< Romans 8 >

1 There is, therefore, now no condemnation for those who are in union with Christ Jesus;
Dadꞌi Lamatualain nda huku-doki atahori mana nenefutu-paꞌa no Yesus Kristus sa!
2 for through your union with Christ Jesus, the Law of the life-giving Spirit has set you free from the Law of sin and death.
Huu hambu dꞌala ndoo-tetuꞌ rua: kaesan, mete ma hita nenefutu-paꞌaꞌ to Yesus Kristus, Lamatuaꞌ Dula-dalen fee nggita koasa fo tasodꞌa no ndoo-tetuꞌ. Karuan, hambu deꞌulakaꞌ sia rala tara mana kokoe nggita fo tao salaꞌ. De mete ma hita tao salaꞌ, Lamatualain melumudꞌu nggita, ma hiruꞌ nasadꞌea nggita. Naa, Mete ma hita hambu Lamatuaꞌ Dula-dalen, Ana mboꞌi nggita mia salaꞌ koasan.
3 What Law could not do, in so far as our earthly nature weakened its action, God did, by sending his own Son, with a nature resembling our sinful nature, to atone for sin. He condemned sin in that earthly nature,
Mae hita tao tungga Musa Hohoro-lalanen o, naa nda fee masodꞌaꞌ neu nggita mia salaꞌ koasan sa, huu hita atahori biasaꞌ a mana tao salaꞌ nakandooꞌ a. Te Lamatuaꞌ mana soi dalaꞌ. Huu Ana haitua Anan fo dꞌadi atahori biasa onaꞌ nggita. Mae hita atahori tao salaꞌ mata-mataꞌ, te Yesus nda tao nita salaꞌ saa sa boe. Lenaꞌ fai, Ana dadꞌi tutunu-hohotuꞌ fo fee ambon neu basa atahori ra sala nara. No taꞌo naa Ana tao nalutu salaꞌ koasan fo maꞌahulun mana nauli hita.
4 so that the requirements of the Law might be satisfied in us who live now in obedience, not to our earthly nature, but to the Spirit.
Lamatualain haitua Kristus fo Ana mate, naa fo hita bisa tao tungga basa dꞌala ndoo-tetuꞌ, tungga Lamatuaꞌ Hohoro-lalanen nara. Ma, ia naa, hita tao dꞌala-dꞌala ndoo-tetuꞌ, tungga Lamatuaꞌ Dula-dalen hihii-nanaun, ma nda tao tungga hita hihii-nanaun sa ena.
5 They who follow their earthly nature are earthly-minded, while they who follow the Spirit are spiritually minded.
Atahori mana rasodꞌa tungga hihii-nanaun nara, rasodꞌa taꞌo naa huu ara duꞌa akaꞌ a dꞌala-dꞌala deꞌulakaꞌ rakandooꞌ a. Te atahori mana rasodꞌa tungga Lamatuaꞌ Dula-dalen hihii-nanaun, ara duꞌa akaꞌ a dala-dalaꞌ mana tao Lamatuaꞌ Dula-dalen namahoꞌo.
6 To be earthly-minded means death, to be spiritually minded means life and peace;
Atahori mana hela dꞌala-dꞌala deꞌulakaꞌ nalalao dudꞌuꞌan, ana onaꞌ atahori nda mana rena nahine neu Lamatuaꞌ Dula-dalen sa, naa de ralan naꞌadꞌodꞌooꞌ mia Lamatuaꞌ ena. Te atahori mana hela Lamatuaꞌ Dula-dalen nalalao dudꞌuꞌan, eni masodꞌan matetuꞌ, ma ralan nee-nee lino-lino.
7 because to be earthly-minded is to be an enemy to God, for such a mind does not submit to the Law of God, nor indeed can it do so.
Hita atahori hihii-nanaun balabꞌan seli no Lamatuaꞌ hihii-nanaun. Ma, hita o nda beꞌutee fo rena neu Lamatuaꞌ sa, huu hita o nda bisa sa.
8 They who are earthly cannot please God.
Huu atahori mana fee hihii-nanaun nalalao se, nau do nda nau sa o, nda bisa tao Lamatuaꞌ ralan namahoꞌo sa.
