Aionian Verses
For in death none can call you to mind; in Sheol who can praise you? (Sheol )
Pwe murin melar jolar me pan tamanda komui; o ij me pan kapina komui wajan mela? (Sheol )
Let the wicked depart to Sheol, all the nations that live forgetful of God. (Sheol )
Me japun kan en lokidokila nan wajan mela, o men liki kan karoj, me kin monokela Kot. (Sheol )
For you will not give me up to Sheol nor let any who love you see the pit. (Sheol )
Pwe kom jota pan kotin mauki, nen i en mimieta nan wajan mela, o kom jota pan mueid on, me japwilim omui jaraui men pan mor pajan. (Sheol )
Sheol threw cords around me, snares of death came to meet me. (Sheol )
Jal en wajan mela kol ia dier, o jal en mela kaloe ia dier. (Sheol )
You have brought me up, Lord, from Sheol, from my way to the pit back to life you have called me. (Sheol )
Main, kom kotin kalua nen i jan nan wajan mela. Kom kotin dore ia lar ni anjau me irail lokidokila nan pweleko. (Sheol )
Put me not, O Lord, to shame, for I have called upon you. Let the wicked be put to shame silent in Sheol. (Sheol )
Main, kom der kotin mueid on, i en joredi; pwe i likwiri won komui. Me japun kan en joredi, pwe irail en nenenla nan wajan mela. (Sheol )
Like sheep they descend to Sheol with Death for their shepherd; down they go straight to the grave, and their form wastes away in their home below. (Sheol )
Re wonon nan wajan mela dueta pwin jip; mela kin kamana ir; a me lelapok kan pan kaun irail da madan, o mom ar pan joredi, o re pan doo jan deurail, mimieta nan pweleko. (Sheol )
But God will assuredly ransom my life from the hand of Sheol; for he will receive me. (Selah) (Sheol )
A Kot pan kotin dorela nen i jan nan mana en wajan mela, pwe a pan kotin japwilimane kin ia. (Sheol )
May death suddenly take them, may they go down to Sheol alive, for evil lives in their homes and their hearts. (Sheol )
Mela en madan lel won irail, pwe ren lokidokila nan wajan mela ni ar memaur; pwe im arail o lol arail me dir en morjued. (Sheol )
For great is your love towards me, from the depths of Sheol you have saved me. (Sheol )
Pwe omui kalanan me laud on ia; komui dore maur i jan nan wajan mela. (Sheol )
For I am sated with sorrow, my life draws near to Sheol. (Sheol )
Pwe nen i me dir en mamauk, o maur i koren ion mela. (Sheol )
Who can live without seeing death? Who can rescue their life from the clutch of Sheol? (Selah) (Sheol )
Ij ol o, me maur ap jota pan lel on mela? A pan kak dorela pein i jan mana en wajan mela? (Sheol )
About me were snares of death, the anguish of Sheol was upon me: distress and sorrow were mine. (Sheol )
Jal en mela jali ia dier, o kamajak en pajed lel on ia, i lel oner kalokolok o mamauk. (Sheol )
If I climb up to heaven, you are there: or make Sheol my bed, you are there. (Sheol )
Ma i piridala nanlan, kom kotikot waja o, o ma i onop on wendi nan wajan mela, kom pil kotikot ia. (Sheol )
Like stones on a country road cleft and broken so lie our bones scattered for Death to devour. (Sheol )
Duen amen pan wera pajan jap, iduen ti’t akan, melokidokila ni kailan wajan mela. (Sheol )
Should I deliver them from the power of Sheol? Should I redeem them from death? Death, where are your plagues? Sheol, where is your pestilence? Compassion is forever hidden from my eyes. (Sheol )
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If they dig down to Sheol, there will my hand take them. If they climb up to the heavens, from there will I bring them down. (Sheol )
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and said: I cried out of my distress, to the Lord and he answered me; out of the midst of Sheol I cried aloud, and you heard my voice. (Sheol )
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Wealth is treacherous, the arrogant never have enough. They make their desire as wide as Sheol, are like death, unsatisfied, For they gather to themselves all the nations, bring together to themselves all peoples. (Sheol )
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But I say to you that anyone who is angry at their brother or sister will be brought to trial; and whoever insults their brother or sister will be brought before the High Council, while whoever calls them a fool will be in danger of the fires of Gehenna. (Geenna )
A I indai on komail, meamen makarada mal pan ri a ol, pan panalan kadeik. A me pan indan ria ol: Raka, pan panalan kapun. A me pan inda: Koe me pweipwei, pan lokidokila nan le en pweleko. (Geenna )
If your right eye causes you to sin, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into Gehenna. (Geenna )
O ma pali maun en maj om kamakar uk, waikada jan o kaje jan uk, pwe a mau on uk, kijan war om en ola, jan war om pon en lokidokila nan pweleko. (Geenna )
And, if your right hand causes you to sin, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to Gehenna. (Geenna )
O ma pali maun en pa om kamakar uk, waika jan o kaje jan uk, pwe a mau on uk, kijan war om en ola, jan war om pon en lokidokila nan pweleko. (Geenna )
Do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in Gehenna. (Geenna )
Komail der majak irail, me kin kemela pali war, ap jota kak on kamela pali nen. A komail majak melel i, me kak on kajopokela pali war o nen nan pweleko. (Geenna )
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades! For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs )
A koe Kapernaum, me paidar lel nanlan, pan pijikindi nun pweleko; pwe ma manaman akan, me wiaui on uk er, wiauier on Jodom, nan a pan mimieta lau lel ran wet. (Hadēs )
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn )
O me pan lalaue Nain aramaj, a pan lapwa jan i; a me pan lalaue Nen jaraui, a jota pan lapwa jan i, jota nan muei met pil jota nan muei kokodo. (aiōn )
By the seed which was sown among the brambles is meant the person who hears the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return. (aiōn )
A me kamoremoredi on nan tuka teketek, iei i, me kin ronada majan o, a anan en pai en jappa o widin en dipijou kan kin kajokela majan o, ap jo wa. (aiōn )
and the enemy who sowed them is the devil. The harvest time is the close of the age, and the reapers are angels. (aiōn )
Imwintiti, me kin kamor ir edi, iei tewil. Rak me kaimwijoke pan jappa. Jaundolun pene iei tounlan kan. (aiōn )
And, just as the weeds are gathered and burnt, so it will be at the close of the age. (aiōn )
A duen dip akan a kin uja jan ron kila kijiniai, iduen a pan wiaui ni imwin kaua. (aiōn )
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn )
Nan iduen a pan wiaui ni imwin kaua: Tounlan kan pan koieila, katoror jan me jued akan me pun kan. (aiōn )
Yes, and I say to you, your name is ‘Peter’ – a Rock, and on this rock I will build my church, and the gates of Hades will not prevail over it. (Hadēs )
