Aionian Verses
For in death none can call you to mind; in Sheol who can praise you? (Sheol h7585)
Pwe murin melar solar me pan tamanda komui; o is me pan kapinga komui wasan mela? (Sheol h7585)
Let the wicked depart to Sheol, all the nations that live forgetful of God. (Sheol h7585)
Me sapung kan en lokidokila nan wasan mela, o men liki kan karos, me kin monokela Kot. (Sheol h7585)
For you will not give me up to Sheol nor let any who love you see the pit. (Sheol h7585)
Pwe kom sota pan kotin mauki, ngen i en mimieta nan wasan mela, o kom sota pan mueid ong, me sapwilim omui saraui men pan mor pasang. (Sheol h7585)
Sheol threw cords around me, snares of death came to meet me. (Sheol h7585)
Sal en wasan mela kol ia dier, o sal en mela kaloe ia dier. (Sheol h7585)
You have brought me up, Lord, from Sheol, from my way to the pit back to life you have called me. (Sheol h7585)
Maing, kom kotin kalua ngen i sang nan wasan mela. Kom kotin dore ia lar ni ansau me irail lokidokila nan pweleko. (Sheol h7585)
Put me not, O Lord, to shame, for I have called upon you. Let the wicked be put to shame silent in Sheol. (Sheol h7585)
Maing, kom der kotin mueid ong, i en soredi; pwe i likwiri wong komui. Me sapung kan en soredi, pwe irail en nenenla nan wasan mela. (Sheol h7585)
Like sheep they descend to Sheol with Death for their shepherd; down they go straight to the grave, and their form wastes away in their home below. (Sheol h7585)
Re wonon nan wasan mela dueta pwin sip; mela kin kamanga ir; a me lelapok kan pan kaun irail da madang, o mom ar pan soredi, o re pan doo sang deu’rail, mimieta nan pweleko. (Sheol h7585)
But God will assuredly ransom my life from the hand of Sheol; for he will receive me. (Selah) (Sheol h7585)
A Kot pan kotin dorela ngen i sang nan mana en wasan mela, pwe a pan kotin sapwilimane kin ia. (Sela) (Sheol h7585)
May death suddenly take them, may they go down to Sheol alive, for evil lives in their homes and their hearts. (Sheol h7585)
Mela en madang lel wong irail, pwe ren lokidokila nan wasan mela ni ar memaur; pwe im arail o lol arail me dir en morsued. (Sheol h7585)
For great is your love towards me, from the depths of Sheol you have saved me. (Sheol h7585)
Pwe omui kalangan me laud ong ia; komui dore maur i sang nan wasan mela. (Sheol h7585)
For I am sated with sorrow, my life draws near to Sheol. (Sheol h7585)
Pwe ngen i me dir en mamauk, o maur i koren iong mela. (Sheol h7585)
Who can live without seeing death? Who can rescue their life from the clutch of Sheol? (Selah) (Sheol h7585)
Is ol o, me maur ap sota pan lel ong mela? A pan kak dorela pein i sang mana en wasan mela? (Sela) (Sheol h7585)
About me were snares of death, the anguish of Sheol was upon me: distress and sorrow were mine. (Sheol h7585)
Sal en mela sali ia dier, o kamasak en pased lel ong ia, i lel onger kalokolok o mamauk. (Sheol h7585)
If I climb up to heaven, you are there: or make Sheol my bed, you are there. (Sheol h7585)
Ma i piridala nanlang, kom kotikot wasa o, o ma i onop ong wendi nan wasan mela, kom pil kotikot ia. (Sheol h7585)
Like stones on a country road cleft and broken so lie our bones scattered for Death to devour. (Sheol h7585)
Duen amen pan wera pasang sap, iduen ti’t akan, me lokidokila ni kailan wasan mela. (Sheol h7585)
Should I deliver them from the power of Sheol? Should I redeem them from death? Death, where are your plagues? Sheol, where is your pestilence? Compassion is forever hidden from my eyes. (Sheol h7585)
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If they dig down to Sheol, there will my hand take them. If they climb up to the heavens, from there will I bring them down. (Sheol h7585)
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and said: I cried out of my distress, to the Lord and he answered me; out of the midst of Sheol I cried aloud, and you heard my voice. (Sheol h7585)
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Wealth is treacherous, the arrogant never have enough. They make their desire as wide as Sheol, are like death, unsatisfied, For they gather to themselves all the nations, bring together to themselves all peoples. (Sheol h7585)
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But I say to you that anyone who is angry at their brother or sister will be brought to trial; and whoever insults their brother or sister will be brought before the High Council, while whoever calls them a fool will be in danger of the fires of Gehenna. (Geenna g1067)
A I indai ong komail, meamen makarada mal pan ri a ol, pan pangalang kadeik. A me pan indang ri a ol: Raka, pan pangalang kapung. A me pan inda: Koe me pweipwei, pan lokidokila nan le en pweleko. (Geenna g1067)
If your right eye causes you to sin, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into Gehenna. (Geenna g1067)
O ma pali maun en mas om kamakar uk, waikada sang o kase sang uk, pwe a mau ong uk, kisan war om en ola, sang war om pon en lokidokila nan pweleko. (Geenna g1067)
And, if your right hand causes you to sin, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to Gehenna. (Geenna g1067)
O ma pali maun en pa om kamakar uk, waika sang o kase sang uk, pwe a mau ong uk, kisan war om en ola, sang war om pon en lokidokila nan pweleko. (Geenna g1067)
Do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
Komail der masak irail, me kin kemela pali war, ap sota kak ong kamela pali ngen. A komail masak melel i, me kak ong kasopokela pali war o ngen nan pweleko. (Geenna g1067)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades! For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
A koe Kapernaum, me paidar lel nanlang, pan pisikindi nan pweleko; pwe ma manaman akan, me wiaui ong uk er, wiauier ong Sodom, nan a pan mimieta lao lel ran wet. (Hadēs g86)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
O me pan lalaue Nain aramas, a pan lapwa sang i; a me pan lalaue Ngen saraui, a sota pan lapwa sang i, sota nan muei met pil sota nan muei kokodo. (aiōn g165)
By the seed which was sown among the brambles is meant the person who hears the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return. (aiōn g165)
A me kamoremoredi ong nan tuka teketek, iei i, me kin rongada masan o, a anan en pai en sappa o widing en dipisou kang kin kasokela masan o, ap so wa. (aiōn g165)
and the enemy who sowed them is the devil. The harvest time is the close of the age, and the reapers are angels. (aiōn g165)
Imwintiti, me kin kamor ir edi, iei tewil. Rak me kaimwisoke pan sappa. Saundolung pene iei tounlang kan. (aiōn g165)
