Aionian Verses
For in death none can call you to mind; in Sheol who can praise you? (Sheol )
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Let the wicked depart to Sheol, all the nations that live forgetful of God. (Sheol )
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For you will not give me up to Sheol nor let any who love you see the pit. (Sheol )
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Sheol threw cords around me, snares of death came to meet me. (Sheol )
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You have brought me up, Lord, from Sheol, from my way to the pit back to life you have called me. (Sheol )
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Put me not, O Lord, to shame, for I have called upon you. Let the wicked be put to shame silent in Sheol. (Sheol )
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Like sheep they descend to Sheol with Death for their shepherd; down they go straight to the grave, and their form wastes away in their home below. (Sheol )
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But God will assuredly ransom my life from the hand of Sheol; for he will receive me. (Selah) (Sheol )
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May death suddenly take them, may they go down to Sheol alive, for evil lives in their homes and their hearts. (Sheol )
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For great is your love towards me, from the depths of Sheol you have saved me. (Sheol )
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For I am sated with sorrow, my life draws near to Sheol. (Sheol )
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Who can live without seeing death? Who can rescue their life from the clutch of Sheol? (Selah) (Sheol )
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About me were snares of death, the anguish of Sheol was upon me: distress and sorrow were mine. (Sheol )
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If I climb up to heaven, you are there: or make Sheol my bed, you are there. (Sheol )
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Like stones on a country road cleft and broken so lie our bones scattered for Death to devour. (Sheol )
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Should I deliver them from the power of Sheol? Should I redeem them from death? Death, where are your plagues? Sheol, where is your pestilence? Compassion is forever hidden from my eyes. (Sheol )
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If they dig down to Sheol, there will my hand take them. If they climb up to the heavens, from there will I bring them down. (Sheol )
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and said: I cried out of my distress, to the Lord and he answered me; out of the midst of Sheol I cried aloud, and you heard my voice. (Sheol )
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Wealth is treacherous, the arrogant never have enough. They make their desire as wide as Sheol, are like death, unsatisfied, For they gather to themselves all the nations, bring together to themselves all peoples. (Sheol )
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But I say to you that anyone who is angry at their brother or sister will be brought to trial; and whoever insults their brother or sister will be brought before the High Council, while whoever calls them a fool will be in danger of the fires of Gehenna. (Geenna )
Ta qasse intes gizay ba isha bolla wogay baynda hanqetiza ura bolla pirdistana, onikka ba isha napay gizadey dere dulata sinthan oychistana, eya giza ura ganame tama pirday naages. (Geenna )
If your right eye causes you to sin, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into Gehenna. (Geenna )
Nagara othans ne oshacha ayfey nes gaso gidiko neppe kessa wora yega, ne asatethay kumeth gede ganame taman yegistanape ne asatethafe isay pacikko lo7o. (Geenna )
And, if your right hand causes you to sin, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to Gehenna. (Geenna )
Ne oshacha kushey nagara othos gaso gidiko neppe qanxa diga ne asatethay kumeth ganamen yegistanaysafe ne asatethafe issi bilitey ness pace gidiko lo7o. (Geenna )
Do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in Gehenna. (Geenna )
Asho wodhikofe atinshempppo wodhanas danda7ontaytas babopite hessafe ashone shemppone gaaname taman dhaysanas danda7izaysas babite. (Geenna )
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades! For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs )
Hanne Qifirnahome pudde salo dhoqu dhoqu ganas koyadi? Gido atin neni duge si7ole wodhandasa, ne bolla othetida malatay Sodomen othetidakko Soodomey hach gakanas daanakoshin. (Hadēs )
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn )
Ay assikka asa na bolla hasa7iza iitta qaalay maristana shin Xillo Ayana bolla hasa7iza iita qaalay gidikko hayssa ha woden gidin woykko buro yana woden gidin maroy deena. (aiōn )
By the seed which was sown among the brambles is meant the person who hears the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return. (aiōn )
Aguntha gidon zaretida zerethay qaala siyidi hayssa ha alamezas daro metotethane duretetha qofan baletidine culetidi ayfe immonta asa mala. (aiōn )
and the enemy who sowed them is the devil. The harvest time is the close of the age, and the reapers are angels. (aiōn )
Leshoza zeridi bida morkey dabilosa. Maxxa wodey alame wursethi gidishin maxxizayti Xoossa kiitanchata. (aiōn )
And, just as the weeds are gathered and burnt, so it will be at the close of the age. (aiōn )
Leshoy qoretidi taman xugetizaysa mala alame wursethan hessaththo hanana. (aiōn )
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn )
Alame wursethan hessaththo hanana. kitanchati yidi nagaranchata xilotappe shakidi yekizasone ache garcizaso gede to7onta taman yegana. (aiōn )
Yes, and I say to you, your name is “Peter” – a Rock, and on this rock I will build my church, and the gates of Hades will not prevail over it. (Hadēs )
Neni Phixirosa (zala), hayssa zala bolla tani ta wossa keth kexxana ganame pengetikka izo xonetena. (Hadēs )