A I pil indai on uk, koe Petruj, a I pan kauada pon paip wet ai momodijou a wanim en pweleko kan jota pan kak kawela (Hadēs )
“If your hand or your foot causes you to sin, cut it off, and throw it away. It would be better for you to enter life maimed or lame, than to have both hands, or both feet, and be thrown into the fire that never goes out. (aiōnios )
A ma apali en pa om de apali en ne om pan kamakar uk, lepuke jan, o kaje jan uk, pwe a mau on uk ko on maur ni om danidan de jikilikil, jan om pa de na pokon mia, ap ko on kijiniai joutuk. (aiōnios )
If your eye causes you to sin, take it out, and throw it away. It would be better for you to enter the life with only one eye, than to have both eyes and be thrown into the fires of Gehenna. (Geenna )
O ma apali en maj om pan kamakar uk, waikada jan o kaje jan uk, pwe a mau on uk, ko on maur ni om maj pali, jan maj om pokon mia ap lokidokila nan iai en pweleko. (Geenna )
A man came up to Jesus, and said, “Teacher, what good thing must I do to obtain eternal life?” (aiōnios )
O kilan, amen poto don i potoan on: Jaunpadak da me mau kot, i en wiada, pwe i en aneki maur joutuk? (aiōnios )
Everyone who has left houses, or brothers, or sisters, or father, or mother, or children, or land, for my sake, will receive many times as much, and will gain eternal life. (aiōnios )
O meamen kajela im a kan, de ri a ol o li akan, de jam a, de in a, de a paud, de jeri, de sap pweki ad ai, nan a pan ale pak epuki o jojoki maur joutik. (aiōnios )
and, noticing a solitary fig tree by the roadside, he went up to it, but found nothing on it but leaves. So he said to it, “Never again will fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn )
A kotin majani tuka pik pot ni kailan al o, ap kotilan i. A jota, me a kotin diaradar, pwe ta eta, ap kotin majani on i: Koe jolar pan wa kokolata! A tuka pik ap madan monedier. (aiōn )
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when they are gained, you make them twice as deserving of Gehenna as you are yourselves. (Geenna )
Juedi on komail jaunkawewe o Parijar akan, malaun komail! Komail kin pidipidaki jed o jap, pwen wiada projelit amen, a lao wialar, komail ap pan wia kin i toun pweleko amen, me jued jan komail. (Geenna )
You snakes and children of snakes! How can you escape being sentenced to Gehenna? (Geenna )
Komail jerpent o wan oter akan! Pala komail pan piti jan kadeik en nan pweleko? (Geenna )
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said, “Tell us when this will be, and what will be the sign of your coming, and of the close of the age.” (aiōn )
Ni a kotin kaipokedi pon dol Oliwe, tounpadak kan kelep poto don i potoan on: Re kotin majan don kit anjau da, mo mepukat pan pwaida o da kilel pan ar pan kotin puredo, o imwin kaua? (aiōn )
Then he will say to those on his left ‘Go from my presence, accursed, into the permanent fire which has been prepared for the devil and his angels. (aiōnios )
A ap pil pan indan irail toun pali main: Komail me riala, kowei jan ia, ko on nan kijiniai joutuk, me onoper on tewil o nal kan. (aiōnios )
And these last will go away into lasting correction, but the righteous into lasting life.” (aiōnios )
Mepukat ap pan kolan kalokolok joutuk, a me pun kan pan maur joutuk. (aiōnios )
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn )
Padaki on irail, me ren dadaurata meakan, me I kakalik on komail er. O kilan, I pan daudaulole komail jili kokolata, lao lel jappa imwijokela. (aiōn )
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” (aiōn , aiōnios )
A meamen lalaue Nen jaraui jota pan lapwada, a a pan puk on kamekam joutuk. (aiōn , aiōnios )
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the message, so that it gives no return. (aiōn )
A anan en pai en jappa o inon kapwa, o norok en okotme pweida, kajokela majan, ap jota wa. (aiōn )
If your hand causes you to sin, cut it off. It would be better for you to enter the life maimed, than to have both your hands and go into Gehenna, into the fire that cannot be put out. (Geenna )
Ma apali en pa om kamakar uk, lopuke jan! A mau on uk, ko on maur, ni om danidan jan om pa pokon mia, ap ko on nan pweleko, nan kijiniai jokun. (Geenna )
If your foot causes you to sin, cut it off. It would be better for you to enter the life lame, than to have both your feet and be thrown into Gehenna. (Geenna )
O ma apali en na om kamakar uk, lepuka jan! A mau on uk, ko on maur ni om jikilikil jan om pat en na pokon mia, ap lokidokila nan pweleko, nan kijiniai jokun. (Geenna )
If your eye causes you to sin, tear it out. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into Gehenna, (Geenna )
Ma apali maj om kamakar uk, kapida jan! Me mau on uk, maj pali pedelon on nan wein Kot jan maj unjok lokidokila nan kijiniai en pweleko. (Geenna )
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good teacher,” he asked, “what must I do to gain eternal life?” (aiōnios )
Ni a kotiieilan nani al o, meamen ap tan don i, kelepukedi, kalelapok re a: Jaunpadak mau, da me i en wia, pwe i en joki maur joutuk? (aiōnios )
who will not receive a hundred times as much, even now in the present – houses, and brothers, and sisters, and mothers, and children, and land, though not without persecutions – and in the age that is coming, eternal life. (aiōn , aiōnios )
Me jo pan id aneki pan me epuki anjau wet im, o ri a ol, o li akan, o nono, o jeriko, o jap, ianaki kamekam, o maur joutuk nan muei kokodo. (aiōn , aiōnios )
So, addressing the tree, he exclaimed, “May no one ever again eat of your fruit!” And his disciples heard what he said. (aiōn )
I ap kotin japen majani on i: Jota meamen pan kan jan uk wan tuka kokolata. A japwilim a tounpadak kan ron. (aiōn )
and he will reign over the descendants of Jacob for ever; And to his kingdom there will be no end.” (aiōn )
O a pan kakaunda kadaudok en Iakop kokolata, o japwilim a wei jota pan imwila. (aiōn )
as he promised to our ancestors, to Abraham and his descendants for ever.” (aiōn )
Duen a kotin majani on jam atail akan, on Apraam o kadaudok a kokolata. (aiōn )
as he promised by the lips of his holy prophets of old – (aiōn )
Duen a kotin majanier ren japwilim a jaukop jaraui kan, jan tapin kaua kokodo, (aiōn )
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos )
Ir ari poeki re a, ender majani on irail, me ren kodilan pweleko. (Abyssos )
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades. (Hadēs )
A koe Kapernaum, me paidar nanlan, pan pijikondi on nan pweleko. (Hadēs )
Just then a student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to gain eternal life?” (aiōnios )
A kilan, jaunkawewe men ap uda, kajonejon i potoan on: Jaunpadak, da me i en wiada. Pwen jojoki maur ioutuk? (aiōnios )
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into Gehenna. Yes, I say, be afraid of him. (Geenna )
