Mark 12
1 Jesus began to speak to them in parables, “A man once planted a vineyard, put a fence around it, dug a wine-press, built a tower, and then let it out to tenants and went abroad.
In začel jim je govoriti s prispodobami. » Neki človek je zasadil vinograd in okoli njega postavil ograjo ter izkopal prostor za vinsko kad in zgradil stolp ter to prepustil poljedelcem in odšel v daljno deželo.
2 At the proper time he sent a servant to the tenants, to receive from them a share of the produce of the grape harvest;
In ob primernem času je k poljedelcem poslal služabnika, da bi od poljedelcev lahko prejel sad od vinograda.
3 but they seized him, and beat him, and sent him away empty-handed.
Oni pa so ga zgrabili in ga pretepli ter ga odgnali praznega.
4 A second time the owner sent a servant to them; this man, too, the tenants struck on the head, and insulted.
In ponovno je poslal k njim drugega služabnika; in nanj so metali kamne in ga ranili na glavi ter ga spodili nespodobno obravnavanega.
5 He sent another, but him they killed; and so with many others – some they beat and some they killed.
In ponovno je poslal drugega; in so ga ubili in mnoge druge; nekatere so pretepli, druge pa ubili.
6 He had still one son, who was very dear to him; and him he sent to them last of all. ‘They will respect my son,’ he said.
Imel je torej še enega sina, svojega srčno ljubljenega, tudi njega je zadnjega poslal k njim, rekoč: ›Mojega sina bodo spoštovali.‹
7 But those tenants said to one another ‘Here is the heir! Come, let us kill him, and his inheritance will be ours.’
Toda tisti poljedelci so med seboj govorili: ›Ta je dedič; pridite, ubijmo ga in dediščina bo naša.‹
8 So they seized him, and killed him, and threw his body outside the vineyard.
In vzeli so ga in ga ubili ter ga vrgli iz vinograda.
9 What will the owner of the vineyard do? He will come and put the tenants to death, and he will let the vineyard to others.
Kaj naj torej stori gospodar vinograda? Prišel bo in uničil poljedelce in vinograd dal drugim.
10 “Have you never read this passage of scripture? – ‘The stone which the builders despised has now itself become the cornerstone;
In ali niste brali tega pisma: »Kamen, ki so ga graditelji zavrnili, je postal glava vogalu;
11 this cornerstone has come from the Lord, and is marvelous in our eyes.’”
to je bilo Gospodovo delo in to je čudovito v naših očeh?‹«
12 After this his enemies were eager to arrest him, but they were afraid of the crowd; for they saw that it was at them that he had aimed the parable. So they left him alone, and went away.
In prizadevali so si, da ga primejo, toda bali so se množice, kajti vedeli so, da je prispodobo govoril zoper njih; in pustili so ga ter odšli svojo pot.
13 Afterward they sent to Jesus some of the Pharisees and Herodians, to set a trap for him in the course of conversation.
In k njemu so poslali nekatere izmed farizejev in herodovcev, da ga ujamejo v njegovih besedah.
14 These men came to him and said, “Teacher, we know that you are an honest man, and are not afraid of anyone, for you pay no regard to a person’s position, but teach the way of God honestly; are we right in paying taxes to the Emperor, or not?
In ko so prišli, mu rečejo: »Učitelj, vemo, da si pošten in se ne oziraš na človeka, kajti ne oziraš se na zunanjost ljudi, temveč v resnici učiš Božjo pot: ›Ali je zakonito dajati cesarju davek ali ne?
15 Should we pay, or should we not pay?” Knowing their hypocrisy, Jesus said to them, “Why are you testing me? Bring me a coin to look at.”
Ali naj dajemo ali naj ne dajemo?‹« Ker pa je vedel za njihovo hinavščino, jim je rekel: »Kaj me skušate? Prinesite mi kovanec, da ga lahko pogledam.«
16 And, when they had brought it, he asked, “Whose head and title are these?” “The Emperor’s,” they said;
In prinesli so ga. On pa jim reče: »Čigava je ta podoba in napis?« In rekli so mu: »Cesarjeva.«
17 and Jesus replied, “Pay to the Emperor what belongs to the Emperor, and to God what belongs to God.” And they were amazed at him.
Jezus jim je odgovoril, rekoč: »Povrnite cesarju stvari, ki so cesarjeve, Bogu pa stvari, ki so Božje.« In so se mu čudili.
18 Next came some Sadducees – the men who maintain that there is no resurrection. Their question was this –
Potem so k njemu prišli saduceji, ki pravijo, da ni vstajenja; in vprašali so ga, rekoč:
19 “Teacher, in our scriptures Moses decreed that, should a man’s brother die, leaving a widow but no child, the man should take the widow as his wife, and raise up a family for his brother.
»Učitelj, Mojzes nam je zapisal: ›Če komu umre brat in za seboj zapusti svojo ženo, pa ne zapusti otrok, da naj njegov brat vzame njegovo ženo in svojemu bratu obudi seme.‹
20 There were once seven brothers. The eldest married, but died and left no family;
Bilo je torej sedem bratov; in prvi je vzel ženo in umirajoč ni zapustil semena.
21 and the second married his widow, and died without family; and so did the third.
In vzel jo je drugi ter umrl [in] niti on ni zapustil semena in tretji prav tako.
22 All the seven died and left no family. The woman herself died last of all.
In sedem jo je imelo, pa niso zapustili semena. Zadnja od vseh je umrla tudi ženska.
23 At the resurrection whose wife will she be, all seven brothers having had her as their wife?”
Ob vstajenju torej, ko bodo vstali, čigava žena bo od teh? Kajti sedem jo je imelo za ženo.«
24 “Is not the reason of your mistake,” answered Jesus, “your ignorance of the scriptures and of the power of God?
