Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to the grave to my son mourning. And his father wept for him. (Sheol h7585)
(parallel missing)
And he said, My son shall not go down with you; for his brother is dead, and he only is left: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. (Sheol h7585)
(parallel missing)
and if ye take this one also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave. (Sheol h7585)
(parallel missing)
it shall come to pass, when he seeth that the lad is not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. (Sheol h7585)
(parallel missing)
But if the LORD make a new thing, and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit; then ye shall understand that these men have despised the LORD. (Sheol h7585)
(parallel missing)
So they, and all that appertained to them, went down alive into the pit: and the earth closed upon them, and they perished from among the assembly. (Sheol h7585)
(parallel missing)
For a fire is kindled in mine anger, And burneth unto the lowest pit, And devoureth the earth with her increase, And setteth on fire the foundations of the mountains. (Sheol h7585)
(parallel missing)
The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol h7585)
(parallel missing)
The cords of Sheol were round about me: the snares of death came upon me. (Sheol h7585)
(parallel missing)
Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. (Sheol h7585)
(parallel missing)
Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to the grave with blood. (Sheol h7585)
(parallel missing)
As the cloud is consumed and vanisheth away, so he that goeth down to Sheol shall come up no more. (Sheol h7585)
(parallel missing)
It is high as heaven; what canst thou do? deeper than Sheol; what canst thou know? (Sheol h7585)
(parallel missing)
Oh that thou wouldest hide me in Sheol, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! (Sheol h7585)
(parallel missing)
If I look for Sheol as mine house; if I have spread my couch in the darkness; (Sheol h7585)
(parallel missing)
It shall go down to the bars of Sheol, when once there is rest in the dust. (Sheol h7585)
(parallel missing)
They spend their days in prosperity, and in a moment they go down to Sheol. (Sheol h7585)
(parallel missing)
Drought and heat consume the snow waters: [so doth] Sheol [those which] have sinned. (Sheol h7585)
(parallel missing)
For in death there is no remembrance of thee: in Sheol who shall give thee thanks? (Sheol h7585)
(parallel missing)
The wicked shall return to Sheol, even all the nations that forget God. (Sheol h7585)
(parallel missing)
For thou wilt not leave my soul to Sheol; neither wilt thou suffer thine holy one to see corruption. (Sheol h7585)
(parallel missing)
The cords of Sheol were round about me: the snares of death came on me. (Sheol h7585)
(parallel missing)
O LORD, thou hast brought up my soul from Sheol: thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
(parallel missing)
Let me not he ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, let them be silent in Sheol. (Sheol h7585)
(parallel missing)
They are appointed as a flock for Sheol; death shall be their shepherd: and the upright shall have dominion over them in the morning; and their beauty shall be for Sheol to consume, that there be no habitation for it. (Sheol h7585)
(parallel missing)
But God will redeem my soul from the power of Sheol: for he shall receive me. (Selah) (Sheol h7585)
(parallel missing)
Let death come suddenly upon them, let them go down alive into the pit: for wickedness is in their dwelling, in the midst of them. (Sheol h7585)
(parallel missing)
For great is thy mercy toward me; and thou hast delivered my soul from the lowest pit. (Sheol h7585)
(parallel missing)
For my soul is full of troubles, and my life draweth nigh unto Sheol. (Sheol h7585)
(parallel missing)
What man is he that shall live and not see death, that shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
(parallel missing)
The cords of death compassed me, and the pains of Sheol gat hold upon me: I found trouble and sorrow. (Sheol h7585)
(parallel missing)
If I ascend up into heaven, thou art there: if I make my bed in Sheol, behold, thou art there. (Sheol h7585)
(parallel missing)
As when one ploweth and cleaveth the earth, our bones are scattered at the grave’s mouth. (Sheol h7585)
(parallel missing)
Let us swallow them up alive as Sheol, and whole, as those that go down into the pit; (Sheol h7585)
(parallel missing)
Her feet go down to death; her steps take hold on Sheol; (Sheol h7585)
(parallel missing)
Her house is the way to Sheol, going down to the chambers of death. (Sheol h7585)
(parallel missing)
But he knoweth not that the dead are there; that her guests are in the depths of Sheol. (Sheol h7585)
(parallel missing)
Sheol and Abaddon are before the LORD: how much more then the hearts of the children of men! (Sheol h7585)
(parallel missing)
To the wise the way of life [goeth] upward, that he may depart from Sheol beneath. (Sheol h7585)
(parallel missing)
Thou shalt beat him with the rod, and shalt deliver his soul from Sheol. (Sheol h7585)
(parallel missing)
Sheol and Abaddon are never satisfied; and the eyes of man are never satisfied. (Sheol h7585)
(parallel missing)
The grave; and the barren womb; the earth that is not satisfied with water; and the fire that saith not, Enough. (Sheol h7585)
(parallel missing)
Whatsoever thy hand findeth to do, do [it] with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol h7585)
(parallel missing)
Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the flashes thereof are flashes of fire, a very flame of the LORD. (Sheol h7585)
(parallel missing)
Therefore hell hath enlarged her desire, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth among them, descend [into it]. (Sheol h7585)
(parallel missing)
Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. (Sheol h7585)
(parallel missing)
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol h7585)
(parallel missing)
Thy pomp is brought down to hell, [and] the noise of thy viols: the worm is spread under thee, and worms cover thee. (Sheol h7585)
(parallel missing)
Yet thou shalt be brought down to hell, to the uttermost parts of the pit. (Sheol h7585)
(parallel missing)
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
(parallel missing)
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
(parallel missing)
I said, In the noontide of my days I shall go into the gates of the grave: I am deprived of the residue of my years. (Sheol h7585)