A I pan kaaja kin komail, me komail en majak: Majak i, me manaman on kamela aramaj ap kak kajela nan pweleko. Melel I indai on komail, i me komail en majak. (Geenna )
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow men than those who have the light. (aiōn )
Monjap ap kapina jaunkoa japun, pweki a dodok lolekon. Pwe jeri en jappa kan me lolekon ni jon ar jan jeri en marain akan. (aiōn )
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios )
I ap indai on komail, komail wia kompoke pamail ki mamon japun pwe komail lao jama malar, ren kajamolon on nan deu potopot. (aiōnios )
In Hades he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs )
Ni a mi nan pweleko, wajan waiwairok, ap jarada, udial Apraam ni waja doo o Lajaruj mondi pon kapa, (Hadēs )
And one of the leaders asked Jesus this question – “Good teacher, what must I do if I am to gain eternal life?” (aiōnios )
A monjap amen idok re a majani: Jaunpadak mau, da me I en wiada, pwen jojoki maur joutuk? (aiōnios )
who will not receive many times as much in the present, and in the age that is coming eternal life.” (aiōn , aiōnios )
Me jo pan id aneki me lapalap ni anjau wet o ni muei kokodo maur joutuk. (aiōn , aiōnios )
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn )
Iejuj kotin majani on irail: Jeri en jappa et kin papaud o kapapaud. (aiōn )
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn )
A me war on ale eu jap o konodi maureda jan ren me melar akan, re jota kin papaud de kapapaud. (aiōn )
so that everyone who believes in him may have eternal life.” (aiōnios )
Pwe meamen pojonla i, jota pan lokidokila, a en aneki maur joutuk. (aiōnios )
For God so loved the world, that he gave his only Son, so that everyone who believes in him may not be lost, but have eternal life. (aiōnios )
Pwe iet duen Kot kotin kupura jappa, me a kotikidoki japwilim a Ieroj, pwe karoj, me pojonla i, ender jalonala, a en aneki maur joutuk. (aiōnios )
The person who believes in the Son has eternal life, while a person who rejects the Son will not even see that life, but remains under God’s displeasure. (aiōnios )
Me pojon japwilim a ol, aneki maur joutuk. A me jota pojon japwilim a ol, jota pan kilan maur, a onion en Kot pan mimieta re a. (aiōnios )
but whoever once drinks of the water that I will give him will never thirst any more; but the water that I will give him will become a spring welling up within him – a source of eternal life.” (aiōn , aiōnios )
A meamen, me nima jan pil, me I ki on i, pan jolar men nim pilada kokolata, pwe pil, me I kin ki on, pan pot loli kujukujudan maur joutuk. (aiōn , aiōnios )
Already the reaper is receiving wages and gathering in sheaves for eternal life, so that sower and reaper rejoice together. (aiōnios )
Me dolun kin pwaipwai o nanak on maur joutuk, pwe ira karoj, me kamorok o me dolun en peren pena. (aiōnios )
In truth I tell you that the person who listens to my message and believes him who sent me, has eternal life, and does not come under condemnation, but has already passed out of death into life. (aiōnios )
Melel, melel I indai on komail, meamen ron ai padak o pojon, me kadar ia do, a aneki maur joutuk. A a jota pan panalan kadeik o, pwe a japale jan mela japal on maur. (aiōnios )
You search the scriptures, because you think that you find in them immortal life; and, though it is those scriptures that bear testimony to me, (aiōnios )
Komail kin kalelapok nan kij in likau kan, pwe komail lamelame, me maur joutuk mi lole. Ari, iei irail, me kin kadede ia. (aiōnios )
Work, not for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you; for on him the Father – God himself – has set the seal of his approval.” (aiōnios )
Komail der dokki mana, me kin ola, a dokki mana me kin mimieta on maur joutuk, me Nain aramaj pan ki on komail, pwe i me Kot Jam kileledier. (aiōnios )
For it is the will of my Father that everyone who sees the Son, and believes in him, should have immortal life; and I myself will raise him up at the Last day.” (aiōnios )
A iet kupur en Jam ai, amen amen, me kin kilan Na o pojon i, en aneki maur joutuk, a I pan kamaureda i ni ran nik o. (aiōnios )
In truth I tell you, the person who believes in me has eternal life. (aiōnios )
Melel, melel I indai on komail, me pojon ia, iei me aneki maur joutuk. (aiōnios )
I am the living bread that has come down from heaven. If anyone eats of this bread, they will live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.” (aiōn )
Nai prot maur, me kodido jan nanlan, meamen kan jan prot wet, pan memaur kokolata. Prot, me I pan kida, iei uduk ai, me i pan kida en kamaur kida jappa. (aiōn )
Everyone who takes my flesh for their food, and drinks my blood, has eternal life; and I will raise them up at the Last day. (aiōnios )
Me kin kan uduk ai o nim nt’ ai, iei me aneki maur joutuk, a I pan kamaureda i ni ran nik o. (aiōnios )
That is the bread which has come down from heaven – not such as your ancestors ate, and yet died; the person who takes this bread for their food will live for ever.” (aiōn )
let prot, me kodido jan nanlan, kaidin duen jam omail akan, me kanala mana ap mela, a meamen kin kan prot wet, pan memaur kokolata. (aiōn )
But Simon Peter answered, “Master, to whom would we go? Eternal life is in your teaching; (aiōnios )
A Jimon Petruj ap japen i: Main, ij me je en ko on? pwe ar majan akan iei maur joutuk. (aiōnios )
And a slave does not remain in the home always; but a son remains always. (aiōn )
A ladu o jota pan mimieta nan im o, na eta pan mimieta. (aiōn )
In truth I tell you, if anyone lays my message to heart, he will never really die.” (aiōn )
Melel, melel I indai on komail, meamen kapwaiada ai padak, jota pan mela kokolata. (aiōn )
“Now we are sure that you are possessed by a demon,” the people replied. “Abraham died, and so did the prophets; and yet you say ‘If anyone lays my message to heart, they will never know death.’ (aiōn )
Juj oko ap indai on i: Je ap ajaer, me koe tanwar en tewil. Apraam melar, pil jaukop akan, a koe me inda: Meamen kapwaiada ai padak, jota pan mela kokolata, (aiōn )
Since the world began, such a thing was never heard of as anyone’s giving sight to a person born blind. (aiōn )
Jan maj kokodo jota me ronadar, me meamen kapad pajan maj en me ipwiki wei majkun. (aiōn )
and I give them eternal life, and they will not be lost; nor will anyone snatch them out of my hands. (aiōn , aiōnios )
A I ki on irail maur joutuk, a re jota pan jalonala kokolata, o jota, me pan ki jan irail nan pa i. (aiōn , aiōnios )
and he who lives and believes in me will never die. Do you believe this?” (aiōn )
A meamen me maur o pojon ia, jota pan mela kokolata; koe kamelele mepukat? (aiōn )
A person who loves their life loses it; while someone who hates their life in the present world will preserve it for eternal life. (aiōnios )
Me pokepoke maur i, pan jalonala; a me tounmeteki maur i pali pa, pan diarada maur joutuk. (aiōnios )