9 You, however, are not earthly but spiritual, since the Spirit of God lives within you. Unless a person has the Spirit of Christ, they do not belong to Christ;
Te huu, hei ia, atahori mana nda afiꞌ rasodꞌa deꞌulaka tungga hihii-nanau mara sa. De mete ma Lamatuaꞌ Dula-dalen nasodꞌa sia rala mara, hei tao dala-dalaꞌ mana tao namahoꞌo ralan. (Te mete ma hambu atahori fo Kristus Dula-dalen nda nasodꞌa sia ralan sa, eni o nda dadꞌi Lamatuaꞌ enan sa.)
10 but, if Christ is within you, then, though the body is dead as a consequence of sin, the spirit is life as a consequence of righteousness.
Dei fo ao mara mate, huu maꞌahulun hei tao salaꞌ. Te, huu ia naa Kristus nasodꞌa sia rala mara, hei ao samana mara dei fo rasodꞌa rakandoo, huu Lamatuaꞌ cap basa hei, atahori rala ndoos, ma hei maloleꞌ baliꞌ mo E ena.
11 And, if the Spirit of him who raised Jesus from the dead lives within you, he who raised Christ Jesus from the dead will give life even to your mortal bodies, through his Spirit living within you.
Huu Lamatualain mana tao nasodꞌa baliꞌ Yesus mia mamaten nendiꞌ Dula-dale meumaren. Dadꞌi mae hita mate, te mete ma Lamatuaꞌ Dula-dalen nasodꞌa sia rala tara, dei fo Ana tao nasodꞌa baliꞌ nggita. Eni sosoan nae, Ana tao nasodꞌa baliꞌ nggita, onaꞌ Ana tao nasodꞌa baliꞌ Kristus boe.
12 So then, friends, we owe nothing to our earthly nature, that we should live in obedience to it.
Dadꞌi taꞌo ia, toronoo nggara e! Hita taꞌena hutaꞌ. Naa nda hutaꞌ fo tasodꞌa tungga hita atahori hihii-nanaun sa, te hutaꞌ fo tasodꞌa tungga Lamatualain hihii-nanaun.
13 If you live in obedience to your earthly nature, you will inevitably die; but if, by the power of the Spirit, you put an end to the evil habits of the body, you will live.
Te mete ma tasodꞌa tunggaꞌ a deꞌulakaꞌ mana sia rala tara, neꞌo Lamatuaꞌ nae hiruꞌ nasadꞌea nggita, ma hukun nisa nggita! Te, mete ma hita hela Lamatuaꞌ Dula-dalen tao nalutu salaꞌ koasan mana sia rala tara, dei fo hita feꞌe bisa tasodꞌa ndoo-tetuꞌ losa doo nduꞌu doon.
14 All who are guided by the Spirit of God are children of God.
Atahori mana rena-renaꞌ neu Lamatuaꞌ Dula-dalen fo Ana nalalao se, na, sira, Lamatuaꞌ ana nara.
15 For you did not receive the spirit of a slave, to fill you once more with fear, but the spirit of a child by adoption, which leads us to cry “Abba, our Father.”
Mete ma hita hela Lamatuaꞌ Dula-dalen nalalao nggita, Ana nda tao nggita dadꞌi onaꞌ ate mana nasodꞌa no nemetaus sa. Feꞌesaꞌan, hita onaꞌ naa. Te, huu hita simbo Lamatuaꞌ Dula-dalen ena fo nalalao nggita, tahine tae ata dadꞌi Lamatuaꞌ ana nara ena. Naa de Ana nau rena, mete ma hita toꞌe tae, “Ama Lamatualain, e!”
16 The Spirit himself unites with our spirits in bearing witness to our being God’s children,
Hita ralan mana nafadꞌe nae, hita dadꞌi Lamatuaꞌ ana nara. Ma Lamatuaꞌ Dula-dalen o nafadꞌe naꞌo naa boe.
17 and if children, then heirs – heirs of God, and joint heirs with Christ, since we share Christ’s sufferings in order that we may also share his glory.