(parallel missing)
For the grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol h7585)
(parallel missing)
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto hell. (Sheol h7585)
(parallel missing)
Thus saith the Lord GOD: In the day when he went down to hell I caused a mourning: I covered the deep for him, and I restrained the rivers thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
(parallel missing)
I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth. (Sheol h7585)
(parallel missing)
They also went down into hell with him unto them that be slain by the sword; yea, they that were his arm, [that] dwelt under his shadow in the midst of the nations. (Sheol h7585)
(parallel missing)
The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie still, even the uncircumcised, slain by the sword. (Sheol h7585)
(parallel missing)
And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war, and have laid their swords under their heads, and their iniquities are upon their bones; for [they were] the terror of the mighty in the land of the living. (Sheol h7585)
(parallel missing)
I will ransom them from the power of the grave; I will redeem them from death: O death, where are thy plagues? O grave, where is thy destruction? repentance shall be hid from mine eyes. (Sheol h7585)
(parallel missing)
Though they dig into hell, thence shall mine hand take them; and though they climb up to heaven, thence will I bring them down. (Sheol h7585)
(parallel missing)
And he said, I called by reason of mine affliction unto the LORD, and he answered me; out of the belly of hell cried I, [and] thou heardest my voice. (Sheol h7585)
(parallel missing)
Yea, moreover, wine is a treacherous dealer, a haughty man, and that keepeth not at home; who enlargeth his desire as hell, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples. (Sheol h7585)
(parallel missing)
but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. (Geenna g1067)
But I say to you that every one who becomes angry with his brother shall be answerable to the magistrate; that whoever says to his brother 'Raca,' shall be answerable to the Sanhedrin; and that whoever says, 'You fool!' shall be liable to the Gehenna of Fire. (Geenna g1067)
And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. (Geenna g1067)
If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is better for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna. (Geenna g1067)
And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. (Geenna g1067)
And if your right hand is a snare to you, cut it off and away with it; it is better for you that one member should be destroyed rather than that your whole body should go into Gehenna. (Geenna g1067)
And be not afraid of them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna g1067)
"And do not fear those who kill the body, but cannot kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. (Hadēs g86)
And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now. (Hadēs g86)
And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come. (aiōn g165)
And whoever shall speak against the Son of Man may obtain forgiveness; but whoever speaks against the Holy Spirit, neither in this nor in the coming age shall he obtain forgiveness." (aiōn g165)
And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn g165)
He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. (aiōn g165)
and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. (aiōn g165)
The enemy who sows the darnel is the Devil; the harvest is the Close of the Age; the reapers are the angels. (aiōn g165)
As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. (aiōn g165)
As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. (aiōn g165)
So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous, (aiōn g165)
So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, (aiōn g165)
And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. (Hadēs g86)
And I declare to you that you are Peter, and that upon this Rock I will build my Church, and the might of Hades shall not triumph over it. (Hadēs g86)
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages. (aiōnios g166)
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire. (Geenna g1067)
And if your eye is causing you to fall into sin, tear it out and away with it; it is better for you to enter into Life with only one eye, than to remain in possession of two eyes but be thrown into the Gehenna of fire. (Geenna g1067)
And behold, one came to him and said, Master, what good thing shall I do, that I may have eternal life? (aiōnios g166)
"Teacher," said one man, coming up to Him, "what that is good shall I do in order to win the Life of the Ages?" (aiōnios g166)
And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit eternal life. (aiōnios g166)
And whoever has forsaken houses, or brothers or sisters, or father or mother, or children or lands, for my sake, shall receive many times as much and shall have as his inheritance the Life of the Ages. (aiōnios g166)
And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. (aiōn g165)
and seeing a fig-tree on the road-side He went up to it, but found nothing on it but leaves. "On you," He said, "no fruit shall ever again grow." And immediately the fig-tree withered away. (aiōn g165)
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. (Geenna g1067)
"Alas for you, Scribes and Pharisees, hypocrites, for you scour sea and land in order to win one convert--and when he is gained, you make him twice as much a son of Gehenna as yourselves. (Geenna g1067)
Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? (Geenna g1067)
O serpents, O vipers' brood, how are you to escape condemnation to Gehenna? (Geenna g1067)
And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world? (aiōn g165)
Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, "Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?" (aiōn g165)
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: (aiōnios g166)
"Then will He say to those at His left, "'Begone from me, with the curse resting upon you, into the Fire of the Ages, which has been prepared for the Devil and his angels. (aiōnios g166)
And these shall go away into eternal punishment: but the righteous into eternal life. (aiōnios g166)
"And these shall go away into the Punishment of the Ages, but the righteous into the Life of the Ages." (aiōnios g166)
teaching them to observe all things whatsoever I commanded you: and lo, I am with you alway, even unto the end of the world. (aiōn g165)
