Luke 13
1 Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
Were present now some at the same time telling to Him about the Galileans of whom the blood Pilate mingled with the sacrifices of them.
2 “Do you suppose,” replied Jesus, “that, because these Galileans have suffered in this way, they were worse sinners than any other Galileans?
And answering (Jesus *k) He said to them; Think you that Galileans these sinners beyond all the Galileans were because (these things *N+kO) they have suffered?
3 No, I tell you; but, unless you repent, you will all perish as they did.
No, I say to you, but only unless you shall repent, all (likewise *N+kO) you will perish.
4 Or those eighteen men at Siloam on whom the tower fell, killing them all, do you suppose that they were worse offenders than any other inhabitants of Jerusalem?
Or those (eighteen eighteen *N+k+o) on whom fell the tower in Siloam and killed them, think you that (these *N+kO) debtors were beyond all (the *no) men who are dwelling (in *k) in Jerusalem?
5 No, I tell you; but, unless you repent, you will all perish in the same manner.”
No, I say to you, but only unless (you shall repent, *NK+o) all (likewise *N+kO) you will perish.
6 And Jesus told them this parable – “A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
He was speaking then this parable: A fig tree had a certain [man] planted in the vineyard of him and he came seeking fruit on it and not did find [any].
7 So he said to his gardener ‘Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?’
He said then to the vinedresser; Behold three years throughout these I come seeking fruit on fig tree this and not do find [any]; do cut down (therefore *NO) it; so why so why even the ground should it use up?
8 ‘Leave it this one year more, Sir,’ the man answered, ‘until I have dug around it and manured it.
And answering he says to him; Sir, do leave it also this the year, until when I may dig around it and may put [in] (manure; *N+kO)
9 Then, if it bears in future, well and good; but if not, you can have it cut down.’”
and perhaps and perhaps indeed it shall bear fruit in the [time] soon happening. lest however except yet you will cut down it.
10 Jesus was teaching on a Sabbath in one of the synagogues,
He was now teaching in one of the synagogues on the Sabbaths.
11 and he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.
And behold a woman (was *k) a spirit having of infirmity years (eighteen eighteen *N+kO) And she was bent over and not able to lift up herself to the full.
12 When Jesus saw her, he called her to him, and said, “Woman, you are released from your weakness.”
Having seen then her Jesus called [her] near and He said to her; Woman, you have been freed from the sickness of you.
13 He placed his hands on her, and she was instantly made straight, and began to praise God.
And He laid upon her the hands, and immediately she was made straight and was begining to glorify God.
14 But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
Answering now the ruler of the synagogue, indignant because on the Sabbath healed Jesus, he was saying to the crowd (that *no) Six days there are in which it behooves to work; in (these *N+kO) therefore coming do be healed and not on the day of the Sabbath.
15 “You hypocrites!” the Master answered him. “Does not everyone of you let your ox or your donkey loose from its manger, and take it out to drink, on the Sabbath?
Answered (therefore *N+kO) to him the Lord and said; Hypocrites! Each one of you on the Sabbath not does he untie the ox of him or the donkey from the stall, and (having led [it] away *NK+o) give [it] drink?
16 But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?”
This now a daughter of Abraham being whom has bound Satan behold ten and eight years, not she was being able to be loosed from bond this on the day of the Sabbath?
17 As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
And these things when is saying He were ashamed all those opposed to Him, and all the crowd was rejoicing at all the glorious things which were being done by Him.
18 So Jesus said, “What is the kingdom of God like? And to what can I liken it?
He was saying (then: *N+kO) To what like is the kingdom of God? And to what will I liken it?
19 It is like a mustard seed which a man took and put in his garden. The seed grew and became a tree, and the wild birds roosted in its branches.”
Like it is to a grain of mustard which having taken a man cast into garden his own, and it grew and it became a tree (great *KO) and the birds of the air encamped in the branches of it.
20 And again Jesus said, “To what can I liken the kingdom of God?
And again He said; To what will I liken the kingdom of God?
21 It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen.”
Like it is to leaven which having taken a woman (hid *NK+o) in of meal measures three until it was leavened all.
22 Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
And He was going through by towns and villages teaching and progress making toward Jerusalem.
23 “Master,” someone asked, “are there but few in the path of salvation?” And Jesus answered,
Said then one to Him; Lord, if [are] few those being saved? And He said to them;
24 “Strive to go in by the narrow door. Many, I tell you, will seek to go in, but they will not be able,
do strive to enter in through the narrow (door; *N+KO) for many, I say to you, will seek to enter in and not will be able.
25 when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, ‘Sir, open the door for us.’ His answer will be – ‘I do not know where you come from.’
From what maybe may have risen up the master of the house and may have shut the door then you may begin outside to have stood and to knock at the door saying; lord (lord, *K) do open to us; And he answering will say to you; Not I do know you from where are;
26 Then you will begin to say ‘We have eaten and drunk in your presence, and you have taught in our streets,’ and his reply will be –
Then will you begin to say; We ate in presence of you and drank, and in the streets of us you taught;
27 ‘I do not know where you come from. Leave my presence, all you who are living in wickedness.’
And he will speak; (saying *N+kO) to you; not I do know you from where you are, do depart from me all [you] workers of unrighteousness.
28 There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, while you yourselves are being driven outside.
There will be the weeping and the gnashing of the teeth when (you may behold *NK+o) Abraham and Isaac and Jacob and all the prophets in the kingdom of God, you however are being cast out.
29 People will come from East and West, and from North and South, and take their places at the banquet in the kingdom of God.
And they will come from east and west and from north and south and will recline in the kingdom of God.
30 There are some who are last now who will then be first, and some who are first now who will then be last!”
And behold there are last who will be first, and there are first who will be last.
31 Just then some Pharisees came up to Jesus and said, “Go away and leave this place, for Herod wants to kill you.”
In same the (hour *N+KO) came near certain Pharisees saying to Him; do go out and do proceed from here, for Herod desires You to kill.
32 But Jesus answered, “Go and say to that fox ‘Look you, I am driving out demons and will be completing cures today and tomorrow, and on the third day I will have done.’
And He said to them; Having gone do say to the fox that; Behold I cast out demons and cures (I complete *N+kO) today and tomorrow and on the third [day] I am perfected.
33 But today and tomorrow and the day after I must go on my way, because it cannot be that a prophet should meet his end outside Jerusalem.
But it behooves Me today and tomorrow and to the [day] following to proceed, for not it is possible [for] a prophet to perish outside of Jerusalem.
34 Jerusalem! Jerusalem! You who slays the prophets and stones the messengers sent to you – Oh, how often have I wished to gather your children around me, as a hen takes her brood under her wings, and you would not come!
Jerusalem Jerusalem, You who [are] killing the prophets and stoning those sent to her, how often I have wanted to gather those children of you that way a hen [gathers] her own brood under the wings, and not you were willing?
35 Verily your house is left to you desolate! And never, I tell you, will you see me, until you say – ‘Blessed is He who comes in the name of the Lord.’”
Behold is left to you the house of you (desolate. Amen *K) I say now to you (that: *k) certainly not shall you see Me until (when *k) ([the time] will come *N+kO) when you may say; Blessed [is] the [One] coming in [the] name of [the] Lord.’
