Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to the grave to my son mourning. And his father wept for him. (Sheol )
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And he said, My son shall not go down with you; for his brother is dead, and he only is left: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. (Sheol )
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and if ye take this one also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave. (Sheol )
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it shall come to pass, when he seeth that the lad is not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. (Sheol )
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But if the LORD make a new thing, and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit; then ye shall understand that these men have despised the LORD. (Sheol )
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So they, and all that appertained to them, went down alive into the pit: and the earth closed upon them, and they perished from among the assembly. (Sheol )
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For a fire is kindled in mine anger, And burneth unto the lowest pit, And devoureth the earth with her increase, And setteth on fire the foundations of the mountains. (Sheol )
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The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol )
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The cords of Sheol were round about me: the snares of death came upon me. (Sheol )
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Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. (Sheol )
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Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to the grave with blood. (Sheol )
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As the cloud is consumed and vanisheth away, so he that goeth down to Sheol shall come up no more. (Sheol )
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It is high as heaven; what canst thou do? deeper than Sheol; what canst thou know? (Sheol )
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Oh that thou wouldest hide me in Sheol, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! (Sheol )
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If I look for Sheol as mine house; if I have spread my couch in the darkness; (Sheol )
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It shall go down to the bars of Sheol, when once there is rest in the dust. (Sheol )
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They spend their days in prosperity, and in a moment they go down to Sheol. (Sheol )
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Drought and heat consume the snow waters: [so doth] Sheol [those which] have sinned. (Sheol )
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Sheol is naked before him, and Abaddon hath no covering. (Sheol )
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For in death there is no remembrance of thee: in Sheol who shall give thee thanks? (Sheol )
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The wicked shall return to Sheol, even all the nations that forget God. (Sheol )
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For thou wilt not leave my soul to Sheol; neither wilt thou suffer thine holy one to see corruption. (Sheol )
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The cords of Sheol were round about me: the snares of death came on me. (Sheol )
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O LORD, thou hast brought up my soul from Sheol: thou hast kept me alive, that I should not go down to the pit. (Sheol )
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Let me not he ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, let them be silent in Sheol. (Sheol )
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They are appointed as a flock for Sheol; death shall be their shepherd: and the upright shall have dominion over them in the morning; and their beauty shall be for Sheol to consume, that there be no habitation for it. (Sheol )
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But God will redeem my soul from the power of Sheol: for he shall receive me. (Selah) (Sheol )
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Let death come suddenly upon them, let them go down alive into the pit: for wickedness is in their dwelling, in the midst of them. (Sheol )
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For great is thy mercy toward me; and thou hast delivered my soul from the lowest pit. (Sheol )
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For my soul is full of troubles, and my life draweth nigh unto Sheol. (Sheol )
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What man is he that shall live and not see death, that shall deliver his soul from the power of Sheol? (Selah) (Sheol )
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The cords of death compassed me, and the pains of Sheol gat hold upon me: I found trouble and sorrow. (Sheol )
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If I ascend up into heaven, thou art there: if I make my bed in Sheol, behold, thou art there. (Sheol )
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As when one ploweth and cleaveth the earth, our bones are scattered at the grave’s mouth. (Sheol )
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Let us swallow them up alive as Sheol, and whole, as those that go down into the pit; (Sheol )
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Her feet go down to death; her steps take hold on Sheol; (Sheol )
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Her house is the way to Sheol, going down to the chambers of death. (Sheol )
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But he knoweth not that the dead are there; that her guests are in the depths of Sheol. (Sheol )
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Sheol and Abaddon are before the LORD: how much more then the hearts of the children of men! (Sheol )
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To the wise the way of life [goeth] upward, that he may depart from Sheol beneath. (Sheol )
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Thou shalt beat him with the rod, and shalt deliver his soul from Sheol. (Sheol )
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Sheol and Abaddon are never satisfied; and the eyes of man are never satisfied. (Sheol )
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The grave; and the barren womb; the earth that is not satisfied with water; and the fire that saith not, Enough. (Sheol )
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Whatsoever thy hand findeth to do, do [it] with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol )
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Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the flashes thereof are flashes of fire, a very flame of the LORD. (Sheol )
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Therefore hell hath enlarged her desire, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth among them, descend [into it]. (Sheol )
