Luke 20
1 On one of these days, when Jesus was teaching the people in the Temple Courts and telling the good news, the chief priests and the teachers of the Law, joined by the elders, confronted him,
Immay iti maysa nga aldaw, kabayatan nga agisursuro ni Hesus kadagiti tattao nga adda iti templo ken ikaskasabana ti ebanghelio, immay kenkuana dagiti panguloen a papadi ken dagiti eskriba nga kaduada dagiti panglakayen.
2 and addressing him, said, “Tell us what authority you have to do these things. Who is it who has given you this authority?”
Nagsaritada, a kunada kenkuana, “Ibagam kadakami no ania ti kalintegam a mangaramid kadagitoy a banbanag? Wenno siasino ti nangted iti daytoy a kalintegan kenka?”
3 “I, too,” said Jesus in reply, “will ask you one question. Give me an answer to it.
Simmungbat isuna ket kinunana kadakuada, “Uray siak adda met saludsodko kadakayo. Ibagayo kaniak iti maipapan
4 It is about John’s baptism – was it of divine or of human origin?”
iti panangbautisar ni Juan. Naggapu kadi sadi langit wenno naggapu iti tattao?”
5 But they began arguing together, “If we say ‘divine,’ he will say ‘Why didn’t you believe him?’
Naginnadalda iti tunggal maysa, a kunada, “No ibagatayo nga, 'Naggapu sadi langit,' ibagana nga, 'Apay ngarud a dikayo namati kenkuana?'
6 But, if we say ‘human,’ the people will all stone us, for they are persuaded that John was a prophet.”
Ngem no ibagatayo nga, 'Naggapu iti tao,' uborendatayo dagiti tattao, gapu ta naallukoyda a ni Juan ket maysa nga propeta.”
7 So they answered that they did not know its origin.
Isu nga insungbatda a dida ammo ti naggapuanna.
8 “Then I,” said Jesus, “refuse to tell you what authority I have to do these things.”
Kinuna ni Hesus kadakuada, “No kasta ngarud saanko met ibaga no naggapuan ti kalintegak nga mangaramid kadagitoy a banbanag.”
9 But Jesus began to tell the people this parable – “A man once planted a vineyard, and then let it out to tenants, and went abroad for a long while.
Imbagana kadagiti tattao daytoy a pangngarig, “Adda maysa a tao a nagmula iti kaubasan, impaupana iti agu-ubas, ket napan iti sabali a pagillian iti nabayag a tiempo.
10 At the proper time he sent a servant to the tenants, so that they could give him a share of the produce of the vineyard. The tenants, however, beat him and sent him away empty-handed.
Iti naituding nga tiempo ket nangibaon isuna iti adipen nga mapan idiay agu-ubas, nga masapul nga itedda kenkuana ti bunga iti kaubasan. Ngem kinabkabilda isuna, ken pinapanawda nga ima-ima.
11 The owner afterward sent another servant; but the tenants beat and insulted this man too, and sent him away empty-handed.
Nangibaon ngarud isuna iti sabali pay nga adipen ket kinabkabilda manen, imbabainda, ken pinapanawda isuna nga ma-ima.
12 He sent a third; but they wounded this man also, and threw him outside.
Nangibaon manen isuna iti maikatlo pay ngem sinugsugatanda laeng, sadanto impuruak isuna iti ruar.
13 ‘What should I do?’ said the owner of the vineyard. ‘I will send my son, who is very dear to me. Perhaps they will respect him.’
Isu nga kinuna ti akinkukua iti kaubasan, 'Ania ti aramidek? Ibaonko laengen ti patpatgek nga anak. Nalabit a padayawanda isuna.'
14 But, on seeing him, the tenants consulted with one another. ‘Here is the heir!’ they said. ‘Let us kill him, and then the inheritance will become ours.’
Ngem idi nakita dagiti mangay-aywan ti ubas isuna, nagtutulagda a kunada, 'Daytoy ti agtawid. Papatayentayo isuna, tapno ti tawid ket matagikuatayo.'