and teach them to obey every command which I have given you. And remember, I am with you always, day by day, until the Close of the Age." (aiōn g165)
and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful. (aiōn g165)
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. (Geenna g1067)
If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out. (Geenna g1067)
And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. (Geenna g1067)
Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna. (Geenna g1067)
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (Geenna g1067)
Or if your eye should cause you to sin, tear it out. It would be better for you to enter into the Kingdom of God half-blind than remain in possession of two eyes and be thrown into Gehenna, (Geenna g1067)
And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
As He went out to resume His journey, there came a man running up to Him, who knelt at His feet and asked, "Good Rabbi, what am I to do in order to inherit the Life of the Ages?" (aiōnios g166)
And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it. (aiōn g165)
and He said to the tree, "Let no one ever again eat fruit from thee!" And His disciples heard this. (aiōn g165)
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
and He will be King over the House of Jacob for the Ages, and of His Kingdom there will be no end." (aiōn g165)
(As he spake unto our fathers) Toward Abraham and his seed for ever. (aiōn g165)
In fulfillment of His promises to our forefathers--For Abraham and his posterity for ever." (aiōn g165)
(As he spake by the mouth of his holy prophets which have been since the world began), (aiōn g165)
As He has spoken from all time by the lips of His holy Prophets-- (aiōn g165)
And they entreated him that he would not command them to depart into the abyss. (Abyssos g12)
and they besought Him not to command them to be gone into the Bottomless Pit. (Abyssos g12)
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades. (Hadēs g86)
And thou, Capernaum, shalt thou be lifted high as Heaven? Thou shalt be driven down as low as Hades. (Hadēs g86)
And behold, a certain lawyer stood up and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios g166)
Then an expounder of the Law stood up to test Him with a question. "Rabbi," he asked, "what shall I do to inherit the Life of the Ages?" (aiōnios g166)
But I will warn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Geenna g1067)
I will warn you whom to fear: fear him who after killing has power to throw into Gehenna: yes, I say to you, fear him. (Geenna g1067)
And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light. (aiōn g165)
"And the master praised the dishonest steward for his shrewdness; for, in relation to their own contemporaries, the men of this age are shrewder than the sons of Light. (aiōn g165)
And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles. (aiōnios g166)
"But I charge you, so to use the wealth which is ever tempting to dishonesty as to win friends who, when it fails, shall welcome you to the tents that never perish. (aiōnios g166)
And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
And in Hades, being in torment, he looked and saw Abraham in the far distance, and Lazarus resting in his arms. (Hadēs g86)
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios g166)
The question was put to Him by a Ruler: "Good Rabbi, what shall I do to inherit the Life of the Ages?" (aiōnios g166)
And Jesus said unto them, The sons of this world marry, and are given in marriage: (aiōn g165)
"The men of this age," replied Jesus, "marry, and the women are given in marriage. (aiōn g165)
but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
But as for those who shall have been deemed worthy to find a place in that other age and in the Resurrection from among the dead, the men do not marry and the women are not given in marriage. (aiōn g165)
that whosoever believeth may in him have eternal life. (aiōnios g166)
in order that every one who trusts in Him may have the Life of the Ages." (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. (aiōnios g166)
For so greatly did God love the world that He gave His only Son, that every one who trusts in Him may not perish but may have the Life of Ages. (aiōnios g166)
He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
He who believes in the Son has the Life of the Ages; he who disobeys the Son will not enter into Life, but God's anger remains upon him. (aiōnios g166)
He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together. (aiōnios g166)
The reaper gets pay and gathers in a crop in preparation for the Life of the Ages, that so the sower and the reapers may rejoice together. (aiōnios g166)
Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life. (aiōnios g166)
"In most solemn truth I tell you that he who listens to my teaching and believes Him who sent me, has the Life of the Ages, and does not come under judgement, but has passed over out of death into Life. (aiōnios g166)
Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (aiōnios g166)
"You search the Scriptures, because you suppose that in them you will find the Life of the Ages; and it is those Scriptures that yield testimony concerning me; (aiōnios g166)
Work not for the meat which perisheth, but for the meat which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, [even] God, hath sealed. (aiōnios g166)
Bestow your pains not on the food which perishes, but on the food that remains unto the Life of the Ages--that food which will be the Son of Man's gift to you; for on Him the Father, God, has set His seal." (aiōnios g166)
For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (aiōnios g166)
For this is my Father's will, that every one who fixes his gaze on the Son of God and believes in Him should have the Life of the Ages, and I will raise him to life on the last day." (aiōnios g166)
Verily, verily, I say unto you, He that believeth hath eternal life. (aiōnios g166)
"In most solemn truth I tell you that he who believes has the Life of the Ages. (aiōnios g166)
I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (aiōn g165)
I am the living bread come down out of Heaven. If a man eats this bread, he shall live for ever. Moreover the bread which I will give is my flesh given for the life of the world." (aiōn g165)
He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day. (aiōnios g166)
He who eats my flesh and drinks my blood has the Life of the Ages, and I will raise him up on the last day. (aiōnios g166)