“We,” replied the people, “have learned from the Law that the Christ is to remain for ever; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn )
Aramaj akan japen i: Je ronadar jan nan kapun o, me Krijtuj pan potopoteta, a iaduen, kom kajoiada, me Nain aramaj en kakauda. Ij Nain aramaj menet? (aiōn )
And I know that eternal life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios )
O I aja, maur joutuk a kujoned o. Ari, karoj me I padaki wei, I kin padaki duen Jam majani on ia. (aiōnios )
“You will never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn )
Petruj potoan on i: Re jota pan kotin widen na i kat kokolata. Iejuj kotin japen i: Ma I jota widen uk, nan jota pwaij om re i. (aiōn )
and I will ask the Father, and he will give you another helper, to be with you always – the Spirit of truth. (aiōn )
A I pan poeki ren Jam, a i me pan porone don komail amen jaunkamait, pwen mi re omail kokolata. (aiōn )
even as you gave him power over all humanity, so that he should give eternal life to everyone you have given him. (aiōnios )
Duen komui kotiki on i er manaman, en poedi uduk karoj, pwe a en ki on karoj, me komui ki on i er, maur joutuk. (aiōnios )
And the eternal life is this – to know you the one true God, and Jesus Christ whom you have sent as your messenger. (aiōnios )
A iet maur joutuk: Ren aja komui la, me komui ta Kot melel, o Iejuj Krijtuj, me komui kadarador. (aiōnios )
For you will not abandon my soul to Hades, nor surrender me, your holy one, to undergo corruption. (Hadēs )
Pwe re jota pan kotin likidmaliela nen i nan wajan mela pil jota kotin mueid on, me japwilim ar Jaraui o pan mor pajan. (Hadēs )
and referred to the resurrection of the Christ when he said that he had not been abandoned to Hades, nor had his body undergone corruption. (Hadēs )
Ari, ni a mamani duen en Iejuj a iajada, ap kotin majani, me a jota likidmalielar nan wajan mela, o pil uduk a jota mor pujan. (Hadēs )
But heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy prophets from the very first. (aiōn )
Me pan kotikot nanlan lao lel anjau, me meakaroj pan punala, duen me Kot kotin majanier ren japwilim a jaukop jaraui kan jan maj kokodo. (aiōn )
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the eternal life – we turn to the Gentiles! (aiōnios )
A Pauluj o Parnapaj ap jo majak katitiki: Majan en Kot en loki don komail maj, a pweki omail kaje jan, o wia kin komail jowar on maur joutuk, kilan, je jope wei on men liki kan. (aiōnios )
On hearing this, the Gentiles were glad and extolled God’s message; and all those who had been enrolled for eternal life became believers in Christ; (aiōnios )
Men liki kan lao ronadar met, ap peren kidar, o kapina majan en Kot o karoj, me kileledi on maur joutuk, pojonlar. (aiōnios )
says the Lord, as he does these things, known from long ago.’ (aiōn )
Mepukat me lolok jan ni tapi o. (aiōn )
For ever since the creation of the universe God’s invisible attributes – his everlasting power and divinity – are to be seen and studied in his works, so that people have no excuse; (aïdios )
Pwe meakan me jo janjal duen i, iet akan, a manaman joutuk o pil duen a udan Kot jan ni anjaun jappa wiauier, kin janjal kida japwilim a dodok kan, pwe jolar pekid parail, (aïdios )
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn )
Me kawukila melel en Kot on likam, ap poni o papa on dipijou mon Jaun wia meakaroj, me iajanai potepoteta amen. (aiōn )
To those who, by perseverance in doing good, aim at glory, honor, and all that is imperishable, he will give immortal life; (aiōnios )
Irail me kin dadaurata ni ar wiawia mau kan o linan, o indand, o me jo kin mor pajan, maur joutuk. (aiōnios )
in order that, just as sin had reigned in the realm of death, so, too, might loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord. (aiōnios )
Pwe duen dip dialan mela, iduen mak o pun pan dialan maur joutuk ki lejuj Krijtuj atail Kaun. (aiōnios )
But now that you have been set free from the control of sin, and have become servants to God, the fruit that you reap is an ever increasing holiness, and the end eternal life. (aiōnios )
A met komail maiodar jan ni dip, ap id wialar ladun Kot, o omail wan jaraui mia o imwi pan maur joutuk. (aiōnios )
The wages of sin are death, but the gift of God is eternal life, through union with Christ Jesus, our Lord. (aiōnios )
Pwe pwain en dip mela, a pai en mak en Kot maur joutuk ren Krijtuj Iejuj atail Kaun. (aiōnios )
They are descended from the patriarchs, and, as far as his human nature was concerned, from them came the Christ – he who is supreme over all things, God for ever blessed. Amen. (aiōn )
Me jamaneki jam atail akan me Krijtuj pil tapi jan ia ni pali uduk a, me poedi meakaroj, iei Kot me iajanai kokolata, amen. (aiōn )
‘or “Who will go down into the depths below?”’ (which means to bring Christ up from the dead). (Abyssos )
De ij me pan daudi waja lol? let wewe: En wadado Krijtuj jan ren me melar akan. (Abyssos )
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē )
Pwe Kot me kotin kapata pena irail karoj ni jopojon, pwen mak pena on karoj. (eleēsē )
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn )
Pwe meakaroj tapi jan re a, o mia pweki i, o wiai on i, linan en ko on i kokolata! Amen. (aiōn )
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is – all that is good, acceptable, and perfect. (aiōn )
Komail der kaalemonin jappa, a komail en kawilikapada lol omail, pwe komail en kak kajauiada, da me kupur en Kot, me mau o kaperen, o unjok. (aiōn )
Now to him who is able to strengthen you, as promised in the good news entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios )
A me manaman on katinada komail duen ai ronamau, o duen padak iran Iejuj Krijtuj, me kin kajaleda, me jota janjal jan nin tapin kaua kokodo lel met, (aiōnios )
and, in obedience to the command of the immortal God, made known through the writings of the prophets to all nations, to secure submission to the faith – (aiōnios )
A met a janjaledar, pwe kijin likau en jaukop akan kaloki on men liki kan karoj duen kujoned en Kot ieiaj, pwe ren pojon o peik; (aiōnios )
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn )
I Kot eta me erpit, linan en ko on i ki Iejuj Krijtuj kokolata! Amen. (aiōn )
Where is the philosopher? Where the teacher of the Law? Where the disputant of today? Has not God shown the world’s philosophy to be folly? (aiōn )
Ia me lolekon o? O ia jaunkawewe o? Ia me lolekon o en pali pa? Dadue, Kot jota wia lamponki me erpit en pali pa? (aiōn )
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand. (aiōn )
Ari jo, me kit kin padapadaki me lolekon ren me unjok kan, a kaidin lolekon en jappa et, o pil kaidin en jaupeidi kan en jappa et, me pan jarodi, (aiōn )
