Aionian Verses
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to the grave to my son mourning. And his father wept for him. (Sheol h7585)
All his sons and daughters tried to console him, but he rejected their attempts. “No,” he said, “I will go down into my grave mourning for my son.” So Joseph's father went on weeping for him. (Sheol h7585)
And he said, My son shall not go down with you; for his brother is dead, and he only is left: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. (Sheol h7585)
“My son won't go there with you!” Jacob declared. “His brother is dead, and he's the only one I have left. If anything bad happens to him on the journey you're planning, you'll send this old man to his grave in grief.” (Sheol h7585)
and if ye take this one also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave. (Sheol h7585)
If you take this one away from me too, and something bad happens to him, you'll send this old man to his grave in grief.’ (Sheol h7585)
it shall come to pass, when he seeth that the lad is not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. (Sheol h7585)
as soon as he sees the boy isn't there he'll die, and we will really send this old man, our father, to his grave in grief. (Sheol h7585)
But if the LORD make a new thing, and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit; then ye shall understand that these men have despised the LORD. (Sheol h7585)
But if the Lord does something totally different, and the earth opens up and swallows them down along with everything that belongs to them so that they go down alive into Sheol, then you will know that these men have acted with contempt to the Lord.” (Sheol h7585)
So they, and all that appertained to them, went down alive into the pit: and the earth closed upon them, and they perished from among the assembly. (Sheol h7585)
They went down alive into Sheol with all that they had. The earth closed over them, and they were no more. (Sheol h7585)
For a fire is kindled in mine anger, And burneth unto the lowest pit, And devoureth the earth with her increase, And setteth on fire the foundations of the mountains. (Sheol h7585)
My anger has been set on fire, burning down to the depths of the grave, destroying the earth and all it produces, even setting fire to the foundations of the mountains. (Sheol h7585)
The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (Sheol h7585)
The Lord kills and he revives; he sends some down to the grave, but he raises others up. (Sheol h7585)
The cords of Sheol were round about me: the snares of death came upon me. (Sheol h7585)
The grave wound its ropes around me; death set snares for me. (Sheol h7585)
Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. (Sheol h7585)
Do what you think is right, but don't let his gray head go down peacefully into the grave. (Sheol h7585)
Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to the grave with blood. (Sheol h7585)
So don't leave him unpunished. You're a wise man and you know what you have to do to him—send him down into the grave with blood on his gray head.” (Sheol h7585)
As the cloud is consumed and vanisheth away, so he that goeth down to Sheol shall come up no more. (Sheol h7585)
When a cloud disappears, it's gone, just as anyone who goes down to Sheol does not come back up. (Sheol h7585)
It is high as heaven; what canst thou do? deeper than Sheol; what canst thou know? (Sheol h7585)
It is greater than the heavens—what can you do? It is deeper than Sheol—what can you know? (Sheol h7585)
Oh that thou wouldest hide me in Sheol, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! (Sheol h7585)
I wish you would hide me in Sheol; conceal me there until your anger is gone. Set a definite time for me there, and remember me! (Sheol h7585)
If I look for Sheol as mine house; if I have spread my couch in the darkness; (Sheol h7585)
What am I looking for? To make my home in Sheol, to make my bed in darkness? (Sheol h7585)
It shall go down to the bars of Sheol, when once there is rest in the dust. (Sheol h7585)
Will hope go down with me to the gates of Sheol? Will we go down together into the dust?” (Sheol h7585)
They spend their days in prosperity, and in a moment they go down to Sheol. (Sheol h7585)
They live out their lives contentedly, and go down to Sheol in peace. (Sheol h7585)
Drought and heat consume the snow waters: [so doth] Sheol [those which] have sinned. (Sheol h7585)
Just as heat and drought dry up snowmelt, so Sheol takes away those who have sinned. (Sheol h7585)
Sheol is naked before him, and Abaddon hath no covering. (Sheol h7585)
Sheol lies naked before God, Abaddon is uncovered. (Sheol h7585)
For in death there is no remembrance of thee: in Sheol who shall give thee thanks? (Sheol h7585)
For no one remembers you when they're dead. Who is able to praise you from the grave? (Sheol h7585)
The wicked shall return to Sheol, even all the nations that forget God. (Sheol h7585)
The wicked depart, going to the grave—all nations who turn their backs on God. (Sheol h7585)
For thou wilt not leave my soul to Sheol; neither wilt thou suffer thine holy one to see corruption. (Sheol h7585)
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Sheol h7585)
The cords of Sheol were round about me: the snares of death came on me. (Sheol h7585)
The grave wound its ropes around me; death set snares for me. (Sheol h7585)
O LORD, thou hast brought up my soul from Sheol: thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
Lord, you rescued me from the grave, you brought me back to life, saving me from going down into the pit of death. (Sheol h7585)
Let me not he ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, let them be silent in Sheol. (Sheol h7585)
Lord, don't let me be disgraced, for I'm calling out to you. Instead let the wicked be disgraced, let them be silent in the grave. (Sheol h7585)
They are appointed as a flock for Sheol; death shall be their shepherd: and the upright shall have dominion over them in the morning; and their beauty shall be for Sheol to consume, that there be no habitation for it. (Sheol h7585)
Like sheep they are destined for the grave. Death will be their shepherd. Those who live right will rule over them in the morning. Their bodies will decay in the grave, far from their homes. (Sheol h7585)
But God will redeem my soul from the power of Sheol: for he shall receive me. (Selah) (Sheol h7585)
But surely God will rescue me from the power of the grave; he will grab me back. (Selah) (Sheol h7585)
Let death come suddenly upon them, let them go down alive into the pit: for wickedness is in their dwelling, in the midst of them. (Sheol h7585)
May death come quickly to them; may they go down into the grave alive, because evil finds its home in them. (Sheol h7585)
For great is thy mercy toward me; and thou hast delivered my soul from the lowest pit. (Sheol h7585)
For your trustworthy love for me is so great; you have saved me from death. (Sheol h7585)
For my soul is full of troubles, and my life draweth nigh unto Sheol. (Sheol h7585)
My life is full of troubles, and my death is approaching. (Sheol h7585)
What man is he that shall live and not see death, that shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
There's no one who doesn't die—no one can save themselves from the power of the grave. (Selah) (Sheol h7585)
The cords of death compassed me, and the pains of Sheol gat hold upon me: I found trouble and sorrow. (Sheol h7585)