This is the bread which came down out of heaven: not as the fathers did eat, and died: he that eateth this bread shall live for ever. (aiōn g165)
This is the bread which came down out of Heaven; it is unlike that which your forefathers ate--for they ate and yet died. He who eats this bread shall live for ever." (aiōn g165)
Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
"Master," replied Simon Peter, "to whom shall we go? Your teachings tell us of the Life of the Ages. (aiōnios g166)
And the bondservant abideth not in the house for ever: the son abideth for ever. (aiōn g165)
Now a slave does not remain permanently in his master's house, but a son does. (aiōn g165)
Verily, verily, I say unto you, If a man keep my word, he shall never see death. (aiōn g165)
In most solemn truth I tell you that if any one shall have obeyed my teaching he shall in no case ever see death." (aiōn g165)
The Jews said unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. (aiōn g165)
"Now," exclaimed the Jews, "we know that you are possessed by a demon. Abraham died, and so did the Prophets, and yet you say, 'If any one shall have obeyed my teaching, he shall in no case ever taste death.' (aiōn g165)
Since the world began it was never heard that any one opened the eyes of a man born blind. (aiōn g165)
From the beginning of the world such a thing was never heard of as that any one should open the eyes of a man blind from his birth. (aiōn g165)
and whosoever liveth and believeth on me shall never die. Believest thou this? (aiōn g165)
and every one who is living and is a believer in me shall never, never die. Do you believe this?" (aiōn g165)
He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. (aiōnios g166)
He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages. (aiōnios g166)
The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (aiōn g165)
The crowd answered Him, "We have heard out of the Law that the Christ remains for ever. In what sense do you say that the Son of Man must be lifted up? Who is that Son of Man?" (aiōn g165)
And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I speak. (aiōnios g166)
And I know that His command is the Life of the Ages. What therefore I speak, I speak just as the Father has bidden me." (aiōnios g166)
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
"Never, while the world lasts," said Peter, "shall you wash my feet." "If I do not wash you," replied Jesus, "you have no share with me." (aiōn g165)
And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, (aiōn g165)
And I will ask the Father, and He will give you another Advocate to be for ever with you--the Spirit of truth. (aiōn g165)
even as thou gavest him authority over all flesh, that whatsoever thou hast given him, to them he should give eternal life. (aiōnios g166)
even as Thou hast given Him authority over all mankind, so that on all whom Thou hast given Him He may bestow the Life of the Ages. (aiōnios g166)
And this is life eternal, that they should know thee the only true God, and him whom thou didst send, [even] Jesus Christ. (aiōnios g166)
And in this consists the Life of the Ages--in knowing Thee the only true God and Jesus Christ whom Thou hast sent. (aiōnios g166)
Because thou wilt not leave my soul in Hades, Neither wilt thou give thy Holy One to see corruption. (Hadēs g86)
For Thou wilt not leave me in the Unseen World forsaken, nor give up Thy holy One to undergo decay. (Hadēs g86)
he foreseeing [this] spake of the resurrection of the Christ, that neither was he left in Hades, nor did his flesh see corruption. (Hadēs g86)
with prophetic foresight he spoke of the resurrection of the Christ, to the effect that He was not left forsaken in the Unseen World, nor did His body undergo decay. (Hadēs g86)
whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of his holy prophets which have been since the world began. (aiōn g165)
Heaven must receive Him until those times of which God has spoken from the earliest ages through the lips of His holy Prophets--the times of the reconstitution of all things. (aiōn g165)
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
Then, throwing off all reserve, Paul and Barnabas said, "We were bound to proclaim God's Message to you first. But since you spurn it and judge yourselves to be unworthy of the Life of the Ages--well, we turn to the Gentiles. (aiōnios g166)
And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed. (aiōnios g166)
The Gentiles listened with delight and extolled the Lord's Message; and all who were pre-destined to the Life of the Ages believed. (aiōnios g166)
Saith the Lord, who maketh these things known from the beginning of the world. (aiōn g165)
Says the Lord, who has been making these things known from ages long past.' (aiōn g165)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse: (aïdios g126)
For, from the very creation of the world, His invisible perfections--namely His eternal power and divine nature--have been rendered intelligible and clearly visible by His works, so that these men are without excuse. (aïdios g126)
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator--He who is for ever blessed. Amen. (aiōn g165)
to them that by patience in well-doing seek for glory and honour and incorruption, eternal life: (aiōnios g166)
to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages; (aiōnios g166)
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord. (aiōnios g166)
in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord. (aiōnios g166)
But now being made free from sin, and become servants to God, ye have your fruit unto sanctification, and the end eternal life. (aiōnios g166)
But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result. (aiōnios g166)
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord. (aiōnios g166)
whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen. (aiōn g165)
To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen. (aiōn g165)
or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.) (Abyssos g12)
"nor 'Who shall go down into the abyss?'" --that is, to bring Christ up again from the grave. (Abyssos g12)
For God hath shut up all unto disobedience, that he might have mercy upon all. (eleēsē g1653)
For God has locked up all in the prison of unbelief, that upon all alike He may have mercy. (eleēsē g1653)
For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. (aiōn g165)
For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen. (aiōn g165)
And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. (aiōn g165)