And, just as the weeds are gathered and burnt, so it will be at the close of the age. (aiōn g165)
A duen dip akan a kin usa sang rong kila kisiniai, iduen a pan wiaui ni imwin kaua. (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Nan iduen a pan wiaui ni imwin kaua: Tounlang kan pan koieila, katoror sang me sued akan me pung kan. (aiōn g165)
Yes, and I say to you, your name is ‘Peter’ – a Rock, and on this rock I will build my church, and the gates of Hades will not prevail over it. (Hadēs g86)
A I pil indai ong uk, koe Petrus, a I pan kauada pon paip wet ai momodisou a wanim en pweleko kan sota pan kak kawela i. (Hadēs g86)
“If your hand or your foot causes you to sin, cut it off, and throw it away. It would be better for you to enter life maimed or lame, than to have both hands, or both feet, and be thrown into the fire that never goes out. (aiōnios g166)
A ma apali en pa om de apali en nä om pan kamakar uk, lepuke sang, o kase sang uk, pwe a mau ong uk ko ong maur ni om dangidang de sikilikil, sang om pa de nä pokon mia, ap ko ong kisiniai soutuk. (aiōnios g166)
If your eye causes you to sin, take it out, and throw it away. It would be better for you to enter the life with only one eye, than to have both eyes and be thrown into the fires of Gehenna. (Geenna g1067)
O ma apali en mas om pan kamakar uk, waikada sang o kase sang uk, pwe a mau ong uk, ko ong maur ni om mas pali, sang mas om pokon mia ap lokidokila nan iai en pweleko. (Geenna g1067)
A man came up to Jesus, and said, “Teacher, what good thing must I do to obtain eternal life?” (aiōnios g166)
O kilang, amen poto dong i potoan ong: Saunpadak da me mau kot, i en wiada, pwe i en aneki maur soutuk? (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or children, or land, for my sake, will receive many times as much, and will gain eternal life. (aiōnios g166)
O meamen kasela im a kan, de ri a ol o li akan, de sam a, de in a, de a paud, de seri, de sap pweki ad ai, nan a pan ale pan pak epuki o sosoki maur soutuk. (aiōnios g166)
and, noticing a solitary fig tree by the roadside, he went up to it, but found nothing on it but leaves. So he said to it, “Never again will fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
A kotin masani tuka pik pot ni kailan al o, ap kotilang i. A sota, me a kotin diaradar, pwe ta eta, ap kotin masani ong i: Koe solar pan wa kokolata! A tuka pik ap madang mongedier. (aiōn g165)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when they are gained, you make them twice as deserving of Gehenna as you are yourselves. (Geenna g1067)
Suedi ong komail saunkawewe o Parisär akan, malaun komail! Komail kin pidipidaki sed o sap, pwen wiada proselit amen, a lao wialar, komail ap pan wia kin i toun pweleko amen, me sued sang komail. (Geenna g1067)
You snakes and children of snakes! How can you escape being sentenced to Gehenna? (Geenna g1067)
Komail serpent o wan oter akan! Pala komail pan piti sang kadeik en nan pweleko? (Geenna g1067)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said, “Tell us when this will be, and what will be the sign of your coming, and of the close of the age.” (aiōn g165)
Ni a kotin kaipokedi pon dol Oliwe, tounpadak kan kelep poto dong i potoan ong: Re kotin masan dong kit ansau da, me mepukat pan pwaida o da kilel pan ar pan kotin puredo, o imwin kaua? (aiōn g165)
Then he will say to those on his left ‘Go from my presence, accursed, into the permanent fire which has been prepared for the devil and his angels. (aiōnios g166)
A ap pil pan indang irail toun pali maing: Komail me riala, kowei sang ia, ko ong nan kisiniai soutuk, me onoper ong tewil o nal kan. (aiōnios g166)
And these last will go away into lasting correction, but the righteous into lasting life.” (aiōnios g166)
Mepukat ap pan kolang kalokolok soutuk, a me pung kan pan maur soutuk. (aiōnios g166)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
Padaki ong irail, me ren dadaurata meakan, me I kakalik ong komail er. O kilang, I pan daudaulole komail sili kokolata, lao lel sappa imwisokela. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the message, so that it gives no return. (aiōn g165)
A anan en pai en sappa o inong kapwa, o norok en okotme pwaida, kasokela masan, ap sota wa. (aiōn g165)
If your hand causes you to sin, cut it off. It would be better for you to enter the life maimed, than to have both your hands and go into Gehenna, into the fire that cannot be put out. (Geenna g1067)
Ma apali en pa om kamakar uk, lepuke sang! A mau ong uk, ko ong maur, ni om dangidang sang om pa pokon mia, ap ko ong nan pweleko, nan kisiniai sokun. (Geenna g1067)
If your foot causes you to sin, cut it off. It would be better for you to enter the life lame, than to have both your feet and be thrown into Gehenna. (Geenna g1067)
O ma apali en nä om kamakar uk, lepuka sang! A mau ong uk, ko ong maur ni om sikilikil sang om pat en nä pokon mia, ap lokidokila nan pweleko, nan kisiniai sokun. (Geenna g1067)
If your eye causes you to sin, tear it out. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into Gehenna, (Geenna g1067)
Ma apali mas om kamakar uk, kapida sang! Me mau ong uk, mas pali pedelong ong nan wein Kot sang mas unsok lokidokila nan kisiniai en pweleko. (Geenna g1067)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
Ni a kotiieilang nani al o, meamen ap tang dong i, kelepukedi, kalelapok re a: Saunpadak mau, da me i en wia, pwe i en soki maur soutuk? (aiōnios g166)
So, addressing the tree, he exclaimed, “May no one ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
I ap kotin sapeng masani ong i: Sota meamen pan kang sang uk wan tuka kokolata. A sapwilim a tounpadak kan rong. (aiōn g165)
and he will reign over the descendants of Jacob for ever; And to his kingdom there will be no end.” (aiōn g165)
O a pan kakaunda kadaudok en Iakop kokolata, o sapwilim a wei sota pan imwila. (aiōn g165)
as he promised to our ancestors, to Abraham and his descendants for ever.” (aiōn g165)
Duen a kotin masani ong sam atail akan, ong Apraam o kadaudok a kokolata. (aiōn g165)
as he promised by the lips of his holy prophets of old – (aiōn g165)
Duen a kotin masanier ren sapwilim a saukop saraui kan, sang tapin kaua kokodo, (aiōn g165)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Ir ari poeki re a, ender masani ong irail, me ren kodilang pweleko. (Abyssos g12)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades. (Hadēs g86)
A koe Kapernaum, me paidar nanlang, pan pisikondi ong nan pweleko. (Hadēs g86)