I was caught in the snares of death; I was trapped by terrors of the grave. All I experienced was suffering and grief. (Sheol h7585)
If I ascend up into heaven, thou art there: if I make my bed in Sheol, behold, thou art there. (Sheol h7585)
If I go up to heaven, you are there. If I lie down in Sheol, look—you are there too! (Sheol h7585)
As when one ploweth and cleaveth the earth, our bones are scattered at the grave’s mouth. (Sheol h7585)
Just as the earth is broken up by the plough, so shall their bones be scattered at the mouth of Sheol. (Sheol h7585)
Let us swallow them up alive as Sheol, and whole, as those that go down into the pit; (Sheol h7585)
Let's bury them alive; let's put them in the grave while they're still healthy! (Sheol h7585)
Her feet go down to death; her steps take hold on Sheol; (Sheol h7585)
She leads you down to death; she takes you down to the grave. (Sheol h7585)
Her house is the way to Sheol, going down to the chambers of death. (Sheol h7585)
Her house leads to the grave—it goes down to the rooms of death. (Sheol h7585)
But he knoweth not that the dead are there; that her guests are in the depths of Sheol. (Sheol h7585)
But they don't know that the dead are there, that those she's invited are in the depths of the grave. (Sheol h7585)
Sheol and Abaddon are before the LORD: how much more then the hearts of the children of men! (Sheol h7585)
Those already dead have no secrets from the Lord—how much more does he know our thoughts! (Sheol h7585)
To the wise the way of life [goeth] upward, that he may depart from Sheol beneath. (Sheol h7585)
Life's path for the wise leads upwards, so that they can avoid the grave below. (Sheol h7585)
Thou shalt beat him with the rod, and shalt deliver his soul from Sheol. (Sheol h7585)
If you use physical correction you can save them from death. (Sheol h7585)
Sheol and Abaddon are never satisfied; and the eyes of man are never satisfied. (Sheol h7585)
In the same way that the grave and destruction are never satisfied, human desire is never satisfied. (Sheol h7585)
The grave; and the barren womb; the earth that is not satisfied with water; and the fire that saith not, Enough. (Sheol h7585)
The grave, the womb that doesn't become pregnant, the earth thirsty for water, and the fire that never says, “Enough!” (Sheol h7585)
Whatsoever thy hand findeth to do, do [it] with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol h7585)
Whatever you do, do it with all your strength, for when you go to the grave there's no more working or thinking, no more knowing or being wise. (Sheol h7585)
Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the flashes thereof are flashes of fire, a very flame of the LORD. (Sheol h7585)
Stamp my name as a seal on your heart, like a seal on your arm, for love is strong as death, passion as unyielding as the grave—its arrows flash like fire, a blazing flame of the Lord. (Sheol h7585)
Therefore hell hath enlarged her desire, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth among them, descend [into it]. (Sheol h7585)
The grave's appetite increases, its mouth opens wide, and Jerusalem's nobility and the masses will go down into it, along with the rowdy, drunken mobs. (Sheol h7585)
Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. (Sheol h7585)
“Ask the Lord your God for a sign, whether as deep as where people are buried or as high as heaven.” (Sheol h7585)
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. (Sheol h7585)
Those in the grave beneath are keen to meet you when you arrive. It wakes the spirits of the dead to welcome you, those of all the rulers of the earth. All the kings of the nations stand up from their thrones. (Sheol h7585)
Thy pomp is brought down to hell, [and] the noise of thy viols: the worm is spread under thee, and worms cover thee. (Sheol h7585)
Your pride is now buried with you in the grave, along with the harp music you loved. Maggots are the bed you lie on, and worms are your blanket.’ (Sheol h7585)
Yet thou shalt be brought down to hell, to the uttermost parts of the pit. (Sheol h7585)
But you are dragged down to the grave, into the depths of the pit. (Sheol h7585)
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)
You claim, “We've made an agreement with death; we've got a contract with the grave. When the terrible disaster rushes by, it won't affect us, because our lies protect us and we hide in our own deceptions.” (Sheol h7585)
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
Your agreement with death will be canceled; your contract with the grave will be revoked. When the terrible disaster rushes by, it will trample you underfoot. (Sheol h7585)
I said, In the noontide of my days I shall go into the gates of the grave: I am deprived of the residue of my years. (Sheol h7585)
I said to myself, “Do I have to go to my death just as my life is going well? Why can't I count on the rest of my years?” (Sheol h7585)
For the grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth. (Sheol h7585)
Those in the grave cannot praise you, the dead cannot praise you. Those who go down into the pit can no longer hope in your faithfulness. (Sheol h7585)
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto hell. (Sheol h7585)
You went to offer Molech olive oil, covering yourself with many perfumes. You sent your messengers to distant places; you even went down into the world of the dead. (Sheol h7585)
Thus saith the Lord GOD: In the day when he went down to hell I caused a mourning: I covered the deep for him, and I restrained the rivers thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
This is what the Lord God says: On the day it was brought down to Sheol, I had the deep waters mourn for it; I stopped its rivers flowing; I held back all its waters. I covered Lebanon in darkness, and all the trees in the forest withered. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth. (Sheol h7585)
I made the nations tremble when they heard it fall, when I threw it down into Sheol with those who die. Then all the trees of Eden, the finest and best in Lebanon, all the trees that had plenty of water, were happy that this tree joined them in the earth below. (Sheol h7585)
They also went down into hell with him unto them that be slain by the sword; yea, they that were his arm, [that] dwelt under his shadow in the midst of the nations. (Sheol h7585)
They also went down with it into Sheol, to those who had been killed by the sword. They had been part of its army living in its shade among the nations. (Sheol h7585)
The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie still, even the uncircumcised, slain by the sword. (Sheol h7585)
Powerful chiefs will speak from Sheol about Egypt and its allies: ‘They have come down here and lie with the heathen, with those killed by the sword.’ (Sheol h7585)
And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war, and have laid their swords under their heads, and their iniquities are upon their bones; for [they were] the terror of the mighty in the land of the living. (Sheol h7585)
But they're not laid to rest with the fallen warriors of long ago who went down into Sheol with their weapons of war. Their swords were placed underneath their heads and their shields over their bones, although these powerful warriors once terrorized others when they were alive. (Sheol h7585)
I will ransom them from the power of the grave; I will redeem them from death: O death, where are thy plagues? O grave, where is thy destruction? repentance shall be hid from mine eyes. (Sheol h7585)
