Luke 20
1 On one of these days, when Jesus was teaching the people in the Temple Courts and telling the good news, the chief priests and the teachers of the Law, joined by the elders, confronted him,
ⲁ̅ⲟⲩⲟϩ ⲁⲥϣⲱⲡⲓ ϧⲉⲛ ⲟⲩⲁⲓ ⲛⲛⲓ⳿ⲉϩⲟⲟⲩ ⲉϥϯ⳿ⲥⲃⲱ ϧⲉⲛ ⲡⲓⲉⲣⲫⲉⲓ ⲟⲩⲟϩ ⲉϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲁⲩⲟϩⲓ ⳿ⲉⲣⲁⲧⲟⲩ ⳿ⲛϫⲉ ⲛⲓⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲛⲉⲙ ⲛⲓⲥⲁϧ ⲛⲉⲙ ⲛⲓ⳿ⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ.
2 and addressing him, said, “Tell us what authority you have to do these things. Who is it who has given you this authority?”
ⲃ̅ⲟⲩⲟϩ ⲡⲉϫⲱⲟⲩ ⲛⲁϥ ϫⲉ ⲁϫⲟⲥ ⲛⲁⲛ ϫⲉ ⲁⲕ⳿ⲓⲣⲓ ⳿ⲛⲛⲁⲓ ϧⲉⲛ ⲁϣ ⳿ⲛⲉⲣϣⲓϣⲓ ⲓⲉ ⲛⲓⲙ ⲡⲉⲧⲁϥϯ ⳿ⲙⲡⲁⲓⲉⲣϣⲓϣⲓ ⲛⲁⲕ.
3 “I, too,” said Jesus in reply, “will ask you one question. Give me an answer to it.
ⲅ̅ⲁϥⲉⲣⲟⲩⲱ ⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ ϯⲛⲁϣⲉⲛ ⲑⲏⲛⲟⲩ ϩⲱ ⳿ⲉⲟⲩⲥⲁϫⲓ ⲟⲩⲟϩ ⳿ⲁϫⲟϥ ⲛⲏⲓ.
4 It is about John’s baptism – was it of divine or of human origin?”
ⲇ̅ⲡⲓⲱⲙⲥ ⳿ⲛⲧⲉ ⲓⲱⲁⲛⲛⲏⲥ ⲛⲉ ⲟⲩ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲧⲫⲉ ⲡⲉ ϣⲁⲛ ⲟⲩ⳿ⲉⲃⲟⲗ ⲉⲛ ⲛⲓⲣⲱⲙⲓ ⲡⲉ.
5 But they began arguing together, “If we say ‘divine,’ he will say ‘Why didn’t you believe him?’
ⲉ̅⳿ⲛⲑⲱⲟⲩ ⲇⲉ ⲁⲩⲥⲟϭⲛⲓ ⲛⲉⲙ ⲛⲟⲩⲉⲣⲏⲟⲩ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲉϣⲱⲡ ⲁⲛϣⲁⲛϫⲟⲥ ϫⲉ ⲟⲩ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲧⲫⲉ ⲡⲉ ⳿ϥⲛⲁϫⲟⲥ ϫⲉ ⲑⲃⲉⲟⲩ ⳿ⲙⲡⲉⲧⲉⲛⲛⲁϩϯ ⳿ⲉⲣⲟϥ.
6 But, if we say ‘human,’ the people will all stone us, for they are persuaded that John was a prophet.”
ⲋ̅ⲉϣⲱⲡ ⲇⲉ ⲁⲛϣⲁⲛϫⲟⲥ ϫⲉ ⲟⲩ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲣⲱⲙⲓ ⲡⲉ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲛⲁϥϩⲓⲱⲛⲓ ⳿ⲉⲣⲟⲛ ⲡⲟⲩϩⲏⲧ ⲅⲁⲣ ⲏⲧ ϫⲉ ⲓⲱⲁⲛⲛⲏⲥ ⲟⲩ⳿ⲡⲣⲟⲫⲏ ⲧⲏⲥ ⲡⲉ.