‘If your hand or your foot causes you to sin, cut it off, and throw it away. It would be better for you to enter life maimed or lame, than to have both hands, or both feet, and be thrown into the fire that never goes out. (aiōnios )
Ne kushey woykko ne toy nena dhuphanas gaso gidikko neppe qanxa diga ne nam7u keshena woykko nam7u tohora gede medhina taman yegistanappe wobe woykko to sila gidada he gede deyoy dizaso geloy ness lo7ana. (aiōnios )
If your eye causes you to sin, take it out, and throw it away. It would be better for you to enter the life with only one eye, than to have both eyes and be thrown into the fires of Gehenna. (Geenna )
Hessathokka ne ayfey nes dhuphe gidikko neppe kessa yega, nam7u ayfera gede ganame taman ne yegistanaysappe issi ayfera deyo dizaso ne gelizaysi ness lo7o. (Geenna )
A man came up to Jesus, and said, ‘Teacher, what good thing must I do to obtain eternal life?’ (aiōnios )
Hessappe qasse issi uray Yesusakko shiqidi “tamarsizayso medhina de7o demanas demans ta lo7o otho ayi otho? gidi oychidees. (aiōnios )
Everyone who has left houses, or brothers, or sisters, or father, or mother, or children, or land, for my sake, will receive many times as much, and will gain eternal life. (aiōnios )
Ta suntha gish gidi ba keth, ba ishata ba michista ba awane ba ayo ba nayta woykko ba bitta agiza assi wuri xetu kushe dikko ekkana medhina deyo latana. (aiōnios )
and, noticing a solitary fig tree by the roadside, he went up to it, but found nothing on it but leaves. So he said to it, ‘Never again will fruit be gathered off you.’ And suddenly the fruit tree withered up. (aiōn )
Oge matan issi balase giza mith beydi gede izikko shiqishin haythe xalafe atin ayfey bayndaysa beydi “Hi7appe ne bolla ayfey doppo gin balase miththay herakka meladus. (aiōn )
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when they are gained, you make them twice as deserving of Gehenna as you are yourselves. (Geenna )
Inteno qodheppe qomoto (dunan cimzayto) Musse woga tamarsizayto qasseka Parsaweto issi ura ayhude amanon gelthanas abba bollarane bitta bollara yuyi daburdine amanthida asa intefe nam7u kushe athidi ganame na inte kesiza gish intena aye. (Geenna )
You snakes and children of snakes! How can you escape being sentenced to Gehenna? (Geenna )
Inteno dukiza ita shosha nayto ganame tamma pirdappe inte wani atane? (Geenna )
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said, ‘Tell us when this will be, and what will be the sign of your coming, and of the close of the age.’ (aiōn )
Izi Dabirazayte getetiza zumma bolla uti dishin iza kalizayti xala izakko shiqidi ane nus yota haysi ne gizaysi ayde hanane? Ne yusasine wode wursethas malatay aze gi oychida. (aiōn )
Then he will say to those on his left “Go from my presence, accursed, into the permanent fire which has been prepared for the devil and his angels. (aiōnios )
Qassekka hadirsa bagara dizaytas inteno qangetidayto tappe shaketidi Dabulosasine iza kitanchatas gigetida medhina taman bitte gana. (aiōnios )
And these last will go away into lasting correction, but the righteous into lasting life.’ (aiōnios )
Heyti gede medhina pirdan bana xilota gidikko medhina deyokko bana. (aiōnios )
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.’ (aiōn )
ta intena azazidaysa wursi nagana mala tamarsitte takka alame wurseth gakanas ta intenara daysi gidees. (aiōn )
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.’ (aiōn , aiōnios )
gido attin Xillo ayana bolla casha qaala hasa7iza asa wursoso medhinas nagara aco gidana atin medhinaskka maristana. (aiōn , aiōnios )
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the message, so that it gives no return. (aiōn )
Gido atin ha biitta metoynne misha pacehnne hara amoy issiti siyida qaala culidi ayfe ayfonta mala digees. (aiōn )
If your hand causes you to sin, cut it off. It would be better for you to enter the life maimed, than to have both your hands and go into Gehenna, into the fire that cannot be put out. (Geenna )
Hessa gish ne kushey nena balethikko neppe qanxa yegga namm7u kushera gede ganamme tamman ne banaysafe kushe duxa gidada gede de7on geloy ness lo7o gidana. (Geenna )
If your foot causes you to sin, cut it off. It would be better for you to enter the life lame, than to have both your feet and be thrown into Gehenna. (Geenna )
Nena ne toy balethikko neppe qanxa diga namm7u tora gede ganame taman yegistanappe ne wobbe gidada gede deyoso geloy ness lo7o. (Geenna )
If your eye causes you to sin, tear it out. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into Gehenna, (Geenna )
Nena ne ayfey balethikko woca kessada neppe diga, namm7u ayfera gede ganamen yegistanappe issi ayfera gede Xoossa kawoteth geloy ness lo7o. (Geenna )
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. ‘Good teacher,’ he asked, ‘what must I do to gain eternal life?’ (aiōnios )
Heeppe buro oge kezishin issi uray wooxishe izakko gakidinne iza sinthan gulbatidi “Lo7o astemare tani medhina deyo demana mala ay oothana tass besize?” gi ooychidees. (aiōnios )
who will not receive a hundred times as much, even now in the present – houses, and brothers, and sisters, and mothers, and children, and land, though not without persecutions – and in the age that is coming, eternal life. (aiōn , aiōnios )
hayssa ha wodezan ha7i goodetethara kethata, ishata, michista, aayeta, naytanne gadekka xeetu kushe athi ekontaynne burro yana alamezanikka medhina deyo latontadey deena. (aiōn , aiōnios )
So, addressing the tree, he exclaimed, ‘May no one ever again eat of your fruit!’ And his disciples heard what he said. (aiōn )
Hessa gish mithiyo “Hanife guye medhinas onikka neppe ayfe moppo” gidees. Iza kalizaytikka izzi gizaysa siyida. (aiōn )
and he will reign over the descendants of Jacob for ever; And to his kingdom there will be no end.’ (aiōn )
Izi Isra7eelle nayta bollan medhinas kawotana, iza kawotethaskka wurisethi deenna.” (aiōn )
as he promised to our ancestors, to Abraham and his descendants for ever.’ (aiōn )
ba maaretetha yushi qoppidi ba aylle Isra7eele maaddides gadus. (aiōn )
as he promised by the lips of his holy prophets of old – (aiōn )
ba aylle Daawute keeththan ashshizza woliqqa nuus denthides. (aiōn )
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos )
Dayiiddanthatika wursethi baayndda cima oilan bena yegonta mala minnthidi woossida. (Abyssos )