And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is--that will which is good and beautiful and perfect. (aiōn g165)
Now to him that is able to stablish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, (aiōnios g166)
To Him who has it in His power to make you strong, as declared in the Good News which I am spreading, and the proclamation concerning Jesus Christ, in harmony with the unveiling of the Truth which in the periods of past Ages remained unuttered, (aiōnios g166)
but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith; (aiōnios g166)
but has now been brought fully to light, and by the command of the God of the Ages has been made known by the writings of the Prophets among all the Gentiles to win them to obedience to the faith-- (aiōnios g166)
to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen. (aiōn g165)
to God, the only wise, through Jesus Christ, even to Him be the glory through all the Ages! Amen. (aiōn g165)
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world? (aiōn g165)
Where is your wise man? Where your expounder of the Law? Where your investigator of the questions of this present age? Has not God shown the world's wisdom to be utter foolishness? (aiōn g165)
Howbeit we speak wisdom among the perfect: yet a wisdom not of this world, nor of the rulers of this world, which are coming to nought: (aiōn g165)
Yet when we are among mature believers we do speak words of wisdom; a wisdom not belonging, however, to the present age nor to the leaders of the present age who are soon to pass away. (aiōn g165)
but we speak God’s wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory: (aiōn g165)
But in dealing with truths hitherto kept secret we speak of God's wisdom--that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us; (aiōn g165)
which none of the rulers of this world knoweth: for had they known it, they would not have crucified the Lord of glory: (aiōn g165)
a wisdom which not one of the leaders of the present age possesses, for if they had possessed it, they would never have crucified the Lord of glory. (aiōn g165)
Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise. (aiōn g165)
Let no one deceive himself. If any man imagines that he is wise, compared with the rest of you, with the wisdom of the present age, let him become "foolish" so that he may be wise. (aiōn g165)
Wherefore, if meat maketh my brother to stumble, I will eat no flesh for evermore, that I make not my brother to stumble. (aiōn g165)
Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall. (aiōn g165)
Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. (aiōn g165)
All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come. (aiōn g165)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
"Where, O death, is thy victory? Where, O death, is thy sting?" (Hadēs g86)
in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them]. (aiōn g165)
in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God. (aiōn g165)
For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; (aiōnios g166)
For this our light and transitory burden of suffering is achieving for us a preponderating, yes, a vastly preponderating, and eternal weight of glory; (aiōnios g166)
while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios g166)
while we look not at things seen, but things unseen; for things seen are temporary, but things unseen are eternal. (aiōnios g166)
For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal. (aiōnios g166)
as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. (aiōn g165)
As it is written, "He has scattered abroad, he has given to the poor, his almsgiving remains for ever." (aiōn g165)
The God and Father of the Lord Jesus, he who is blessed for evermore, knoweth that I lie not. (aiōn g165)
The God and Father of our Lord Jesus Christ--He who is blessed throughout the Ages--knows that I am speaking the truth. (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: (aiōn g165)
who gave Himself to suffer for our sins in order to rescue us from the present wicked age in accordance with the will of our God and Father. (aiōn g165)
to whom [be] the glory for ever and ever. Amen. (aiōn g165)
To Him be the glory to the Ages of the Ages! Amen. (aiōn g165)
For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life. (aiōnios g166)
He who sows in the field of his lower nature, will from that nature reap destruction; but he who sows to serve the Spirit will from the Spirit reap the Life of the Ages. (aiōnios g166)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
high above all other government and authority and power and dominion, and every title of sovereignty used either in this Age or in the Age to come. (aiōn g165)
wherein aforetime ye walked according to the course of this world, according to the prince of the power of the air, of the spirit that now worketh in the sons of disobedience; (aiōn g165)
which were once habitual to you while you walked in the ways of this world and obeyed the Prince of the powers of the air, the spirits that are now at work in the hearts of the sons of disobedience--to you God has given Life. (aiōn g165)
that in the ages to come he might shew the exceeding riches of his grace in kindness toward us in Christ Jesus: (aiōn g165)
in order that, by His goodness to us in Christ Jesus, He might display in the Ages to come the transcendent riches of His grace. (aiōn g165)
and to make all men see what is the dispensation of the mystery which from all ages hath been hid in God who created all things; (aiōn g165)
and to show all men in a clear light what my stewardship is. It is the stewardship of the truth which from all the Ages lay concealed in the mind of God, the Creator of all things-- (aiōn g165)
according to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
Such was the eternal purpose which He had formed in Christ Jesus our Lord, (aiōn g165)
unto him [be] the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen. (aiōn g165)
to Him be the glory in the Church and in Christ Jesus to all generations, world without end! Amen. (aiōn g165)
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (aiōn g165)
For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare. (aiōn g165)
Now unto our God and Father [be] the glory for ever and ever. Amen. (aiōn g165)
And to our God and Father be the glory throughout the Ages of the Ages! Amen. (aiōn g165)
[even] the mystery which hath been hid from all ages and generations: but now hath it been manifested to his saints, (aiōn g165)