7 So they answered that they did not know its origin.
ⲍ̅ⲟⲩⲟϩ ⲁⲩⲉⲣⲟⲩⲱ ϫⲉ ⲧⲉⲛ⳿ⲉⲙⲓ ⲁⲛ ϫⲉ ⲟⲩ⳿ⲉⲃⲟⲗ ⲑⲱⲛ ⲡⲉ.
8 “Then I,” said Jesus, “refuse to tell you what authority I have to do these things.”
ⲏ̅ⲟⲩⲟϩ ⲡⲉϫⲉ Ⲓⲏ̅ⲥ̅ ⲛⲱⲟⲩ ϫⲉ ⲩⲇⲉ ⳿ⲁⲛⲟⲕ ⳿ⲛϯⲛⲁϫⲟⲥ ⲛⲱⲧⲉⲛ ⲁⲛ ϫⲉ ⲁⲓ⳿ⲓⲣⲓ ⳿ⲛⲛⲁⲓ ϧⲉⲛ ⲁϣ ⳿ⲛⲉⲣϣⲓϣⲓ.
9 But Jesus began to tell the people this parable – “A man once planted a vineyard, and then let it out to tenants, and went abroad for a long while.
ⲑ̅ⲁϥⲉⲣϩⲏⲧⲥ ⲇⲉ ⳿ⲛⲥⲁϫⲓ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⳿ⲛⲧⲁⲓⲡⲁⲣⲁⲃⲟⲗⲏ ⲛⲉ ⲩⲟⲛ ⲩⲣⲱⲙⲓ ⳿ⲉⲁϥϭⲟ ⳿ⲛⲟⲩⲓⲁϩ⳿ⲁⲗⲟⲗⲓ ⲟⲩⲟϩ ⲁϥⲧⲏⲓϥ ⳿ⲛϩⲁⲛⲟⲩⲓⲏ ⲟⲩⲟϩ ⲁϥϣⲉ ⲛⲁϥ ⳿ⲉ⳿ⲡϣⲉⲙⲙⲟ ⳿ⲛⲟⲩⲛⲓϣϯ ⳿ⲛⲥⲏⲟⲩ.
10 At the proper time he sent a servant to the tenants, so that they could give him a share of the produce of the vineyard. The tenants, however, beat him and sent him away empty-handed.
ⲓ̅ⲟⲩⲟϩ ϧⲉⲛ ⳿ⲡⲥⲏⲟⲩ ϥⲟⲩⲱⲣⲡ ⳿ⲛⲟⲩⲃⲱⲕ ϩⲁ ⲛⲓⲟⲩⲓⲏ ϩⲓⲛⲁ ⳿ⲛⲥⲉϯ ⲛⲁϥ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲡⲟⲩⲧⲁϩ ⳿ⲛⲧⲉ ⲡⲓⲓⲁϩ⳿ⲁⲗⲟⲗⲓ ⲛⲓⲟⲩⲓⲏ ⲇⲉ ⲉⲧⲁⲩϩⲓⲟⲩ⳿ⲓ ⳿ⲉⲣⲟϥ ⲁⲩϯⲧⲟⲧϥ ⳿ⲉⲃⲟⲗ ϥϣⲟⲩⲓⲧ.
11 The owner afterward sent another servant; but the tenants beat and insulted this man too, and sent him away empty-handed.
ⲓ̅ⲁ̅ⲟⲩⲟϩ ⲁϥⲟⲩⲁϩⲧⲟⲧϥ ⲟⲛ ⳿ⲉⲟⲩⲱⲣⲡ ⲛⲱⲟⲩ ⳿ⲛⲕⲉⲃⲱⲕ ⳿ⲛⲑⲱⲟⲩ ⲇⲉ ⲉⲧⲁⲩϩⲓⲟⲩ⳿ⲓ ⳿ⲉⲡⲓ ⲭⲉⲧ ⲟⲩⲟϩ ⲉⲧⲁⲩϣⲟϣϥ ⲁⲩϯⲧⲟⲧϥ ⲉⲃⲟⲗ ⲉϥϣⲟⲩⲓⲧ.