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God – that long hidden philosophy which God, before time began, destined for our glory. (aiōn )
A kit kin padaki duen erpit en Kot me rir, iei me jo janjal, me Kot kotin kileledier ni en jappa jaik mia, pwen kalinanada kitail, (aiōn )
This philosophy is clearly not known to any of the leaders of today, since, had they known it, they would never have crucified our glorious Lord! (aiōn )
Me jota jaupeidi en jappa men ajadar, pwe ma re ajaer i, re jota pan kalopuela Kaun en linan. (aiōn )
Let no one deceive himself. If any one among you imagines that, as regards this world, they are wise, they should become a ‘fool,’ that they may become wise. (aiōn )
Jota amen en kotaue pein i! Ma amen nan pun omail lamelame anjau wet, me a lolekon, mak eta, en wiala ol pweipwei men, pwen wiala lolekon amen. (aiōn )
Therefore, if what I eat makes a follower of the Lord fall, rather than make them fall, I will never eat meat again. (aiōn )
Ari ma kijin mana kamakar ri ai, i jolar pan mana uduk kokolata, pwe i de kamakar ri ai. (aiōn )
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn )
Mepukat karoj wiaui on irail men kaalemoni; ap intinidier, pwe men panaui kin kitail, pwe kitail leler imwin kaua. (aiōn )
‘death has been swallowed up in victory! Where, Death, is your victory? Where, death, is your sting?’ (Hadēs )
Mela koe, ia om tata? Mela ia om poedi? (Hadēs )
people whose minds have been blinded by the God of this age, unbelievers as they are, so that the light from the good news of the glory of the Christ, who is the incarnation of God, should not shine for them. (aiōn )
Me kot en jappa wet karotonal a nan monion en me jopojon akan, pwe ren der kilan marain en ronamau duen linan en Krijtuj me mom en Kot. (aiōn )
The light burden of our momentary trouble is preparing for us a weight of imperishable glory, beyond all measure. (aiōnios )
Pwe atail anjau apwal me motomot o tikitik; ap kare on kitail linan joutuk eu me lapalap melel, (aiōnios )
We, all the while, gaze not on what is seen, but on what is unseen. For what is seen is transient, but what is unseen is imperishable. (aiōnios )
Pwe kitail jota kin kilekilan meakan me janjal, a meakan me jo janjal. Pwe me janjal me katuk, a me jo janjal me joutuk. (aiōnios )
For we know that if our tent – that earthly body which is now our home – is taken down, we have a house of God’s building, a home not made by hands, imperishable, in heaven. (aiōnios )
PWE kitail ajaer, impwal atail jappa a lao ola, kitail pan id imaneki im eu jan ren Kot, im eu me kaidin wiaui kida pa, pwe a me joutuk nanlan. (aiōnios )
(As scripture says – ‘He shared freely, he gave to the poor; his righteousness continues for ever.’ (aiōn )
Duen a intinidier: A kamoredier, a kijakij a wei on me jamamakan; a pun pan mimieta kokolata. (aiōn )
The God and Father of the Lord Jesus – he who is for ever blessed – knows that I am speaking the truth. (aiōn )
Kot o Jam en Kaun Iejuj, me iajanai kokolata, kin mani, me i jota kin likam. (aiōn )
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of our God and Father, (aiōn )
Me kotin jokonpaude ki pein i ki dip atail, pwen dore kitail jan ni me jued akan mi jappa, duen kupur en Kot o Jam atail. (aiōn )
to whom be ascribed all glory for ever and ever. Amen. (aiōn )
Linan en ko on i kokolata! Amen. (aiōn )
For the person who sows the field of their earthly nature will from that earthly nature reap corruption; while the one who sows the field of the spirit will from that spirit reap eternal life. (aiōnios )
Pwe me kin kamoredi on ni uduk a, a pan dolun jan ni uduk a men joredi; a me kin kamoredi on Nen, a pan tunole jan ren Nen maur joutuk. (aiōnios )
and above every name that can be named, whether in the present age, or in the age to come. (aiōn )
Ilela jan meakan karoj, o manaman karoj, o kelail o men poa kan o mar karoj, kaidin ni muei wet eta, pwe pil ni muei kokodo. (aiōn )
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the powers of the air – the Spirit who is still at work among the disobedient. (aiōn )
Me komail dadaureki maj duen tiak en jappa et, o duen wiawia en jaupeidi o, me manaman pan lan, iei nen o, me kin dodok ren jeri jopeik kan anjau wet. (aiōn )
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving kindness. (aiōn )
Pwe a en kotin kajanjaleda a mak o kalanan lapalap ni muei kokodo on kitail ren Krijtuj Iejuj. (aiōn )
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn )
O pwen kamaraini amen amen duen koa dodok en rir akan, me nekinek jan nin tapin kaua ren Kot, me kotin kapikadar meakan karoj, (aiōn )
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn )
Duen kupur a, me a kotin kileledier ni tapin kaua ren Krijtuj Iejuj atail Kaun. (aiōn )
to him be all glory through the church and through Christ Jesus, for all generations, age after age. Amen. (aiōn )
Linan en ko on i ni momodijou pan Krijtuj Iejuj kokolata joutuk. Amen. (aiōn )
For ours is no struggle against enemies of flesh and blood, but against all the various powers of evil that hold sway in the darkness around us, against the spirits of wickedness on high. (aiōn )
Pwe kaidin uduk o nta, me kitail en pei on, a on jaupeidi o manaman akan, o on jaumaj en jappa kan, me kin kakaunda nan rotorot wet, o on kaun nenin en lan akan. (aiōn )
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn )
A linan en ko on Kot o Jam atail kokolata! Amen. (aiōn )
that truth which has been hidden from former ages and generations. But now it has been revealed to God’s people, (aiōn )
Iei me rir kot, me rir jan nin tapin kaua o men kaua, a met a kadiarok on japwilim a jaraui kan, (aiōn )
They will pay the penalty of unutterable ruin – banished from the presence of the Lord and from the glorious manifestation of his might, (aiōnios )
O me pan lokidokilan kamekam joutuk jan mon jilan en Kaun o jan mon a manaman linan. (aiōnios )
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving kindness, gave us unfailing consolation and good ground for hope, (aiōnios )
A pein atail Kaun Iejuj Krijtuj o Kot o Jam atail, me pok on kitail o kupura don kitail kamait joutuk o kapor mau pan mak, (aiōnios )
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterward to believe on him and attain eternal life. (aiōnios )
Ari jo, I diaradar mak o, pwe Iejuj Krijtuj en kotin kajaleda a kanonama lapalap re i, pwe men kaalemoni on me pan pojon, pwen maur joutuk. (aiōnios )
To the eternal King, ever-living, invisible, the one God, be ascribed honor and glory for ever and ever. Amen. (aiōn )
A nanmarki potpot, me jo kak mor pajan, o jo janjal, I Kot eta. Wau o linan en ko on I potopoteta! Amen. (aiōn )
Run the great race of the faith, and win the eternal life. It was for this that you received the call, and, in the presence of many witnesses, made the great profession of faith. (aiōnios )