the truth which has been kept secret from all ages and generations, but has now been revealed to His people, (aiōn g165)
who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
They will pay the penalty of eternal destruction, being banished from the presence of the Lord and from His glorious majesty, (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father which loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
And may our Lord Jesus Christ Himself--and God our Father who has loved us and has given us in His grace eternal consolation and a bright hope-- (aiōnios g166)
howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ shew forth all his longsuffering, for an ensample of them which should hereafter believe on him unto eternal life. (aiōnios g166)
But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages. (aiōnios g166)
Now unto the King eternal, incorruptible, invisible, the only God, [be] honour and glory for ever and ever. Amen. (aiōn g165)
Now to the immortal and invisible King of the Ages, who alone is God, be honour and glory to the Ages of the Ages! Amen. (aiōn g165)
Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. (aiōnios g166)
Exert all your strength in the honourable struggle for the faith; lay hold of the Life of the Ages, to which you were called, when you made your noble profession of faith before many witnesses. (aiōnios g166)
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom [be] honour and power eternal. Amen. (aiōnios g166)
who alone possesses immortality, dwelling in unapproachable light, and whom no man has seen or can see. To Him be eternal honour and power! Amen. (aiōnios g166)
Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; (aiōn g165)
Impress on those who are rich in the present age that they must not be haughty nor set their hopes on riches--that unstable foundation--but on God who provides us richly with all things for our enjoyment. (aiōn g165)
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, (aiōnios g166)
For He saved us and called us with a holy call, not in accordance with our desserts, but in accordance with His own purpose and the free grace which He bestowed on us in Christ Jesus before the commencement of the Ages, (aiōnios g166)
Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
For this reason I endure all things for the sake of God's own people; so that they also may obtain salvation--even the salvation which is in Christ Jesus--and with it eternal glory. (aiōnios g166)
for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
For Demas has deserted me--loving, as he does, the present age--and has gone to Thessalonica; Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom [be] the glory for ever and ever. Amen. (aiōn g165)
The Lord will deliver me from every cruel attack and will keep me safe in preparation for His heavenly Kingdom. To Him be the glory until the Ages of the Ages! Amen. (aiōn g165)
in hope of eternal life, which God, who cannot lie, promised before times eternal; (aiōnios g166)
in hope of the Life of the Ages which God, who is never false to His word, promised before the commencement of the Ages. (aiōnios g166)
instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; (aiōn g165)
training us to renounce ungodliness and all the pleasures of this world, and to live sober, upright, and pious lives at the present time, (aiōn g165)
that, being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios g166)
in order that having been declared righteous through His grace we might become heirs to the Life of the Ages in fulfilment of our hopes. (aiōnios g166)
For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever; (aiōnios g166)
For perhaps it was for this reason he was parted from you for a time, that you might receive him back wholly and for ever yours; (aiōnios g166)
hath at the end of these days spoken unto us in [his] Son, whom he appointed heir of all things, through whom also he made the worlds; (aiōn g165)
has at the end of these days spoken to us through a Son, who is the pre-destined Lord of the universe, and through whom He made the Ages. (aiōn g165)
but of the Son [he saith], Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom. (aiōn g165)
But of His Son, He says, "Thy throne, O God, is for ever and for ever, and the sceptre of Thy Kingdom is a sceptre of absolute justice. (aiōn g165)
as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek. (aiōn g165)
as also in another passage He says, "Thou art a priest for ever, belonging to the order of Melchizedek." (aiōn g165)
and having been made perfect, he became unto all them that obey him the author of eternal salvation; (aiōnios g166)
and so, having been made perfect, He became to all who obey Him the source and giver of eternal salvation. (aiōnios g166)
of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
or of teaching about ceremonial washings, the laying on of hands, the resurrection of the dead, and the last judgement. (aiōnios g166)
and tasted the good word of God, and the powers of the age to come, (aiōn g165)
and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away-- (aiōn g165)
whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek. (aiōn g165)
where Jesus has entered as a forerunner on our behalf, having become, like Melchizedek, a High Priest for ever. (aiōn g165)
for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek. (aiōn g165)
For the words are in evidence, "Thou art a priest for ever, belonging to the order of Melchizedek." (aiōn g165)
(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever); (aiōn g165)
for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, "The Lord has sworn and will not recall His words, Thou art a Priest for ever" -- (aiōn g165)
but he, because he abideth for ever, hath his priesthood unchangeable. (aiōn g165)
but He, because He continues for ever, has a priesthood which does not pass to any successor. (aiōn g165)
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore. (aiōn g165)
For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect. (aiōn g165)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. (aiōnios g166)
and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us. (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God? (aiōnios g166)
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. (aiōnios g166)
And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them. (aiōnios g166)
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. (aiōn g165)
In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself. (aiōn g165)