12 He sent a third; but they wounded this man also, and threw him outside.
ⲓ̅ⲃ̅ⲟⲩⲟϩ ⲁϥⲟⲩⲁϩⲧⲟⲧϥ ⲟⲛ ⳿ⲉⲟⲩⲱⲣⲡ ⳿ⲙⲡⲓⲙⲁϩⲅ̅ ⳿ⲛⲑⲱⲟⲩ ⲇⲉ ⲁⲩⲫⲱⲗϩ ⳿ⲙⲡⲁⲓⲭⲉⲧ ⲁⲩϩⲓⲧϥ ⳿ⲉⲃⲟⲗ.
13 ‘What should I do?’ said the owner of the vineyard. ‘I will send my son, who is very dear to me. Perhaps they will respect him.’
ⲓ̅ⲅ̅ⲡⲉϫⲉ ⳪ ⲇⲉ ⳿ⲙⲡⲓⲓⲁϩ⳿ⲁⲗⲟⲗⲓ ϫⲉ ⲟⲩ ⲡⲉϯⲛⲁⲁⲓϥ ϯⲛⲁⲟⲩⲱⲣⲡ ⳿ⲙⲡⲁϣⲏⲣⲓ ⳿ⲙⲙⲉⲛⲣⲓⲧ ⲁⲣⲏⲟⲩ ⳿ⲛⲥⲉϣⲓⲡⲓ ϧⲁⲧⲉϥϩⲏ.
14 But, on seeing him, the tenants consulted with one another. ‘Here is the heir!’ they said. ‘Let us kill him, and then the inheritance will become ours.’
ⲓ̅ⲇ̅ⲉⲧⲁⲩⲛⲁⲩ ⲇⲉ ⳿ⲉⲣⲟϥ ⳿ⲛϫⲉ ⲓⲟⲩⲓⲏ ⲛⲁⲩⲥⲟϭⲛⲓ ⲡⲉ ⲛⲉⲙ ⲛⲟⲩⲉⲣⲏⲟⲩ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲓ⳿ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⳿ⲁⲙⲱⲓⲛⲓ ⲙⲁⲣⲉⲛϧⲟⲑⲃⲉϥ ϩⲓⲛⲁ ⳿ⲛⲧⲉⲥϣⲱⲡⲓ ⲛⲁⲛ ⳿ⲛϫⲉ ϯ⳿ⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ.
15 So they threw him outside the vineyard and killed him. Now what will the owner of the vineyard do to them?
ⲓ̅ⲉ̅ⲟⲩⲟϩ ⲉⲧⲁⲩϩⲓⲧϥ ⲥⲁⲃⲟⲗ ⳿ⲙⲡⲓⲓⲁϩ⳿ⲁⲗⲟⲗⲓ ⲁⲩϧⲟⲑⲃⲉϥ ⲟⲩ ⲡⲉⲧⲉϥⲛⲁⲁⲓϥ ⲛⲱⲟⲩ ⳿ⲛϫⲉ Ⲡ⳪ ⳿ⲙⲡⲓⲓⲁϩ⳿ⲁⲗⲟⲗⲓ.
16 He will come and put those tenants to death, and will let the vineyard to others.” “Heaven forbid!” they exclaimed when they heard it.
ⲓ̅ⲋ̅⳿ϥⲛⲁⲓ ⲟⲩⲟϩ ⳿ϥⲛⲁⲧⲁⲕⲉ ⲛⲓⲟⲩⲓⲏ ⲟⲩⲟϩ ⳿ϥⲛⲁϯ ⳿ⲙⲡⲓⲓⲁϩ⳿ⲁⲗⲟⲗⲓ ⳿ⲛϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲉⲧⲁⲩⲥⲱⲧⲉⲙ ⲇⲉ ⲡⲉϫⲱⲟⲩ ϫⲉ ⳿ⲛⲛⲉⲥϣⲱⲡⲓ.
17 But Jesus looked at them and said, “What then is the meaning of this passage? – ‘The stone which the builders despised has now itself become the cornerstone.’