Just then a student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to gain eternal life?” (aiōnios g166)
A kilang, saunkawewe men ap uda, kasongesong i potoan ong: Saunpadak, da me i en wiada, pwen sosoki maur soutuk? (aiōnios g166)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into Gehenna. Yes, I say, be afraid of him. (Geenna g1067)
A I pan kaasa kin komail, me komail en masak: Masak i, me manaman ong kamela aramas ap kak kasela nan pweleko. Melel I indai ong komail, i me komail en masak. (Geenna g1067)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow men than those who have the light. (aiōn g165)
Monsap ap kapinga saunkoa sapung, pweki a dodok lolekong. Pwe seri en sappa kan me lolekong ni song ar sang seri en marain akan. (aiōn g165)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
I ap indai ong komail, komail wia kompoke pamail ki mamon sapung pwe komail lao samamalar, ren kasamolong ong nan deu potopot. (aiōnios g166)
In Hades he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Ni a mi nan pweleko, wasan waiwairok, ap sarada, udial Apraam ni wasa doo o Lasarus mondi pon kapa, (Hadēs g86)
And one of the leaders asked Jesus this question – “Good teacher, what must I do if I am to gain eternal life?” (aiōnios g166)
A monsap amen idok re a masani: Saunpadak mau, da me i en wiada, pwen sosoki maur soutuk? (aiōnios g166)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
Iesus kotin masani ong irail: Seri en sappa et kin papaud o kapapaud. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
A me war ong ale eu sap o konodi maureda sang ren me melar akan, re sota kin papaud de kapapaud. (aiōn g165)
so that everyone who believes in him may have eternal life.” (aiōnios g166)
Pwe meamen posonla i, sota pan lokidokila, a en aneki maur soutuk. (aiōnios g166)
For God so loved the world, that he gave his only Son, so that everyone who believes in him may not be lost, but have eternal life. (aiōnios g166)
Pwe iet duen Kot kotin kupura sappa, me a kotikidoki sapwilim a Ieros, pwe karos, me posonla i, ender salongala, a en aneki maur soutuk. (aiōnios g166)
The person who believes in the Son has eternal life, while a person who rejects the Son will not even see that life, but remains under God’s displeasure. (aiōnios g166)
Me poson sapwilim a Ol, aneki maur soutuk. A me sota poson sapwilim a Ol, sota pan kilang maur, a ongiong en Kot pan mimieta re a. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for eternal life, so that sower and reaper rejoice together. (aiōnios g166)
Me dolung kin pwaipwai o nanak ong maur soutuk, pwe ira karos, me kamorok o me dolung en peren pena. (aiōnios g166)
In truth I tell you that the person who listens to my message and believes him who sent me, has eternal life, and does not come under condemnation, but has already passed out of death into life. (aiōnios g166)
Melel, melel I indai ong komail, meamen rong ai padak o poson, me kadar ia do, a aneki maur soutuk. A a sota pan pangalang kadeik o, pwe a sapale sang mela sapal ong maur. (aiōnios g166)
You search the scriptures, because you think that you find in them immortal life; and, though it is those scriptures that bear testimony to me, (aiōnios g166)
Komail kin kalelapok nan kisin likau kan, pwe komail lamelame, me maur soutuk mi lole. Ari, iei irail, me kin kadede ia. (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you; for on him the Father – God himself – has set the seal of his approval.” (aiōnios g166)
Komail der dokki manga, me kin ola, a dokki manga me kin mimieta ong maur soutuk, me Nain aramas pan ki ong komail, pwe i me Kot Sam kileledier. (aiōnios g166)
For it is the will of my Father that everyone who sees the Son, and believes in him, should have immortal life; and I myself will raise him up at the Last day.” (aiōnios g166)
A iet kupur en Sam ai, amen amen, me kin kilang Na o poson i, en aneki maur soutuk, a I pan kamaureda i ni ran nik o. (aiōnios g166)
In truth I tell you, the person who believes in me has eternal life. (aiōnios g166)
Melel, melel I indai ong komail, me poson ia, iei me aneki maur soutuk. (aiōnios g166)
I am the living bread that has come down from heaven. If anyone eats of this bread, they will live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.” (aiōn g165)
Ngai prot maur, me kodido sang nanlang, meamen kang sang prot wet, pan memaur kokolata. Prot, me I pan kida, iei uduk ai, me i pan kida en kamaur kida sappa. (aiōn g165)
Everyone who takes my flesh for their food, and drinks my blood, has eternal life; and I will raise them up at the Last day. (aiōnios g166)
Me kin kang uduk ai o nim nt’ ai, iei me aneki maur soutuk, a I pan kamaureda i ni ran nik o. (aiōnios g166)
That is the bread which has come down from heaven – not such as your ancestors ate, and yet died; the person who takes this bread for their food will live for ever.” (aiōn g165)
Iet prot, me kodido sang nanlang, kaidin duen sam omail akan, me kangala mana ap mela, a meamen kin kang prot wet, pan memaur kokolata. (aiōn g165)
But Simon Peter answered, “Master, to whom would we go? Eternal life is in your teaching; (aiōnios g166)
A Simon Petrus ap sapeng i: Maing, is me se en ko ong? Pwe ar masan akan iei maur soutuk. (aiōnios g166)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
A ladu o sota pan mimieta nan im o, na eta pan mimieta. (aiōn g165)
In truth I tell you, if anyone lays my message to heart, he will never really die.” (aiōn g165)
Melel, melel I indai ong komail, meamen kapwaiada ai padak, sota pan mela kokolata. (aiōn g165)
“Now we are sure that you are possessed by a demon,” the people replied. “Abraham died, and so did the prophets; and yet you say ‘If anyone lays my message to heart, they will never know death.’ (aiōn g165)
Sus oko ap indai ong i: Se ap asaer, me koe tanwar en tewil. Apraam melar, pil saukop akan, a koe me inda: Meamen kapwaiada ai padak, sota pan mela kokolata, (aiōn g165)
Since the world began, such a thing was never heard of as anyone’s giving sight to a person born blind. (aiōn g165)
Sang mas kokodo sota me rongadar, me meamen kapad pasang mas en me ipwiki wei maskun. (aiōn g165)
and he who lives and believes in me will never die. Do you believe this?” (aiōn g165)
A meamen me maur o poson ia, sota pan mela kokolata; koe kamelele mepukat? (aiōn g165)
A person who loves their life loses it; while someone who hates their life in the present world will preserve it for eternal life. (aiōnios g166)
Me pokepoke maur i, pan salongala; a me tounmeteki maur i pali pa, pan diarada maur soutuk. (aiōnios g166)
