ子が来て,わたしたちが真実な方を知るための理解力を与えてくださったことを知っています。そして,わたしたちは真実な方の内に,その方のみ子イエス・キリストの内にいます。この方こそ真実の神,また永遠の命です。 (aiōnios )
for the truth’s sake which abideth in us, and it shall be with us for ever: (aiōn )
それは,わたしたちのうちにとどまっている真理のためであり,その真理は永遠にわたしたちと共にあるでしょう。 (aiōn )
And angels which kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day. (aïdios )
また,自分たちの最初の領分を守らずに,その住みかを捨て去ったみ使いたちを,大いなる日の裁きのために,永遠の鎖をもって闇のもとに留め置いておられるということです。 (aïdios )
Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication, and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire. (aiōnios )
それは,これらの者と同じように淫行にふけり,異常な肉欲を追い求めたソドムとゴモラ,またその周辺の町々が,永遠の火の刑罰を受けて,見せしめにされているのと同様です。 (aiōnios )
Wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever. (aiōn )
自分の恥を泡立たせる海の荒波,さまよう星であって,彼らのためには闇の暗黒がいつまでも用意されています。 (aiōn )
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
永遠の命へと導くわたしたちの主イエス・キリストのあわれみを待ち望みつつ,神の愛のうちに自らを保ちなさい。 (aiōnios )
to the only God our Saviour, through Jesus Christ our Lord, [be] glory, majesty, dominion and power, before all time, and now, and for evermore. Amen. (aiōn )
わたしたちの救い主なる神,ただおひとり賢い方に,栄光と尊厳と支配権と力が,今も,そして永久にありますように。アーメン。 (aiōn )
and he made us [to be] a kingdom, [to be] priests unto his God and Father; to him [be] the glory and the dominion for ever and ever. Amen. (aiōn )
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and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades. (aiōn , Hadēs )
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And when the living creatures shall give glory and honour and thanks to him that sitteth on the throne, to him that liveth for ever and ever, (aiōn )
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the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying, (aiōn )
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And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, [be] the blessing, and the honour, and the glory, and the dominion, for ever and ever. (aiōn )
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And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs )
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saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen. (aiōn )
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And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss. (Abyssos )
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And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos )
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They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek [tongue] he hath the name Apollyon. (Abyssos )
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and sware by him that liveth for ever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, that there shall be time no longer: (aiōn )
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And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them. (Abyssos )
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And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ: and he shall reign for ever and ever. (aiōn )
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And I saw another angel flying in mid heaven, having an eternal gospel to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people; (aiōnios )
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and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. (aiōn )
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And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. (aiōn )
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The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, [they] whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. (Abyssos )
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And a second time they say, Hallelujah. And her smoke goeth up for ever and ever. (aiōn )
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And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast, and them that worshipped his image: they twain were cast alive into the lake of fire that burneth with brimstone: (Limnē Pyr )
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And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos )
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and cast him into the abyss, and shut [it], and sealed [it] over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time. (Abyssos )
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And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
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And the sea gave up the dead which were in it; and death and Hades gave up the dead which were in them: and they were judged every man according to their works. (Hadēs )
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And death and Hades were cast into the lake of fire. This is the second death, [even] the lake of fire. (Hadēs , Limnē Pyr )
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And if any was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr )
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But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. (Limnē Pyr )
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And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign for ever and ever. (aiōn )
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