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Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. (Sheol )
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Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol )
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Thy pomp is brought down to hell, [and] the noise of thy viols: the worm is spread under thee, and worms cover thee. (Sheol )
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Yet thou shalt be brought down to hell, to the uttermost parts of the pit. (Sheol )
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Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol )
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And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol )
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I said, In the noontide of my days I shall go into the gates of the grave: I am deprived of the residue of my years. (Sheol )
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For the grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol )
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And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto hell. (Sheol )
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Thus saith the Lord GOD: In the day when he went down to hell I caused a mourning: I covered the deep for him, and I restrained the rivers thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
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I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth. (Sheol )
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They also went down into hell with him unto them that be slain by the sword; yea, they that were his arm, [that] dwelt under his shadow in the midst of the nations. (Sheol )
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The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie still, even the uncircumcised, slain by the sword. (Sheol )
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And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war, and have laid their swords under their heads, and their iniquities are upon their bones; for [they were] the terror of the mighty in the land of the living. (Sheol )
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I will ransom them from the power of the grave; I will redeem them from death: O death, where are thy plagues? O grave, where is thy destruction? repentance shall be hid from mine eyes. (Sheol )
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Though they dig into hell, thence shall mine hand take them; and though they climb up to heaven, thence will I bring them down. (Sheol )
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And he said, I called by reason of mine affliction unto the LORD, and he answered me; out of the belly of hell cried I, [and] thou heardest my voice. (Sheol )
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Yea, moreover, wine is a treacherous dealer, a haughty man, and that keepeth not at home; who enlargeth his desire as hell, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples. (Sheol )
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but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. (Geenna )
But I say unto you, that he who is angry against his brother rashly, is obnoxious to the judgment; and he who shall say to his brother, Thou empty one! is liable to the council; and every one who shall say, Thou fool! is liable to the gihano of fire. (Geenna )
And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. (Geenna )
But if thy right eye cause thee to offend, root it out and cast it from thee: it is better to thee that one of thy members should perish, than that thy whole body should fall into gihano. (Geenna )
And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. (Geenna )
And if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better to thee that one from thy members should perish, rather than thy whole body should fall into gihano. (Geenna )
And be not afraid of them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna )
And fear not them who kill the body, but the soul cannot kill; but fear rather One who the soul and the body can destroy in gihano. (Geenna )
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. (Hadēs )
And thou, Kaphernachum, who unto heaven art exalted, unto Shiul shalt be brought down; for if in Sadum had been done those miracles which have been done in thee, it would have stood until this day. (Hadēs )
And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come. (aiōn )
And every one who shall speak a word against the Son of man, it shall be forgiven him; but every one who against the Spirit of Holiness shall speak, it shall not be forgiven to him, neither in this world nor in the world to come. (aiōn )
And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn )
That sown the place of thorns, is he who heareth the word, but the anxious thought of this world and the illusions of riches stifle the word in him, and he is without fruits. (aiōn )
and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. (aiōn )
The adversary who sowed them is Satana; the harvest is the consummation of the world; the reapers are the angels. (aiōn )
As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. (aiōn )
As, therefore, the zizania are gathered and burned in the fire, so shall it be in the completion of this world. (aiōn )
So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous, (aiōn )
Thus shall it be at the consummation of the world. The angels shall go forth, and separate the evil from among the just, (aiōn )
And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. (Hadēs )
Also I say unto thee, that thou art Kipha, and upon this rock will I build my church, and the gates of Sheul shall not prevail against her. (Hadēs )
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios )
but woe to the man by whom the causes of offence shall come! If, then, thine hand or thy foot shall be a cause of offence to thee, cut it off, and cast it from thee; for it is good for thee that thou enter into life lame or mutilated; and not that, having two hands or two feet, thou fall into the fire of eternity. (aiōnios )
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire. (Geenna )
And if thine eye be a cause of offence to thee, dig it out, and cast it from thee; good (it is) for thee that with one eye thou enter into life; and not that, having two eyes, thou fall into the gihâna of fire. (Geenna )
And behold, one came to him and said, Master, what good thing shall I do, that I may have eternal life? (aiōnios )
AND one came and approached and said to him, Good teacher, what of good shall I do, that I may have the life of eternity? (aiōnios )
And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit eternal life. (aiōnios )
And every man who hath relinquished houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, on account of my name, shall receive a hundred-fold, and shall inherit the life of eternity, (aiōnios )
And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. (aiōn )