“We,” replied the people, “have learned from the Law that the Christ is to remain for ever; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Aramas akan sapeng i: Se rongadar sang nan kapung o, me Kristus pan potopoteta, a iaduen, kom kasoiada, me Nain aramas en kakauda. Is Nain aramas men et? (aiōn g165)
And I know that eternal life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
O I asa, maur soutuk a kusoned o. Ari, karos me I padaki wei, I kin padaki duen Sam masani ong ia. (aiōnios g166)
“You will never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Petrus potoan ong i: Re sota pan kotin widen nä i kat kokolata. Iesus kotin sapeng i: Ma I sota widen uk, nan sota pwais om re i. (aiōn g165)
and I will ask the Father, and he will give you another helper, to be with you always – the Spirit of truth. (aiōn g165)
A I pan poeki ren Sam, a i me pan porone dong komail amen saunkamait, pwen mi re omail kokolata. (aiōn g165)
even as you gave him power over all humanity, so that he should give eternal life to everyone you have given him. (aiōnios g166)
Duen komui kotiki ong i er manaman, en poedi uduk karos, pwe a en ki ong karos, me komui ki ong i er, maur soutuk. (aiōnios g166)
And the eternal life is this – to know you the one true God, and Jesus Christ whom you have sent as your messenger. (aiōnios g166)
A iet maur soutuk: Ren asa komui la, me komui ta Kot melel, o Iesus Kristus, me komui kadarador. (aiōnios g166)
For you will not abandon my soul to Hades, nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Pwe re sota pan kotin likidmaliela ngen i nan wasan mela pil sota kotin mueid ong, me sapwilim ar Saraui o pan mor pasang. (Hadēs g86)
and referred to the resurrection of the Christ when he said that he had not been abandoned to Hades, nor had his body undergone corruption. (Hadēs g86)
Ari, ni a mamangi duen en Iesus a iasada, ap kotin masani, me a sota likidmalielar nan wasan mela, o pil uduk a sota mor pasang. (Hadēs g86)
But heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy prophets from the very first. (aiōn g165)
Me pan kotikot nanlang lao lel ansau, me meakaros pan pungala, duen me Kot kotin masanier ren sapwilim a saukop saraui kan sang mas kokodo. (aiōn g165)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the eternal life – we turn to the Gentiles! (aiōnios g166)
A Paulus o Parnapas ap so masak katitiki: Masan en Kot en loki dong komail mas, a pweki omail kase sang, o wia kin komail sowar ong maur soutuk, kilang, se sope wei ong men liki kan. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s message; and all those who had been enrolled for eternal life became believers in Christ; (aiōnios g166)
Men liki kan lao rongadar met, ap peren kidar, o kapinga masan en Kot o karos, me kileledi ong maur soutuk, posonlar. (aiōnios g166)
says the Lord, as he does these things, known from long ago.’ (aiōn g165)
Mepukat me lolok sang ni tapi o. (aiōn g165)
For ever since the creation of the universe God’s invisible attributes – his everlasting power and divinity – are to be seen and studied in his works, so that people have no excuse; (aïdios g126)
Pwe meakan me so sansal duen i, iet akan, a manaman soutuk o pil duen a udan Kot sang ni ansaun sappa wiauier, kin sansal kida sapwilim a dodok kan, pwe solar pekid parail: (aïdios g126)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
Me kawukila melel en Kot ong likam, ap pongi o papa ong dipisou mon Saun wia meakaros, me iasanai potepoteta amen. (aiōn g165)
To those who, by perseverance in doing good, aim at glory, honor, and all that is imperishable, he will give immortal life; (aiōnios g166)
Irail me kin dadaurata ni ar wiawia mau kan o lingan, o indand, o me so kin mor pasang, maur soutuk. (aiōnios g166)
in order that, just as sin had reigned in the realm of death, so, too, might loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord. (aiōnios g166)
Pwe duen dip dialang mela, iduen mak o pung pan dialang maur soutuk ki Iesus Kristus atail Kaun. (aiōnios g166)
But now that you have been set free from the control of sin, and have become servants to God, the fruit that you reap is an ever increasing holiness, and the end eternal life. (aiōnios g166)
A met komail maiodar sang ni dip, ap id wialar ladun Kot, o omail wan saraui mia o imwi pan maur soutuk. (aiōnios g166)
The wages of sin are death, but the gift of God is eternal life, through union with Christ Jesus, our Lord. (aiōnios g166)
Pwe pwain en dip mela, a pai en mak en Kot maur soutuk ren Kristus Iesus atail Kaun. (aiōnios g166)
They are descended from the patriarchs, and, as far as his human nature was concerned, from them came the Christ – he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
Me samaneki sam atail akan me Kristus pil tapi sang ia ni pali uduk a, me poedi meakaros, iei Kot me iasanai kokolata, amen. (aiōn g165)
‘or “Who will go down into the depths below?”’ (which means to bring Christ up from the dead). (Abyssos g12)
De is me pan daudi wasa lol? Iet wewe: En wadado Kristus sang ren me melar akan. (Abyssos g12)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Pwe Kot me kotin kapata pena irail karos ni soposon, pwen mak pena ong karos. (eleēsē g1653)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Pwe meakaros tapi sang re a, o mia pweki i, o wiai ong i, lingan en ko ong i kokolata! Amen. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is – all that is good, acceptable, and perfect. (aiōn g165)
Komail der kaalemongin sappa, a komail en kawilikapada lol omail, pwe komail en kak kasauiada, da me kupur en Kot, me mau o kaperen, o unsok. (aiōn g165)
Now to him who is able to strengthen you, as promised in the good news entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
A me manaman ong katinada komail duen ai rongamau, o duen padak iran Iesus Kristus, me kin kasaleda, me sota sansal sang nin tapin kaua kokodo lel met, (aiōnios g166)
and, in obedience to the command of the immortal God, made known through the writings of the prophets to all nations, to secure submission to the faith – (aiōnios g166)
A met a sansaledar, pwe kisin likau en saukop akan kaloki ong men liki kan karos duen kusoned en Kot ieias, pwe ren poson o peik; (aiōnios g166)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
I Kot eta me erpit, lingan en ko ong i ki Iesus Kristus kokolata! Amen. (aiōn g165)