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades. (Hadēs )
Hanne Qifirnahome pude salo dhoqqu dhoqqu gadii? Neni duge si7ole wodhana, (Hadēs )
Just then a student of the Law came forward to test Jesus further. ‘Teacher,’ he said, ‘what must I do if I am to gain eternal life?’ (aiōnios )
Issi gallas Muse woga tamaarisiza issi uray Yesussa paacanaas koyidi “tamaarisizayso tani medhina deyo laattanas ay oothoo?” gidi oychchides. (aiōnios )
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into Gehenna. Yes, I say, be afraid of him. (Geenna )
Gido attin inte babbaanas bessizay oonakkoone ta intes bessana asho wodhidape guye ashonne shemponne issife gathi gaanname taman yegganas danda7izaysa babitte. Ee izas babbite gays. (Geenna )
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow men than those who have the light. (aiōn )
Godazikka shocechiza alafezi oothida cincatetha gish nashides. Ha alame nayti bena milatizaytara diza gaagotethan poo7o naytappe aadhdhidi cincca. (aiōn )
And I say to you “Win friends for yourselves with your dishonest money,” so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios )
Hessa gish tani intena gizay ha biitta miishshay wurida wode medhina keeththan inte ekettana mala ha7i intes diza miishshaara intes lagge medhdhite gays gides. (aiōnios )
In Hades he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs )
Si77olen wayetishe dhoqqu giidi haahon Abrame xellides, Alaazaareekka ba ki77n oykk dishin be7ides. (Hadēs )
And one of the leaders asked Jesus this question – ‘Good teacher, what must I do if I am to gain eternal life?’ (aiōnios )
Ayhuddista halaqqatappe issay kiya astaamarezo medhina deyo lattanas ay ootho giidi oychchides. (aiōnios )
who will not receive many times as much in the present, and in the age that is coming eternal life.’ (aiōn , aiōnios )
Ha7i wode daro diikko kushe ekkontaynne yiza wode qasse medhina deyo ekkontay oonikka deenna gides. (aiōn , aiōnios )
‘The men and women of this world,’ said Jesus, ‘marry and are given in marriage; (aiōn )
Yesussay istas ha dere nayti geleetesinne eekketees. (aiōn )
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn )
Buro yaana alamen hayqqidayta dentha demmnas bessizayti gidikko gelettenanne ekettena. (aiōn )
so that everyone who believes in him may have eternal life.’ (aiōnios )
Hessikka izan ammanizadeye wurikka medhina deyo demanasa gsaasa. (aiōnios )
For God so loved the world, that he gave his only Son, so that everyone who believes in him may not be lost, but have eternal life. (aiōnios )
Xoossa na ammanizay wuri medhina deyo demanappe attin dhayonta mala Xoossi hayssa alameza daro siqida gish ba mixi issi na immides. (aiōnios )
The person who believes in the Son has eternal life, while a person who rejects the Son will not even see that life, but remains under God’s displeasure. (aiōnios )
Nazaan amanizades medaana deyooy dees. nazaan aamanontaay gediiko Xoossa hankooy iza bola dees attin deyoo demena.” (aiōnios )
but whoever once drinks of the water that I will give him will never thirst any more; but the water that I will give him will become a spring welling up within him – a source of eternal life.’ (aiōn , aiōnios )
Ta imizza hath uyzzadey medhinas mulleka samoottena. Gssoykka ta immiza hath uyizzades medhina deyoos ppulttiza puullto hath gidana.” (aiōn , aiōnios )
Already the reaper is receiving wages and gathering in sheaves for eternal life, so that sower and reaper rejoice together. (aiōnios )
Maxxizadey ba damussa ekaana, medhianas gidizza ayfe shishana, hessagish zerizzadeynne maxizadeey isfe ufe7istana. (aiōnios )
In truth I tell you that the person who listens to my message and believes him who sent me, has eternal life, and does not come under condemnation, but has already passed out of death into life. (aiōnios )
Ta intes tumma gays ta qaalla siyzadeesine tana kitidaden amanizades medhina deyooy dees, izadeey hayqoope gede deyoon pinnidees atin iza bolla pirdetena. (aiōnios )
You search the scriptures, because you think that you find in them immortal life; and, though it is those scriptures that bear testimony to me, (aiōnios )
Intes geesha Maxxaafatape medhina deyoo demanas milatin maxaxafata piqqilista, maxxaafatikka ta gish markkatetes. (aiōnios )
Work, not for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you; for on him the Father – God himself – has set the seal of his approval.’ (aiōnios )
Dhayaana kaththas oosofite, gido attin hessafe athid xoossa aaway ammaanithza mattame iza bolla shoccida gish asa nay intes immiza medhina deyoos gidiza kaththas ooththite.” (aiōnios )
For it is the will of my Father that everyone who sees the Son, and believes in him, should have immortal life; and I myself will raise him up at the Last day.’ (aiōnios )
Ee ta sheeney naza beydii iza ammanizadeey wuri medhina deyoo demmanasiko, tanikka wuriseththa gaalas iza hayqqope denththana.” (aiōnios )
In truth I tell you, the person who believes in me has eternal life. (aiōnios )
Ta intees tumma gays tanan ammanida asas medhina deyooy dees. (aiōnios )
I am the living bread that has come down from heaven. If anyone eats of this bread, they will live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.’ (aiōn )
Salope wodhida deyoo qummay tana, hayssa ha qummape mizzadey wurkka medhinas dana, allames deyoo gidana mala ta immiza qummay ta ashshoko.” (aiōn )
Everyone who takes my flesh for their food, and drinks my blood, has eternal life; and I will raise them up at the Last day. (aiōnios )
Ta ashsho mizza urasine ta suththu uyzaa uraas wurisoos medhina deyooy dees, taka izzade wuriththetha gaalas hayqqope denththana. (aiōnios )
That is the bread which has come down from heaven – not such as your ancestors ate, and yet died; the person who takes this bread for their food will live for ever.’ (aiōn )
Hessa gish salope wodhida qummay hayssa, izika kase inte aawat midaaysa mala gidena, gasooykka he qumma midayt hayqqida, ha qumma mizayt gidikoo medhinas dana.” (aiōn )
But Simon Peter answered, ‘Master, to whom would we go? Eternal life is in your teaching; (aiōnios )
Hessa wode Simoonna geetettiza phxxirossay “Godo ne medhina deyooy dishin nu oonakoo banee? (aiōnios )