By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which do appear. (aiōn g165)
Through faith we understand that the worlds came into being, and still exist, at the command of God, so that what is seen does not owe its existence to that which is visible. (aiōn g165)
Jesus Christ [is] the same yesterday and today, [yea] and for ever. (aiōn g165)
Jesus Christ is the same yesterday and to-day--yes, and to the ages to come. (aiōn g165)
Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of the eternal covenant, [even] our Lord Jesus, (aiōnios g166)
Now may God who gives peace, and brought Jesus, our Lord, up again from among the dead--even Him who, by virtue of the blood of the eternal Covenant, is the great Shepherd of the sheep-- (aiōnios g166)
make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom [be] the glory for ever and ever. Amen. (aiōn g165)
fully equip you with every grace that you may need for the doing of His will, producing in us that which will truly please Him through Jesus Christ. To Him be the glory to the Ages of the Ages! Amen. (aiōn g165)
And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. (Geenna g1067)
And the tongue is a fire. That world of iniquity, the tongue, is placed within us spotting and soiling our whole nature, and setting the whole round of our lives on fire, being itself set on fire by Gehenna. (Geenna g1067)
having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. (aiōn g165)
For you have been begotten again by God's ever-living and enduring word from a germ not of perishable, but of imperishable life. (aiōn g165)
But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you. (aiōn g165)
But the word of the Lord remains for ever." And that means the Message which has been proclaimed among you in the Good News. (aiōn g165)
if any man speaketh, [speaking] as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. (aiōn g165)
If any one preaches, let it be as uttering God's truth; if any one renders a service to others, let it be in the strength which God supplies; so that in everything glory may be given to God in the name of Jesus Christ, to whom belong the glory and the might to the Ages of the Ages. Amen. (aiōn g165)
And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, stablish, strengthen you. (aiōnios g166)
And God, the giver of all grace, who has called you to share His eternal glory, through Christ, after you have suffered for a short time, will Himself make you perfect, firm, and strong. (aiōnios g166)
To him [be] the dominion for ever and ever. Amen. (aiōn g165)
To Him be all power unto the Ages of the Ages! Amen. (aiōn g165)
for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
And so a triumphant admission into the eternal Kingdom of our Lord and Saviour Jesus Christ will be freely granted to you. (aiōnios g166)
For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment; (Tartaroō g5020)
For God did not spare angels when they had sinned, but hurling them down to Tartarus consigned them to caves of darkness, keeping them in readiness for judgement. (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him [be] the glory both now and for ever. Amen. (aiōn g165)
But be always growing in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be all glory, both now and to the day of Eternity! (aiōn g165)
(and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal [life], which was with the Father, and was manifested unto us); (aiōnios g166)
the Life was manifested, and we have seen and bear witness, and we declare unto you the Life of the Ages which was with the Father and was manifested to us-- (aiōnios g166)
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (aiōn g165)
And the world, with its cravings, is passing away, but he who does God's will continues for ever. (aiōn g165)
And this is the promise which he promised us, [even] the life eternal. (aiōnios g166)
And this is the promise which He Himself has given us--the Life of the Ages. (aiōnios g166)
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
Every one who hates his brother man is a murderer; and you know that no murderer has the Life of the Ages continuing in him. (aiōnios g166)
And the witness is this, that God gave unto us eternal life, and this life is in his Son. (aiōnios g166)
And that testimony is to the effect that God has given us the Life of the Ages, and that this Life is in His Son. (aiōnios g166)
These things have I written unto you, that ye may know that ye have eternal life, [even] unto you that believe on the name of the Son of God. (aiōnios g166)
I write all this to you in order that you who believe in the Son of God may know for certain that you already have the Life of the Ages. (aiōnios g166)
And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
And we know that the Son of God has come, and has given us understanding so that we know the true One, and are in union with the true One--that is, we are in union with His Son Jesus Christ. He is the true God and the Life of the Ages. (aiōnios g166)
for the truth’s sake which abideth in us, and it shall be with us for ever: (aiōn g165)
for the sake of the truth which is continually in our hearts and will be with us for ever. (aiōn g165)
And angels which kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day. (aïdios g126)
And angels--those who did not keep the position originally assigned to them, but deserted their own proper abode--He reserves in everlasting bonds, in darkness, in preparation for the judgement of the great day. (aïdios g126)
Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication, and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire. (aiōnios g166)
So also Sodom and Gomorrah--and the neighboring towns in the same manner--having been guilty of gross fornication and having gone astray in pursuit of unnatural vice, are now before us as a specimen of the fire of the Ages in the punishment which they are undergoing. (aiōnios g166)
Wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever. (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved dense darkness of age-long duration. (aiōn g165)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
must keep yourselves safe in the love of God, waiting for the mercy of our Lord Jesus Christ which will result in the Life of the Ages. (aiōnios g166)
to the only God our Saviour, through Jesus Christ our Lord, [be] glory, majesty, dominion and power, before all time, and now, and for evermore. Amen. (aiōn g165)