15 So they threw him outside the vineyard and killed him. Now what will the owner of the vineyard do to them?
Impuruakda isuna iti ruar ti kaubasan, ken pinapatayda isuna. Ania ngarud ti aramiden ti akinkukua ti kaubasan kadakuada?
16 He will come and put those tenants to death, and will let the vineyard to others.” “Heaven forbid!” they exclaimed when they heard it.
Umay ket pirdienna dagitoy nga mangay-aywan iti ubas, ken ited ti kaubasan iti sabali.”Ket idi nangngegda dayta, kinunada.”Saan nga ipalubos ti Dios!”
17 But Jesus looked at them and said, “What then is the meaning of this passage? – ‘The stone which the builders despised has now itself become the cornerstone.’
Ngem ni Hesus kinitana ida, a kinunana, “Ania ti kayat a sawen daytoy nasantoan nga surat? 'Ti bato nga imbelleng dagiti nagpatakder iti balay ket nagbalin a pasuli'?
18 Everyone who falls on that stone will be dashed to pieces, while anyone on whom it falls – it will scatter him as dust.”
Siasinoman a matinnag iti dayta a bato ket maburak, ngem siasinoman a pakaitupakanna, ket marumek.”
19 After this the teachers of the Law and the chief priest were eager to lay hands on Jesus then and there, but they were afraid of the people; for they saw that it was at them that he had aimed this parable.
Isu nga dagiti eskriba ken dagiti panguloen a papadi ket nagsiim tapno tiliwenda isuna iti dayta nga oras, ta ammoda nga imbagana daytoy a pangngarig a maisupiat kadakuada. Ngem nagbutengda kadagiti tattao.
20 Having watched their opportunity, they afterward sent some spies, who pretended to be good men, to catch Jesus in the course of conversation, and so enable them to give him up to the Governor’s jurisdiction and authority.
Pinaliiwda isuna a naimbag, nangibaonda iti tattao nga agsiim nga nagpammarang a nalinteg, tapno makabirokda ti kammalina babaen iti panagsaona, nga panggapuanda kenkuana a mangiyawat iti pannangituray ken paglintegan iti gobernador.
21 These spies asked Jesus a question. They said, “Teacher, we know that you are right in what you say and teach, and that you do not take any account of a person’s position, but teach the way of God honestly;
Nagdamagda kenkuana a kunada, “Maestro, ammomi nga ti ibagbaga ken isursurom ket husto, ken dika agpaimpluwensiya iti siasinoman, ngem isurom ti pudno maipanggep ti wagas ti Dios.
22 are we right in paying tribute to the Emperor or not?”
Nainkalintegan kadi nga agbayadkam ti buis ken ni Cesar, wenno saan?”
23 Seeing through their deceitfulness, Jesus said to them,
Ngem naawatan ni Hesus ti kinatusoda, ket kinunana kadakuada,
24 “Show me a coin. Whose head and title are on it?”
“Mangiparangkayo kaniak iti denario. Siasino ti akin ladawan ken akinnagan iti daytoy?” “Ni Cesar,” insungbatda.
25 “The Emperor’s,” they said; and Jesus replied, “Well then, pay to the Emperor what belongs to the Emperor, and to God what belongs to God.”
Kinunana kadakuada, “Itedyo ken ni Cesar dagiti banag a kukua ni Cesar, ken iti Dios, dagiti banag a kukua ti Dios.”
26 They could not object to this answer before the people; and, in their wonder at his reply, they held their tongues.
Dagiti eskriba ken dagiti panguloen a papadi ket awan nabalinanda nga nangdillaw iti imbagana iti sangoanan dagiti tattao. Nasdaawda iti insungbatna ket awan ti imbagada.
27 Presently there came up some Sadducees, who maintain that there is no resurrection. Their question was this –
Immasideg kenkuana dagiti sumagmamano nga Saduseo, isuda dagiti mangibagbaga nga awan ti panagungar,
28 “Teacher, Moses laid down for us in his writings that – ‘Should a man’s married brother die, and should he be childless, the man should take the widow as his wife, and raise up a family for his brother.’
ket dinamagda kenkuana, a kunada, “Maestro, insurat ni Moses kadatayo a no ti maysa a lalaki ket natay ti kabsatna a lalaki, ket addaan asawa, ngem awanan anak, nasken nga asawaen ti lalaki ti asawa iti kabsatna tapno aganakda a pannaka-anak ti kabsatna a lalaki.