I shall redeem them from the power of Sheol; I shall deliver them from death. Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my sight. (Sheol h7585)
Though they dig into hell, thence shall mine hand take them; and though they climb up to heaven, thence will I bring them down. (Sheol h7585)
Even if they dig down into Sheol, I will catch them and pull them up. Even if they climb up to heaven, I will bring them down. (Sheol h7585)
And he said, I called by reason of mine affliction unto the LORD, and he answered me; out of the belly of hell cried I, [and] thou heardest my voice. (Sheol h7585)
He began, “In my agony I cried out to the Lord and he answered me; from the depths of Sheol I pleaded for help and you answered me. (Sheol h7585)
Yea, moreover, wine is a treacherous dealer, a haughty man, and that keepeth not at home; who enlargeth his desire as hell, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples. (Sheol h7585)
In addition wealth provides no security. Those who are arrogant never have any peace; their greedy mouths are as wide open as the grave, and like death they are never satisfied. They gather nations like possessions, swallowing up many peoples. (Sheol h7585)
but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. (Geenna g1067)
But I tell you, anyone who is angry with his brother will be condemned as guilty. Whoever calls his brother an idiot has to answer to the council, but whoever verbally abuses others is liable to the fire of judgment. (Geenna g1067)
And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. (Geenna g1067)
If your right eye leads you to sin, then tear it out and throw it away, because it's better to lose one part of your body than to have your whole body thrown into the fire of judgment. (Geenna g1067)
And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. (Geenna g1067)
If your right hand leads you to sin, then cut it off and throw it away, for it's better for you to lose one of your limbs than for your whole body to go into the fire of judgment. (Geenna g1067)
And be not afraid of them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna g1067)
Don't be afraid of those who can kill you physically, but can't kill you spiritually. Instead, be afraid of the one who can destroy you physically and spiritually in the fires of destruction. (Geenna g1067)
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. (Hadēs g86)
And what about you, Capernaum? Will you be exalted to heaven? No, you'll go down to Hades! If the miracles had been performed in Sodom which happened among you, Sodom would still be here today. (Hadēs g86)
And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come. (aiōn g165)
Those who say something against the Son of man will be forgiven, but those who say something against the Holy Spirit won't be forgiven, neither in this life nor the next. (aiōn g165)
And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn g165)
The seeds sown among thorns are people who hear the message, but then life's worries and the temptation of money choke the message so that they become fruitless. (aiōn g165)
and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. (aiōn g165)
The enemy that sowed the weed seeds is the devil. The harvest is the end of the world. The reapers are angels. (aiōn g165)
As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. (aiōn g165)
Just as the weeds are harvested and burned so it will be at the end of the world. (aiōn g165)
So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous, (aiōn g165)
That's the way it will be when the end of the world comes. The angels will go out and separate the evil people from the good, (aiōn g165)
And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. (Hadēs g86)
I also tell you that you are Peter, and on this rock I will build my church and the powers of death won't overcome it. (Hadēs g86)
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
If your hand or your foot causes you to sin, cut it off and throw it away. It's better for you to enter eternal life crippled or lame rather than to have two hands or two feet and to be thrown into eternal fire. (aiōnios g166)
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire. (Geenna g1067)
If your eye causes you to sin, pull it out and throw it away. It's better for you to enter eternal life with one eye than to have two eyes and to be thrown into the fire of judgment. (Geenna g1067)
And behold, one came to him and said, Master, what good thing shall I do, that I may have eternal life? (aiōnios g166)
A man came to Jesus and asked him, “Teacher, what good things must I do to gain eternal life?” (aiōnios g166)
And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit eternal life. (aiōnios g166)
All those who because of me have left their homes, brothers, sisters, father, mother, children, and fields, will receive back a hundred times more, and will receive eternal life. (aiōnios g166)
And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. (aiōn g165)
He saw a fig tree at the side of the road, so he went over to it but didn't find any fruit, only leaves. He told the fig tree, “May you never ever produce fruit again!” Immediately the fig tree withered. (aiōn g165)
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. (Geenna g1067)
What a disaster is coming on you, religious teachers and Pharisees, you hypocrites! For you travel over land and sea to make a single convert, and when you do, you make him twice a son of darkness as you are yourselves. (Geenna g1067)
Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? (Geenna g1067)
You snakes, you brood of vipers, how will you escape the judgment of condemnation? (Geenna g1067)
And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world? (aiōn g165)
As Jesus sat on the Mount of Olives, the disciples came to him in private, and asked, “Please tell us when this will happen. What will be the sign of your coming and the end of the world?” (aiōn g165)
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: (aiōnios g166)
He'll also say to those on his left, ‘Go away from me, you who are doomed, into the eternal fire prepared for the devil and his angels! (aiōnios g166)
And these shall go away into eternal punishment: but the righteous into eternal life. (aiōnios g166)
They will go away into eternal condemnation, but those who are good will enter eternal life.” (aiōnios g166)
teaching them to observe all things whatsoever I commanded you: and lo, I am with you alway, even unto the end of the world. (aiōn g165)
Teach them to follow all the commands I have given you. Remember, I am always with you, to the very end of the world.” (aiōn g165)
and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
but worries of this world, the temptation of wealth, and other distractions choke the growth of the word, and it becomes unproductive. (aiōn g165)
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. (Geenna g1067)
If your hand leads you to sin, cut it off! It's better to enter eternal life as a cripple than to go with both hands into Gehenna, into the fire that can't be put out. (Geenna g1067)
And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. (Geenna g1067)
If your foot causes you to sin, cut it off! It's better to enter eternal life lame than to be thrown into Gehenna still having two feet. (Geenna g1067)
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (Geenna g1067)
If your eye causes you to sin, gouge it out! It's better to enter the kingdom of God with just one eye than to be thrown into Gehenna still having both eyes, (Geenna g1067)