to the only God our Saviour--through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before all time, is now, and shall be to all the Ages! Amen. (aiōn g165)
and he made us [to be] a kingdom, [to be] priests unto his God and Father; to him [be] the glory and the dominion for ever and ever. Amen. (aiōn g165)
and has formed us into a Kingdom, to be priests to God, His Father--to Him be ascribed the glory and the power until the Ages of the Ages. Amen. (aiōn g165)
And when the living creatures shall give glory and honour and thanks to him that sitteth on the throne, to him that liveth for ever and ever, (aiōn g165)
And whenever the living creatures give glory and honor and thanks to Him who is seated on the throne, and lives until the Ages of the Ages, (aiōn g165)
the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying, (aiōn g165)
the twenty-four Elders fall down before Him who sits on the throne and worship Him who lives until the Ages of the Ages, and they cast their wreaths down in front of the throne, (aiōn g165)
And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, [be] the blessing, and the honour, and the glory, and the dominion, for ever and ever. (aiōn g165)
And as for every created thing in Heaven and on earth and under the earth and on the sea, and everything that was in any of these, I heard them say, "To Him who is seated on the throne, And to the Lamb, Be ascribed all blessing and honor And glory and might, Until the Ages of the Ages!" (aiōn g165)
And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
I looked and a pale-colored horse appeared. Its rider's name was Death, and Hades came close behind him; and authority was given to them over the fourth part of the earth, to kill with the sword or with famine or pestilence or by means of the wild beasts of the earth. (Hadēs g86)
saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen. (aiōn g165)
"Even so!" they cried: "The blessing and the glory and the wisdom and the thanks and the honor and the power and the might are to be ascribed to our God, until the Ages of the Ages! Even so!" (aiōn g165)
And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss. (Abyssos g12)
The fifth angel blew his trumpet; and I saw a Star which had fallen from Heaven to the earth; and to him was given the key of the depths of the bottomless pit, (Abyssos g12)
And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
and he opened the depths of the bottomless pit. And smoke came up out of the pit resembling the smoke of a vast furnace, so that the sun was darkened, and the air also, by reason of the smoke of the pit. (Abyssos g12)
They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek [tongue] he hath the name Apollyon. (Abyssos g12)
The locusts had a king over them--the angel of the bottomless pit, whose name in Hebrew is 'Abaddon,' while in the Greek he is called 'Apollyon.' (Abyssos g12)
and sware by him that liveth for ever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, that there shall be time no longer: (aiōn g165)
And in the name of Him who lives until the Ages of the Ages, the Creator of Heaven and all that is in it, of the earth and all that is in it, and of the sea and all that is in it, he solemnly declared, (aiōn g165)
And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them. (Abyssos g12)
"And when they have fully delivered their testimony, the Wild Beast which is to rise out of the bottomless pit will make war upon them and overcome them and kill them. (Abyssos g12)
And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ: and he shall reign for ever and ever. (aiōn g165)
The seventh angel blew his trumpet; and there followed loud voices in Heaven which said, "The sovereignty of the world now belongs to our Lord and His Christ; and He will be King until the Ages of the Ages." (aiōn g165)
And I saw another angel flying in mid heaven, having an eternal gospel to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people; (aiōnios g166)
And I saw another angel flying across the sky, carrying the Good News of the Ages to tell to every nation, tribe, language and people, among those who live on the earth. (aiōnios g166)
and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. (aiōn g165)
And the smoke of their torment goes up until the Ages of the Ages; and the worshipers of the Wild Beast and his statue have no rest day or night, nor has any one who receives the mark of his name. (aiōn g165)
And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. (aiōn g165)
And one of the four living creatures gave the seven angels seven bowls of gold, full of the anger of God who lives until the Ages of the Ages. (aiōn g165)
The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, [they] whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. (Abyssos g12)
"The Wild Beast which you have seen was, and is not, and yet is destined to re-ascend, before long, out of the bottomless pit and go his way into perdition. And the inhabitants of the earth will be filled with amazement--all whose names are not in the Book of Life, having been recorded there ever since the creation of the world--when they see the Wild Beast: because he was, and is not, and yet is to come. (Abyssos g12)
And a second time they say, Hallelujah. And her smoke goeth up for ever and ever. (aiōn g165)
And a second time they said, "Hallelujah! For her smoke ascends until the Ages of the Ages." (aiōn g165)
And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
Then I saw an angel coming down from Heaven, having the key of the bottomless pit, and upon his arm he carried a great chain. (Abyssos g12)
and cast him into the abyss, and shut [it], and sealed [it] over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time. (Abyssos g12)
He closed the entrance and put a seal upon him in order that he might be unable to lead the nations astray any more until the thousand years were at an end. Afterwards he is to be set at liberty for a short time. (Abyssos g12)
And the sea gave up the dead which were in it; and death and Hades gave up the dead which were in them: and they were judged every man according to their works. (Hadēs g86)
Then the sea yielded up the dead who were in it, Death and Hades yielded up the dead who were in them, and each man was judged in accordance with what his conduct had been. (Hadēs g86)
And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign for ever and ever. (aiōn g165)
And there will be no night there; and they have no need of lamplight or sunlight, for the Lord God will shine upon them, and they will be kings until the Ages of the Ages." (aiōn g165)