Mete ma hita dadꞌi Lamatuaꞌ ana nara, naa sosoan nae, dei fo hita simbo tala Eni pusakan, huu Ana dadꞌi hita Aman. Dadꞌi mete ma Amaꞌ fee pusakan neu Anan Kristus, hita o simbo pusaka naa to E boe. Te hambu dalaꞌ esa fai: hita musi hambu doidꞌosoꞌ, onaꞌ Kristus hambu doidꞌosoꞌ, dei fo Lamatuaꞌ bisa soꞌu nananaru nggita, onaꞌ Ana soꞌu nananaru Kristus.
18 I do not count the sufferings of our present life worthy of mention when compared with the glory that is to be revealed and bestowed on us.
Te tungga au, doidꞌosoꞌ fo hita hambu leleꞌ ia, nda naꞌena sosoa-ndandaaꞌ sa, mete ma taꞌasasamaꞌ no dꞌala-dꞌala manaseliꞌ fo Lamatuaꞌ dei fo natudꞌu neu nggita.
19 All nature awaits with eager expectation the appearing of the sons of God.
Tao-tao te, basa saa fo Lamatualain naꞌadꞌadꞌadꞌiꞌ nala sia lalai no raefafoꞌ ia, rahani ma hii-nau rae rita Ana natudꞌu ana ndoo-tetu nara, seka. Huu, Ana nau natudꞌu neu se no rala nemehoꞌot.
20 For nature was made subject to imperfection – not by its own choice, but owing to him who made it so –
Huu Lamatuaꞌ naꞌadꞌadꞌadꞌiꞌ lalai ma raefafoꞌ no basa isi-oen, fo tao tungga Eni masud na. Te nda dadꞌi-dadꞌi sa, nda huu ara nda nau sa, te huu tungga Lamatuaꞌ hihii-nanaun, huu Ana hukun se ma hela se rambalutu. Mae onaꞌ naa o, feꞌe hambu nemehenat.
21 yet not without the hope that some day nature, also, will be set free from enslavement to decay, and will attain to the freedom which will mark the glory of the children of God.
Te ia naa, basa saa fo Lamatuaꞌ naꞌadꞌadꞌadꞌiꞌ naa ra, rambalutu ena, ma nda hambu dalaꞌ sa ena. Te dei fo, Lamatuaꞌ nau mboꞌi hendi se mia huku-dokiꞌ, fo nda rambalutu sa ena, te ara bisa dadꞌi manaseliꞌ tungga Eni masud na. Ana o nau soꞌu nananaru ana nara, fo ara o nenemboꞌit mia mana mambalutuꞌ ra. Ma leleꞌ naa o basaꞌ e dadꞌi feuꞌ.
22 We know, indeed, that all nature alike has been groaning in the pains of labour to this very hour.
Hita bubꞌuluꞌ tae, hambu sususaꞌ no doidꞌosoꞌ naeꞌ sia raefafoꞌ ia. Mia lele uluꞌ a losa leleꞌ ia, basa saa fo Lamatuaꞌ naꞌadꞌadꞌadꞌiꞌ naa, nggasi huu ramedꞌa nambetas, leleꞌ nea-nea fo Lamatuaꞌ tao basaꞌ e dadꞌi feuꞌ. Naa onaꞌ inaꞌ mana nggasi namedꞌa nambetas leleꞌ nae bꞌonggi.
23 And not nature only; but we ourselves also, though we have already a first gift of the Spirit – we ourselves are inwardly groaning, while we eagerly await our full adoption as sons – the redemption of our bodies.
Nda akaꞌ raefafoꞌ ia nea-nea sa, te hita o tahani onaꞌ naa boe. Mae Lamatuaꞌ fee Dula-dalen naꞌahuluꞌ neu nggita, hita o nggasi sia rala tara boe. Huu hita tahehere fo tahani Lamatualain soꞌu nggita dadꞌi Ana ndoo-tetu nara ma hita o tahani fo Ana mboꞌi hendi ao tara mia basa mana mambalutuꞌ ra.
24 By our hope we were saved. But the thing hoped for is no longer an object of hope when it is before our eyes; for who hopes for what is before his eyes?