And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
As Jesus set out on his journey, a man came running over and kneeled down before Jesus. “Good teacher, what should I do to make sure I have eternal life?” he asked. (aiōnios g166)
And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it. (aiōn g165)
He said to the tree, “May no one eat fruit from you ever again.” His disciples heard his words. (aiōn g165)
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
and he will reign over the house of Jacob forever. His kingdom will never come to an end.” (aiōn g165)
(As he spake unto our fathers) Toward Abraham and his seed for ever. (aiōn g165)
just as he promised our fathers, to Abraham and his descendants for ever.” (aiōn g165)
(As he spake by the mouth of his holy prophets which have been since the world began), (aiōn g165)
as he promised through his holy prophets long ago. (aiōn g165)
And they entreated him that he would not command them to depart into the abyss. (Abyssos g12)
They begged Jesus not to order them to go into the Abyss. (Abyssos g12)
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades. (Hadēs g86)
And you, Capernaum, you won't be exalted to heaven; you will go down to Hades. (Hadēs g86)
And behold, a certain lawyer stood up and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios g166)
Once an expert in religious law stood up and tried to trap Jesus. “Teacher,” he asked, “What do I have to do to gain eternal life?” (aiōnios g166)
But I will warn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Geenna g1067)
Let me make it clear whom you should be afraid of. You should be afraid of the one who after he has killed has the power to dispose of them in Gehenna. That's the one you should be afraid of. (Geenna g1067)
And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light. (aiōn g165)
The rich man commended his dishonest manager for his cunning idea. The children of this world are more cunning towards one another than are the children of light. (aiōn g165)
And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles. (aiōnios g166)
I tell you, use the wealth of this world to make friends for yourselves so that when it's gone, you'll be welcomed into an eternal home. (aiōnios g166)
And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
In Hades, where he was in torment, he looked up and saw Abraham in the far distance, with Lazarus beside him. (Hadēs g86)
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios g166)
One of the rulers came to Jesus and asked him, “Good Teacher, what do I have to do to inherit eternal life?” (aiōnios g166)
And Jesus said unto them, The sons of this world marry, and are given in marriage: (aiōn g165)
“Here in this age people marry and are given in marriage,” Jesus explained. (aiōn g165)
but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
“But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn g165)
that whosoever believeth may in him have eternal life. (aiōnios g166)
that everyone who trusts in him will have eternal life. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. (aiōnios g166)
For God loved the world, and this is how: he gave his one and only Son, so that everyone who trusts in him shouldn't die, but have eternal life. (aiōnios g166)
He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Anyone who trusts in the Son has eternal life, but anyone who refuses to trust the Son will not experience eternal life but remains under God's condemnation. (aiōnios g166)
He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together. (aiōnios g166)
The reaper is being paid and harvesting a crop for eternal life so that both the sower and the reaper can celebrate. (aiōnios g166)
Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life. (aiōnios g166)
I tell you the truth: those who follow what I say and trust the one who sent me have eternal life. They won't be condemned, but have gone from death to life. (aiōnios g166)
Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (aiōnios g166)
You search the Scriptures because you think that through them you'll gain eternal life. But the evidence they give is in support of me! (aiōnios g166)
Work not for the meat which perisheth, but for the meat which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, [even] God, hath sealed. (aiōnios g166)
Don't be preoccupied about food that doesn't last, but concentrate on the lasting food of eternal life which the Son of man will give you, for God the Father has placed his seal of approval on him.” (aiōnios g166)
For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (aiōnios g166)
What my Father wants is for everyone who sees the Son and trusts in him to have eternal life, and for me to raise them up at the last day.” (aiōnios g166)
Verily, verily, I say unto you, He that believeth hath eternal life. (aiōnios g166)
I tell you the truth: anyone who trusts in him has eternal life. (aiōnios g166)
I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (aiōn g165)
I am the life-giving bread from heaven, and anyone who eats this bread will live forever. The bread is my flesh that I give so that the world may live.” (aiōn g165)
He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day. (aiōnios g166)
Those who eat my flesh and drink my blood have eternal life, and I will raise them up at the last day. (aiōnios g166)
This is the bread which came down out of heaven: not as the fathers did eat, and died: he that eateth this bread shall live for ever. (aiōn g165)
Now this is the bread that came down from heaven, not the kind your forefathers ate and still died. Anyone who eats this bread will live forever.” (aiōn g165)
Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
Simon Peter answered, “Lord, who would we follow? You're the one who has the words of eternal life. (aiōnios g166)
And the bondservant abideth not in the house for ever: the son abideth for ever. (aiōn g165)
A slave doesn't have a permanent place in the family, but the son is part of the family forever. (aiōn g165)
Verily, verily, I say unto you, If a man keep my word, he shall never see death. (aiōn g165)
I tell you the truth, anyone who follows my teaching will never die.” (aiōn g165)
The Jews said unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. (aiōn g165)
“Now we know you're demon-possessed,” said the Jews. “Abraham died, and the prophets did too, and you're telling us ‘anyone who follows my teaching will never die’! (aiōn g165)
Since the world began it was never heard that any one opened the eyes of a man born blind. (aiōn g165)
Never before in the whole of history has anyone heard of a man born blind being healed. (aiōn g165)
and whosoever liveth and believeth on me shall never die. Believest thou this? (aiōn g165)
All who live in me and trust in me will never die. Do you believe this?” (aiōn g165)
He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. (aiōnios g166)
If you love your own life you will lose it, but if you don't love your own life in this world you will keep your life forever. (aiōnios g166)
The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (aiōn g165)
The crowd responded, “The Law tells us that the Messiah will live forever, so how can you say the Son of man must be ‘lifted up’? Who is this ‘Son of man’?” (aiōn g165)
And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I speak. (aiōnios g166)