and he saw a certain fig-tree in the way, and came to it, but found nothing thereon but leaves only; and he said, Let there be no fruit upon thee again for ever. And immediately that fig-tree withered. (aiōn )
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. (Geenna )
Woe to you, scribes and Pharishee, hypocrites! because you go over sea and dry (land) to make one proselyte; and when you have done it, you make him doubly more a son of gihana than yourselves. (Geenna )
Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? (Geenna )
Serpents, birth of vipers! how will you escape from the judgment of gihana? (Geenna )
And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world? (aiōn )
And while Jeshu sat upon the mount of Olives, his disciples drew near and said between themselves and him, Tell us when these things shall be; and what is the sign of thy coming and of the consummation of the world. (aiōn )
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: (aiōnios )
Then shall he say also unto them on his left hand, Go from me, accursed, into the fire of eternity, which was prepared for the accuser and for his angels. (aiōnios )
And these shall go away into eternal punishment: but the righteous into eternal life. (aiōnios )
And these shall go away into the torment which is eternal, and the just into the life which is eternal. (aiōnios )
teaching them to observe all things whatsoever I commanded you: and lo, I am with you alway, even unto the end of the world. (aiōn )
And teach them to observe all things whatsoever I have commanded you. And, behold, I am with you all the days, until the consummation of the world. Amen. (aiōn )
but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin: (aiōn , aiōnios )
but whosoever shall blaspheme against the Spirit of Holiness hath no remission for ever, but is condemned to the judgment that is eternal. (aiōn , aiōnios )
and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn )
and the care of this world, and the deceptiveness of wealth, and the remainder of other lusts, entering, choke the word, and it is without fruits. (aiōn )
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. (Geenna )
But if thy hand offend thee, cut it off: better for thee mutilated to go into life, than having two hands to go into gihana; (Geenna )
And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. (Geenna )
And if thy foot offend thee, cut it off: better for thee to go into life lame, than having two feet to fall into gihana: (Geenna )
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (Geenna )
And if thine eye offend thee, root it out: better for thee that with one eye thou enter the kingdom of Aloha, than having two eyes to fall into the gihana of fire: (Geenna )
And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios )
AND as he journeyed in the way, one ran, fell upon his knees, and asked him, saying, Good Teacher, what shall I do that I may inherit eternal life? (aiōnios )
but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. (aiōn , aiōnios )
who shall not receive a hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and fields, with persecution; and in the world which cometh the life that is eternal. (aiōn , aiōnios )
And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it. (aiōn )
And he said to it, Henceforth and for ever man from thee fruit shall not eat. And his disciples heard. (aiōn )
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn )
And he shall reign over the house of Jakub for ever, and of his kingdom there shall be no end. (aiōn )
(As he spake unto our fathers) Toward Abraham and his seed for ever. (aiōn )
As he spake with our fathers, With Abraham and with his seed for ever. (aiōn )
(As he spake by the mouth of his holy prophets which have been since the world began), (aiōn )
As he spake by the mouth of his holy prophets, Who have been from of old, (aiōn )
And they entreated him that he would not command them to depart into the abyss. (Abyssos )
And they besought from him that he would not cast them out to go into the abyss. (Abyssos )
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades. (Hadēs )
And thou, Kapher-nachum, which unto heaven art lifted up, unto Shiul shalt thou be abased. (Hadēs )
And behold, a certain lawyer stood up and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios )
AND, behold, a certain Sophra stood up to try him, saying, Malphona, what shall I do to inherit everlasting life? (aiōnios )
But I will warn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Geenna )
but I will show you whom you shall fear; Him who, after he hath killed, hath power to cast into gihana, yes, I say to you, Fear this (one). (Geenna )
And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light. (aiōn )
And praised our Lord the house-chief who was unjust, in that he had done wisely; for the sons of this world are wiser than the sons of light in this their generation. (aiōn )
And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles. (aiōnios )
Also I say unto you, Make to you friends from this wealth of unrighteousness, that, when perfect, they may receive you into the tabernacles of eternity. (aiōnios )
And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs )
And, tormented in shiul, he lifted up his eyes afar, and seeth Abraham, and Loózar in his bosom. (Hadēs )
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios )
AND one of the rulers asked him, saying, Good Teacher, what shall I do that I may inherit eternal life? (aiōnios )
who shall not receive manifold more in this time, and in the world to come eternal life. (aiōn , aiōnios )
and shall not receive by two-fold (as) many in this time, and in the world that cometh the life that is eternal. (aiōn , aiōnios )
And Jesus said unto them, The sons of this world marry, and are given in marriage: (aiōn )
Jeshu saith to them, The sons of this world take wives, and women become (the wives) of men: (aiōn )
but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn )
but they who of that world are worthy, and of the resurrection which is from among the dead, take not wives, neither do women become (the wives) of men. (aiōn )
that whosoever believeth may in him have eternal life. (aiōnios )
that every man who believeth in him might not perish, but have the life which is eternal. (aiōnios )
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. (aiōnios )
For so loved Aloha the world, as his Son, the Only-begotten, he would give, that every one who believeth in him might not perish, but have the life which is eternal. (aiōnios )
He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. (aiōnios )
He who believeth in the Son hath the life which is eternal; and he who obeyeth not the Son shall not see life, but the wrath of Aloha remaineth on him. (aiōnios )
but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life. (aiōn , aiōnios )
but every one who shall drink of the waters that I will give him shall never thirst; but those waters that I shall give him shall be in him a fountain of waters, that shall spring forth to the life of eternity. (aiōn , aiōnios )
He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together. (aiōnios )
And he who reapeth receiveth wages, and gathereth fruit unto life eternal; and the sower and the reaper shall rejoice together. (aiōnios )
Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life. (aiōnios )
Amen, amen, I say to you, He who heareth my word and believeth on him who sent me, hath the life that is eternal, and into condemnation he cometh not, but hath passed from death unto life. (aiōnios )
Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (aiōnios )
Investigate the scriptures; for in them you think you have the life that is eternal, and they testify of me. (aiōnios )
Work not for the meat which perisheth, but for the meat which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, [even] God, hath sealed. (aiōnios )
Work not (for) the food which perisheth, but (for) the food that endureth unto the life that is eternal, which the Son of man shall give to you: for this hath the Father sealed, (even) Aloha. (aiōnios )
For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (aiōnios )
For this is the will of my Father, that every one who seeth the Son and believeth on him, shall have the life that is eternal, and I will raise him at the last day. (aiōnios )
Verily, verily, I say unto you, He that believeth hath eternal life. (aiōnios )
AMEN, amen, I say to you, Whosoever believeth in me hath the life which is eternal. (aiōnios )
I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (aiōn )
I am the bread of life that from heaven hath descended; and if man shall eat of this bread, he shall live for ever; and the bread that I will give is my body, which for the life of the world I give. (aiōn )
He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day. (aiōnios )
He who eateth of my body, and drinketh of my blood, hath the life which is eternal, and I will raise him at the last day. (aiōnios )
This is the bread which came down out of heaven: not as the fathers did eat, and died: he that eateth this bread shall live for ever. (aiōn )
This is the bread which hath descended from heaven. Not as was the manna that your fathers ate, and are dead; he who eateth of this bread shall live for ever. (aiōn )
Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios )
Shemun Kipha answered and said, My Lord, unto whom shall we go? thou hast the words of eternal life; (aiōnios )
And the bondservant abideth not in the house for ever: the son abideth for ever. (aiōn )
And the servant abideth not for ever in the house, but the Son for ever abideth. (aiōn )
Verily, verily, I say unto you, If a man keep my word, he shall never see death. (aiōn )
Amen, amen, I say to you, That he who my word keepeth, death shall not see for ever. (aiōn )
The Jews said unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. (aiōn )
The Jihudoyee say to him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, that he who thy word keepeth, death shall not taste for ever. (aiōn )
Since the world began it was never heard that any one opened the eyes of a man born blind. (aiōn )
From of old it hath not been heard that a man hath opened the eyes of one born blind. (aiōn )
and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. (aiōn , aiōnios )
and I give to them the life which is eternal, and they shall not perish for ever, and no man shall snatch them from my hands. (aiōn , aiōnios )
and whosoever liveth and believeth on me shall never die. Believest thou this? (aiōn )
And every one who liveth and believeth in me, for ever shall not die. Believest thou this? (aiōn )
He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. (aiōnios )
He who loveth his life shall lose it; and he who hateth his life in this world shall keep it to the life which is eternal. (aiōnios )
The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (aiōn )
The people said to him, We have heard from the law that the Meshicha for ever abideth: how sayest thou that the Son of man is to be lifted up? Who is this Son of man? (aiōn )
And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I speak. (aiōnios )
And I know that his commandments are life everlasting: these therefore which I speak, as said to me my Father, so I speak. (aiōnios )
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn )
Shemun Kipha saith to him, Never shalt thou wash for me my feet. Jeshu saith to him, If I do not wash thee, thou hast with me no part. (aiōn )
And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, (aiōn )
and I will pray of my Father, and another Paraclete will he give you, who will be with you for ever, (aiōn )
even as thou gavest him authority over all flesh, that whatsoever thou hast given him, to them he should give eternal life. (aiōnios )
As thou hast given him power over all flesh, that to all whom thou hast given him he should give the life which is eternal. (aiōnios )
And this is life eternal, that they should know thee the only true God, and him whom thou didst send, [even] Jesus Christ. (aiōnios )
But this is the life which is eternal, that they know thee, who art the true Aloha, and Him whom thou hast sent, Jeshu Meshicha. (aiōnios )
Because thou wilt not leave my soul in Hades, Neither wilt thou give thy Holy One to see corruption. (Hadēs )
For thou wilt not leave my soul in Shiul, Nor give thy Saint to see corruption. (Hadēs )
he foreseeing [this] spake of the resurrection of the Christ, that neither was he left in Hades, nor did his flesh see corruption. (Hadēs )
And he foresaw and spake concerning, the resurrection of the Meshiha, that He would not be left in Shiul, nor would his body see corruption. (Hadēs )
whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of his holy prophets which have been since the world began. (aiōn )
whom the heavens must receive until the completion of the times of all those which Aloha hath spoken by the mouth of his holy prophets, who (have been) from of old. (aiōn )
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios )
But Paulos and Bar Naba said to them openly, To you it behoved first to speak the word of Aloha; but because you repel it from you, and determine against yourselves that you are not worthy of eternal life, behold, we turn to the Gentiles. (aiōnios )
And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed. (aiōnios )
And when the Gentiles heard, they rejoiced and glorified Aloha; and they believed who were disposed unto eternal life. (aiōnios )
Saith the Lord, who maketh these things known from the beginning of the world. (aiōn )
Saith the Lord, who doeth all these. Known from eternity are the works of Aloha. (aiōn )
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse: (aïdios )
For the occult things of Aloha from the foundations of the world, unto his creatures by intelligence are apparent, and his power and his Godhead eternal, that they may be without excuse. (aïdios )
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn )
And they changed the truth of Aloha into a lie, and worshipped and served the creatures rather than their Creator, to whom be praises and blessings for ever and ever. Amen. (aiōn )
to them that by patience in well-doing seek for glory and honour and incorruption, eternal life: (aiōnios )
To them who seek, in perseverance of good works, glory and honour and incorruption, he giveth eternal life; (aiōnios )
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord. (aiōnios )
