Luke 10
1 After this, the Master appointed seventy-two other disciples, and sent them on as his messengers, two and two, in advance, to every town and place that he was himself intending to visit.
After now these things appointed the Lord (also *ko*) others seventy (two *NO*) and sent them in two [by] two before [the] face of Himself into every city and place where was soon He Himself to go.
2 “The harvest,” he said, “is abundant, but the laborers are few. Therefore pray to the owner of the harvest to send laborers to gather in his harvest.
He was saying (then *N(K)O*) to them; The indeed harvest [is] plentiful, however the workmen [are] few; do pray earnestly therefore to the Lord of the harvest that workmen (He may send out *N(k)O*) into the harvest of Him.
3 Now, go. Remember, I am sending you out as my messengers like lambs among wolves.
do go; behold (I myself *k*) I send forth you as lambs in [the] midst of wolves.
4 Do not take a purse with you, or a bag, or sandals; and do not stop to greet anyone on your journey.
Neither do carry purse nor bag (nor *N(k)O*) sandals, and no one on the road may greet.
5 Whatever house you go to stay at, begin by praying for a blessing on it.
Into whatever now maybe (you may enter *N(k)O*) house first do say: Peace to the house this.
6 Then, if anyone there is deserving of a blessing, your blessing will rest on him; but if not, it will come back on yourselves.
And if (indeed *k*) there shall be a son of peace, (will rest *N(k)O*) upon him the peace of you; lest however except yet to you it will return.
7 Remain at that same house, and eat and drink whatever they offer you; for the worker is worth their wages. Do not keep changing from one house to another.
In [the] same now house do remain eating and drinking the [things supplied] by them; worthy [is] for the workman of the wages of him (is. *k*) Not do move from house to house.
8 Whatever town you visit, if the people welcome you, eat what is set before you;
And into whatever (now *k*) maybe city you may enter, and they may receive you, do eat the [things] set before you
9 cure the sick there, and tell people that the kingdom of God is close at hand.
And do heal in it [the] sick and do say to them; Has drawn near to you the kingdom of God.
10 But, whatever town you go to visit, if the people do not welcome you, go out into its streets and say
Into whatever now maybe city (you may enter, *N(k)O*) and not they may receive you, having gone out into the streets of it do say;
11 ‘We wipe off the dust of your town which has clung to Our feet; still, be assured that the kingdom of God is close at Hand.’
Even the dust which having clung to us out of the city of you (to the feet *NO*) we wipe off against you; yet this do know that has drawn near (upon you *K*) the kingdom of God.
12 I tell you that the doom of Sodom will be more bearable on that day than the doom of that town.
I say (now *k*) to you that for Sodom in the day that more tolerable it will be than city for that.
13 Alas for you, Chorazin! Alas for you, Bethsaida! For, if the miracles which have been done in you had been done in Tyre and Sidon, they would have sat in sackcloth and ashes and repented long ago.
Woe to you Chorazin! Woe to you Bethsaida! For if in Tyre and Sidon (had been *N(k)O*) the miracles having taken place in you, long ago then would in sackcloth and ashes (sitting *N(k)O*) they would have repented.
14 Yet the doom of Tyre and Sidon will be more bearable at the judgment than yours.
But for Tyre and for Sidon more tolerable will it be in the judgment than for you.
15 And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades. (Hadēs g86)
And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
16 Anyone who listens to you is listening to me, and anyone who rejects you is rejecting me; while the person who rejects me is rejecting him who sent me as his messenger.”
The [one] hearing you Me hears, and the [one] rejecting you Me myself rejects; the [one] now Me myself rejecting he rejects the [One] having sent Me.
17 When the seventy-two returned, they exclaimed joyfully, “Master, even the demons submit to us when we use your name.”
Returned then the seventy (two *NO*) with joy saying; Lord, even the demons are subject to us through the name of You.
18 And Jesus replied, “I have had visions of Satan, fallen, like lightning from the heavens.
He said then to them; I was beholding Satan as lightning out of the heaven having fallen.
19 Remember, I have given you the power to trample on snakes and scorpions, and to meet all the strength of the Enemy. Nothing will ever harm you in any way.
Behold (I have given *N(k)O*) you the authority to tread upon serpents and scorpions and upon all the power of the enemy, and no [thing] you certainly not (may injure. *NK(o)*)
20 Yet do not rejoice in the fact that the spirits submit to you, but rejoice that your names have been enrolled in heaven.”
Yet in this not do rejoice that the spirits to you are subjected; do rejoice however (more *K*) that the names of you (have been written *N(k)O*) in the heavens.
21 At that same time, moved to exultation by the Holy Spirit, Jesus said: “I thank you, Father, Lord of heaven and earth, that, though you have hidden these things from the wise and learned, you have revealed them to the childlike! Yes, Father, I thank you that this has seemed good to you.
In [the] same hour He rejoiced (in *n*) the Spirit (*N(k)O*) (Holy *N(K)O*) and said; I fully consent to You, Father, Lord of the heaven and of the earth, for You have hidden these things from wise and intelligent and revealed them to little children. yes O Father, for thus well-pleasing was it before You.
