Luke 16
1 Jesus said to his disciples, “There was a rich man who had a steward; and this steward was maliciously accused to him of wasting his estate.
Un Viņš sacīja arī uz Saviem mācekļiem: “Kādam bagātam vīram bija nama turētājs, un tas viņa priekšā tapa apsūdzēts, ka viņa mantu esot izšķērdējis.
2 So the master called him and said ‘What is this that I hear about you? Give in your accounts, for you cannot act as steward any longer.’
Un to aicinājis, viņš uz to sacīja: kā es to dzirdu par tevi? Atbildi par savu nama turēšanu; jo tu joprojām nevari būt nama valdītājs.
3 ‘What am I to do,’ the steward asked himself, ‘now that my master is taking the steward’s place away from me? I have not strength to dig, and I am ashamed to beg.
Bet tas nama turētājs runāja pats pie sevis: ko nu darīšu? Mans kungs man atņem nama valdīšanu. Rakt nespēju, diedelēt kaunos.
4 I know what I will do, so that, as soon as I am turned out of my stewardship, people may welcome me into their homes.’
Es zinu, ko darīšu, kad no amata topu nocelts, lai tie mani uzņem savos namos.
5 One by one he called up his master’s debtors. ‘How much do you owe my master?’ he asked of the first.
Un saaicinājis visus sava kunga parādniekus, viņš sacīja uz to pirmo: cik tu manam kungam esi parādā?
6 ‘Four hundred and forty gallons of oil,’ answered the man. ‘Here is your agreement,’ he said; ‘sit down at once and make it two hundred and twenty.’
Un tas sacīja: simts mucu eļļas. Un viņš uz to sacīja: ņem savu grāmatu, sēdies un raksti tūdaļ piecdesmit.
7 And you, the steward said to the next, ‘how much do you owe?’ ‘Seventy quarters of wheat,’ he replied. ‘Here is your agreement,’ the steward said; ‘make it fifty-six.’
Tad viņš uz to otru sacīja: bet tu, cik tu esi parādā? Un tas sacīja: simts mēru kviešu. Un viņš uz to sacīja: ņem savu grāmatu un raksti astoņdesmit.
8 His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow men than those who have the light. (aiōn g165)
Un Tas Kungs uzteica to netaisno nama turētāju, ka tas gudri bija darījis; jo šīs pasaules bērni ir gudrāki savā kārtā nekā tie gaismas bērni. (aiōn g165)
9 And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
Un Es jums saku: dariet sev draugus no tās netaisnās mantas, ka tie, kad jums nu pietrūkst, jūs uzņem tais mūžīgos dzīvokļos. (aiōnios g166)
10 The person who is trustworthy in the smallest matter is trustworthy in a great one also; and the person who is dishonest in the smallest matter is dishonest in a great one also.
Kas vismazākā lietā ir uzticīgs, tas arīdzan lielākā ir uzticīgs; bet kas vismazākā ir netaisns, tas arī lielākā ir netaisns.
11 So, if you have proved untrustworthy with the dishonest money, who will trust you with the true?
Ja tad jūs pie netaisnās mantas neesat uzticīgi, kas jums uzticēs patieso?
12 And, if you have proved untrustworthy with what does not belong to us, who will give you what is really our own?
Un kad jūs iekš svešas lietas neesat uzticīgi, kas jums dos jūsu pašu?
13 No servant can serve two masters, for, either they will hate one and love the other, or else they will attach themselves to one and despise the other. You cannot serve both God and money.”
Neviens kalps nevar kalpot diviem kungiem; jo tas vienu ienīdēs un otru mīlēs, jeb vienam pieķersies un otru atmetīs. Jūs nevarat kalpot Dievam un mantai.”
14 All this was said within hearing of the Pharisees, who were lovers of money, and they began to sneer at Jesus.
Bet šo visu arī tie farizeji dzirdēja, kas mantu mīlēja, un tie Viņu apsmēja.
15 “You,” said Jesus, “are the ones who justify themselves before the world, but God can read your hearts; and what is highly esteemed among people may be an abomination in the sight of God.
Un Viņš uz tiem sacīja: “Jūs esat tie, kas paši taisnojās cilvēku priekšā, bet Dievs pazīst jūsu sirdis; jo kas cilvēku starpā ir augsts, tas ir negantība Dieva priekšā.