And a slave does not remain in the home always; but a son remains always. (aiōn )
Ay wodekka aylleey keeththan luxxe deeyena, yeloy gidkko aydeka keeththan deyes. (aiōn )
In truth I tell you, if anyone lays my message to heart, he will never really die.’ (aiōn )
Ta intes tummu gays, oonnika ta qaala naggikoo hayqqo muleka hayqqena. (aiōn )
‘Now we are sure that you are possessed by a demon,’ the people replied. ‘Abraham died, and so did the prophets; and yet you say “If anyone lays my message to heart, they will never know death.” (aiōn )
Ayhudat iza hizzggda. “ne bolla daydanththii dizayysa hai nuni errdees, Abrrameyy hayqqdees, nabetika izatho hayqqda, ne qasse ooniko muleka hayqqoo beeyena ga yootassa. (aiōn )
Since the world began, such a thing was never heard of as anyone’s giving sight to a person born blind. (aiōn )
Ayfe qooqidi yelletdade ayfey xeelides gizaysa allamey medhetdasope oonnika siyy errena. (aiōn )
and I give them eternal life, and they will not be lost; nor will anyone snatch them out of my hands. (aiōn , aiōnios )
Ta isttas medhina deyoo immana, muleeka istti dhayetena, istt ta kushshepe woththii ekkanas danadey oonnika dena. (aiōn , aiōnios )
and he who lives and believes in me will never die. Do you believe this?’ (aiōn )
Tanan dizadeyne tana ammanizadey muleka hayqqena, hessa ne ammanay?” (aiōn )
A person who loves their life loses it; while someone who hates their life in the present world will preserve it for eternal life. (aiōnios )
Be shemhaaththao dosizadey dhaysess, hayssa biita bolla ba shemhaaththao ixxizadey gidiko medhina deyooy nages. (aiōnios )
‘We,’ replied the people, ‘have learned from the Law that the Christ is to remain for ever; how is it, then, that you say that the Son of Man must be “lifted up” Who is this “Son of Man”?’ (aiōn )
Asay qasse “nu woogan xaafettday (xoossay kittidadey medhinas dana) ges histtin ne qasse wanada (asa nay dhoqu gi kaqqistana beses) gazz? ne giza asanay awaysee?” gidi oychchida. (aiōn )
And I know that eternal life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.’ (aiōnios )
Iza azazoy medhina deyoo gididaysa ta errays, hessa gish ta yootzay wuri aaway tas yootdaysako. (aiōnios )
‘You will never wash my feet!’ exclaimed Peter. ‘Unless I wash you,’ answered Jesus, ‘you have nothing in common with me.’ (aiōn )
Phixirossayka “ne ta too mulleka meeccaka” gides, Yesussay qasse “ta ne too meeccontta aggiko nesnne tas isifetethi dena” gides. (aiōn )
and I will ask the Father, and he will give you another helper, to be with you always – the Spirit of truth. (aiōn )
Tani aawa woosana, izika intenara medhinasa dana mala hara intena menththeththanade intes immana. (aiōn )
even as you gave him power over all humanity, so that he should give eternal life to everyone you have given him. (aiōnios )
Ne bonchanayka ne izas immidaytas izi medhina deyoo immana mala ne izas asa wuriso bolla godateth immida gishshasa. (aiōnios )
And the eternal life is this – to know you the one true God, and Jesus Christ whom you have sent as your messenger. (aiōnios )
Medhdhina deyooyka ne xalala tumu xoossu ne kiittda Yesuss Kiristtoosa erro guusa. (aiōnios )
For you will not abandon my soul to Hades, nor surrender me, your holy one, to undergo corruption. (Hadēs )
Ne ta shemmipiyo dufoon agaakka, ne na geshshaza wooqana mala agaagaaka. (Hadēs )
and referred to the resurrection of the Christ when he said that he had not been abandoned to Hades, nor had his body undergone corruption. (Hadēs )
Hessa kasetidi errida gishine iza ashshoy wooqqi duufon atoontta doretida kirstosa denththa gish hassa7ides. (Hadēs )
But heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy prophets from the very first. (aiōn )
Xoossi kasse geshsha nabeta dunnan hasa7idaysa mala hannizaysa wursii oraxxisana wodey gakkanaas izi salon gamm7anas koshshes. (aiōn )
Then Paul and Barnabas spoke out fearlessly, and said: ‘It was necessary that the message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the eternal life – we turn to the Gentiles! (aiōnios )
Phawuloossayne Barinabassay babbontta xalateththan “Xoossa qaalay kooyiro intes hasa7istanas beeses. Shin inte qaala leqqidista. Intes merina deyooy beesonttayssa interkka inte bolla piriddida gish hai nuni gede ayhude gidoontta deretakko baana koyees. Qassekka Goday nuna “ass attiza ogge biitta gaxxa gaththana mala ta nena Ayhuda gidonta deretas poo7o histta kittadis gi azazides” gida. (aiōnios )
On hearing this, the Gentiles were glad and extolled God’s message; and all those who had been enrolled for eternal life became believers in Christ; (aiōnios )
Ayhude gidoontta derey hassa siyidi daroo uhaaththaaetides. Goda qaalaskka boncho immidees. Medhdhina deyoos gigetida derey wuri ammanides. (aiōnios )
says the Lord, as he does these things, known from long ago.” (aiōn )
Haysa koyroppekka Xoossi eres. (aiōn )
For ever since the creation of the universe God’s invisible attributes – his everlasting power and divinity – are to be seen and studied in his works, so that people have no excuse; (aïdios )
Alamey medhettosope haa simmini asa ayfen beetti erontta Xoossa hanotethi hesika izas diza medhina woliqayne Xoossatethay izi medhida medhetethan qonicen bettees. Hessa gishshi asay shiishana gaasoy deena. (aïdios )
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn )
Istti Xoossa tumateth wordon laammida; medhdhida Xoossa olla medhdhetethas goynnidanne isttas oothida. Medhdhida Xoossi izi medhdhinas galatettidayssa; amin77i. (aiōn )
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give immortal life; (aiōnios )
Lo7o ootho aggontta oothidi boncho sabane medhina dusi koyzaytas miidhina deyo immana. (aiōnios )
in order that, just as sin had reigned in the realm of death, so, too, might loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord. (aiōnios )
Hesska handay nagaray hayqo bolla kawotidayssa mala Yesus kiristoosa baggara qasse medhina deyoy bettana mala iza kiyatethan kawotanaskko. (aiōnios )
But now that you have been set free from the control of sin, and have become servants to God, the fruit that you reap is an ever increasing holiness, and the end eternal life. (aiōnios )