that as sin hath reigned in death, so grace might reign in righteousness unto the life which is eternal, by the hand of our Lord Jeshu Meshiha. (aiōnios )
But now being made free from sin, and become servants to God, ye have your fruit unto sanctification, and the end eternal life. (aiōnios )
And now made free from sin, and become servants to Aloha, you have holy fruits, of which the end is the life of eternity. (aiōnios )
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios )
For the wages of sin is death; and the gift of Aloha the life of eternity by our Lord Jeshu Meshiha. (aiōnios )
whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen. (aiōn )
and the fathers; and from whom appeared the Meshiha in the flesh, who is Aloha over all: his be praises and benedictions to the age of ages. Amen. (aiōn )
or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.) (Abyssos )
And who shall descend into the deep of Sheul, And bring up the Meshiha from among the dead? (Abyssos )
For God hath shut up all unto disobedience, that he might have mercy upon all. (eleēsē )
For Aloha hath included them all in disobedience, that upon all he might show mercy. (eleēsē )
For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. (aiōn )
For all is of him, and all in him, and all by him. To him be praises and benedictions unto the age of ages. Amen. (aiōn )
And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. (aiōn )
And be not likened unto this world, but be changed by the renewing of your minds, that you may discern what is the will of Aloha, good, and acceptable, and perfect. (aiōn )
Now to him that is able to stablish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, (aiōnios )
TO ALOHA, who is able to confirm you in my gospel which is proclaimed concerning Jeshu the Meshiha, through revelation of the mystery, which from the times of the ages was hidden, (aiōnios )
but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith; (aiōnios )
but is revealed in this time by means of the scriptures of the prophets, and by the commandment of the Everlasting Aloha is made known to all the nations for the obedience of faith; (aiōnios )
to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen. (aiōn )
(to Him) who alone is wise, BE GLORY BY JESHU MESHIHA, UNTO THE AGE OF AGES. AMEN. (aiōn )
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world? (aiōn )
Where is the wise? Where is the scribe? Or where is the disputer of this world? Hath not. Aloha made foolish the wisdom of this world? (aiōn )
Howbeit we speak wisdom among the perfect: yet a wisdom not of this world, nor of the rulers of this world, which are coming to nought: (aiōn )
But we speak wisdom among the perfect: not the wisdom of this world, nor the authorities of this world, which are abolished; (aiōn )
but we speak God’s wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory: (aiōn )
but we speak the wisdom of Aloha in the mystery which was hidden, and which Aloha predetermined from before the worlds unto our glorification; (aiōn )
which none of the rulers of this world knoweth: for had they known it, they would not have crucified the Lord of glory: (aiōn )
which not one of the authorities of this world hath known; for if they had known it, the Lord of glory they would not have crucified. (aiōn )
Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise. (aiōn )
Let no man deceive himself. Whoever among you supposeth himself wise in this world, let him become foolish, that he may be wise. (aiōn )
Wherefore, if meat maketh my brother to stumble, I will eat no flesh for evermore, that I make not my brother to stumble. (aiōn )
On this account, if meat cause my brother to stumble, I will never (more) eat flesh, that I may not cause my brother to stumble. (aiōn )
Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. (aiōn )
For all these which happened to them were unto us an example, and were written for our instruction, upon whom come the ends of the world. (aiōn )
O death, where is thy victory? O death, where is thy sting? (Hadēs )
Where is thy sting, Death? and where is thy victory Shiul? (Hadēs )
in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them]. (aiōn )
(to) them whose minds the god of this world hath blinded because they believe not; lest the light of the gospel of the glory of Meshiha, who is the image of Aloha, should arise upon them. (aiōn )
For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; (aiōnios )
For the affliction of this time, while small and light, a glory without end for ever and ever prepareth for us. (aiōnios )
while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios )
While we look not on these which are seen, but at those which are unseen. For the seen are of time, but the unseen are of eternity. (aiōnios )
For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios )
FOR we know that if our earthly house of this body were dissolved, we have nevertheless a building that is by Aloha; a house which is not made with hands, in the heaven, eternal. (aiōnios )
as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. (aiōn )
As it is written, He hath dispersed and given to the poor, And his righteousness standeth for ever. (aiōn )
The God and Father of the Lord Jesus, he who is blessed for evermore, knoweth that I lie not. (aiōn )
Aloha, the Father of our Lord Jeshu Meshiha, the Blessed for ever and ever, knoweth that I lie not. (aiōn )
who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: (aiōn )
who gave himself for our sins to deliver us from this evil world, according to the will of Aloha our Father: (aiōn )
to whom [be] the glory for ever and ever. Amen. (aiōn )
to whom be glory to the age of ages. Amen. (aiōn )
For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life. (aiōnios )
He who in the flesh soweth, from the flesh corruption reapeth; and he who in the Spirit soweth, from the Spirit the life that is eternal shall reap. (aiōnios )
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn )
and powers, and mighty ones, and rulers, and above every name that is named, not only in this world, but also in (that) to come; (aiōn )
wherein aforetime ye walked according to the course of this world, according to the prince of the power of the air, of the spirit that now worketh in the sons of disobedience; (aiōn )
in which from the first you walked according to the worldliness of this age, and according to the will of the prince of the power of the air, of that Spirit who urgeth in the sons of disobedience; (aiōn )
that in the ages to come he might shew the exceeding riches of his grace in kindness toward us in Christ Jesus: (aiōn )
that he might show to the ages to come the greatness of the riches of his grace and his goodness, which hath been upon us in Jeshu the Meshiha. (aiōn )
and to make all men see what is the dispensation of the mystery which from all ages hath been hid in God who created all things; (aiōn )
which are not searched; and to bring to light unto all men what is the dispensation of the mystery which was hidden from the ages in Aloha, who created all: (aiōn )
according to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn )
that which he prepared from of old, and which he hath executed by Jeshu our Lord, (aiōn )