I know that what he told me to say brings eternal life—so whatever I say is what the Father told me.” (aiōnios g166)
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
“No!” Peter protested. “You'll never wash my feet!” Jesus replied, “If I don't wash you, you have no part with me.” (aiōn g165)
And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, (aiōn g165)
I will ask the Father, and he will give you another Comforter, (aiōn g165)
even as thou gavest him authority over all flesh, that whatsoever thou hast given him, to them he should give eternal life. (aiōnios g166)
For you gave him authority over all people so that he might give eternal life to all those you have given to him. (aiōnios g166)
And this is life eternal, that they should know thee the only true God, and him whom thou didst send, [even] Jesus Christ. (aiōnios g166)
Eternal life is this: to know you, the only true God, and Jesus Christ whom you sent. (aiōnios g166)
Because thou wilt not leave my soul in Hades, Neither wilt thou give thy Holy One to see corruption. (Hadēs g86)
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Hadēs g86)
he foreseeing [this] spake of the resurrection of the Christ, that neither was he left in Hades, nor did his flesh see corruption. (Hadēs g86)
David saw what would happen and spoke about the resurrection of Christ—for Christ was not abandoned to the grave nor did he experience decay. (Hadēs g86)
whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of his holy prophets which have been since the world began. (aiōn g165)
For he must stay in heaven until the time when everything is restored, as God announced through his holy prophets long ago. (aiōn g165)
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
So Paul and Barnabas spoke out strongly, saying “We had to speak the word of God to you first. But now that you're rejecting it—you're deciding that you're not worthy of eternal life—well now we're turning to the foreigners. (aiōnios g166)
And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed. (aiōnios g166)
When the foreigners heard this they were overjoyed, praising the Lord's word, and all those chosen for eternal life trusted in God. (aiōnios g166)
Saith the Lord, who maketh these things known from the beginning of the world. (aiōn g165)
This is what the Lord says, who revealed these things long ago.’ (aiōn g165)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse: (aïdios g126)
Ever since the creation of the world, the invisible aspects of God—his eternal power and divinity—are clearly visible in what he has made. Such people have no excuse, (aïdios g126)
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
They exchanged God's truth for a lie, worshiping and serving creatures instead of the Creator, who deserves praise forever. Amen. (aiōn g165)
to them that by patience in well-doing seek for glory and honour and incorruption, eternal life: (aiōnios g166)
Those who have kept on trying to do what is good and right will receive glory and honor, immortality and eternal life. (aiōnios g166)
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord. (aiōnios g166)
Just as sin ruled us and brought us death, now grace rules by making us right with God, bringing us eternal life through Jesus Christ our Lord. (aiōnios g166)
But now being made free from sin, and become servants to God, ye have your fruit unto sanctification, and the end eternal life. (aiōnios g166)
But now that you're set free from sin, and have become God's slaves, the results will be a pure life—and in the end, eternal life. (aiōnios g166)
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
The wage sin pays is death, but God's free gift is eternal life through Christ Jesus our Lord. (aiōnios g166)
whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen. (aiōn g165)
They are our forefathers—ancestors of Christ, humanly-speaking, the one who rules over everything, the eternally-blessed God. Amen. (aiōn g165)
or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.) (Abyssos g12)
or “‘who'll go to the place of the dead?’ (asking to bring Christ back from the dead).” (Abyssos g12)
For God hath shut up all unto disobedience, that he might have mercy upon all. (eleēsē g1653)
For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone. (eleēsē g1653)
For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. (aiōn g165)
Everything comes from him, everything exists through him, and everything is for him. Glory to him forever, Amen! (aiōn g165)
And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. (aiōn g165)
Don't follow the ways of this world; instead be transformed by the spiritual renewal of your mind so you can demonstrate what God's will really is—good, pleasing, and perfect. (aiōn g165)
Now to him that is able to stablish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, (aiōnios g166)
Now to him who can make you strong Through the good news I share and the message of Jesus Christ, According to the mystery of truth that has been revealed, The mystery of truth, hidden for eternity, (aiōnios g166)
but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith; (aiōnios g166)
now made visible; Through the prophets' writings, and Following the command of the eternal God, The mystery of truth is made known to everyone everywhere so they can trust and obey him; (aiōnios g166)
to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen. (aiōn g165)
To the one and only wise God, Through Jesus Christ— To him be glory for ever. Amen. (aiōn g165)
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world? (aiōn g165)
So how about the wise, the writers, and the philosophers of this age? Hasn't God turned the wisdom of this world into foolishness? (aiōn g165)
Howbeit we speak wisdom among the perfect: yet a wisdom not of this world, nor of the rulers of this world, which are coming to nought: (aiōn g165)
However, we do use words of wisdom when we speak to those who are spiritually mature, but this isn't wisdom that comes from this world, or from the rulers of this world who soon fade from the scene. (aiōn g165)
but we speak God’s wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory: (aiōn g165)
On the contrary we explain God's wisdom in terms of a revealed mystery that was previously hidden which God planned for our glory before the creation of the worlds. (aiōn g165)
which none of the rulers of this world knoweth: for had they known it, they would not have crucified the Lord of glory: (aiōn g165)
None of the rulers of this world understood anything about this—for if they had, they would not have crucified the Lord of glory. (aiōn g165)
Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise. (aiōn g165)
Don't deceive yourselves. If there's anyone of you who thinks they're worldly wise, they should become fools so they can become truly wise! (aiōn g165)
Wherefore, if meat maketh my brother to stumble, I will eat no flesh for evermore, that I make not my brother to stumble. (aiōn g165)
So if eating food sacrificed to idols would cause my fellow believer to stumble, I will never eat such meat ever again, so that I don't offend any believer. (aiōn g165)
Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. (aiōn g165)
All the things that happened to them are examples to us and were written down to warn us, we who are living close to the end of time. (aiōn g165)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
Death—where's your victory? Death—where's your sting?” (Hadēs g86)
in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them]. (aiōn g165)