Where is the philosopher? Where the teacher of the Law? Where the disputant of today? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Ia me lolekong o? O ia saunkawewe o? Ia me lolekong o en pali pa? Dadue, Kot sota wia lamponki me erpit en pali pa? (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand. (aiōn g165)
Ari so, me kit kin padapadaki me lolekong ren me unsok kan, a kaidin lolekong en sappa et, o pil kaidin en saupeidi kan en sappa et, me pan sarodi, (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God – that long hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
A kit kin padaki duen erpit en Kot me rir, iei me so sansal, me Kot kotin kileledier ni en sappa saik mia, pwen kalinganada kitail, (aiōn g165)
This philosophy is clearly not known to any of the leaders of today, since, had they known it, they would never have crucified our glorious Lord! (aiōn g165)
Me sota saupeidi en sappa men asadar, pwe ma re asaer i, re sota pan kalopuela Kaun en lingan. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, they are wise, they should become a ‘fool,’ that they may become wise. (aiōn g165)
Sota amen en kotaue pein i! Ma amen nan pung omail lamelame ansau wet, me a lolekong, mak eta, en wiala ol pweipwei men, pwen wiala lolekong amen. (aiōn g165)
Therefore, if what I eat makes a follower of the Lord fall, rather than make them fall, I will never eat meat again. (aiōn g165)
Ari ma kisin manga kamakar ri ai, i solar pan manga uduk kokolata, pwe i de kamakar ri ai. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
Mepukat karos wiaui ong irail men kaalemongi; ap intingidier, pwe men panaui kin kitail, pwe kitail leler imwin kaua. (aiōn g165)
‘death has been swallowed up in victory! Where, Death, is your victory? Where, death, is your sting?’ (Hadēs g86)
Mela koe, ia om tata? Mela ia om poedi? (Hadēs g86)
people whose minds have been blinded by the God of this age, unbelievers as they are, so that the light from the good news of the glory of the Christ, who is the incarnation of God, should not shine for them. (aiōn g165)
Me kot en sappa wet karotongala nan mongiong en me soposon akan, pwe ren der kilang marain en rongamau duen lingan en Kristus me mom en Kot. (aiōn g165)
The light burden of our momentary trouble is preparing for us a weight of imperishable glory, beyond all measure. (aiōnios g166)
Pwe atail ansau apwal me motomot o tikitik; ap kare ong kitail lingan soutuk eu me lapalap melel, (aiōnios g166)
We, all the while, gaze not on what is seen, but on what is unseen. For what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Pwe kitail sota kin kilekilang meakan me sansal, a meakan me so sansal. Pwe me sansal me katuk, a me so sansal me soutuk. (aiōnios g166)
For we know that if our tent – that earthly body which is now our home – is taken down, we have a house of God’s building, a home not made by hands, imperishable, in heaven. (aiōnios g166)
PWE kitail asaer, impwal atail sappa a lao ola, kitail pan id imaneki im eu sang ren Kot, im eu me kaidin wiaui kida pa, pwe a me soutuk nanlang. (aiōnios g166)
(As scripture says – ‘He shared freely, he gave to the poor; his righteousness continues for ever.’ (aiōn g165)
Duen a intingidier: A kamoredier, a kisakisa wei ong me samama kan; a pung pan mimieta kokolata. (aiōn g165)
The God and Father of the Lord Jesus – he who is for ever blessed – knows that I am speaking the truth. (aiōn g165)
Kot o Sam en Kaun Iesus, me iasanai kokolata, kin mangi, me i sota kin likam. (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of our God and Father, (aiōn g165)
Me kotin sokonpaude ki pein i ki dip atail, pwen dore kitail sang ni me sued akan mi sappa, duen kupur en Kot o Sam atail. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Lingan en ko ong i kokolata! Amen. (aiōn g165)
For the person who sows the field of their earthly nature will from that earthly nature reap corruption; while the one who sows the field of the spirit will from that spirit reap eternal life. (aiōnios g166)
Pwe me kin kamoredi ong ni uduk a, a pan dolung sang ni uduk a men soredi; a me kin kamoredi ong Ngen, a pan tungole sang ren Ngen maur soutuk. (aiōnios g166)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
Ilela sang meakan karos, o manaman karos, o kelail o men poa kan o mar karos, kaidin ni muei wet eta, pwe pil ni muei kokodo. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the powers of the air – the Spirit who is still at work among the disobedient. (aiōn g165)
Me komail dadaureki mas duen tiak en sappa et, o duen wiawia en saupeidi o, me manaman pan lang, iei ngen o, me kin dodok ren seri sopeik kan ansau wet. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving kindness. (aiōn g165)
Pwe a en kotin kasansaleda a mak o kalangan lapalap ni muei kokodo ong kitail ren Kristus Iesus. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
O pwen kamaraini amen amen duen koa dodok en rir akan, me nekinek sang nin tapin kaua ren Kot, me kotin kapikadar meakan karos, (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
Duen kupur a, me a kotin kileledier ni tapin kaua ren Kristus Iesus atail Kaun. (aiōn g165)
to him be all glory through the church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Lingan en ko ong i ni momodisou pan Kristus Iesus kokolata soutuk. Amen. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various powers of evil that hold sway in the darkness around us, against the spirits of wickedness on high. (aiōn g165)
Pwe kaidin uduk o nta, me kitail en pei ong, a ong saupeidi o manaman akan, o ong saumas en sappa kan, me kin kakaunda nan rotorot wet, o ong kaun ngenin en lang akan. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
A lingan en ko ong Kot o Sam atail kokolata! Amen. (aiōn g165)
that truth which has been hidden from former ages and generations. But now it has been revealed to God’s people, (aiōn g165)
Iei me rir kot, me rir sang nin tapin kaua o men kaua, a met a kadiarok ong sapwilim a saraui kan, (aiōn g165)
They will pay the penalty of unutterable ruin – banished from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
O me pan lokidokilang kamekam soutuk sang mon silang en Kaun o sang mon a manaman lingan. (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
A pein atail Kaun Iesus Kristus o Kot o Sam atail, me pok ong kitail o kupura dong kitail kamait soutuk o kapor mau pan mak, (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterward to believe on him and attain eternal life. (aiōnios g166)
Ari so, i diaradar mak o, pwe Iesus Kristus en kotin kasaleda a kanongama lapalap re i, pwe men kaalemongi ong me pan poson, pwen maur soutuk. (aiōnios g166)