unto him [be] the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen. (aiōn )
to Him be glory in his church, by Jeshu Meshiha, in all ages, for ever and ever. Amen. (aiōn )
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (aiōn )
For your wrestling is not with flesh and blood (only), but with princes, and with powers, and with the possessors of this dark world, and with the evil spirits who are under heaven. (aiōn )
Now unto our God and Father [be] the glory for ever and ever. Amen. (aiōn )
To Aloha our Father be praise and glory to the age of ages. Amen. (aiōn )
[even] the mystery which hath been hid from all ages and generations: but now hath it been manifested to his saints, (aiōn )
that mystery which was hidden from ages and generations, but now hath been revealed unto his saints. (aiōn )
who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might, (aiōnios )
For these in the judgment will be punished (with) the perdition of eternity, from the presence of our Lord, and from the glory of his power; (aiōnios )
Now our Lord Jesus Christ himself, and God our Father which loved us and gave us eternal comfort and good hope through grace, (aiōnios )
But our Lord Jeshu Meshiha himself, and Aloha our Father, who hath loved us, and given us everlasting consolation, and a good hope through grace, (aiōnios )
howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ shew forth all his longsuffering, for an ensample of them which should hereafter believe on him unto eternal life. (aiōnios )
But for this he had compassion upon me, that in me first Jeshu Meshiha might show all long-suffering, as an exhibition for them who should believe in him unto everlasting life. (aiōnios )
Now unto the King eternal, incorruptible, invisible, the only God, [be] honour and glory for ever and ever. Amen. (aiōn )
But to the King who is eternal, incorruptible, and unseen, who is one Aloha, be honour and glory for ever and ever. Amen. (aiōn )
Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. (aiōnios )
And contend in the good agony of faith, and lay hold of the life which is eternal, unto which thou art called, and hast confessed a good confession before many witnesses. (aiōnios )
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom [be] honour and power eternal. Amen. (aiōnios )
he who only is incorruptible, and (who) dwelleth in light which no man can approach; whom no man of men hath seen, nor is able to see: to him be honour and power for ever and ever. Amen. (aiōnios )
Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; (aiōn )
The rich of this world instruct, that they be not uplifted in their minds, nor be trustful upon riches which have no security, but upon Aloha the living, who giveth to us all abundantly for our comfort; (aiōn )
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, (aiōnios )
who hath saved us, and called us with an holy calling; not according to our works, but according to his will, and that grace of his which was given to us in Jeshu Meshiha before the time of the worlds, (aiōnios )
Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios )
Therefore I endure every thing on account of the elect, that they also may find salvation in Jeshu Meshiha, with the glory that is eternal. (aiōnios )
for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn )
for Dema hath left me, and hath loved this world, and is gone to Thessalonika; Krispos to Galatia, Titos to Dalmatia; (aiōn )
The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom [be] the glory for ever and ever. Amen. (aiōn )
And my Lord will deliver me from every evil work, and will save me into his kingdom, which is in heaven. To Him be glory for ever and ever. Amen. (aiōn )
in hope of eternal life, which God, who cannot lie, promised before times eternal; (aiōnios )
unto the hope of eternal life, which Aloha the true counselled before the times of the ages, (aiōnios )
instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; (aiōn )
and teacheth us to deny wickedness and the lusts of the world, and to live in this world in purity, and in rectitude, and in the fear of Aloha, (aiōn )
that, being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios )
that by his grace we might be justified, and be made heirs according to the hope of the life which is eternal. (aiōnios )
For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever; (aiōnios )
But, perhaps, for this he passed away for an hour, that thou mayest hold him for ever; (aiōnios )
hath at the end of these days spoken unto us in [his] Son, whom he appointed heir of all things, through whom also he made the worlds; (aiōn )
whom he constituted the heir of every thing, and by whom he made the worlds; (aiōn )
but of the Son [he saith], Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom. (aiōn )
But concerning the Son he hath said, Thy throne, Aloha, (is) for ever and ever, a right sceptre (is) the sceptre of thy kingdom. (aiōn )
as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek. (aiōn )
So, too, in another place he saith, Thou art the Priest for ever, after the likeness of Malki-Zedek. (aiōn )
and having been made perfect, he became unto all them that obey him the author of eternal salvation; (aiōnios )
And so was he perfected, and became unto all them who obey him the Cause of eternal salvation; (aiōnios )
of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios )
and for the doctrine of ablution and of imposition of the hand, and for the resurrection from the place of the dead, and for the judgment which is eternal? (aiōnios )
and tasted the good word of God, and the powers of the age to come, (aiōn )
and have tasted the good word of Aloha, and the power of the world to come, (aiōn )
whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek. (aiōn )
where Jeshu hath first entered for us, and become the Priest for ever in the likeness of MALKI-ZEDEK. (aiōn )
for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek. (aiōn )
For he testifieth concerning him, Thou art a Priest for evermore according to the likeness of Malki-Zedek. (aiōn )
(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever); (aiōn )
For they were made priests without an oath; but this with an oath: as he said unto him by the hand of David, The Lord hath sworn and will not lie, that thou art the Priest for ever in the likeness of Malki-Zedek. (aiōn )
but he, because he abideth for ever, hath his priesthood unchangeable. (aiōn )
But because this (one) standeth for ever, his priesthood passeth not away. (aiōn )
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore. (aiōn )
For the law constituted infirm men priests; but the word of the oath, which was subsequent to the law, (hath constituted) THE SON perfect for evermore. (aiōn )
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. (aiōnios )
Nor entered he with the blood of goats and calves, but with the blood of himself he entered once the holy place, and hath found eternal redemption. (aiōnios )
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? (aiōnios )
how much more then shall the blood of the Meshiha, who, by the Eternal Spirit, himself hath offered without spot unto Aloha, purify our conscience from dead works, to serve the Aloha the Living? (aiōnios )