The god of this world has blinded the minds of those who don't trust in God. They can't see the light of the good news of the glory of Christ, who is the image of God. (aiōn g165)
For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; (aiōnios g166)
These trivial troubles we have only last for a little while, but they produce for us an ever-increasing degree of glory. (aiōnios g166)
while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios g166)
We don't concern ourselves with what can be seen, for we look forward to what can't be seen. What we see is temporary, but what we can't see is eternal. (aiōnios g166)
For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
We know that when this earthly “tent” we live in is taken down, we have a house prepared by God, not made by human hands. It is eternal and is in heaven. (aiōnios g166)
as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever. (aiōn g165)
As Scripture says, “He gives generously to the poor; his generosity is everlasting.” (aiōn g165)
The God and Father of the Lord Jesus, he who is blessed for evermore, knoweth that I lie not. (aiōn g165)
The God and Father of the Lord Jesus—may he be praised forever—knows I am not lying. (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: (aiōn g165)
Jesus gave himself for our sins to set us free from this current world of evil, following the will of our God and Father. (aiōn g165)
to whom [be] the glory for ever and ever. Amen. (aiōn g165)
To him be glory forever and ever! Amen. (aiōn g165)
For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life. (aiōnios g166)
If you sow according to your sinful human nature, from that nature you'll reap self-destruction. But if you sow according to the Spirit, from the Spirit you'll reap eternal life. (aiōnios g166)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
far above any other ruler, authority, power, or lord, or any leader with all their titles—not only in this world, but also in the coming world too. (aiōn g165)
wherein aforetime ye walked according to the course of this world, according to the prince of the power of the air, of the spirit that now worketh in the sons of disobedience; (aiōn g165)
living your lives according to the ways of the world, under the control of the devil, whose spirit is at work in those who disobey God. (aiōn g165)
that in the ages to come he might shew the exceeding riches of his grace in kindness toward us in Christ Jesus: (aiōn g165)
so that in all eternity to come he could demonstrate the amazing extent of his grace in showing us kindness through Christ Jesus. (aiōn g165)
and to make all men see what is the dispensation of the mystery which from all ages hath been hid in God who created all things; (aiōn g165)
and to help everyone see the purpose of the mystery which from the very beginning was hidden in God who made everything. (aiōn g165)
according to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn g165)
This was in accordance with God's eternal purpose that he carried out in Christ Jesus our Lord. (aiōn g165)
unto him [be] the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen. (aiōn g165)
may he be glorified in the church and in Christ Jesus through all generations for ever and ever. Amen. (aiōn g165)
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (aiōn g165)
We're not fighting against human forces, but against supernatural rulers and powers, the dark lords of this world, against the spiritual forces of evil in the heavens. (aiōn g165)
Now unto our God and Father [be] the glory for ever and ever. Amen. (aiōn g165)
Glory be to God the Father, forever and ever. Amen. (aiōn g165)
[even] the mystery which hath been hid from all ages and generations: but now hath it been manifested to his saints, (aiōn g165)
This is the mystery that was hidden down through the ages and for many generations, but it's now been revealed to God's people. (aiōn g165)
who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
They will rightly experience the consequence of eternal loss, separated from the presence of the Lord and his glorious power, (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father which loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
Now may our Lord Jesus Christ himself and God the Father (who through his grace gave us eternal confidence and a trustworthy hope), (aiōnios g166)
howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ shew forth all his longsuffering, for an ensample of them which should hereafter believe on him unto eternal life. (aiōnios g166)
For this reason I was shown mercy—since I'm the worst sinner, Jesus Christ could demonstrate his infinite patience as an example to those who choose to trust in him and gain eternal life. (aiōnios g166)
Now unto the King eternal, incorruptible, invisible, the only God, [be] honour and glory for ever and ever. Amen. (aiōn g165)
Honor and glory forever and ever to the eternal King, the immortal, invisible, and only God! Amen. (aiōn g165)
Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. (aiōnios g166)
Fight the good fight as you trust in God. Hold on tightly to the eternal life to which you were called. This is what you promised to do in front of many witnesses. (aiōnios g166)
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom [be] honour and power eternal. Amen. (aiōnios g166)
He is the only one who is immortal, and lives in unapproachable light. No one has seen him or can see him—honor and eternal power is his! Amen. (aiōnios g166)
Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; (aiōn g165)
Warn those who are rich in the present world not to become proud. Tell them not to place their trust in wealth that is so insecure but in God who so freely gives us everything for our enjoyment. (aiōn g165)
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, (aiōnios g166)
He is the one who has saved us and called us to live a holy life—not through what we do, but by God's own plan and through his grace. (aiōnios g166)
Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
Despite all this I'm willing to keep on going for the sake of God's people so that they may gain the salvation of Christ Jesus that is eternal glory. (aiōnios g166)
for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
Demas has abandoned me because he loves the things of this world more, and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom [be] the glory for ever and ever. Amen. (aiōn g165)
The Lord will rescue me from all the evil things done against me, and will bring me safely to his heavenly kingdom. His is the glory forever and ever. Amen. (aiōn g165)
in hope of eternal life, which God, who cannot lie, promised before times eternal; (aiōnios g166)
This gives them the hope of eternal life that God (who cannot lie) promised ages ago, (aiōnios g166)
instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; (aiōn g165)
It teaches us to reject a godless way of life with the desires of this world. Instead we should live thoughtful, self-controlled lives that are right before God in the present world (aiōn g165)
that, being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios g166)
Now that we are set right by his grace we have become heirs having the hope of eternal life. (aiōnios g166)
For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever; (aiōnios g166)
Maybe you lost him for a while so that you could have him back forever! (aiōnios g166)