Wiada pai mau en pojon, aneki maur joutuk, me koe pil peaker on o kadededa kadede mau o mon jaunkadede toto. (aiōnios )
who alone is possessed of immortality and dwells in unapproachable light, whom no one has ever seen or ever can see – to whom be ascribed honor and power for ever. Amen. (aiōnios )
Pwe i eta ieiaj joutuk, me kotikot nan marain, me jota meamen kak on, me jota aramaj kilaner, o jo kak kilan, i en waunla manaman joutuk! Amen. (aiōnios )
Teach those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn )
Koe en kapun on me kapwapwaki dipijou en jappa et, me re der aklapalap o pil der kaporoporeki kapwa jomelel, a Kot, me kupurai on kitail japan meakan karoj, pwe kitail en paie kida. (aiōn )
It was God who saved us, and from him we received our solemn call – not as a reward for anything that we had done, but in fulfillment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios )
Me kotin kamanr kitail da o worone kin kitail woron jaraui, kaidin iran atail wiawia kan, a pweki pein a kupur o mak me a kotin kupura on kitail ren Krijtuj Iejuj mon tapin kaua. (aiōnios )
and that is why I submit to anything for the sake of God’s people: so that they also may obtain the salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios )
Mepukat karoj i kin kamekameki me piladar akan, pwe ren pil konodi maur joutuk ren Krijtuj Iejuj ianaki a linan joutuk. (aiōnios )
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn )
Pwe Demaj me kaje ia lar pwe a pok on jappa et, ap jamalaner Tejalonik, Krejenj Kalejia, Tituj Dalmatien, (aiōn )
The Lord will rescue me from all evil, and bring me safe into his Heavenly kingdom. All glory to him for ever and ever! Amen. (aiōn )
A Kaun o pan kotin kapit ia la jan ni wiawia jued karoj, o kotin kalua won ia wein nanlan, I en linan kokolata! Amen. (aiōn )
– and is based on the hope of eternal life, which God, who never lies, promised before the ages began, (aiōnios )
O kaporoporeki maur joutuk, me Kot jo likam inaukidar mon tapin kaua. (aiōnios )
leading us to renounce ungodliness and worldly desires, and to live self-controlled, upright, and godly lives here in this present age, (aiōn )
O padapadaki on kitail, me kitail en muei jan meakan me doo jan Kot o inon jued en jappa, ap lelapok, o pun, o dadaureta me kon on ni jappa et. (aiōn )
so that, having been put right with God through his grace, we become heirs to the hope of eternal life. (aiōnios )
Pwe kitail en pun kila a mak, pwen jojoki maur joutuk duen at kaporopor. (aiōnios )
It may be that he was separated from you for an hour, for this reason, so that you might have him back for ever, (aiōnios )
Ele a tan jan re omui anjau kij, pwe komui en pur on naineki i kokolata. (aiōnios )
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn )
A ni imwin kaua o ran pukat, a kotin majan kidon kitail Na, me a kotin kajapwilada, pwen jojoki meakan karoj, o me a kotin wia kida wei pokon, (aiōn )
while of the Son he said – ‘God is your throne for ever and ever; the scepter of his kingdom is the scepter of Justice; (aiōn )
A duen Japwilim a a kotin majani: Mol omui, Main Kot, pan potopot eta. O jokon en pun, iei jokon en wei omui. (aiōn )
and on another occasion also – ‘You are a priest for all time of the order of Melchizedek.’ (aiōn )
Duen a pil kotin majani ekij waja: Koe jamero duen al en Melkijedek kokolata. (aiōn )
and, being made perfect, he became to all those who obey him the source of eternal salvation, (aiōnios )
O ni a unjokalar a kotin wnilar kamaur pan maur joutuk on irail karoj, me kin oke i. (aiōnios )
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios )
De padak duen paptaij, o pokada pa kan poa, o duen en me melar akan ar pan maureda, o duen kadeik joutuk. (aiōnios )
and learned to appreciate the beauty of the divine message, and the new powers of the coming age – (aiōn )
O lolekon kilar majan en Kot mau, o manaman en muei mau kokodo, (aiōn )
where Jesus, our forerunner, has entered on our behalf, after being made for all time a high priest of the order of Melchizedek. (aiōn )
lel waja atail jaunkair kotila ia pweki kitail, Iejuj, me wiala jamero lapalap ni al en Melkijedek kokolata. (aiōn )
for that is the meaning of the declaration – ‘You are for all time a priest of the order of Melchizedek.’ (aiōn )
Pwe iet kadedepa: Komui jamero joutuk amen duen al en Melkijedek. (aiōn )
but his appointment was ratified by an oath, when God said to him – ‘The Lord has sworn, and will not change, “You are a priest for all time.”’ (aiōn )
A men et japwilikida kaula ren i, me kotin majani on i: Kaun o kaular, a ap jota pan kalukila: Komui jamero joutuk amen duen al en Melkijedek. (aiōn )
but Jesus remains for all time, and therefore the priesthood that he holds will never pass to another. (aiōn )
A i me potopoteta, pwe a kotin aleer dodok en jamero joutuk. (aiōn )
The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest. (aiōn )
Pwe kapun kin kajapwiladan jamero aramaj luet akan, a majan en kaula, me wiauier murin kapun, kajapwiladar Japwilim a, me unjokalar joutuk. (aiōn )
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance. (aiōnios )
Pil jota kotikilon ntan kut ol de kau pul a pein nta pan mepak, me a kotikilon nan pera jaraui melel, pwen lapwapan dip joutuk. (aiōnios )
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the living God! (aiōnios )
Daduen ntan Krijtuj jo mau jan kaualap, me tonmeteki pein on Kot ren Nen joutuk, me jota me (aiōnios )
And that is why he is the intermediary of a new covenant; in order that, as a death has taken place to effect a deliverance from the offenses committed under the first covenant, those who have received the call may obtain the eternal inheritance promised to them. (aiōnios )
I me a kotin wiala jauntom en inau kap; a matala wiauier, pwen lapwada japun kan, me wiauier pan inau kaieu, pwe irail me paeker akan en ale inau en jojo joutuk. (aiōnios )
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn )
Ma iduen, nan a pan matala pan pak toto jan nin tapin aramaj akan, a met ni imwin anjau kan, a kotin pwarado pan mepak, pwen lapwada dip akan ki pein a mairon. (aiōn )
Faith enables us to perceive that the universe was created at the bidding of God – so that we know that what we see was not made out of visible things. (aiōn )
Ni pojon kitail aja, me lan o jappa majan en Kot, iei me dipijou kan, me kitail kin kilan, jo wiauiki meakai me janjal. (aiōn )
Jesus Christ is the same yesterday and today – yes, and for ever! (aiōn )
lejuj Krijtuj me duedueta, aio, ran wet, o kokolata. (aiōn )
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable covenant, is the great shepherd of God’s Sheep,’ Jesus, our Lord – (aiōnios )
A Kot en popol, me kotin kaiajadar Jilepan jip lapalap, iei atail Kaun lejuj jan ren me melar akan, ki ntan inau joutuk, (aiōnios )
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn )
I en kotin kamaui komail en kapwaiada kupur a o jon en wiawia mau ren lejuj Krijtuj. I me udan linan kokolata! Amen. (aiōn )
And the tongue is like a spark. It is a world of unrighteousness among the parts of our body. It contaminates the whole body; it sets the whole course of our existence on fire, and is itself set on fire by the flames of Gehenna. (Geenna )
Iduen lo en aramaj, a raj on kijiniai o aude pan japun karoj. Lo o kijan kokon atail, ap kajaminela war pon, a kin ijikada wiawia en nan maur atail karoj, a pein i ijij jan nan pweleko. (Geenna )
since your new life has come, not from perishable, but imperishable, seed, through the message of the Everliving God. (aiōn )
Dueta ir, me ip japal, kaidin jan ni wa mor, a jan ni me jomor, iet: Jan nan majan maur en Kot, me pan duedueta. (aiōn )
but the teaching of the Lord remains for ever.’ And that is the teaching of the good news which has been told to you. (aiōn )
A majan en atail Kaun pan potopoteta kokolata, i majan, me kalok on komail ni ronamau. (aiōn )
When anyone speaks, they should speak as one who is delivering the oracles of God. When anyone is endeavoring to serve others, they should do so in reliance on the strength which God supplies; so that in everything God may be honored through Jesus Christ – to whom be ascribed all honor and might for ever and ever. Amen. (aiōn )
Ma amen pan wiada padak, a en wiada duen majan en Kot, e ma amen kin papa, a en papa duen Kot kotin kupurai on i a mana, pwe kapin en ko on Kot ni meakan karoj, ren Iejuj Krijtuj, me wau o manaman en ko on kokolata joutuk! Amen. (aiōn )
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios )
A Kot en mak karoj, me kotin molipe komail won a linan joutuk, ren Krijtuj, pan kotin kaunjokala, o kakelada, o kamanada, o pajonedi, me pan kalokolok anjau motomot. (aiōnios )
To him be ascribed dominion for ever. Amen. (aiōn )
I me udan manaman potopoteta! Amen. (aiōn )
For in this way you will be given a triumphant admission into the eternal kingdom of our Lord and Savior, Jesus Christ. (aiōnios )
Pwe i me komail pan pedelonki peren nan wei joutuk en atail Kaun o Jaunkamaur Iejuj Krijtuj. (aiōnios )
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and consigned them to caverns of darkness, to be kept under guard for judgment. (Tartaroō )
Pwe, ma Kot jota kotin kupura tounlan ko, me wiadar dip, a a kotin kaje ir di lan nan pweleko, ap jalie kidi jal mata en rotorot, nekineki on ran en kadeik. (Tartaroō )
and advance in the love and knowledge of our Lord and Savior, Jesus Christ. All glory be to him now and for ever. (aiōn )
A komail kairida ni mak o lolekonki padak en atail Kaun o Jaunkamaur Iejuj Krijtuj. I me kon on en ale wau metet o kokolata lel on ni ran joutuk. (aiōn )
That life was made visible, and we have seen it. We bear our testimony to it, and tell you of that eternal life which was with the Father and was made visible to us. (aiōnios )
O maur janjaledar, o je kilaner, o kadede, o padaki on komail maur joutuk, me kotikot ren Jam, a ap janjal don kitail. (aiōnios )
And the world, and all that it gratifies, is passing away, but they who do God’s will remain for ever. (aiōn )
A jappa pan jorola o a me jued akan, a me wia kupur en Kot, pan mimieta kokolata. (aiōn )
And this is what he himself promised us – eternal life! (aiōnios )
A iet inau o, me a kotin inauki on kitail er: Maur joutuk. (aiōnios )
The person who hates another is a murderer, and you know that no murderer has eternal life dwelling within them. (aiōnios )
Meamen, me kin tata ki ri a, nan i me kamela men. A komail aja, maur joutuk jota kin mi ren me kamela men. (aiōnios )
And this is that testimony: God gave us eternal life, and this life is in his Son. (aiōnios )
A iet kadede o: Kot me kotiki on kitail er maur joutuk; a i jon en maur mi ren japwilim a Ol. (aiōnios )
I have written these things to you who believe in the name of God’s Son, so that you may know that you have eternal life. (aiōnios )
Mepukat i intin won komail er, pwe komail en aja, me maur joutuk mi re omail, a komail, me pojon mar en Japwilim en Kot. (aiōnios )
We also know that the Son of God has come and has given us understanding, so that we may know the true God – and we are in him who is true, by being in his Son Jesus Christ. He is the true God and eternal life. (aiōnios )
A kitail aja, me Japwilim en Kot pwarador, kalolekon kitail er, pwe kitail en aja i me melel, o kitail kijan i me melel, iei japwilim a Iejuj Krijtuj. I me Kot melel o maur joutuk. (aiōnios )
We love you for the sake of the truth, which lives in us and will be with us forever. (aiōn )
Pweki melel o, me mi re atail, o a pan mi re atail kokolata. (aiōn )
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the great day in everlasting chains and black darkness. (aïdios )
O tounlan kai, me jota kajampwaleki arail koa, ap muei jan udan deu arail, a kotin nekid kin arail jal mata joutik ni waja rotorot on ran en kadeik lapalap. (aïdios )
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, punishment in eternal fire. (aiōnios )
Dueta Jodom, O Komora, o kanim akan, me mi imp ara, me pil nenenek ni tiak ota, dueta ira, o inon ion uduk toror, ap wiala kilel eu, ni ar kamekameki kijinieai joutik. (aiōnios )
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn )
Re rajon iluk en matau, me punpun pototeta, kapwereda pein ar kanamanok kan, rajon moal en uju, ap nekinek on rotorot joutuk. (aiōn )
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to eternal life. (aiōnios )
Nekinek pein komail ni limpok en Kot, o kaporoporeki kalanan en atail Kaun Iejuj Krijtuj on maur joutuk. (aiōnios )
to the one God, our Savior, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and will be for all time to come. Amen. (aiōn )
I Kot eta Jaunkamaur patail, ren Iejuj Krijtuj atail Kaun linan, lomin, o wiawia, o manaman en ko on, met o potopot eta kokolata! Amen. (aiōn )
and he made us a kingdom of priests in the service of God, his Father! – to him be ascribed glory and dominion for ever. Amen. (aiōn )
O kotin wia kin kitail er jamero on Kot o Jam a. Linan o manaman en mi re a kokolata! Amen. (aiōn )
the Everliving. I died, and I am alive for ever and ever. And I hold the keys of death and of Hades. (aiōn , Hadēs )
O me maur men, o ai melar amen, ari kilan, i memaureta kokolata, o men kapir en mela o wajan mela mi re i. (aiōn , Hadēs )
And, whenever these creatures give praise and honor and thanks to him who is seated on the throne, to him who lives for ever and ever, (aiōn )
Ari man maur oko, lao pan kalinanada, o kakaki, o danke i me kotidi pon mol o, me ieiaj joutuk, (aiōn )
the twenty-four elders prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying – (aiōn )
Me lapalap riek pamen ap pan poridi on i, me kotidi pon mol o, o re pan poni i, me ieiaj ata kokolata, o re pan pwilikidi mar ar mon mol o, indada: (aiōn )