Leleꞌ Lamatuaꞌ fee masoi-masodꞌaꞌ neu nggita, Ana o nafadꞌe, soꞌal dei fo Eni nae tao taꞌo bee. Te ia naa, hita feꞌe tahani, huu nda feꞌe dadꞌi sa. Mete ma hita tita dalaꞌ sa dadꞌi ena, hita nda parlu tahani fai fo tae tita dalaꞌ naa sa. Te atahori nda rahani fo rae rita dalaꞌ esa mana dadꞌi ena, to?
25 But when we hope for what is not before our eyes, then we wait for it with patience.
Huu mete ma tahani tae tita dalaꞌ sa fo nda feꞌe mana dadꞌiꞌ sa, ata feꞌe bisa taꞌatataaꞌ ma taꞌamamateꞌ.
26 So, also, the Spirit supports us in our weakness. We do not even know how to pray as we should; but the Spirit himself pleads for us in sighs that can find no utterance.
Onaꞌ naa boe, leleꞌ hita tahani, Lamatuaꞌ Dula-dalen tulu-fali nggita, huu hita nda maꞌadꞌereꞌ sa, ma nda hule-oꞌe tala no matetuꞌ sa. Te Lamatuaꞌ Dula-dalen hule-oꞌe nggati hita, mae hita nda tahine tae hule-oꞌe tendiꞌ dedꞌeat saa sa boe fo toꞌe saa fo hita hii tebꞌe-tebꞌe a.
27 Yet he who searches all our hearts knows what the Spirit’s meaning is, because the pleadings of the Spirit for Christ’s people are in accordance with his will.
Lamatualain nahine basa saa fo hita tae olaꞌ sia rala tara. Ana o nahine Dula-dalen dudꞌuꞌan boe. Naa de Ana nahine basa dꞌala fo Dula-dalen nae olaꞌ tulu-fali nggita. Huu Lamatuaꞌ Dula-dalen dudꞌuꞌan, onaꞌ Lamatuaꞌ dudꞌuꞌan boe. Ma Dula-dalen, hule-oꞌe neu Lamatuaꞌ, noꞌe Lamatuaꞌ tulun atahori mamahereꞌ ra. Te Dula-daleꞌ naa hule-oꞌe tungga Lamatuaꞌ hihii-nanaun.
28 But we do know that God causes all things to work together for the good of those who love him – those who have received the call in accordance with his purpose.
Ia naa tahine taꞌo ia ena: Lamatualain tao basaꞌ e dadꞌi maloleꞌ fee neu atahori mana sue E. Mia lele uluꞌ a, Lamatuaꞌ ator memaꞌ soꞌal Ana nau tao taꞌo bee fee neu se. Ma Ana noꞌe se ena nae, “Ima, leo! Ima dadꞌi Au atahori ngga!”
29 For those whom God chose from the first he also destined from the first to be transformed into likeness to his Son, so that his Son might be the eldest among many brothers and sisters.
Huu dalahulun, Ana nahine memaꞌ se ena, ma tengga nala se fo tao se dadꞌi mataꞌ sa onaꞌ Kristus, Eni Anan. Huu Kristus ia uluꞌ, ma laen ra dadꞌi odꞌi nara.
30 And those whom God destined for this he also called; and those whom he called he also pronounced righteous; and those whom he pronounced righteous he also brought to glory.
Atahori fo Lamatuaꞌ nahine eniꞌ a lele uluꞌ a, Ana o noꞌe nala se dadꞌi Eni atahorin. Ma atahori naa ra o, fo maꞌahulun atahori mana masala-singgoꞌ ra, Ana tao se dadꞌi atahori rala ndoos fo ara malolole baliꞌ ro E. Ma Ana o soꞌu nananaru se boe.
31 What are we to say, then, in the light of all this? If God is on our side, who can there be against us?
Dadꞌi hita feꞌe tae saa fai soꞌal dalaꞌ naa ra? Lamatualain nanea nahereꞌ nggita. No taꞌo naa, se bisa labꞌan nggita fai? Nda hambu saa, to?
32 God did not withhold his own Son, but gave him up on behalf of us all; will he not, then, with him, freely give us all things?