hath at the end of these days spoken unto us in [his] Son, whom he appointed heir of all things, through whom also he made the worlds; (aiōn g165)
has in these last days spoken to us through his Son. God appointed the Son heir of everything, and made the universe through him. (aiōn g165)
but of the Son [he saith], Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom. (aiōn g165)
but about the Son he says, “Your throne, God, lasts forever and ever, and justice is the ruling scepter of your kingdom. (aiōn g165)
as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek. (aiōn g165)
In another verse, God says, “You are a priest forever, following the order of Melchizedek.” (aiōn g165)
and having been made perfect, he became unto all them that obey him the author of eternal salvation; (aiōnios g166)
When his experience was complete, he became the source of eternal salvation to everyone who does what he says, (aiōnios g166)
of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
or teachings about baptism, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
and tasted the good word of God, and the powers of the age to come, (aiōn g165)
who had known God's good word and the power of the coming age— (aiōn g165)
whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek. (aiōn g165)
That's where Jesus went in on our behalf, because he had become a high priest according to the order of Melchizedek. (aiōn g165)
for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek. (aiōn g165)
That's why it says, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever); (aiōn g165)
But he became a priest with an oath because God told him, “The Lord has taken a solemn vow and will not change his mind: You are a priest forever.” (aiōn g165)
but he, because he abideth for ever, hath his priesthood unchangeable. (aiōn g165)
but since Jesus lives forever, his priesthood is permanent. (aiōn g165)
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore. (aiōn g165)
The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever. (aiōn g165)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. (aiōnios g166)
He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios g166)
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. (aiōnios g166)
This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios g166)
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. (aiōn g165)
Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn g165)
By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which do appear. (aiōn g165)
Through our trust in God we understand that the whole universe was created by God's command, that what can be seen was made out of what cannot be seen. (aiōn g165)
Jesus Christ [is] the same yesterday and today, [yea] and for ever. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of the eternal covenant, [even] our Lord Jesus, (aiōnios g166)
Now may the God of peace who raised our Lord Jesus, the great shepherd of the sheep, from the dead, with the blood of an eternal agreement— (aiōnios g166)
make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom [be] the glory for ever and ever. Amen. (aiōn g165)
may he provide you with all that is good so you can do his will. May he work in us, doing everything that pleases him, through Jesus Christ—glory to him forever and ever. Amen. (aiōn g165)
And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. (Geenna g1067)
And the tongue is a fire! The tongue is a world of evil among the parts of the body. It disgraces all you are as a person, and can burn down the whole of your life, since it is set on fire by Gehenna. (Geenna g1067)
having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. (aiōn g165)
You've been born again, not the product of a mortal “seed,” but immortal, through the living, eternal word of God. (aiōn g165)
But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you. (aiōn g165)
But the word of the Lord remains forever.” This word is the good news that was explained to you. (aiōn g165)
if any man speaketh, [speaking] as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. (aiōn g165)
Anyone who speaks should do so as though God is speaking through them. Anyone who wants to help others should do so through the strength that God gives, so that in everything God may be glorified through Jesus Christ. May glory and power be his forever and ever. Amen. (aiōn g165)
And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, stablish, strengthen you. (aiōnios g166)
After you have suffered for a little while, the God of all grace who called you into his eternal glory in Christ, will himself restore you, support you, strengthen you, and give you a solid foundation. (aiōnios g166)
To him [be] the dominion for ever and ever. Amen. (aiōn g165)
To him be power forever and ever! Amen. (aiōn g165)
for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
You will receive a tremendous welcome into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment; (Tartaroō g5020)
For God didn't even spare the angels when they sinned. He threw them into Tartarus, holding them in dark pits ready for judgment. (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him [be] the glory both now and for ever. Amen. (aiōn g165)
May you grow in the grace and in the knowledge of our Lord and Savior Jesus Christ. May he have glory, both now and forever! Amen. (aiōn g165)
(and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal [life], which was with the Father, and was manifested unto us); (aiōnios g166)
This Life was revealed to us; we saw it and give evidence about it. We are telling you about the one who is Eternal Life, who was with the Father, and who was revealed to us. (aiōnios g166)
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (aiōn g165)
The world and its evil desires are coming to an end, but those who do the will of God will live forever. (aiōn g165)
And this is the promise which he promised us, [even] the life eternal. (aiōnios g166)
Eternal life—this is what he has promised us! (aiōnios g166)
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
All those who hate their Christian brothers and sisters are murderers, and you know that no murderers have eternal life within them! (aiōnios g166)
And the witness is this, that God gave unto us eternal life, and this life is in his Son. (aiōnios g166)
The evidence is this: God has given eternal life to us, and we have this life through his Son. (aiōnios g166)
These things have I written unto you, that ye may know that ye have eternal life, [even] unto you that believe on the name of the Son of God. (aiōnios g166)
I'm writing to tell those of you who trust in the name of the Son of God so you can be certain you have eternal life. (aiōnios g166)
And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios g166)
We also know that the Son of God has come, and has helped us to understand so we can recognize the one who is true. We live in him who is true, in his Son Jesus Christ. He is the true God, and is eternal life. (aiōnios g166)
for the truth’s sake which abideth in us, and it shall be with us for ever: (aiōn g165)
because the truth lives in us and will be with us forever. (aiōn g165)
And angels which kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day. (aïdios g126)
Even those angels that were not content with their God-given positions but abandoned their rightful places—he has placed them in eternal chains of darkness until the great Day of Judgment. (aïdios g126)
Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication, and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire. (aiōnios g166)