To the eternal King, ever-living, invisible, the one God, be ascribed honor and glory for ever and ever. Amen. (aiōn g165)
A Nanmarki potopot, me so kak mor pasang, o so sansal, i Kot eta. Wau o lingan en ko ong i potopoteta! Amen. (aiōn g165)
Run the great race of the faith, and win the eternal life. It was for this that you received the call, and, in the presence of many witnesses, made the great profession of faith. (aiōnios g166)
Wiada pei mau en poson, aneki maur soutuk, me koe pil paeker ong o kadededa kadede mau o mon saunkadede toto. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no one has ever seen or ever can see – to whom be ascribed honor and power for ever. Amen. (aiōnios g166)
Pwe i eta ieias soutuk, me kotikot nan marain, me sota meamen kak ong, me sota aramas kilanger, o so kak kilang, i en waunla manaman soutuk! Amen. (aiōnios g166)
Teach those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Koe en kapung ong me kapwapwaki dipisou en sappa et, me re der aklapalap o pil der kaporoporeki kapwa somelel, a Kot, me kupurai ong kitail sapan meakan karos, pwe kitail en paie kida. (aiōn g165)
It was God who saved us, and from him we received our solemn call – not as a reward for anything that we had done, but in fulfillment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Me kotin kamaur kitail da o woronge kin kitail worong saraui, kaidin iran atail wiawia kan, a pweki pein a kupur o mak me a kotin kupura ong kitail ren Kristus Iesus mon tapin kaua. (aiōnios g166)
and that is why I submit to anything for the sake of God’s people: so that they also may obtain the salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
Mepukat karos i kin kamekameki me piladar akan, pwe ren pil konodi maur soutuk ren Kristus Iesus iangaki a lingan soutuk (aiōnios g166)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
Pwe Demas me kase ia lar pwe a pok ong sappa et, ap samalanger Tesalonik, Kresens Kalesia, Titus Dalmatien, (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
A Kaun o pan kotin kapit ia la sang ni wiawia sued karos, o kotin kalua wong ia wein nanlang, i en lingan kokolata! Amen. (aiōn g165)
– and is based on the hope of eternal life, which God, who never lies, promised before the ages began, (aiōnios g166)
O kaporoporeki maur soutuk, me Kot so likam inaukidar mon tapin kaua. (aiōnios g166)
leading us to renounce ungodliness and worldly desires, and to live self-controlled, upright, and godly lives here in this present age, (aiōn g165)
O padapadaki ong kitail, me kitail en muei sang meakan me doo sang Kot o inong sued en sappa, ap lelapok, o pung, o dadaureta me kon ong ni sappa et. (aiōn g165)
so that, having been put right with God through his grace, we become heirs to the hope of eternal life. (aiōnios g166)
Pwe kitail en pung kila a mak, pwen sosoki maur soutuk duen at kaporopor. (aiōnios g166)
It may be that he was separated from you for an hour, for this reason, so that you might have him back for ever, (aiōnios g166)
Ele a tang sang re omui ansau kis, pwe komui en pur ong naineki i kokolata. (aiōnios g166)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
A ni imwin kaua o ran pukat, a kotin masan kidong kitail Na, me a kotin kasapwilada, pwen sosoki meakan karos, o me a kotin wia kida wei pokon, (aiōn g165)
while of the Son he said – ‘God is your throne for ever and ever; the scepter of his kingdom is the scepter of Justice; (aiōn g165)
A duen Sapwilim a a kotin masani: Mol omui, Maing Kot, pan potopot eta. O sokon en pung, iei sokon en wei omui. (aiōn g165)
and on another occasion also – ‘You are a priest for all time of the order of Melchizedek.’ (aiōn g165)
Duen a pil kotin masani ekis wasa: Koe samero duen al en Melkisedek kokolata. (aiōn g165)
and, being made perfect, he became to all those who obey him the source of eternal salvation, (aiōnios g166)
O ni a unsokalar a kotin wialar kamaur pan maur soutuk ong irail karos, me kin oke i. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
De padak duen paptais, o pokada pa kan poa, o duen en me melar akan ar pan maureda, o duen kadeik soutuk. (aiōnios g166)
and learned to appreciate the beauty of the divine message, and the new powers of the coming age – (aiōn g165)
O lolekong kilar masan en Kot mau, o manaman en muei mau kokodo, (aiōn g165)
where Jesus, our forerunner, has entered on our behalf, after being made for all time a high priest of the order of Melchizedek. (aiōn g165)
Iei wasa atail saunkair kotila ia pweki kitail, Iesus, me wiala samero lapalap ni al en Melkisedek kokolata. (aiōn g165)
for that is the meaning of the declaration – ‘You are for all time a priest of the order of Melchizedek.’ (aiōn g165)
Pwe iet kadedepa: Komui samero soutuk amen duen al en Melkisedek. (aiōn g165)
but his appointment was ratified by an oath, when God said to him – ‘The Lord has sworn, and will not change, “You are a priest for all time.”’ (aiōn g165)
A men et sapwilikida kaula ren i, me kotin masani ong i: Kaun o kaular, a ap sota pan kalu kila: Komui samero soutuk amen duen al en Melkisedek. (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds will never pass to another. (aiōn g165)
A i me potopoteta, pwe a kotin aleer dodok en samero soutuk. (aiōn g165)
The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest. (aiōn g165)
Pwe kapung kin kasapwiladang samero aramas luet akan, a masan en kaula, me wiauier murin kapung, kasapwiladar Sapwilim a, me unsokalar soutuk. (aiōn g165)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance. (aiōnios g166)
Pil sota kotikilong ntan kut ol de kau pul a pein nta pan mepak, me a kotikilong nan pera saraui melel, pwen lapwapan dip soutuk. (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the living God! (aiōnios g166)
Daduen ntan Kristus so mau sang kaualap, me tonmeteki pein ong Kot ren Ngen soutuk, me sota me suet kot pit, pwen kamakelekel insen atail sang ni wiawia mela kan, pwen papa Kot ieias! (aiōnios g166)
And that is why he is the intermediary of a new covenant; in order that, as a death has taken place to effect a deliverance from the offenses committed under the first covenant, those who have received the call may obtain the eternal inheritance promised to them. (aiōnios g166)