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. (aiōnios )
For this was he made the Mediator of the new covenant, that by his death he might become the ransom for those who had transgressed against the first covenant, (and) that they might receive the promise, they, who are called unto the inheritance which is eternal. (aiōnios )
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. (aiōn )
otherwise he would have been obligated many times to suffer from the beginning of the world. But now, in the end of the world, once hath he offered himself, that by his sacrifice he might abolish sin. (aiōn )
By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which do appear. (aiōn )
For by faith we perceive that the worlds were ordained by the word of Aloha, and (how) these (things) which are seen were from those which are not seen. (aiōn )
Jesus Christ [is] the same yesterday and today, [yea] and for ever. (aiōn )
Jeshu Meshiha is yesterday, and to-day, and for ever. (aiōn )
Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of the eternal covenant, [even] our Lord Jesus, (aiōnios )
But the God of peace, who brought up from the house of the dead the great Shepherd of the flock, by the blood of the eternal covenant, who is Jeshu Meshiha, our Lord, (aiōnios )
make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom [be] the glory for ever and ever. Amen. (aiōn )
make you perfect in every good work, that ye may do his will, and effect in you whatever is good before him, by Jeshu Meshiha: to him be glory unto the age of ages. Amen. (aiōn )
And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. (Geenna )
and the tongue is a fire, a world of sin, like a forest is the tongue itself among our members; it defileth all of our body, and burneth the course of our generations which run (forward) as a wheel, and kindleth also itself with fire. (Geenna )
having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. (aiōn )
as men who are regenerated, not by a perishable seed, but by that which is imperishable, by the living word of Aloha which abideth for ever. (aiōn )
But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you. (aiōn )
but the word of our God abideth for ever; and this is that word which is preached unto you. (aiōn )
if any man speaketh, [speaking] as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. (aiōn )
Whoever shall speak, as the word of Aloha let him speak and whoever ministereth, (he shall minister) as from the power which Aloha giveth to him, that in every thing which you do Aloha may be glorified through Jeshu Meshiha, whose are the glory and honour to the age of ages. Amen. (aiōn )
And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, stablish, strengthen you. (aiōnios )
But the God of grace, who hath called us to his eternal glory by Jeshu Meshiha, will give to us while we endure these few afflictions to be strengthened, and confirmed, and established in him for ever. (aiōnios )
To him [be] the dominion for ever and ever. Amen. (aiōn )
To Him be glory and dominion and honour unto the age of ages. Amen. (aiōn )
for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
for so abundantly shall be given to you the entrance of the eternal kingdom of our Lord and our Saviour Jeshu Meshiha. (aiōnios )
For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment; (Tartaroō )
For if Aloha upon the angels who sinned was not lenient, but in chains of darkness shut them in the deeps, and delivered them to be kept to the judgment of pain; (Tartaroō )
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him [be] the glory both now and for ever. Amen. (aiōn )
But increase in grace, and in the knowledge of our Lord and our Saviour Jeshu Meshiha, and (of) Aloha the Father, Whose be glory both now, and in all time, and to the days eternal. Amen. (aiōn )
(and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal [life], which was with the Father, and was manifested unto us); (aiōnios )
And the life was manifested, and we have seen, and testify, and preach to you the eternal life which was with the Father, and was manifested to us. (aiōnios )
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (aiōn )
And the world passeth, (both) it and its lusts; but he who doeth the will of Aloha, continueth for ever. (aiōn )
And this is the promise which he promised us, [even] the life eternal. (aiōnios )
And this is the promise which he promised to us, eternal life. (aiōnios )
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios )
For every one who hateth his brother is a man-killer; and we know that in no man-killer can abide the life which is eternal. (aiōnios )
And the witness is this, that God gave unto us eternal life, and this life is in his Son. (aiōnios )
And this is the testimony, That the life which is eternal, Aloha hath given to us, and this life is in his Son. (aiōnios )
These things have I written unto you, that ye may know that ye have eternal life, [even] unto you that believe on the name of the Son of God. (aiōnios )
These I have written to you, that you may know that you have the life which is eternal, who believe in the name of the Son of Aloha. (aiōnios )
And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios )
And we know that the Son of Aloha hath come, and hath given us knowledge to know the truth, and to be in him in the truth, in his Son Jeshu the Meshiha. This is Aloha the true, and the life which is eternal. (aiōnios )
for the truth’s sake which abideth in us, and it shall be with us for ever: (aiōn )
on account of the truth which abideth in us, and is with us for ever; (aiōn )
And angels which kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day. (aïdios )
And the angels who kept not their primacy, but left their habitation, unto the judgment of the great day in chains unknown, under darkness, he hath kept. (aïdios )
Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication, and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire. (aiōnios )
As Sadum and Omuro, and the cities which were around them, which in manner of them committed fornication, and went after other flesh, are lying under everlasting fire, condemned unto judgment. (aiōnios )
Wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever. (aiōn )
turbulent waves of the sea, which, by their foaming, manifest their shame; erring stars, unto whom the blackness of darkness that is eternal is reserved. (aiōn )
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
ourselves in the love of Aloha to keep, while looking for the mercy of our Lord Jeshu Meshiha unto our eternal salvation. (aiōnios )
to the only God our Saviour, through Jesus Christ our Lord, [be] glory, majesty, dominion and power, before all time, and now, and for evermore. Amen. (aiōn )
Be glory, and dominion, and honour, and grandeur, both now and in all ages. Amen. (aiōn )
and he made us [to be] a kingdom, [to be] priests unto his God and Father; to him [be] the glory and the dominion for ever and ever. Amen. (aiōn )
and hath made us a priestly kingdom unto Aloha and his Father; to whom be glory and dominion for ever and ever. Amen. (aiōn )
and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades. (aiōn , Hadēs )