Lamatuaꞌ nda naꞌanggee nala Anan sa. Te Ana fee Anan fo mate dadꞌi tutunu-hohotuꞌ, fo tulu-fali basa nggita. Huu Lamatuaꞌ nda naꞌanggee nala Anan mbei sa boe, ata bisa tahine tae, dei fo Ana parsen nggita basa dꞌala-dꞌala maloleꞌ ra. Tebꞌe, to?
33 Who will bring a charge against any of God’s people? He who pronounces them righteous is God!
Mbei ma hei duꞌa mae, feꞌe hambu atahori bisa fua salaꞌ neu atahori fo Lamatuaꞌ tengga nalaꞌ ra, do? Te nda hambu sa, to? Huu Lamatuaꞌ mesaꞌ ne mana cap nggita nae, atahori rala ndoos nda masala-kiluꞌ sa ena, fo ata maloleꞌ to E.
34 Who is there to condemn them? He who died for us is Christ Jesus! – or, rather, it was he who was raised from the dead, and who is now at God’s right hand and is even pleading on our behalf!
Mbei ma hei duꞌa mae, feꞌe hambu atahori bisa olaꞌ nae Lamatuaꞌ musi hukun atahori, fo Ana tengga nalaꞌ ra. Te nda bisa sa! Huu Yesus mate ena. Lelenan fai, Lamatuaꞌ tao nasodꞌa baliꞌ E mia mamaten ena. Basa ma, Lamatuaꞌ soꞌu E fo endoꞌ sia mamana nenefee hadꞌa-hormat sia Eni bobꞌoa onan. Sia naa Ana hule-oꞌe nakandooꞌ a fee nggita.
35 Who is there to separate us from the love of the Christ? Will trouble, or difficulty, or persecution, or hunger, or nakedness, or danger, or the sword?
Mbei ma hei duꞌa mae, hambu atahori do hambu dalaꞌ, mana bisa naꞌasusuuꞌ Kristus fo Ana nda sue nggita sa ena, do? Nda bisa sa! Itaꞌ mae hita hambu dedꞌeat, sususa-sosonaꞌ, doidꞌosoꞌ, ndoe-laꞌas, bꞌua-loꞌas nese, hambu sosoeꞌ, ma atahori rae tati-mbau risa nggita o, Kristus sue-lai nakandoo nggita. Nda hambu saa o bisa ena-ai E, fo Ana naloeꞌ sue nggita!
36 Scripture says – “For your sake we are being killed all the day long, We are regarded as sheep to be slaughtered.”
Sia Lamatuaꞌ susura Meumaren nenesuraꞌ oi, “Atahori sangga-sanggaꞌ dalaꞌ rae risa nggita, huu hita dadꞌi Lamatuaꞌ atahorin. Ara tao nggita, onaꞌ a bibꞌi lombo fo ara rae halaꞌ a.”
37 Yet amid all these things we more than conquer through him who loved us!
Dadꞌi mae hita hambu sususaꞌ taꞌo bee o, hita tasenggiꞌ ena, huu Kristus sue nala nggita seli!
38 For I am persuaded that neither death, nor life, nor angels, nor archangels, nor the present, nor the future, nor any powers,
Au uhine tebꞌe-tebꞌeꞌ taꞌo ia: Nda hambu dalaꞌ esa fo bisa tao Lamatuaꞌ naloeꞌ sue nggita sa. Mae hita tasodꞌa do, hita mate do, hambu ate mia sorga do, mana toꞌu parendaꞌ do, hambu koasa do, saa-saa mana sia leleꞌ ia do, saa-saa mana nemaꞌ do,
39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God revealed in Christ Jesus, our Lord!
koasa sia lalai do, sia raefafoꞌ do, ma sudꞌiꞌ a saa laen ra fo Lamatuaꞌ tao nalaꞌ ra, nda hambu esa bisa tao sea-saranggaa nggita to Lamatualain, ma bisa tao E nda sue nggita sa ena! Huu hita nenefutu-paꞌaꞌ to hita Lamatuan Yesus Kristus, fo Lamatuaꞌ haitua nemaꞌ a.

< Romans 8 >