ⲓ̅ⲍ̅⳿ⲛⲑⲟϥ ⲇⲉ ⲉⲧⲁϥⲥⲟⲙⲥ ⳿ⲉⲣⲱⲟⲩ ⲡⲉϫⲁϥ ϫⲉ ⲟⲩ ⲡⲉ ⲫⲁⲓ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ϫⲉ ⲡⲓⲱⲛⲓ ⲉⲧⲁⲩϣⲟϣϥ ⳿ⲛϫⲉ ⲛⲏⲉⲧⲕⲱⲧ ⲫⲁⲓ ⲁϥϣⲱⲡⲓ ⲉⲩϫⲱϫ ⳿ⲛⲗⲁⲕϩ.
18 Everyone who falls on that stone will be dashed to pieces, while anyone on whom it falls – it will scatter him as dust.”
ⲓ̅ⲏ̅ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩⲉⲓ ⳿ⲉϫⲉⲛ ⲡⲁⲓⲱⲛⲓ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ ⳿ϥⲛⲁⲗⲱⲥ ⲫⲏ ⲇⲉ ⲉⲧⲉϥⲛⲁϩⲉⲓ ⳿ⲉϫⲱϥ ⳿ϥⲛⲁϣⲁϣϥ ⳿ⲉⲃⲟⲗ.
19 After this the teachers of the Law and the chief priest were eager to lay hands on Jesus then and there, but they were afraid of the people; for they saw that it was at them that he had aimed this parable.
ⲓ̅ⲑ̅ⲟⲩⲟϩ ⲛⲁⲩⲕⲱϯ ⲡⲉ ⳿ⲛϫⲉ ⲛⲓⲥⲁϧ ⲛⲉⲙ ⲛⲓⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⳿ⲉ⳿ⲉⲛ ⲛⲟⲩϫⲓϫ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲱϥ ⲟⲩⲟϩ ϧⲉⲛ ϯⲟⲩⲛⲟⲩ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ ⲟⲩⲟϩ ⲁⲩⲉⲣϩⲟϯ ϧⲁ⳿ⲧϩⲏ ⳿ⲙⲡⲓⲗⲁⲟⲥ ⲁⲩ⳿ⲉⲙⲓ ⲅⲁⲣ ϫⲉ ⲉⲧⲁϥϫⲉ ⲧⲁⲓⲡⲁⲣⲁⲃⲟⲗⲏ ⲉⲑⲃⲏⲧⲟⲩ.
20 Having watched their opportunity, they afterward sent some spies, who pretended to be good men, to catch Jesus in the course of conversation, and so enable them to give him up to the Governor’s jurisdiction and authority.
ⲕ̅ⲟⲩⲟϩ ⲉⲧⲁⲩϯ⳿ϩⲑⲏⲟⲩ ⲁⲩⲟⲩⲱⲣⲡ ϩⲁⲣⲟϥ ⳿ⲛϩⲁⲛⲣⲉϥ⳿ⲭⲣⲟϥ ⲩⲉⲣⲙⲉⲧϣⲟⲃⲓ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ⳿ⲉⲣⲱⲟⲩ ϫⲉ ϩⲁⲛ⳿ⲑⲙⲏⲓ ϩⲓⲛⲁ ⳿ⲛⲥⲉⲧⲁϩⲟϥ ⳿ⲛⲟⲩⲥⲁϫⲓ ϩⲱⲥⲧⲉ ⳿ⲉⲧⲏⲓϥ ⳿ⲛϯⲁⲣⲭⲏ ⲛⲉⲙ ϯ⳿ⲉⲝⲟⲩⲥⲓⲁ ⳿ⲛⲧⲉ ⲡⲓϩⲏⲅⲉⲙⲱⲛ.
21 These spies asked Jesus a question. They said, “Teacher, we know that you are right in what you say and teach, and that you do not take any account of a person’s position, but teach the way of God honestly;
ⲕ̅ⲁ̅ⲟⲩⲟϩ ⲁⲩϣⲉⲛϥ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲡⲓⲣⲉϥϯ⳿ⲥⲃⲱ ⲧⲉⲛ⳿ⲉⲙⲓ ϫⲉ ⳿ⲕⲥⲁϫⲓ ϧⲉⲛ ⲟⲩⲥⲱⲟⲩⲧⲉⲛ ⲟⲩⲟϩ ⳿ⲕϯ⳿ⲥⲃⲱ ⲟⲩⲟϩ ⳿ⲕϭⲓ ϩⲟ ⲁⲛ ⲁⲗⲗⲁ ϧⲉⲛ ⲩⲙⲉⲑⲙⲏⲓ ⳿ⲕϯ⳿ⲥⲃⲱ ⳿ⲙⲡⲓⲙⲱⲓⲧ ⳿ⲛⲧⲉ ⲫϯ.
