Hebrews 9
1 It is true that even the first covenant had its regulations for divine worship, and its sanctuary – though only a material one.
Hade ock väl det första sina rätter, och Gudstjenst, och utvärtes helighet.
2 For a tent was constructed, with an outer part which contained the stand for the lamps, and the table, and the consecrated bread. This is called the sanctuary.
Ty det främre tabernaklet var der uppsatt; uti hvilko voro ljusastakarne, och bordet, och skådobröden; och detta kallades det Helga.
3 The part of the tent behind the second curtain is called the inner sanctuary.
Men bak den andra förlåten var det tabernaklet, som man kallade det Aldrahelgasta;
4 In it is the gold incense-altar, and the ark containing the covenant, completely covered with gold. In the ark is a gold casket containing the manna, Aaron’s rod that budded, and the tablets on which the covenant was written;
Hvilket hade det gyldene rökelsekaret, och Testamentsens ark, på alla sidor beslagen med guld; uti hvilko var det gyldene ämbar, der det himmelsbrödet uti var, och Aarons staf, som blomstrats hade, och Testamentsens taflor;
5 while above it, and overshadowing the cover on which atonement was made, are the cherubim of the presence. Now is not the time to discuss these things in detail.
Men der ofvanuppå voro härlighetenes Cherubim, som öfverskyggde Nådastolen; af hvilka stycker på denna tid icke besynnerliga är sägandes.
6 Such, then, was the arrangement of the tent. Into the outer part priests are constantly going, in the discharge of their sacred duties;
Då nu detta så beredt var, gingo Presterna alltid in i det främre tabernaklet, och uträttade Gudstjensten.
7 but into the inner only the high priest goes, and that but once a year, and never without taking the blood of a victim, which he offers on his own behalf, and on behalf of the errors of the people.
Men uti det andra gick allenast den öfverste Presten, en tid om året; icke utan blod, den han offrade för sina egna, och för folkens synder;
8 By this the Holy Spirit is teaching that the way into the sanctuary was hidden, as long as the outer part of the tent still remained.
Der den Helge Ande med betydde, att helighetenes väg ändå icke uppenbar var, emedan det första tabernaklet stod;
9 For that was only a type, to continue down to the present time; and, in keeping with it, both gifts and sacrifices are offered, though incapable of satisfying the conscience of the worshiper;
Hvilket var en liknelse i den tiden, i hvilkom gåfvor och offer offrades, och kunde icke göra honom fullkommen, efter samvetet, som den Gudstjensten gjorde;
10 the whole system being concerned only with food and drink and various ablutions – external ceremonials imposed until the coming of the new order.
Allenast med mat och dryck, och mångahanda tvagning, och utvärtes helighet, som pålagda voro intill bättringenes tid.
11 But, when Christ came, he appeared as high priest of that better system which was established; and he entered through that nobler and more perfect tent, not made by human hands – that is to say, not a part of this present creation.
Men Christus är kommen, att han skall vara öfverste Prest till det tillkommande goda, genom ett större och fullkomligare tabernakel, det med händer icke gjordt är, det är, det icke så bygdt är;
12 Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance. (aiōnios g166)
Icke heller genom bockablod, eller kalfvablod; utan han är genom sitt eget blod ena reso ingången uti det helga, och hafver funnit en evig förlossning. (aiōnios g166)
13 For, if the blood of goats and bulls, and the sprinkling of the ashes of a heifer, purify those who have been defiled (as far as ceremonial purification goes),
Ty hafver oxablod och bockablod, och strödd aska af kone, helgat de orena, till köttslig renhet;
14 how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the living God! (aiōnios g166)
Huru mycket mer skall Christi blod, som hafver sig sjelf obesmittad, genom den Helga Anda, Gudi offrat, rena vårt samvet af de döda gerningar, till att tjena lefvandes Gud? (aiōnios g166)
15 And that is why he is the intermediary of a new covenant; in order that, as a death has taken place to effect a deliverance from the offenses committed under the first covenant, those who have received the call may obtain the eternal inheritance promised to them. (aiōnios g166)
Derföre är han ock Nya Testamentsens Medlare; på det de, som kallade äro, skulle få dess eviga arfsens löfte, i thy att hans död gick deremellan, till förlossning ifrå de öfverträdelser, som under det förra Testamentet voro. (aiōnios g166)
16 Whenever such a covenant as a will is in question, the death of the testator must of necessity be alleged.
Ty hvar ett Testament är, måste ock hans död med vara, som Testamentet gjorde.
17 For such a covenant takes effect only on death, it does not come into force as long as the testator is alive.
Ty Testamentet blifver gildt genom döden; annars hafver det ännu ingen magt, så länge han lefver som Testamentet gjorde.
18 This explains why even the first covenant was not ratified without the shedding of blood.
Derföre var ock icke det första stiktadt utan blod.
19 For, when every command had been announced to all the people by Moses in accordance with the Law, he took the blood of the calves and of the goats, with water, scarlet wool, and a bunch of hyssop, and sprinkled even the book of the Law, as well as all the people,
Ty då Moses allo folkena föregifvit hade hvart och ett budord, efter lagen, tog han kalfvablod, och bockablod, med vatten, och purpurull, och hysop, och bestänkte bokena, och allt folket;
20 saying, as he did so – “This is the blood that renders valid the covenant which God has commanded to be made with you.”
Och sade: Detta är Testamentsens blod, det Gud hafver eder budit.
21 And in the same way he also sprinkled with the blood the tent and all the things that were used in public worship.
Och desslikes tabernaklet, och all kärile, der Gudstjenst plägade med göras, bestänkte han sammalunda med blod.
22 Indeed, under the Law, almost everything is purified with blood; and, unless blood is shed, no forgiveness is to be obtained.
Och varda mest all ting efter lagen ren gjord i blod; och utan blodsutgjutelse sker ingen förlåtelse.
23 While, then, it was necessary for the copies of the heavenly realities to be purified by such means as these, the heavenly realities themselves required better sacrifices.
Så är nu af nöden, att de himmelska tings eftersyner skola med sådant renade varda; men de himmelska tingen måste bättre offer hafva, än dessa voro.
24 For it was not into a sanctuary made by human hands, which merely foreshadowed the true one, that Christ entered, but into heaven itself, so that he might now appear in the presence of God on our behalf.
Ty Christus är icke ingången i det helga, som med händer gjordt är, hvilket är en eftersyn till det sannskyldiga; utan in uti sjelfva himmelen, på det han skall nu vara i Guds åsyn för oss;
25 Nor yet was it to offer himself may times, as year after year the high priest entered the sanctuary with an offering of blood – but not his own blood;
Icke, att han skall ofta offra sig, såsom öfverste Presten gick hvart år in uti det heliga, med annars blod;
26 for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Eljest måste han skolat ofta lida, af verldenes begynnelse; men nu, på verldenes ändalykt, är han en gång uppenbarad, genom sitt eget offer, till att borttaga syndena. (aiōn g165)
27 And, as it is ordained for people to die but once (death being followed by judgment),
Och såsom menniskomen är förelagdt en gång dö, men sedan domen;
28 so it is with the Christ. He was offered up once and for all, to bear away the sins of many; and the second time he will appear – but without any burden of sin – to those who are waiting for him, to bring salvation.
Så är ock Christus ena reso offrad, till att borttaga mångs mans synder; men en annan gång skall han låta se sig, utan synd, dem som honom vänta till salighet.