and who liveth and who have been dead; and, behold, I am alive for ever and ever. Amen! And I have the keys of death and of Sheul. (aiōn , Hadēs )
And when the living creatures shall give glory and honour and thanks to him that sitteth on the throne, to him that liveth for ever and ever, (aiōn )
And when those living-ones give glory and honour and thanks unto Him who sitteth upon the throne, to Him who liveth for ever and ever, (aiōn )
the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying, (aiōn )
the four and twenty presbyters fell before Him who sitteth upon the throne, and worshipped Him who liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn )
And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, [be] the blessing, and the honour, and the glory, and the dominion, for ever and ever. (aiōn )
And every creature which is in heaven, and on earth, And under the earth, and in the sea, And all them which are therein. And I heard him who sat upon the throne saying: To the Lamb let there be given blessing, and honour, and glory, and praise, and dominion, for ever and ever. (aiōn )
And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs )
And I saw a green horse, and he who sat upon him had the name of Death, and Shiul followed after him. And there was given to him power over the fourth of the earth, to kill with the sword, and with famine, and with death, and with the toothed beast of the earth. (Hadēs )
saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen. (aiōn )
saying, Amen. Blessing, and glory, and wisdom, and thanksgiving, And honour, and might, and power, To our God, for ever and ever. Amen. (aiōn )
And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss. (Abyssos )
AND the Fifth angel sounded. And I saw a star which fell from heaven unto the earth and there was given to him the key of the pit of the abyss. (Abyssos )
And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos )
And he opened the pit of the abyss, and smoke ascended from the pit, as the smoke of a burning furnace; and the sun was darkened, and the air, from the smoke of the pit. (Abyssos )
They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek [tongue] he hath the name Apollyon. (Abyssos )
And they had a king over them, the angel of the abyss, and his name in Hebrew is Abadon; but in Javanith his name is Apolon. (Abyssos )
and sware by him that liveth for ever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, that there shall be time no longer: (aiōn )
and sware by Him who liveth for ever and ever, who created heaven and those who are in it, and the earth and those that are in it, and the sea and those that are in it, That time no more shall be; (aiōn )
And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them. (Abyssos )
And when they shall have completed their testimony, the beast of prey, which ascended from the abyss, will make war against them, and overcome them, (Abyssos )
And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ: and he shall reign for ever and ever. (aiōn )
And the Seventh angel sounded. And there were voices and thunders, saying, The kingdom of the world Is of our Lord, and of his Meshiha; And he will reign for ever and ever! (aiōn )
And I saw another angel flying in mid heaven, having an eternal gospel to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people; (aiōnios )
And I saw another angel flying through heaven, who with blood had the everlasting gospel to preach to them who dwell on the earth, and unto every nation and tribe, and tongue and people; (aiōnios )
and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. (aiōn )
And the smoke of their torment For ever and ever will ascend. And they have no rest day and night Who worship the beast of prey and his image. (aiōn )
And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. (aiōn )
And one of the four living-ones gave to the seven angels SEVEN VIALS of gold, which were full of the wrath of Aloha, who liveth for ever and ever. (aiōn )
The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, [they] whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. (Abyssos )
The beast of prey which thou seest, was, and is not; and will ascend from the abyss, and go into perdition: and they who dwell on the earth will admire, they whose name is not written in the book of life from the foundations of the world, while they see the beast of prey, who was, and is not, and draweth nigh. (Abyssos )
And a second time they say, Hallelujah. And her smoke goeth up for ever and ever. (aiōn )
And the second time they said, Halleluia! And her smoke went up for ever and ever. (aiōn )
And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast, and them that worshipped his image: they twain were cast alive into the lake of fire that burneth with brimstone: (Limnē Pyr )
And the beast of prey was taken, and the false prophet with him who wrought signs before him, with which he deluded them who received the signature of the beast of prey, and them who worshipped his image; and living they were both cast into the lake of fire which burneth with sulphur. (Limnē Pyr )
And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos )
AND I saw an angel descending from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos )
and cast him into the abyss, and shut [it], and sealed [it] over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time. (Abyssos )
and cast him into the abyss, and shut and sealed over him, that he should no more seduce the nations, until the thousand years be completed: but after them he will be loosed a little time. (Abyssos )
And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
And the accuser who seduced them was cast into the lake of fire and of sulphur, as was also the beast of prey and the false prophet; and they will be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
And the sea gave up the dead which were in it; and death and Hades gave up the dead which were in them: and they were judged every man according to their works. (Hadēs )
And the sea gave up the dead which were in it, and death and shiul gave up the dead which were in them. And they were judged every one according to their works. (Hadēs )
And death and Hades were cast into the lake of fire. This is the second death, [even] the lake of fire. (Hadēs , Limnē Pyr )
And death and shiul were cast into the lake of fire, which is the second death. (Hadēs , Limnē Pyr )
And if any was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr )
And if a man was not found written in the Book of Life, he was cast into the lake of fire. (Limnē Pyr )
But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. (Limnē Pyr )
But the fearful, and the faithless, and sinners, and the unclean, and murderers, and fornicators, and sorcerers, and servers of idols, and all liars, (shall have) their portion in the lake which burneth with fire and sulphur; which is the second death. (Limnē Pyr )
And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign for ever and ever. (aiōn )
And night shall be no more: nor any need have they of the light of a lamp, or the light of the sun; for the Lord God enlighteneth them, and they will reign for ever and ever. (aiōn )