I me a kotin wiala sauntom en inau kap; a matala wiauier, pwen lapwada sapung kan, me wiauier pan inau kaieu, pwe irail me paeker akan en ale inau en soso soutuk. (aiōnios g166)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Ma iduen, nan a pan matala pan pak toto sang nin tapin aramas akan, a met ni imwin ansau kan, a kotin pwarado pan mepak, pwen lapwada dip akan ki pein a mairong. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God – so that we know that what we see was not made out of visible things. (aiōn g165)
Ni poson kitail asa, me lang o sappa wiauikier masan en Kot, iei me dipisou kan, me kitail kin kilang, so wiauiki meakai me sansal. (aiōn g165)
Jesus Christ is the same yesterday and today – yes, and for ever! (aiōn g165)
Iesus Kristus me duedueta, aio, ran wet, o kokolata. (aiōn g165)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable covenant, is the great shepherd of God’s Sheep,’ Jesus, our Lord – (aiōnios g166)
A Kot en popol, me kotin kaiasadar Silepan sip lapalap, iei atail Kaun Iesus sang ren me melar akan, ki ntan inau soutuk, (aiōnios g166)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
I en kotin kamaui komail en kapwaiada kupur a o song en wiawia mau ren Iesus Kristus. I me udan lingan kokolata! Amen. (aiōn g165)
And the tongue is like a spark. It is a world of unrighteousness among the parts of our body. It contaminates the whole body; it sets the whole course of our existence on fire, and is itself set on fire by the flames of Gehenna. (Geenna g1067)
Iduen lo en aramas, a rasong kisiniai o aude pan sapung karos. Lo o kisan kokon atail, ap kasaminela war pon, a kin isikada wiawia en nan maur atail karos, a pein i isis sang nan pweleko. (Geenna g1067)
since your new life has come, not from perishable, but imperishable, seed, through the message of the Everliving God. (aiōn g165)
Dueta ir, me ip sapal, kaidin sang ni wa mor, a sang ni me somor, iet: Sang nan masan maur en Kot, me pan duedueta. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the teaching of the good news which has been told to you. (aiōn g165)
A masan en atail Kaun pan potopoteta kokolata, i masan o, me kalok ong komail ni rongamau. (aiōn g165)
When anyone speaks, they should speak as one who is delivering the oracles of God. When anyone is endeavoring to serve others, they should do so in reliance on the strength which God supplies; so that in everything God may be honored through Jesus Christ – to whom be ascribed all honor and might for ever and ever. Amen. (aiōn g165)
Ma amen pan wiada padak, a en wiada duen masan en Kot, o ma amen kin papa, a en papa duen Kot kotin kupurai ong i a mana, pwe kaping en ko ong Kot ni meakan karos, ren Iesus Kristus, me wau o manaman en ko ong kokolata soutuk! Amen. (aiōn g165)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
A Kot en mak karos, me kotin molipe komail wong a lingan soutuk, ren Kristus, pan kotin kaunsokala, o kakelada, o kamanada, o pasonedi, me pan kalokolok ansau motomot. (aiōnios g166)
To him be ascribed dominion for ever. Amen. (aiōn g165)
I me udan manaman potopoteta! Amen. (aiōn g165)
For in this way you will be given a triumphant admission into the eternal kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
Pwe i me komail pan pedelongki peren nan wei soutuk en atail Kaun o Saunkamaur Iesus Kristus. (aiōnios g166)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and consigned them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
Pwe, ma Kot sota kotin kupura tounlang ko, me wiadar dip, a a kotin kase ir di lang nan pweleko, ap salie kidi sal mata en rotorot, nekineki ong ran en kadeik, (Tartaroō g5020)
and advance in the love and knowledge of our Lord and Savior, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
A komail kairida ni mak o lolekongki padak en atail Kaun o Saunkamaur Iesus Kristus. I me kon ong en ale wau metet o kokolata lel ong ni ran soutuk. (aiōn g165)
That life was made visible, and we have seen it. We bear our testimony to it, and tell you of that eternal life which was with the Father and was made visible to us. (aiōnios g166)
O maur sansaledar, o se kilanger, o kadede, o padaki ong komail maur soutuk, me kotikot ren Sam, a ap sansal dong kitail. (aiōnios g166)
And the world, and all that it gratifies, is passing away, but they who do God’s will remain for ever. (aiōn g165)
A sappa pan sorola o a me sued akan, a me wia kupur en Kot, pan mimieta kokolata. (aiōn g165)
And this is what he himself promised us – eternal life! (aiōnios g166)
A iet inau o, me a kotin inauki ong kitail er: Maur soutuk. (aiōnios g166)
The person who hates another is a murderer, and you know that no murderer has eternal life dwelling within them. (aiōnios g166)
Meamen, me kin tata ki ri a, nan i me kamela men. A komail asa, maur soutuk sota kin mi ren me kamela men. (aiōnios g166)
And this is that testimony: God gave us eternal life, and this life is in his Son. (aiōnios g166)
A iet kadede o: Kot me kotiki ong kitail er maur soutuk; a i song en maur mi ren sapwilim a Ol. (aiōnios g166)
I have written these things to you who believe in the name of God’s Son, so that you may know that you have eternal life. (aiōnios g166)
Mepukat i inting wong komail er, pwe komail en asa, me maur soutuk mi re omail, a komail, me poson mar en Sapwilim en Kot. (aiōnios g166)
We also know that the Son of God has come and has given us understanding, so that we may know the true God – and we are in him who is true, by being in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
A kitail asa, me Sapwilim en Kot pwarador, kalolekong kitail er, pwe kitail en asa i me melel, o kitail kisan i me melel, iei sapwilim a Iesus Kristus. I me Kot melel o maur soutuk. (aiōnios g166)
We love you for the sake of the truth, which lives in us and will be with us forever. (aiōn g165)
Pweki melel o, me mi re atail, o a pan mi re atail kokolata. (aiōn g165)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the great day in everlasting chains and black darkness. (aïdios g126)
O tounlang kai, me sota kasampwaleki arail koa, ap muei sang udan deu arail, a kotin nekid kin arail sal mata soutik ni wasa rotorot ong ran en kadeik lapalap. (aïdios g126)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, punishment in eternal fire. (aiōnios g166)
Dueta Sodom, O Komora, o kanim akan, me mi imp ara, me pil nenenek nin tiak ota, dueta ira, o inong iong uduk toror, ap wiala kilel eu, ni ar kamekameki kisiniai soutik. (aiōnios g166)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
Re rasong iluk en matau, me pungpung potpoteta, kapwereda pein ar kanamenok kan, rasong moal en usu, ap nekinek ong rotorot soutuk. (aiōn g165)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to eternal life. (aiōnios g166)