22 are we right in paying tribute to the Emperor or not?”
ⲕ̅ⲃ̅⳿ⲥϣⲉ ⳿ⲛϯϩⲱϯ ⳿ⲙ⳿ⲡⲟⲩⲣⲟ ϣⲁⲛ ⳿ⲙⲙⲟⲛ.
23 Seeing through their deceitfulness, Jesus said to them,
ⲕ̅ⲅ̅ⲉⲧⲁϥϯ⳿ϩⲑⲏϥ ⲇⲉ ⲉⲧⲟⲩⲙⲉⲧⲡⲁⲛⲟⲩⲣⲅⲟⲥ ⲡⲉϫⲁϥ.
24 “Show me a coin. Whose head and title are on it?”
ⲕ̅ⲇ̅ϫⲉ ⲙⲁⲧⲁⲙⲟⲓ ⳿ⲉⲟⲩⲥⲁⲑⲉⲣⲓ ⳿ⲛⲑⲱⲟⲩ ⲇⲉ ⲁⲩⲧⲁⲙⲟϥ ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ ϯ ϩⲓⲕⲱⲛ ⲛⲉⲙ ϯⲉⲡⲓⲅⲣⲁⲫⲏⲉⲧϩⲓⲱⲧⲥ ⲛⲁ ⲓⲙ ⲛⲉ ⳿ⲛⲑⲱⲟⲩ ⲇⲉ ⲡⲉϫⲱⲟⲩ ϫⲉ ⲛⲁ ⳿ⲡⲟⲩⲣⲟ ⲛⲉ.
25 “The Emperor’s,” they said; and Jesus replied, “Well then, pay to the Emperor what belongs to the Emperor, and to God what belongs to God.”
ⲕ̅ⲉ̅⳿ⲛⲑⲟϥ ⲇⲉ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ ϯⲛⲟⲩ ⲙⲁ ⲛⲁ ⳿ⲡⲟⲩⲣⲟ ⳿ⲙ⳿ⲡⲟⲩⲣⲟ ⲟⲩⲟϩ ⲙⲁ ⲛⲁ ⲫϯ ⳿ⲙⲫϯ.
26 They could not object to this answer before the people; and, in their wonder at his reply, they held their tongues.
ⲕ̅ⲋ̅ⲟⲩⲟϩ ⳿ⲙⲡⲟⲩ⳿ϣϫⲉⲙϫⲟⲙ ⳿ⲉⲁⲙⲁϩⲓ ⳿ⲙⲙⲟϥ ϧⲉⲛ ⲟⲩⲥⲁϫⲓ ⳿ⲙⲡⲉ⳿ⲙⲑⲟ ⳿ⲙⲡⲓⲗⲁⲟⲥ ⲟⲩⲟϩ ⲉⲧⲁⲩⲉⲣ⳿ϣⲫⲏⲣⲓ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲉⲛ ⲡⲉϥϫⲓⲛⲉⲣⲟⲩⲱ ⲁⲩⲭⲁⲣⲱⲟⲩ.
27 Presently there came up some Sadducees, who maintain that there is no resurrection. Their question was this –
ⲕ̅ⲍ̅ⲉⲧⲁⲩ⳿ⲓ ⲇⲉ ⳿ⲛϫⲉ ϩⲁⲛⲟⲩⲟⲛ ⳿ⲛϫⲉ ϩⲁⲛⲥⲁⲇⲇⲟⲩⲕⲉⲟⲥ ⲛⲏⲉⲧϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲙⲙⲟⲛ ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲁⲩϣⲉⲛϥ.
28 “Teacher, Moses laid down for us in his writings that – ‘Should a man’s married brother die, and should he be childless, the man should take the widow as his wife, and raise up a family for his brother.’
ⲕ̅ⲏ̅⳿ⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲫⲣⲉϥϯ⳿ⲥⲃⲱ ⳿ⲁ ⲙⲱ⳿ⲩⲥⲏⲥ ⳿ⲥϧⲁⲓ ⲛⲁⲛ ϫⲉ ⳿ⲉϣⲱⲡ ⳿ⲁⲣⲉϣⲁⲛ ⳿ⲡⲥⲟⲛ ⳿ⲛⲟⲩⲁⲓ ⲙⲟⲩ ⳿ⲉⲟⲩⲟⲛⲧⲉϥ ⳿ⲥϩⲓⲙⲓ ⳿ⲙⲙⲁⲩ ⲟⲩⲟϩ ⲫⲁⲓ ⳿ⲙⲙⲟⲛⲧⲉϥ ϣⲏⲣⲓ ⳿ⲙⲙⲁⲩ ϩⲓⲛⲁ ⳿ⲛⲧⲉ ⲡⲉϥⲥⲟⲛ ϭⲓ ⳿ⲛⲧⲉϥ⳿ⲥϩⲓⲙⲓ ⲟⲩⲟϩ ⳿ⲛⲧⲉϥⲧⲟⲩⲛⲟⲥ ⲟⲩ⳿ϫⲣⲟϫ ⳿ⲙⲡⲉϥⲥⲟⲛ.
29 Well, there were once seven brothers; of whom the eldest, after taking a wife, died childless.
ⲕ̅ⲑ̅ⲛⲉ ⲟⲩⲟⲛ ⲍ̅ ⲟⲩⲛ ⳿ⲛⲥⲟⲛ ⲡⲉ ⲟⲩⲟϩ ⲡⲓϩⲟⲩⲓⲧ ⳿ⲉⲧⲁϥϭⲓ⳿ⲥϩⲓⲙⲓ ⲁϥⲙⲟⲩ ⳿ⲛⲧⲁϣⲏⲣⲓ.
30 The second and third brothers both took her as their wife;
ⲗ̅ⲟⲩⲟϩ ⲡⲓⲙⲁϩⲃ̅ ⲁϥϭⲓⲧⲥ.
31 and so, too, did all seven – dying without children.
ⲗ̅ⲁ̅ⲛⲉⲙ ⲡⲓⲙⲁϩⲅ̅ ⲡⲁⲓⲣⲏϯ ⲇⲉ ϣⲁ ⲡⲓⲙⲁϩⲍ̅ ⳿ⲙⲡⲟⲩⲭⲁ ⲏⲣⲓ ⲟⲩⲟϩ ⲁⲩⲙⲟⲩ.
32 The woman herself was the last to die.
ⲗ̅ⲃ̅⳿ⲉ⳿ⲡϧⲁⲉ ⲇⲉ ⲁⲥⲙⲟⲩ ϩⲱⲥ ⳿ⲛϫⲉ ϯⲕⲉ⳿ⲥϩⲓⲙⲓ.
33 About the woman, then – at the resurrection, whose wife is she to be, all seven brothers having had her as their wife?”
ⲗ̅ⲅ̅⳿ⲛ⳿ϩⲣⲏⲓ ⲟⲩⲛ ϧⲉⲛ ϯⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲁⲥⲛⲁⲉⲣ⳿ⲥϩⲓⲙⲓ ⳿ⲛⲛⲓⲙ ⲙⲙⲱⲟⲩ ⲁ ⲡⲓⲍ̅ ⲅⲁⲣ ϭⲓⲧⲥ ⲉⲩ⳿ⲥϩⲓⲙⲓ.