Jezus jim je odgovoril, rekoč: »Ali se ne motite zato, ker ne poznate [ne] pisem niti Božje moči?
25 When people rise from the dead, there is no marrying or being married; but they are as angels in heaven.
Kajti ko bodo vstali od mrtvih, se ne bodo niti poročali niti ne bodo dane v zakon; temveč so kakor angeli, ki so v nebesih.
26 “As to the dead, and the fact that they rise, have you never read in the book of Moses, in the passage about the Bush, how God spoke to him saying – ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?
In glede mrtvih, da bodo obujeni; kaj niste brali v Mojzesovi knjigi, kako mu je Bog govoril v grmu, rekoč: ›Jaz sem Bog Abrahamov in Bog Izakov in Bog Jakobov?‹
27 He is not God of dead people, but of living. You are greatly mistaken.”
On ni Bog mrtvih, temveč Bog živih. Torej delate veliko napako.«
28 Then came up one of the teachers of the Law who had heard their discussions. Knowing that Jesus had answered them wisely, he asked him this question, “Which commandment is the most important of all?”
In prišel je eden izmed pisarjev in jih slišal skupaj razmišljati in ker je dojel, da jim je dobro odgovoril, ga je vprašal: »Katera je prva izmed vseh zapovedi?«
29 “The most important,” answered Jesus, “is – ‘Hear, Israel; the Lord our God is the one Lord;
Jezus mu je odgovoril: »Prva izmed vseh zapovedi je: ›Poslušaj, oh Izrael: ›Gospod, naš Bog, je edini Gospod.
30 and you must love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’
In ljubil boš Gospoda, svojega Boga, z vsem svojim srcem in z vso svojo dušo in z vsem svojim mišljenjem in z vso svojo močjo; ‹‹ to je prva zapoved.
31 The second is this – ‘You must love your neighbor as you love yourself.’ There is no commandment greater than these.”
Druga pa je podobna, namreč ta: ›Ljubi svojega bližnjega kakor samega sebe.‹ Nobena druga zapoved ni večja kakor ti [dve].«
32 “Wisely answered, teacher!” exclaimed the teacher of the Law. “It is true, as you say, that there is one God, and that there is no other besides him;
In pisar mu je rekel: »Dobro, Učitelj, povedal si resnico, kajti samo en Bog je; in ni drugega razen njega.
33 and to love him with all one’s heart, and with all one’s understanding, and with all one’s strength, and to love one’s neighbor as one loves oneself is far beyond all burnt offerings and sacrifices.”
In ljubiti njega z vsem srcem in z vsem razumevanjem in z vso dušo in z vso močjo in ljubiti svojega bližnjega kakor samega sebe, je več kakor vse žgalne daritve in žrtvovanja.«
34 Seeing that he had answered with discernment, Jesus said to him, “You are not far from the kingdom of God.” After that no one ventured to question him further.
Ko je Jezus videl, da je razumno odgovoril, mu je rekel: »Nisi daleč od Božjega kraljestva.« In nató se mu nihče ni drznil zastaviti kakršnegakoli vprašanja.
35 While Jesus was teaching in the Temple Courts, he asked, “How is it that the teachers of the Law say that the Christ is to be David’s son?
In Jezus je, medtem ko je učil v templju, odgovoril in rekel: »Kako pravijo pisarji, da je Kristus Davidov Sin?
36 David said himself, speaking under the inspiration of the Holy Spirit – ‘The Lord said to my lord: Sit at my right hand, until I put your enemies beneath your feet.’
Kajti sam David je po Svetem Duhu rekel: › Gospod je rekel mojemu Gospodu: ›Sédi na mojo desnico, dokler ne naredim tvojih sovražnikov za tvojo pručko.‹‹
37 David himself calls him ‘lord,’ how comes it, then, that he is to be his son?” The mass of the people listened to Jesus with delight.
David mu torej sam reče Gospod in od kod je on potem njegov sin?« In preprosto ljudstvo ga je rade volje poslušalo.
38 In the course of his teaching, Jesus said, “See that you are on your guard against the teachers of the Law, who delight to walk about in long robes, and to be greeted in the streets with respect,
In v svojem nauku jim je rekel: »Pazite se pisarjev, ki radi hodijo v dolgih oblačilih in imajo radi pozdrave na trgih
39 and to have the best seats in the synagogues, and places of honor at dinner.
in vodilne sedeže v sinagogah in najpomembnejša mesta na praznovanjih,
40 They are the men who rob widows of their homes, and make a pretense of saying long prayers. Their sentence will be all the heavier.”
ki vdovam požirajo hiše in za pretvezo delajo dolge molitve; ti bodo prejeli večjo obsodbo.«
41 Then Jesus sat down opposite the chests for the Temple offerings, and watched how the people put money into them. Many rich people were putting in large sums;
In Jezus je sedel nasproti zakladnici in gledal, kako množica meče denar v zakladnico; in mnogi, ki so bili bogati, so veliko vrgli vanjo.
42 but one poor widow came and put in two small coins, worth very little.
Prišla pa je neka siromašna vdova in vanjo vrgla dva kovanca, kar je en novčič.
43 Then, calling his disciples to him, Jesus said, “I tell you that this poor widow has put in more than all the others who were putting money into the chests;
K sebi je poklical svoje učence in jim reče: »Resnično, povem vam: ›Da je ta siromašna vdova vrgla vanjo več kakor vsi, ki so metali v zakladnico,
44 for everyone else put in something from what he had to spare, while she, in her need, put in all she had – everything that she had to live on.”
kajti vsi ti so metali od svojega obilja, toda ona je od svojega siromaštva vrgla vanjo vse, kar je imela, celó ves svoj dohodek.‹«