Ha7i qasse inte nagarape wozetidi Xoossa ayllista gididista. Hessikka Intena gede geeshatethako kallethes. wurisethaykka medhina deyoko. (aiōnios )
The wages of sin are death, but the gift of God is eternal life, through union with Christ Jesus, our Lord. (aiōnios )
Nagara waagay hayqokko. Xoossa immotay gidiko Goda Yesus Kiristoosa baggara medhiina deyoko. (aiōnios )
They are descended from the patriarchs, and, as far as his human nature was concerned, from them came the Christ – he who is supreme over all things, God for ever blessed. Amen. (aiōn )
Kase Aawatikka istta bagga Kiristoosa asho baggara istta zeretha zariken qoodetes. Izikka wurisofe bolla gidida medhinas galatetida Xoossa; amin7i. (aiōn )
“or ‘Who will go down into the depths below?’” (which means to bring Christ up from the dead). (Abyssos )
“Woykko (Duge cimman oonee wodhanayii? goppa” hesikka Kiristoosa hayqope buro denithana guussukko. (Abyssos )
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē )
Xoossi wursika maaranas asi wuriska azazetontta mala goridides. (eleēsē )
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn )
Wurikka izape, izain, izasko. Izas bonichoy medhinape medhinas gido. Amini7i. (aiōn )
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is – all that is good, acceptable, and perfect. (aiōn )
Loo7o ufaysizazine kumeth gididazi Xoossa sheney azakone inte paaci erana mala inte qofan oraxidi lamettite attin hayssa alame asa milatopite. (aiōn )
Now to him who is able to strengthen you, as promised in the good news entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios )
Tani yootiza michchiracho qaalay Yesus kiristoosa gishshi yootetiza kiitayne beni wodepe dommidi qotan gam7idi ha7i qasse qonccida tuma xuura baggara izi intena ammanon essanaas danda7es. (aiōnios )
and, in obedience to the command of the immortal God, made known through the writings of the prophets to all nations, to secure submission to the faith – (aiōnios )
Ha7i qasse hayssi tumay qonccides. Medhina Xoossa azazon wurikka ammanidi azazistana mala nabeta maxaafa baggara dereti wurikka iza erana mala handes. (aiōnios )
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn )
Izi xalala era gidida Godas Yesus kiristoosa baggara medhina bonchoy izas gido. Amin7i. (aiōn )
Where is the philosopher? Where the teacher of the Law? Where the disputant of today? Has not God shown the world’s philosophy to be folly? (aiōn )
Cinccay awan dizee? Tamarida eray awan dizee? Hayssa wodeza piligi erizay awan dizee? Xoossi ha alameza erateth eeyatethan kessibeynee? (aiōn )
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand. (aiōn )
Nu kaha kunthida asata achchan era hasa7a hasa7osu. Gido attin hayssa ha alameza erateth gidena. Woyko dhayana diza ha alameza haarizayta erateth gidena. (aiōn )
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God – that long hidden philosophy which God, before time began, destined for our glory. (aiōn )
Gido attin nu hasa7izay kase qoteti diza Xoossa xuura eratethikko. He eratethay Xoossi daro wodepe kase nuna bonchos kasetid wursi wothidayssakko. (aiōn )
This philosophy is clearly not known to any of the leaders of today, since, had they known it, they would never have crucified our glorious Lord! (aiōn )
Ha alameza haarizaytape oonka ha eratetha eribeyna. Eridako istti boncho Goda kaqettena. (aiōn )
Let no one deceive himself. If any one among you imagines that, as regards this world, they are wise, they should become a “fool,” that they may become wise. (aiōn )
Oonka berka bena balethofo. Intefe oonka hayssa ha alamezan bena erancha mala qopiko izadey erancha gidana mala bena berka eeya mala qoodo. (aiōn )
Therefore, if what I eat makes a follower of the Lord fall, rather than make them fall, I will never eat meat again. (aiōn )
Hessa gishshi ta miza miishi ta isha dhuphizazi gidiko ta isha ta dhuphethontta mala mulekka asho miike. (aiōn )
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn )
Hessi wuri nuusu lemuso gidana mala istta bolla gakides. Wode wursethan diza nuusu timirtte gidana mala nuusu xaafettides. (aiōn )
“death has been swallowed up in victory! Where, Death, is your victory? Where, death, is your sting?” (Hadēs )
Hessaththoka “Hayqqo kase ne xoonoy awan dizee? Hayqo ne izara cadiza yiishay awan dizee?” (Hadēs )
people whose minds have been blinded by the God of this age, unbelievers as they are, so that the light from the good news of the glory of the Christ, who is the incarnation of God, should not shine for them. (aiōn )
Xoossa lemuso gidida Kiristoosa boncho mishiracho qaala poo7oza ha alame asay beyontta mala hayssa ha alameza Xoossi ammanontta asa wozina mumisides. (aiōn )
The light burden of our momentary trouble is preparing for us a weight of imperishable glory, beyond all measure. (aiōnios )
Hessas ha7i gutha wodes nuna gakiza wayey izara giiganas danda7ontta medhdhinas gidiza bonchon nuna gathana. (aiōnios )
We, all the while, gaze not on what is seen, but on what is unseen. For what is seen is transient, but what is unseen is imperishable. (aiōnios )
Hessa gishshi nu tishshi histi xellizay ha7i ayfen bettiza mishsha bolla gidontta ha7i ayfen betontta mishsha bolla dees. Ha7i betizayss izi ha7is xalalakko. Ha7i ayfen betonttays gidiko izi medhinasakko. (aiōnios )
For we know that if our tent – that earthly body which is now our home – is taken down, we have a house of God’s building, a home not made by hands, imperishable, in heaven. (aiōnios )
Nuni izan biitta bolla diza dunkaney laletikokka asa kushen giddontta xoossa kushen oothetida medhina keethey nuusu salon dizayssa nu erosu. (aiōnios )
(As scripture says – “He shared freely, he gave to the poor; his righteousness continues for ever.” (aiōn )
Hessika “Maniqotass kiyatethan immides; Iza Xiillotethi medhinas deyana” geeteti geesha maxaafa xaafetida malakko. (aiōn )
The God and Father of the Lord Jesus – he who is for ever blessed – knows that I am speaking the truth. (aiōn )
Medhinas galatetida Goda Yesus Kiristoosa Aawa Xoossi ta wordotonttayssa erees. (aiōn )
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of our God and Father, (aiōn )
Nu aawa Xoossa shenemala hayssa ita 7alamezape nuna ashanas nena aththi imidaysas. (aiōn )
to whom be ascribed all glory for ever and ever. Amen. (aiōn )