Nekinek pein komail ni limpok en Kot, o kaporoporeki kalangan en atail Kaun Iesus Kristus ong maur soutuk. (aiōnios g166)
to the one God, our Savior, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and will be for all time to come. Amen. (aiōn g165)
I Kot eta Saunkamaur patail, ren Iesus Kristus atail Kaun lingan, lomin, o wiawia, o manaman en ko ong, met o potopot eta kokolata! Amen. (aiōn g165)
and he made us a kingdom of priests in the service of God, his Father! – to him be ascribed glory and dominion for ever. Amen. (aiōn g165)
O kotin wia kin kitail er samero ong Kot o Sam a. Lingan o manaman en mi re a kokolata! Amen. (aiōn g165)
And, whenever these creatures give praise and honor and thanks to him who is seated on the throne, to him who lives for ever and ever, (aiōn g165)
Ari man maur oko, lao pan kalinganada, o kakaki, o danke i me kotidi pon mol o, me ieias soutuk, (aiōn g165)
the twenty-four elders prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying – (aiōn g165)
Me lapalap riek pamen ap pan poridi ong i, me kotidi pon mol o, o re pan pongi i, me ieiasata kokolata, o re pan pwilikidi mar ar mon mol o, indada: (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying – ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honor, and praise, and dominion for ever and ever.’ (aiōn g165)
Ir karusia nanlang, o sappa, o pan sappa, o pon madau, o aude pan arail karos, i ronger me re indinda: Me kotidi pon mol o, o Sippul en kapinganla, o kakala, o kalinganada o manaman kokolata. (aiōn g165)
And in my vision I saw a grey horse. His rider’s name was Death, and Hades rode behind him; and power was given them over the fourth part of the earth, so that they might destroy with sword and famine and death, and by means of the wild Beasts of the earth. (Hadēs g86)
I ap kilanger os pasas, o me mondi poa, mar a Mela, o wasan mela me idauen i. A kapi ong i en kaunda pakis eu en sappa, en kamekila kodlas, o isesol, o mela, o ren man laualo en sappa kan. (Hadēs g86)
saying – ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honor, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
Indinda: Amen! Pai, o lingan, o erpit, o danke, o wau, o roson, o manaman ong atail Kot kokolata! Amen. (aiōn g165)
Then the fifth angel blew; and I saw a star that had fallen on the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
TOUNLANG kalimen pepeuk koronete, i ap kilang usu en lang eu, me pupedi ong sappa, o ki en wasa lol me pangalang i. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
A ritingida au en wasa lol, adiniai ap adida sang nan wasa lol o, dueta adiniai en um kalaimun, o katipin o pan lang rotorotala, pweki adiniai en wasa lol. (Abyssos g12)
They have as their king the angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
O arail nanmarki ani en kadar en wasa lol, ad a ni lokaia en Ipru Apadon, a ad a ni lokaia en Krik Apolion. (Abyssos g12)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it, that time should cease to be. (aiōn g165)
Ap kauki i, me ieiasata soutuk, me kotin kapikadar lang o meakan mi lole, o sappa o meakan mi lole, o madau o meakan mi lole, me solar pan ansau. (aiōn g165)
As soon as they have completed their testimony, the wild Beast that ascends from the bottomless pit will make war on them and conquer and kill them. (Abyssos g12)
Ira lao kanikiela ara kadede, man o, me pan pwarada sang wasa lol, pan pei ong ira, kaloe ira di, kame ira la. (Abyssos g12)
Then the seventh angel blew; and loud voices were heard in heaven saying – ‘The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Tounlang kaisimen pepeuk koronete. Ngil laud ap wiauier nanlang indinda: Wein sappa id wialar wein atail Kaun o sapwilim a Kristus. A pan kotin kaunda kokolata. (aiōn g165)
Then I saw another angel, flying in mid-heaven. He had the good news, decreed from eternity, to announce to those who live on the earth – to men of every nation, and tribe, and language, and people; (aiōnios g166)
O i kilanger amen tounlang, pipir ni warong en lang, rongamau soutuk mi re a, pwen padaki ong irail, me kauson sappa, o ong wei karos, o kainok karos, o lokaia o aramas akan. (aiōnios g166)
The smoke from their torture rises for ever and ever, and they have no rest day nor night – those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
O adiniai en ar lokolok peipeidala potopoteta, re so moleilei ni ran de ni pong, irail me pongi man o o a kilel, o irail me kilelekidar mar a. (aiōn g165)
One of the four creatures gave the seven angels seven golden bowls, filled with the wrath of God who lives for ever and ever. (aiōn g165)
O amen ren man pamen pangalang tounlang isimen dal kold isu, direki ongiong en Kot, me ieiasata soutuk. (aiōn g165)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed – those whose names have not been written in the book of life from the foundation of the world – when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
Man o, me koe kilanger, a mia mas ap soer mia, a nok pwaradado sang wasa lol, ap pan kolang wasan kamekam; o irail, me kaukauson sappa, pan wapon ki irail, me mar arail so intingidier nan puk en maur sang nin tapin sappa, ni ar kilang man o, due a mier mas, ap soer mia, ap nok pwarado. (Abyssos g12)
Again they cried – ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
Pil kariapak re inda: Aleluia! A adiniai adidala kokolata. (aiōn g165)
The Beast was captured, and with him was taken the false prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the lake of fire – of burning sulfur. (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
I kilanger tounlang amen kotido sang lang, ki en wasa lol mi re a nan lim a o sal mata lapalap. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal on it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
O kasedi ong nan wasa lol so kapi, ritingiedi o kileledi poa, pwe ender katikatiamau toun sappa, a lao par kid imwisokala. Muri a nok sapadokala ansau kis. (Abyssos g12)
The sea gave up its dead, and Death and Hades gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
O madau kapeida melar akan, me mimi lole, o mela o wasan mela kidaer, me mi lol ir. Ir karos pakadeikadar iran ar wiawia kan. (Hadēs g86)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the Lord God will be their light, and they will reign for ever and ever. (aiōn g165)
O solar pong ni wasa o kokolata; re solar anane marain en lamp, pil solar marain en katipin, pwe Kaun Kot pan kotin kamaraini ir, o re pan nanmarki kokolata. (aiōn g165)