16 The Law and the prophets sufficed until the time of John. Since then the good news of the kingdom of God has been told, and everybody has been forcing their way into it.
Bauslība un pravieši ir līdz Jānim; no tā laika Dieva valstības evaņģēlijs top sludināts, un ikkatrs ar varu laužās tur iekšā.
17 It would be easier for the heavens and the earth to disappear than for one stroke of a letter in the Law to be lost.
Vieglāki ir, ka debess un zeme zūd, nekā no bauslības viena rakstu zīmīte zustu.
18 Everyone who divorces his wife and marries another woman is an adulterer, and the man who marries a divorced woman is an adulterer.
Ikviens, kas no savas sievas šķirās un precē citu, tas pārkāpj laulību, un ikviens, kas vienu no vīra atšķirtu precē, tas pārkāpj laulību.
19 There was once a rich man, who dressed in purple robes and fine linen, and feasted every day in great splendor.
Kāds bagāts vīrs bija, tas ģērbās ar purpuru un dārgu audekli, un dzīvoja ikdienas kārumā un līksmībā.
20 Near his gateway there had been laid a beggar named Lazarus, who was covered with sores,
Bet arī kāds nabags bija, vārdā Lāzarus, tas gulēja priekš viņa durvīm, pilns ar vātīm,
21 and who longed to satisfy his hunger with what fell from the rich man’s table. Even the dogs came and licked his sores.
Un gribēja paēst no tām druskām, kas krita no tā bagātā galda. Bet tikai suņi nāca un laizīja viņa vātis.
22 After a time the beggar died, and was taken by the angels to be with Abraham. The rich man also died and was buried.
Bet gadījās, ka tas nabags nomira un no eņģeļiem tapa aiznests Ābrahāma klēpī, un tas bagātais arīdzan nomira un tapa aprakts.
23 In Hades he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Kad tas nu bija ellē un mokās, tad tas pacēla savas acis un redzēja Ābrahāmu no tālienes un Lāzaru viņa klēpī, (Hadēs g86)
24 So he called out ‘Pity me, Father Abraham, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering agony in this flame.’
Un sauca un sacīja: tēvs Ābrahām, apžēlojies par mani un sūti Lāzaru, lai tas savu pirksta galu iemērc ūdenī un dzisina manu mēli, jo es ciešu lielas mokas šinīs uguns liesmās.
25 ‘Child,’ answered Abraham, ‘remember that you in your lifetime received what you thought desirable, just as Lazarus received what was not desirable; but now he has his consolation here, while you are suffering agony.
Bet Ābrahāms atbildēja: piemini, dēls, ka tu savu labumu esi dabūjis savā dzīvības laikā, un Lāzarus turpretī ļaunumu, bet tagad šis top iepriecināts, bet tu topi mocīts.
26 And not only that, but between you and us there lies a great chasm, so that those who wish to pass from here to you cannot, nor can they cross from there to us.’
Un turklāt starp jums un mums ir liela starpa, ka tie, kas no šejienes gribētu noiet pie jums, nevar; nedz arī no turienes pārnākt pie mums.
27 ‘Then, Father,’ he said, ‘I beg you to send Lazarus to my father’s house –
Un viņš sacīja: tad es tevi lūdzu, tēvs, sūti viņu uz mana tēva namu.
28 For I have five brothers to warn them, so that they may not come to this place of torture also.’
Jo man vēl pieci brāļi; lai viņš tos pamāca, ka tie arīdzan nenāk šinī moku vietā.
29 ‘They have the writings of Moses and the prophets,’ replied Abraham; ‘let them listen to them.’
Ābrāms uz to sacīja: tiem ir Mozus un pravieši, lai tie tos klausa.
30 ‘But, Father Abraham,’ he urged, ‘if someone from the dead were to go to them, they would repent.’
Bet tas sacīja: Nē, tēvs Ābrahām, bet kad viens no mirušiem pie tiem ietu, tad tie atgrieztos no grēkiem.
31 ‘If they do not listen to Moses and the prophets,’ answered Abraham, ‘they will not be persuaded, even if someone were to rise from the dead.’”
Tad viņš uz to sacīja: kad tie neklausa Mozu un praviešus, tad tie arī neticēs, kaut ir kāds no miroņiem augšāmceltos.”