Xoossas medhiipe medhiina gakanas izas bonchoy gido. (aiōn )
For the person who sows the field of their earthly nature will from that earthly nature reap corruption; while the one who sows the field of the spirit will from that spirit reap eternal life. (aiōnios )
Be asho amo kunthanas zerizadey ashope dhaysi buccana. Ayana ufaysanas zeridadey gidiko ayanape medhina deyo buccana. (aiōnios )
and above every name that can be named, whether in the present age, or in the age to come. (aiōn )
Aysizaytape godatethape woliqafene kawotethappe qaseka ha7i xala gidonta burope yana wodeka gidin sunthu wurisofe izi bollakko. (aiōn )
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the powers of the air – the Spirit who is still at work among the disobedient. (aiōn )
Hessa inte hayssa alameza ita ooge kalidista. Bolla cariko bolla diza woliqama harizaysas ha7ika Xoossas azazetonta asa bolla oothiza ita ayanas inte azazetishe deista. (aiōn )
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving kindness. (aiōn )
Hesika hayssafe guye yana wodezan Yesuss Kirisossay nuus ba kiiyatethan qonccisida zaway baynda ba kiiyatetha duretetha nuna besanas. (aiōn )
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn )
Hesathoka wursikka medhida Xossan beni wode qoteti diza xuuray Xooossa qofay azakonne wurisos ta qonccisana mala tas Xoossa kiyatethi imetides. (aiōn )
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn )
Xoossi nu Goda Yesuss Kiristossa bagara hayssa poliday medhina ba qohaaththaa malakko. (aiōn )
to him be all glory through the church and through Christ Jesus, for all generations, age after age. Amen. (aiōn )
Wossa keeththan qaseka Yesuss Kiristossa bagara wode wurson medhiinape medhina gakanas izas bonchoy gido. Amin7i (aiōn )
For ours is no struggle against enemies of flesh and blood, but against all the various powers of evil that hold sway in the darkness around us, against the spirits of wickedness on high. (aiōn )
Gasoyka nu olistanay ashorane suthara gidonta hayssa dhuma alameza hariiza Godatarane wolliqamatara qasekka sallo bolla diza tuna ayanata oolanchatarako. Nu olleetizay. (aiōn )
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn )
Nu Aawasine nu Xoossas medhinape medhinas bonchoy gido amin7i. (aiōn )
that truth which has been hidden from former ages and generations. But now it has been revealed to God’s people, (aiōn )
Ha qaalay beni wodepene kase yeletethafe geemmid xuura gidi gammi7des. Ha7i gidiko ammanizaytas wursos qonccides. (aiōn )
They will pay the penalty of unutterable ruin – banished from the presence of the Lord and from the glorious manifestation of his might, (aiōnios )
Isttika Goda sinththafene iza boncho wolliqqa achchafe kichchidi medhdhinas dhayson qaaxxayistana. (aiōnios )
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving kindness, gave us unfailing consolation and good ground for hope, (aiōnios )
Izi nu Goda Yesuss Kiristtoossay qasse nuna siiqqidayne ba kiyateththan medhdhina minththethone loo7o ufayss izi nuus immida Xoossa nu Aaway (aiōnios )
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain eternal life. (aiōnios )
Gido attin ta maaretidaykka Yesuss Kiristtoossay zaway bayindda ba dandda7a, wurssofe aadhdhida nagarancha gidida ta bolla beessiday izan ammananaytasine medhina deyo deemmanaytas leemuso gidana malako. (aiōnios )
To the eternal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn )
Hessa gish medhinas hayqqi eroontta, ayhaaththaen beeti eroontta berkka xaalla Xoossu gidida kawoos medhdhinape medhdhina gakkanaas izas bonchoyine galatay gido. Ammiinn77i. (aiōn )
Run the great race of the faith, and win the eternal life. It was for this that you received the call, and, in the presence of many witnesses, made the great profession of faith. (aiōnios )
Ammano baaxe lo7otha baaxista. Daro markkata sinththan loo7o ammanetethan ne markkatidayssane ne izas xeeyigetida medhdhina deyoza lo7etha oykka. (aiōnios )
who alone is possessed of immortality and dwells in unapproachable light, whom no one has ever seen or ever can see – to whom be ascribed honour and power for ever. Amen. (aiōnios )
Izi xaalla hayqqonttayssa. Oonikka shiiqanas dandda7ontta po7o giidon dees. Iza beeyida asi oonikka baawa, beeyana dandda7izadeyka deena. Izas wollqqayine bonchoy medhdhinape medhdhinas gido; amminnii. (aiōnios )
Teach those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn )
Hayssa ha alamezan duretidayti otorettontta mala; gido attin nu ufa7ettana mala wurssikka darssi tirhaaththaisidi nuus immiza Xoossan attin ammanththontta miishshan ammanetontta mala asas yoota. (aiōn )
It was God who saved us, and from him we received our solemn call – not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios )
Nu aykkoka oothida gish gidontta dishin ba qofa malane ba kiyatetha mala nuna ashshidayine nuna bees duummathidi izi xeeyigides. He iza kiyatethay medhdhina wodepe kase Yesuss Kiristtoossa baggara nuus immettides. (aiōnios )
and that is why I submit to anything for the sake of God’s people: so that they also may obtain the salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios )
Hessa gish kiristtoossa baggara diza atottethinne medhdhina boncho deemmana doorettidayta gish gaada wurssakka dandda7adis. (aiōnios )
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn )
Deemmassay hayssa alameza siiqqidi tana yeggi aggidi Tesolonqqe bides. Qerqqissay galatiya bides. Titoy gede Dalmmaxiya bides. (aiōn )
The Lord will rescue me from all evil, and bring me safe into his Heavenly kingdom. All glory to him for ever and ever! Amen. (aiōn )
Goday iita yoo wurssofe tana ashshana. Gede ba salo kawootethas tana sarora gaathana. izas medhdhinape medhdhina gakkanaas bonchoy gido; amminni7i. (aiōn )
– and is based on the hope of eternal life, which God, who never lies, promised before the ages began, (aiōnios )
Iza amanoyinne eratethay kaasepe ooykidi wordotonta Goday daro wodeppe kasse ba imida medhina deyo ufaysa malakko. (aiōnios )
leading us to renounce ungodliness and worldly desires, and to live self-controlled, upright, and godly lives here in this present age, (aiōn )
He kiiyatethaykka nuni nagaran dusune ha alame amotetha kadidi hayssa ha wodezan nurkka nuna haridine xiilotethan tumu ayana dus danaysa nuna tamarises. (aiōn )