In just the same way, Sodom and Gomorrah and the towns nearby that pursued immorality and perverted sex are provided as an example of those that experience the punishment of eternal fire. (aiōnios g166)
Wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever. (aiōn g165)
They're violent ocean waves, foaming in their own disgrace. They're false stars, doomed forever to utter darkness. (aiōn g165)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
keep yourselves safe in God's love, and wait for the mercy of our Lord Jesus Christ who brings eternal life. (aiōnios g166)
to the only God our Saviour, through Jesus Christ our Lord, [be] glory, majesty, dominion and power, before all time, and now, and for evermore. Amen. (aiōn g165)
to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, now, and forever. Amen. (aiōn g165)
and he made us [to be] a kingdom, [to be] priests unto his God and Father; to him [be] the glory and the dominion for ever and ever. Amen. (aiōn g165)
who made us into his kingdom, priests to his God and Father—to Jesus be glory and authority for ever and ever. Amen. (aiōn g165)
And when the living creatures shall give glory and honour and thanks to him that sitteth on the throne, to him that liveth for ever and ever, (aiōn g165)
Whenever the living creatures glorify, honor, and thank the one that sits on the throne, who lives for ever and ever, (aiōn g165)
the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying, (aiōn g165)
the twenty-four elders fall down before him that sits on the throne. They will worship the one who lives for ever and ever, and throw down their crowns before the throne. They say, (aiōn g165)
And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, [be] the blessing, and the honour, and the glory, and the dominion, for ever and ever. (aiōn g165)
Then I heard every creature in heaven, on earth, and under the earth, in the sea—every creature everywhere—replying: “To the one who sits on the throne, and to the Lamb be blessing, honor, glory, and authority, for ever and ever.” (aiōn g165)
And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
I looked and saw a pale horse. The rider was called Death, and Hades followed him. They received authority over a quarter of the earth to kill people by the sword, by famine, by plague, and by wild beasts. (Hadēs g86)
saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, [be] unto our God for ever and ever. Amen. (aiōn g165)
“Amen!” they said. “Blessing, glory, wisdom, gratitude, honor, power, and strength, be to God for ever and ever. Amen.” (aiōn g165)
And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss. (Abyssos g12)
The fifth angel blew his trumpet. I watched a star fall from heaven to earth. He was given the key to the opening of the Abyss. (Abyssos g12)
And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
He opened the entrance to the Abyss, and smoke came up out of the Abyss like the smoke of a huge furnace. The sun and the atmosphere became dark because of the smoke from the Abyss. (Abyssos g12)
They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek [tongue] he hath the name Apollyon. (Abyssos g12)
Ruling over them as their king was the angel of the Abyss who is called Abaddon in Hebrew and Apollyon in Greek. (Abyssos g12)
and sware by him that liveth for ever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, that there shall be time no longer: (aiōn g165)
He made a sacred oath by the one who lives for ever and ever, who created the heavens and everything in them, and the earth and everything in it, and the sea and everything in it. “No more delay!” he said. (aiōn g165)
And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them. (Abyssos g12)
When they finish their testimony, the beast coming from the Abyss will attack them, defeat them, and kill them. (Abyssos g12)
And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ: and he shall reign for ever and ever. (aiōn g165)
The seventh angel blew his trumpet, and loud voices shouted in heaven, “The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he shall reign for ever and ever.” (aiōn g165)
And I saw another angel flying in mid heaven, having an eternal gospel to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people; (aiōnios g166)
Then I saw another angel flying in mid-heaven. He had the eternal good news to announce to those who lived on the earth, to every nation, tribe, language, and people. (aiōnios g166)
and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. (aiōn g165)
The smoke of their anguish ascends for ever and ever. They don't have any relief day or night, those who worship the beast and his image and who receive the mark of his name.” (aiōn g165)
And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the judgment of God, who lives for ever and ever. (aiōn g165)
The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, [they] whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. (Abyssos g12)
The beast you saw once was, but is not, will soon come up again out of the Abyss, and will then be completely destroyed. Those that live on the earth who don't have their names written in the book of life will be amazed when they see the beast that once was but is not, and yet shall return. (Abyssos g12)
And a second time they say, Hallelujah. And her smoke goeth up for ever and ever. (aiōn g165)
Again they shouted, “Hallelujah! The smoke from her destruction ascends for ever and ever.” (aiōn g165)
And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast, and them that worshipped his image: they twain were cast alive into the lake of fire that burneth with brimstone: (Limnē Pyr g3041 g4442)
The beast was captured, along with the false prophet who performed miracles in his presence (by which he deceived those who had received the mark of the beast and those who worshiped the beast's image). Both of them were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos g12)
I saw an angel descending from heaven, holding the key of the Abyss and a large chain in his hand. (Abyssos g12)
and cast him into the abyss, and shut [it], and sealed [it] over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time. (Abyssos g12)
The angel threw him into the Abyss and shut it and sealed it over him, so that he would no longer be able to deceive the nations until the thousand years were over. After that he has to be set free for a little while. (Abyssos g12)
And the sea gave up the dead which were in it; and death and Hades gave up the dead which were in them: and they were judged every man according to their works. (Hadēs g86)
The sea handed over the dead in it, and death and Hades handed over the dead that were in them, and everyone was judged according to what they had done. (Hadēs g86)
But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. (Limnē Pyr g3041 g4442)
But anyone who is a coward, who doesn't trust me, who does disgusting things, who is a murderer, who is sexually immoral, who practices witchcraft, who worships idols, who tells lies—their chosen place is in the lake that burns with fire and sulfur. This is the second death.” (Limnē Pyr g3041 g4442)
And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign for ever and ever. (aiōn g165)
There will be no more night, and they will not need the light of a lamp, or the light of the sun, because the Lord God will give them light. They shall reign for ever and ever. (aiōn g165)