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying – ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honor, and praise, and dominion for ever and ever.’ (aiōn )
Ir karujia nanlan, o jappa, o pan jappa, o pon madau, o aude pan arail karoj, i roner me re indinda: Me kotidi pon mol o, o lippul en kapinanla, o kakala, o kalinanada o manaman kokolata. (aiōn )
And in my vision I saw a grey horse. His rider’s name was Death, and Hades rode behind him; and power was given them over the fourth part of the earth, so that they might destroy with sword and famine and death, and by means of the wild Beasts of the earth. (Hadēs )
I ap kilaner oj pajaj, o me mondi poa, mar a Mela, o wajan mela me idauen i. A kapi on i en kaunda pakij eu en jappa, en kamekila kodlaj, o ijejol, o mela, o ren man laualo en jappa kan. (Hadēs )
saying – ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honor, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn )
Indinda: Amen! Pai, o linan, o erpit, o danke, o wau, o rojon, o manaman on atail Kot kokolata! Amen. (aiōn )
Then the fifth angel blew; and I saw a star that had fallen on the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos )
TOUNLAN kalimen pepeuk koronete, i ap kilan uju en lan eu, me pupedi on jappa, o ki en waja lol me panalan i. (Abyssos )
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos )
A ritinida au en waja lol, adiniai ap adida jan nan waja lol o, dueta adiniai en um kalaimun, o katipin o pan lan rotorotala, pweki adiniai en waja lol. (Abyssos )
They have as their king the angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos )
O arail nanmarki ani en kadar en waja lol, ad a ni lokaia en Ipru Apadon, a ad a ni lokaia en Krik Apolion. (Abyssos )
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it, that time should cease to be. (aiōn )
Ap kauki i, me ieiajata joutuk, me kotin kapikadar lan o meakan mi lole, o jappa o meakan mi lole, o madau o meakan mi lole, me jolar pan anjau. (aiōn )
As soon as they have completed their testimony, the wild Beast that ascends from the bottomless pit will make war on them and conquer and kill them. (Abyssos )
Ira lao kanikiela ara kadede, man o, me pan pwarada jan waja lol, pan pel on ira, kaloe ira di, kame ira la. (Abyssos )
Then the seventh angel blew; and loud voices were heard in heaven saying – ‘The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn )
Tounlan kaijimen pepeuk koronete. Nil laud ap wiauier nanlan indinda: Wein jappa id wialar wein atail Kaun o japwilim a Krijtuj. A pan kotin kaunda kokolata. (aiōn )
Then I saw another angel, flying in mid-heaven. He had the good news, decreed from eternity, to announce to those who live on the earth – to men of every nation, and tribe, and language, and people; (aiōnios )
O i kilaner amen tounlan, pipir ni waron en lan, ronamau joutuk mi re a, pwen padaki on irail, me kaujon jappa, o on wei karoj, o kainok karoj, o lokaia o aramaj akan. (aiōnios )
The smoke from their torture rises for ever and ever, and they have no rest day nor night – those who worship the Beast and its image, and all who are branded with its name.’ (aiōn )
O adiniai en ar lokolok peipeidala potopoteta, re jo moleilei ni ran de ni pon, irail me poni man o o a kilel, o irail me kilelekidar mar a. (aiōn )
One of the four creatures gave the seven angels seven golden bowls, filled with the wrath of God who lives for ever and ever. (aiōn )
O amen ren man pamen panalan tounlan ijimen dal kold iju, direki onion en Kot, me ieiajata joutuk. (aiōn )
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed – those whose names have not been written in the book of life from the foundation of the world – when they see that the Beast was, but is not, and yet will come.’ (Abyssos )
Man o, me koe kilaner, a mia maj, ap joer mia, a nok pwaradado jan waja lol, ap pan kolan wajan kamekam; o irail, me kaukaujon jappa, pan wapon ki irail, me mar arail jo intinidier nan puk en maur jan nin tapin jappa, ni ar kilan man o, due a mier maj, ap joer mia, ap nok pwarado. (Abyssos )
Again they cried – ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn )
Pil kariapak re inda: Aleluia! A adiniai adidala kokolata. (aiōn )
The Beast was captured, and with him was taken the false prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the lake of fire – of burning sulfur. (Limnē Pyr )
Man o lodi on ianaki jaukop likam, me wia kilel kai mo a, me a kotaue kida irail, me kilele kidi kilel en man o, o ir me poni a kilel. Ira karoj lokidokilan nan le en kijiniai, me roneronki jwepel ni ara memaur. (Limnē Pyr )
Then I saw an angel coming down from heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos )
I kilaner tounlan amen kotido jan lan, ki en waja lol mi re a nan lim a o jal mata lapalap. (Abyssos )
He flung him into the bottomless pit and locked it, and set his seal on it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos )
O kajedi on nan waja lol jo kapi, ritiniedi o kileledi poa, pwe ender katikatiamau toun jappa, a lao par kid imwijokala. Muri a nok japadokala anjau kij. (Abyssos )
and the devil, their deceiver, was hurled into the lake of fire and sulfur, where the Beast and the false prophet already were, and they will be tortured day and night for ever and ever. (aiōn , Limnē Pyr )
O tewil, me kotaue ir, lokidokila nan le en kijiniai o jwepel, waja me man o jaukop likam mia ia, o re pan kalokolok ni ran o ni pon kokolata joutuk. (aiōn , Limnē Pyr )
The sea gave up its dead, and Death and Hades gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs )
O madau kapeida melar akan, me mimi lole, o mela o wajan mela kidaer, me mi lol ir. Ir karoj pakadeikadar iran ar wiawia kan. (Hadēs )
Then Death and Hades were hurled into the lake of fire. This is the Second Death – the lake of fire; (Hadēs , Limnē Pyr )
Mela o wajan mela me pijikindi lan le en kijiniai; iei mela kariau. (Hadēs , Limnē Pyr )
and all whose names were not found written in the book of life were hurled into the lake of fire. (Limnē Pyr )
O meamen, me jo intinidier nan puk en kamaur, a pijikindi lan le en kijiniai. (Limnē Pyr )
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars – their place will be in the burning lake of fire and sulfur. That is the Second Death.’ (Limnē Pyr )
A me majak, o jokamelele, o jaut akan o men kamela kan, o nenek kan, o wun ani kan, o me poni dikedik en ani kan, o likam kan karoj deu ar nan le, me roneronki kijiniai o jwepel, iei mela kariau. (Limnē Pyr )
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the Lord God will be their light, and they will reign for ever and ever. (aiōn )
O jolar pon ni waja o kokolata; re jolar anane marain en lamp, pil jolar marain en katipin, pwe Kaun Kot pan kotin kamaraini ir, o re pan nanmarki kokolata. (aiōn )