22 Everything has been committed to me by my Father; nor does anyone know who the Son is, except the Father, or who the Father is, except the Son and those to whom the Son may choose to reveal him.”
(and having turned to disciples said *K*) All things to Me was delivered by the Father of Mine, And no [one] knows who is the Son only except the Father, and who is the Father only except the Son and to whom (maybe *NK(o)*) shall resolve the Son to reveal [Him].
23 Then, turning to his disciples, Jesus said to them alone, “Blessed are the eyes that see what you are seeing;
And having turned to the disciples in private He said; Blessed [are] the eyes which are seeing what you see!
24 for, I tell you, many prophets and kings wished for the sight of the things which you are seeing, yet never heard them.”
I say for to you that many prophets and kings desired to see what you yourselves see and not saw, and to hear what you hear and not heard.
25 Just then a student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to gain eternal life?” (aiōnios g166)
And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
26 “What is said in the Law?” answered Jesus. “What do you read there?”
And He said to him; In the law what has been written? How read you?
27 His reply was – “You must love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as you love yourself.”
And answering he said; 'You will love [the] Lord the God of you with all the heart of you and (with all the soul *N(k)O*) of you and (with all the strength *N(k)O*) of you and (with all the mind *N(k)O*) of you’, and The neighbour of you as yourself.’
28 “You have answered right,” said Jesus, “Do that, and you will live.”
He said then to him; Correctly you have answered; This do perform and you will live.
29 But the man, wanting to justify himself, said to Jesus, “And who is my neighbor?”
But desiring (to justify *N(k)O*) himself he said to Jesus; And who is my neighbour?
30 To which Jesus replied, “A man was once going down from Jerusalem to Jericho when he fell into the hands of robbers, who stripped him of everything, and beat him, and went away leaving him half dead.
Having taken [it] up (now *ko*) Jesus said; A man certain was going down from Jerusalem to Jericho and robbers fell among who both having stripped him and wounds having inflicted they went away having left [him] half dead (state. *k*)
31 As it chanced, a priest was going down by that road. He saw the man, but passed by on the opposite side.
By chance now a priest certain was going down on the road that, and having seen him he passed by opposite.
32 A Levite, too, did the same; he came up to the spot, but, when he saw the man, passed by on the opposite side.
Likewise now also a Levite having come to the spot having come and having seen [him] passed by opposite.
33 But a Samaritan, traveling that way, came upon the man, and, when he saw him, he was moved with compassion.
A Samaritan however one journeying came to him, and having seen (him *ko*) was moved with compassion,
34 He went to him and bound up his wounds, dressing them with oil and wine, and then put him on his own mule, and brought him to an inn, and took care of him.
and having approached he bound up the wounds of him pouring on oil and wine. having put then him on [his] own beast he brought him to an inn and took care of him.
35 The next day he took out two silver coins and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and whatever more you may spend I will myself repay you on my way back.’
And on the next day (having gone out *K*) having taken out he gave [them] two denarii to the innkeeper and said (to him: *k*) do take care of him, and (whatever more *NK(o)*) maybe you may expend, I myself on the returning of me will repay you.
36 Now which, do you think, of these three men,” asked Jesus, “proved himself a neighbor to the man who fell into the robbers’ hands?”
Which (therefore *KO*) of these three a neighbour seems to you to have been of the [one] falling among the robbers?
37 “The one that took pity on him,” was the answer; at which Jesus said, “Go and do the same yourself.”
And he said; The [one] having shown compassion toward him. Said (then *N(k)O*) to him Jesus; do go and you yourself do act likewise.
38 As they continued their journey, Jesus came to a village, where a woman named Martha welcomed him to her house.
(it came to pass *K*) In now the proceeding of them (and *ko*) He himself entered into a village certain. a woman now certain named Martha received Him (into *ko*) (the house *k(o)*) (of her *KO*)
39 She had a sister called Mary, who seated herself at the Master’s feet, and listened to his teaching;
And she was a sister being called Mary. She also (having sat down at *N(k)O*) the feet of the (Lord *N(K)O*) was listening to the word of Him.
40 but Martha was distracted by the many preparations that she was making. So she went up to Jesus and said, “Master, do you approve of my sister’s leaving me to make preparations alone? Tell her to help me.”
But Martha was distracted about much service. having come up now she said; Lord, not is it concerning to You that the sister of mine alone me (has left *NK(o)*) to serve? do speak therefore to her that me she may help!
41 “Martha, Martha,” replied the Master, “you are anxious and trouble yourself about many things;
Answering now He said to her the (Lord; *N(K)O*) Martha Martha, you are anxious and (troubled *N(k)O*) about many things,
42 but only a few are necessary, or rather one. Mary has chosen the good part, and it will not be taken away from her.”
(few or *O*) one [thing] however is necessary: Mary (for *N(k)O*) the good portion has chosen which not will be taken away from (from *ko*) her.