ⲗ̅ⲇ̅ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ⳿ⲛϫⲉ Ⲓⲏ̅ⲥ̅ ϫⲉ ⲛⲓϣⲏⲣⲓ ⳿ⲛⲧⲉ ⲡⲁⲓⲉⲛⲉϩ ϣⲁⲩϭⲓ ⲟⲩⲟϩ ϣⲁⲩ ϭⲓⲧⲟⲩ. (aiōn g165)
35 but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
ⲗ̅ⲉ̅ⲛⲏ ⲇⲉ ⲉⲧⲁⲩⲉⲣ⳿ⲡⲉⲙ⳿ⲡϣⲁ ⳿ⲙⲡⲓⲉⲛⲉϩ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ ⲛⲉⲙ ϯⲁⲛⲁⲥⲧⲁⲥⲓⲥ ϯ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⲟⲩⲇⲉ ⳿ⲙⲡⲁⲩϭⲓ ⲟⲩⲇⲉ ⳿ⲙⲡⲁⲩ ϭⲓⲧⲟⲩ. (aiōn g165)
36 nor indeed can they die again, for they are like angels and, having shared in the resurrection, they are God’s children.
ⲗ̅ⲋ̅ⲟⲩⲇⲉ ⲅⲁⲣ ⳿ⲙⲙⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲛⲥⲉⲙⲟⲩ ϫⲉ ϩⲁⲛϩⲓⲥⲟⲥ ⳿ⲛⲁⲅⲅⲉⲗⲟⲥ ⲅⲁⲣ ⲛⲉ ⲟⲩⲟϩ ϩⲁⲛϣⲏⲣⲓ ⳿ⲛⲧⲉ ⲫϯ ⲛⲉ ⲉⲩⲟⲓ ⳿ⲛϣⲏⲣⲓ ⳿ⲛⲧⲉ ϯⲁⲛⲁⲥⲧⲁⲥⲓⲥ.
37 As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord – ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’
ⲗ̅ⲍ̅ⲟⲧⲓ ⲇⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⳿ⲛⲁⲧⲱⲟⲩⲛⲟⲩ ⲙⲱ⳿ⲩⲥⲏⲥ ϩⲱϥ ⲁϥϯⲙⲏⲓⲛⲓ ϩⲓ ⲡⲓⲃⲁⲧⲟⲥ ⳿ⲙ⳿ⲫⲣⲏϯ ⲉⲧⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ Ⲡ⳪ ϯ ⲛⲁⲃⲣⲁⲁⲙ ⲛⲉⲙ ⲫϯ ⳿ⲛ⳿ Ⲓⲥⲁⲁⲕ ⲛⲉⲙ ⲫϯ ⳿ⲛⲓⲁⲕⲱⲃ.
38 Now he is not God of dead people, but of living. For in his sight all are alive.”
ⲗ̅ⲏ̅ⲫϯ ⲫⲁ ⲛⲏⲉⲑⲙⲱⲟⲩⲧ ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ⲫⲁ ⲛⲏⲉⲧⲟⲛϧ ⲡⲉ ⲥⲉⲟⲛϧ ⲅⲁⲣ ⲛⲁϥ ⲧⲏⲣⲟⲩ.
39 “Well said, teacher!” exclaimed some of the teachers of the Law,
ⲗ̅ⲑ̅ⲁⲩⲉⲣⲟⲩⲱ ⲇⲉ ⳿ⲛϫⲉ ϩⲁⲛⲟⲩⲟⲛ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲥⲁϧ ⲡⲉϫⲱⲟⲩ ϫⲉ ⲡⲓⲣⲉϥϯ⳿ⲥⲃⲱ ⲕⲁⲗⲱⲥ ⲁⲕϫⲟⲥ.
40 for they did not venture to question him any further.
ⲙ̅ⲛⲁⲩ⳿ϣⲉⲣⲧⲟⲗⲙⲁⲛ ⲅⲁⲣ ⲁⲛ ⲉ ⳿ⲉϣⲉⲛϥ ⳿ⲉ⳿ϩⲗⲓ.
41 But Jesus said to them, “How is it that people say that the Christ is to be David’s son?
ⲙ̅ⲁ̅ⲡⲉϫⲁϥ ⲇⲉ ⲛⲱⲟⲩ ϫⲉ ⲡⲱⲥ ⲥⲉϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ Ⲡⲭ̅ⲥ̅ ⲡϣⲏⲣⲓ ⳿ⲛⲇⲁⲩⲓⲇ ⲡⲉ.