so that, having been put right with God through his grace, we become heirs to the hope of eternal life. (aiōnios )
Hesikka nu iza kiiyatethan xillidi medhiina deyo ufays ooyki layzayta gdanasa. (aiōnios )
It may be that he was separated from you for an hour, for this reason, so that you might have him back for ever, (aiōnios )
Anasmosay hano gakanaas neppe gutha wode shaketikokka oone erizay hayssafe guye wuriso wode nenara daana dandda7ees. (aiōnios )
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn )
Qasse hayssa wurisetha wode bolla wursi latisidane ha alameza midhida ba naaza baggara nuusu yootides. (aiōn )
while of the Son he said – “God is your throne for ever and ever; the sceptre of his kingdom is the sceptre of Justice; (aiōn )
Nza gishshi qasse “Godo ne zupaney medhinape medhina gakanas minni deyana. Neni ne kawotetha like kaalethasa. (aiōn )
and on another occasion also – “You are a priest for all time of the order of Melchizedek.” (aiōn )
Hessaththoka haraso “Malke-xedeqe shuumista mala neni medhinas qessista halaqako” gees. (aiōn )
and, being made perfect, he became to all those who obey him the source of eternal salvation, (aiōnios )
Hessa baggara pacey bayndade gidi beetidayssafe guye bena azazetizaytas wurisos medhina atotethas gaaso gidides. (aiōnios )
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios )
Hessaththoka xinqqate gishshine kushe asa bolla wotho gishshi qasseka hayqidayata dentha gishshine medhina pirida gishshi buro wothi demoko. (aiōnios )
and learned to appreciate the beauty of the divine message, and the new powers of the coming age – (aiōn )
Lo7o Xoossa qaalane buro yaana alameza woliqa ekki be7idayta; (aiōn )
where Jesus, our forerunner, has entered on our behalf, after being made for all time a high priest of the order of Melchizedek. (aiōn )
He sozika nu gishshi Yesusay kaseti gelida sooko. Izika Malke-xedeqe shuumetetha mala medhinas qessista halaqa gidides. (aiōn )
for that is the meaning of the declaration – “You are for all time a priest of the order of Melchizedek.” (aiōn )
Izas hizgi markatides “Ne Malke-xedeqe shuumetetha mala medhinas qesseko” (aiōn )
but his appointment was ratified by an oath, when God said to him – “The Lord has sworn, and will not change, ‘You are a priest for all time.’” (aiōn )
Izi gidiko qessetetha caaqon ekkides. Gaasoyka Xoossi iza gishshi hizigides “Goday caaqides, ba qofa izi laamena, (Ne medhinas qesse.”) (aiōn )
but Jesus remains for all time, and therefore the priesthood that he holds will never pass to another. (aiōn )
Yesusay gidiko medhinas dizade gidida gishshi iza qessetethi shaaretontta qessetethiko. (aiōn )
The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest. (aiōn )
Wogay daburancha asata qessatas waana halaqa hisiti shuumes. Wogape kaallidi yida caaqo qaalay gidiko medhinas iza bolla wothoy baynda naaza shuumides. (aiōn )
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance. (aiōnios )
Izi he dunikanezan gelishe deyshata suuthune mirgo boorata suuthu ekki gelibeyna. Gido attin ase ashanas medhinas ba suuthu ekkidi wurisofe dumma geetettiza kifile hara wode nam77antho elontta mala wurisetha gelo gelides. (aiōnios )
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the living God! (aiōnios )
Medhina ayanan bena wothoy baynda yarsho oothi Xoossas shiishida kiristoosa suuthi nuni deyo Xoossas goynanas hayqetha oothope nuna ay mala aaththi geeshandee? (aiōnios )
And that is why he is the intermediary of a new covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first covenant, those who have received the call may obtain the eternal inheritance promised to them. (aiōnios )
Hessa gishshi xeygetidayti isttas immana geetetida medhina biitta ekkana mala kiristoosay oratha caaqo cimattizade gidides. Koyro caaqoza garisan diza wode istti oothida nagarape geeyana mala istta gishshi izi hayqides. (aiōnios )
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn )
Hessa mala gidizako kiristoosay alamey medhetosope haa simmin daro wode meto ekkanas besses. Ha7 qasse wode wurisethan bena yarshidi nagara diganas wurisethas issi to qonccides. (aiōn )
Faith enables us to perceive that the universe was created at the bidding of God – so that we know that what we see was not made out of visible things. (aiōn )
Hayssi ha alamey Xoossa qaalan medhetidayssa nu ammanon erosu. Hessaththoka ayfen beettizayssi medhettiday beetiza miishafe gidonttayssa nuni erosu. (aiōn )
Jesus Christ is the same yesterday and today – yes, and for ever! (aiōn )
Yesus kiristoosay hachchika wonttoka medhinaskka izi izako. (aiōn )
May God, the source of all peace, who brought back from the dead him who, “by virtue of the blood that rendered valid the unchangeable covenant, is the great shepherd of God’s Sheep,” Jesus, our Lord – (aiōnios )
Dorthata hethanchay wogga Goda Yesus kiristoosa ba medhina caaqo qaala suuthan iza hayqope denthida sarotetha Xoossi, (aiōnios )
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn )
Inte iza shene polana mala lo7etethan intena gixiso. Xoossa ufayssizayssa Yesus kiristoosa baggara nunan ootho. Izas medhinape medhinas bonchoy gido. Amin7i. (aiōn )
And the tongue is like a spark. It is a world of unrighteousness among the parts of our body. It contaminates the whole body; it sets the whole course of our existence on fire, and is itself set on fire by the flames of Gehenna. (Geenna )
Inxxarasikka ba bagara tama malakko. Nu asatetha gidon diza iitta alamekko. Asatetha wursa tuniisaysunne asatetha bolla tama gujawusu, besiika gaaname taman xugistana. (Geenna )
since your new life has come, not from perishable, but imperishable, seed, through the message of the Everliving God. (aiōn )
Inte nam7antho yeelettiday medhinas minni diza dhayontta deyo Xoossa qaalan dhayontta zereththafe attin dhayiza zereththafe gidena. (aiōn )
but the teaching of the Lord remains for ever.” And that is the teaching of the good news which has been told to you. (aiōn )
Goda qaalay gidiko medhinas eqqi dees” Intes sabakettida miishiracho qaalayka hessakko. (aiōn )
