Romans 5
1 Therefore, having been pronounced righteous as the result of faith, let us enjoy peace with God through Jesus Christ, our Lord.
Torej, ker smo opravičeni iz vere, imamo po našem Gospodu Jezusu Kristusu z Bogom mir.
2 It is through him that, by reason of our faith, we have obtained admission to that place in God’s favor in which we now stand. So let us exult in our hope of attaining God’s glorious ideal.
Po njem imamo tudi po veri dostop v to milost, v kateri stojimo in se veselimo v upanju Božje slave.
3 And not only that, but let us also exult in our troubles;
In ne samo to, temveč se ponašamo tudi s stiskami, ker vemo, da stiska dela potrpežljivost,
4 for we know that trouble develops endurance, and endurance strength of character, and strength of character hope,
in potrpežljivost preizkušenost, in preizkušenost upanje;
5 and that hope never disappoints. For the love of God has filled our hearts through the Holy Spirit which was given us;
upanje pa ne sramotí, ker je Božja ljubezen prelita v naša srca po Svetem Duhu, ki nam je dan.
6 seeing that, while we were still powerless, Christ, in God’s good time, died on behalf of the godless.
Kajti ko smo bili še brez moči, je Kristus ob primernem času umrl za brezbožne.
7 Even for an upright person scarcely anyone will die. For a really good person perhaps someone might even dare to die.
Kajti komaj bi nekdo umrl za pravičnega človeka, čeprav bi si morda nekdo celó upal umreti za dobrega človeka.
8 But God puts his love for us beyond all doubt by the fact that Christ died on our behalf while we were still sinners.
Toda Bog izkazuje svojo ljubezen do nas v tem, da je Kristus umrl za nas, medtem ko smo bili še grešniki.
9 Much more, then, now that we have been pronounced righteous by virtue of the shedding of his blood, will we be saved through him from the wrath of God.
Toliko bolj bomo potem po njem rešeni pred besom, ker smo sedaj opravičeni po njegovi krvi.
10 For if, when we were God’s enemies, we were reconciled to him through the death of his Son, much more, now that we have become reconciled, will we be saved by virtue of Christ’s life.
Kajti če smo bili s smrtjo njegovega Sina pobotani k Bogu, ko smo bili sovražniki, bomo toliko bolj, ker smo pobotani, po njegovem življenju rešeni.
11 And not only that, but we exult in God, through Jesus Christ, our Lord, through whom we have now obtained this reconciliation.
In ne samo tako, temveč se tudi veselimo v Bogu po svojem Gospodu Jezusu Kristusu, po katerem smo sedaj prejeli spravo.
12 Therefore, just as sin came into the world through one man, and through sin came death; so, also, death spread to all humanity, because every person has sinned.
Zatorej, kakor je po enem človeku na svet vstopil greh in po grehu smrt; in je tako smrt prešla na vse ljudi, ker so vsi grešili;
13 Even before the time of the Law there was sin in the world; but sin cannot be charged against someone where no Law exists.
(kajti do postave je bil na svetu greh, toda greh ni pripisan v času, ko ni postave.
14 Yet, from Adam to Moses, death reigned even over those whose sin was not a breach of a law, as Adam’s was. And Adam foreshadows the one to come.
Vendar je od Adama do Mojzesa kraljevala smrt, celó nad temi, ki niso grešili po podobnosti Adamovega prestopka, ki je podoba tega, ki je imel priti.
15 But there is a contrast between Adam’s offense and God’s gracious gift. For, if by reason of the offense of the one man the whole human race died, far more were the loving kindness of God, and the gift given in the loving kindness of the one man, Jesus Christ, lavished on the whole human race.
Toda z zastonjskim darom ni tako kakor s pregreho. Kajti če so po prestopku enega mnogi mrtvi, sta toliko bolj Božja milost in darilo po milosti, ki je po enem človeku, Jezusu Kristusu, mnoge obogatila.
16 There is a contrast, too, between the gift and the results of the one man’s sin. The judgment, which followed on the one man’s sin, resulted in condemnation, but God’s gracious gift, which followed on many offenses, resulted in a decree of righteousness.
In z darom ni tako kakor je bilo s tistim, ki je grešil. Kajti sodba je bila po enem v obsodbo, toda zastonjski dar je od mnogih prestopkov k opravičenju.
17 For if, by reason of the offense of the one man, death reigned through that one man, far more will those, on whom God’s loving kindness and his gift of righteousness are lavished, find life, and reign through the one man, Jesus Christ.
Kajti če je po prestopku enega človeka zakraljevala smrt, bodo toliko bolj tisti, ki prejemajo obilje milosti in od daru pravičnosti, v življenju kraljevali po enem, Jezusu Kristusu.)
18 Briefly then, just as a single offense resulted for all humanity in condemnation, so, too, a single decree of righteousness resulted for all humanity in that declaration of righteousness which brings life.
Torej kakor je prišla po prestopku enega sodba nad vse ljudi v obsodbo, točno tako je prišel po pravičnosti enega zastonjski dar nad vse ljudi v opravičenje življenja.
19 For, as through the disobedience of the one man the whole human race was rendered sinful, so, too, through the obedience of the one, the whole human race will be rendered righteous.
Kajti kakor so po neposlušnosti enega človeka mnogi postali grešniki, tako bodo po poslušnosti enega mnogi postali pravični.
20 Law was introduced in order that offenses might be multiplied. But, where sins were multiplied, the loving kindness of God was lavished the more,
Poleg tega je postava vstopila, da bi bil prestopek lahko obilen. Toda kjer je greh obilen, je milost storila veliko več obilja,
21 in order that, just as sin had reigned in the realm of death, so, too, might loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord. (aiōnios g166)
da kakor je greh kraljeval za smrt, točno tako lahko milost kraljuje po pravičnosti za večno življenje po Jezusu Kristusu, našem Gospodu. (aiōnios g166)