42 For David, in the book of Psalms, says himself – ‘The Lord said to my lord: Sit at my right hand,
ⲙ̅ⲃ̅⳿ⲛⲑⲟϥ ⲅⲁⲣ ⲇⲁⲩⲓⲇ ⳿ϥϫⲱ ⳿ⲙⲙⲟⲥ ϧⲉⲛ ⳿ⲡϫⲱⲙ ⳿ⲛⲛⲓⲯⲁⲗⲙⲟⲥ ϫⲉ ⲡⲉϫⲉ Ⲡ⳪ ⳿ⲙⲡⲁϫ̅ⲥ̅ ϫⲉ ϩⲉⲙⲥⲓ ⲥⲁⲧⲁⲟⲩⲓⲛⲁⲙ.
43 until I put your enemies as a stool for your feet.’
ⲙ̅ⲅ̅ϣⲁϯⲭⲁ ⲛⲉⲕϫⲁϫⲓ ⲥⲁⲡⲉⲥⲏⲧ ⳿ⲛⲛⲉⲕ ϭⲁⲗⲁⲩϫ.
44 David, then, calls him ‘lord,’ so how is he David’s son?”
ⲙ̅ⲇ̅ⲇⲁⲩⲓⲇ ⲟⲩⲛ ⳿ϥⲙⲟⲩϯ ⳿ⲉⲣⲟϥ ϫⲉ ⲡⲁ ϫ̅ⲥ̅ ⲟⲩⲟϩ ⲡⲱⲥ ⲡⲉϥϣⲏⲣⲓ ⲡⲉ.
45 While all the people were listening, Jesus said to the disciples,
ⲙ̅ⲉ̅ⲉϥⲥⲱⲧⲉⲙ ⲇⲉ ⳿ⲛϫⲉ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲡⲉϫⲁϥ ⲛⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ.
46 “Be on your guard against the teachers of the Law, who delight to walk about in long robes, and like to be greeted in the streets with respect, and to have the best seats in the synagogues, and places of honor at dinner.
ⲙ̅ⲋ̅ϫⲉ ⲙⲁ⳿ϩⲑⲏⲧⲉⲛ ⳿ⲉⲣⲱⲧⲉⲛ ⳿ⲉⲃⲟⲗ ϩⲁ ⲛⲓⲥⲁϧ ⲛⲏⲉⲑⲟⲩⲱϣ ⳿ⲉⲙⲟϣⲓ ϧⲉⲛ ϩⲁⲛ⳿ⲥⲧⲟⲗⲏ ⲟⲩⲟϩ ⲉⲩⲙⲉⲓ ⳿ⲛⲛⲓⲁⲥⲡⲁⲥⲙⲟⲥ ⲉⲛ ⲓⲁⲅⲟⲣⲁ ⲛⲉⲙ ⲛⲓϣⲟⲣⲡ ⳿ⲙⲙⲁⲛϩⲉⲙⲥⲓ ϧⲉⲛ ⲛⲓⲥⲩⲛⲁⲅⲱⲅⲏ ⲛⲉⲙ ⲛⲓϣⲟⲣⲡ ⳿ⲙⲙⲁ⳿ⲛⲣⲱⲧⲉⲃ ϧⲉⲛ ⲛⲓⲇⲓⲡⲛⲟⲛ.
47 These are the men who rob widows of their houses, and make a pretense of saying long prayers. Their sentence will be all the heavier.”
ⲙ̅ⲍ̅ⲛⲏⲉⲑⲟⲩⲱⲙ ⳿ⲛⲛⲓⲏⲓ ⳿ⲛⲧⲉ ⲓⲭⲏⲣⲁ ⲟⲩⲟϩ ϧⲉⲛ ⲟⲩⲗⲱⲓϫⲓ ⲉⲥⲟⲩⲏⲟⲩ ⲥⲉⲉⲣ⳿ⲡⲣⲟⲥⲉⲩⲭ ⲉⲥⲑⲉ ⲛⲁⲓ ⲉⲩ⳿ⲉϭⲓ ⳿ⲛⲟⲩϩⲁⲡ ⳿ⲛϩⲟⲩ⳿ⲟ