29 Well, there were once seven brothers; of whom the eldest, after taking a wife, died childless.
Adda pito nga lallaki nga agkakabsat, diay inauna ket nangasawa ngem natay nga awan putotna,
30 The second and third brothers both took her as their wife;
kasta met ti maikadua.
31 and so, too, did all seven – dying without children.
Ti maikatlo innalana isuna, ket kasta metlaeng nga dagiti pito ket awan ti inbatida nga annak, ket natay.
32 The woman herself was the last to die.
Saan nga nagbayag ket natay diay babai.
33 About the woman, then – at the resurrection, whose wife is she to be, all seven brothers having had her as their wife?”
Inton panagungar, siasino ti akin asawa kenkuana? Ta aminda nga pito ket nagbalinda nga asawana.”
Kinuna ni Hesus kadakuada, “Dagiti annak ditoy lubong ket agaassawa, ken maitedda a maasawa. (aiōn g165)
35 but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
Ngem dagiti naukom nga maikari nga mangawat iti panagungar manipud patay a sumrek iti agnanayon ket saanen nga agasawa, wenno maited a maasawa. (aiōn g165)
36 nor indeed can they die again, for they are like angels and, having shared in the resurrection, they are God’s children.
Ket saandan nga matay, gapu ta kasda la kadagiti anghel ken kadagiti an-annak ti Dios, nagbalinda nga annak ti panagungar.
37 As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord – ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’
Ngem gapu ta dagiti natay ket mapagungar, uray ni Moses ket impakitana, iti lugar maipapan iti bassit a kayo, no sadino nga inawaganna ni Apo nga Dios ni Abraham ken Dios ni Isaac ken Dios ni Jacob.
38 Now he is not God of dead people, but of living. For in his sight all are alive.”
Isuna ita ket saan nga Dios dagiti natay ngem Dios dagiti sibibiag. Gapu ta sibibiag amin kenkuana.”
39 “Well said, teacher!” exclaimed some of the teachers of the Law,
Simmungbat dagiti dadduma nga eskriba, “Maestro, nasayaat unay ti sungbatmo.”
40 for they did not venture to question him any further.
Ta saandan a maitured ti agdamag kenkuana iti dadduma pay a salsaludsod.
41 But Jesus said to them, “How is it that people say that the Christ is to be David’s son?
Kinuna ni Hesus kadakuada, “Kasano nga naibagada a ti Kristo ket anak ni David?
42 For David, in the book of Psalms, says himself – ‘The Lord said to my lord: Sit at my right hand,
Ta ni David nga mismo ket imbagana iti libro dagiti Salmo, Kinuna ti Apo iti Apok, 'Agtugawka iti makannawanko,
43 until I put your enemies as a stool for your feet.’
aginggana a mapagbalinko ti kabusormo a pagbatayan ti sakam.'
44 David, then, calls him ‘lord,’ so how is he David’s son?”
Inawagan ngarud ni David ni Kristo nga 'Apo', kasano ngarud nga nagbalin isuna nga anak ni David?”
45 While all the people were listening, Jesus said to the disciples,
Iti panagdengngeg dagiti amin nga tattao kinunana kadagiti adalanna,
46 “Be on your guard against the teachers of the Law, who delight to walk about in long robes, and like to be greeted in the streets with respect, and to have the best seats in the synagogues, and places of honor at dinner.
“Agalwadkayo kadagiti eskriba, nga pagaayatda ti agbadbado iti atiddug nga pagan-anay, ken pagaayatda ti madaydayaw iti kaaduan ti tattao, ken kangatoan a tugtugaw iti sinagoga, ken kangatoan nga lugar iti piesta.
47 These are the men who rob widows of their houses, and make a pretense of saying long prayers. Their sentence will be all the heavier.”
Gamgamenda dagiti babbalay dagiti balo, ken agpampammarangda nga atiddog ti kararagda. Dagitoy ket umawat iti nadagdagsen a pannusa.”