When anyone speaks, they should speak as one who is delivering the oracles of God. When anyone is endeavouring to serve others, they should do so in reliance on the strength which God supplies; so that in everything God may be honoured through Jesus Christ – to whom be ascribed all honour and might for ever and ever. Amen. (aiōn )
Tamarisizadey Xoossa qaala tamarisiza mala tamariso. Hagazizadey Xoossi izas immiza wolqan hagazo. Hessa malan Xooss Yesus Kiristoosa baggara haniza wurson galattistana. Bonchoyne godateth medhinape medhina gakkanaas izas gido. Amin7i. (aiōn )
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios )
Inte guutha wodes waayetidayssafe guye intena Kiristosa baggara gede medhina bonchos xeeygida kiyatethi wursos Goday izi berka intena gakkida waayezape ashshana, maadanane minthethana qasseka dazigisana. (aiōnios )
To him be ascribed dominion for ever. Amen. (aiōn )
Bonchoyne wolqay medhinape medhina gakkanaas izas gido. Amin7i. (aiōn )
For in this way you will be given a triumphant admission into the eternal kingdom of our Lord and Saviour, Jesus Christ. (aiōnios )
Inte hessaththo hanko medhinape medhinas diza nu Goda Yesus Kiristoosa kawotethan gelanas intes kumetha maatay imettana. (aiōnios )
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and consigned them to caverns of darkness, to be kept under guard for judgment. (Tartaroō )
Haray atto shin nagara oothida kiitanchatas Xoossi michetontta istta ciimma gidida dhuma olla giddon de7idi pirda gallas gakkans naagistana mala gede gaannamen yegides. (Tartaroō )
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn )
Hessape bollara nu Godane nu dhale Yesus Kiristoosa kiyatethanine iza shaaki eron pude diccite. Izas ha7ika medhinasikka bonchoy gido. Amin7i. (aiōn )
That life was made visible, and we have seen it. We bear our testimony to it, and tell you of that eternal life which was with the Father and was made visible to us. (aiōnios )
Deyoykka qoncides, nukka nu ayfera beydi markatos. Izas iza aawa achan dizasane nuskka qoncida medhiina deyo gish nu intes Yootos. (aiōnios )
And the world, and all that it gratifies, is passing away, but they who do God’s will remain for ever. (aiōn )
Alameynne alamen diza amotethi adhana shin Xoossa shene pollizayti gidikko medhinaas daana. (aiōn )
And this is what he himself promised us – eternal life! (aiōnios )
Medhina deyoyi izi nuus immana gida ufaysa qaalako. (aiōnios )
The person who hates another is a murderer, and you know that no murderer has eternal life dwelling within them. (aiōnios )
Be isha ixiza uray shempo wodhida asa. Shempo wodhidades medhina deyoy bayndaysa inte ereta. (aiōnios )
And this is that testimony: God gave us eternal life, and this life is in his Son. (aiōnios )
Iza marikatethaykka Xoossi medhina deyo nus imides, he deyoyka iza nazan dees, gizaysakko. (aiōnios )
I have written these things to you who believe in the name of God’s Son, so that you may know that you have eternal life. (aiōnios )
Intes Xoossa nan amanizaytas medhina deyoy dizaysa inte erana mala ta hayssa intes xahaaththaays. (aiōnios )
We also know that the Son of God has come and has given us understanding, so that we may know the true God – and we are in him who is true, by being in his Son Jesus Christ. He is the true God and eternal life. (aiōnios )
Hayqos gathiza nagaraykka dees. (aiōnios )
We love you for the sake of the truth, which lives in us and will be with us forever. (aiōn )
Gasoykka haysi tummay ha7ikka nu giddon dizaysanne sinthafekka medhinas danaysakko. (aiōn )
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the great day in everlasting chains and black darkness. (aïdios )
Hessaththoka ba boncho naagonta ixxidi ba dizaso yeddida kiitanchata inte yuushi qopana mala Xoossi istta gita pirida gallas gakanas medhina qashos giridi gida dhuman naagi wothides. (aïdios )
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, punishment in eternal fire. (aiōnios )
Hessaththoka Sodomene Gamooray qasseka istta heeran diza katamatika laymatidanne salo medhetethatara laymatanas amottida. Hesa gishshi istti medhina taman xuugistanaytas lemiso gidida. f/ Haysi qofazi eketiday Medhetistaha maxafa 19.5-11 gidishin Sodeme asay Loxxekko, yida immathatara laymatana koydayssa beses. (aiōnios )
they are wild sea waves, foaming with their own shame; they are “wandering stars,” for which the blackest darkness has been reserved for ever. (aiōn )
Istti yeelachiza ba oothoza wolqama abba dambala gopontto mala copu hisitizaytako. Gird gida dhumay istta merinas naagizayssane coo mela waayetiza xoolinteta malako. (aiōn )
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to eternal life. (aiōnios )
Nu Goda Yesus kiristoosay ba maarotethan intena medhina deyon gathanayssa naagetishe intenateha Xoossa siiqon naagite. (aiōnios )
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and will be for all time to come. Amen. (aiōn )
Izi xalala Xoossu gididanne nuusi dhale gidida Goda Yesus kiristoosa baggara benipe doomidi ha7i gakanasine medhinasika bonchoyne gitateth, wolqayne Godateth izas gido. Amin7i. (aiōn )
and he made us a kingdom of priests in the service of God, his Father! – to him be ascribed glory and dominion for ever. Amen. (aiōn )
Nuni Yesus kiristoosa Aawa Xoossas oothana mala nuna izi kawotane qessista kessida Yesus kiristoosas bonchoyne wolqay medhinape medhina gakanas izas gido! Amin7i. (aiōn )
the Everliving. I died, and I am alive for ever and ever. And I hold the keys of death and of Hades. (aiōn , Hadēs )
Tani paxa dayss. Kase hayqadissikoshin heko tani hayssafe medhinas paxa deyana. Hayqo bollane Si7ole bolla tani Godakko. (aiōn , Hadēs )
And, whenever these creatures give praise and honour and thanks to him who is seated on the throne, to him who lives for ever and ever, (aiōn )
He do7ati he alga bolla uttidayssasine medhinape medhina gakkanaas dizayssas gitateth, bonchone galataka shiishiza wode wurison, (aiōn )
the twenty-four elders prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying – (aiōn )
Nam7u tammane oyddu cimati medhinape medhina gakkanaas diza ba alga bolla uttidayssa sinthan gufannidi izas goynettes. Bee aklilistaka he alga sinthan woththidi hizgida, (aiōn )
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying – “To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.” (aiōn )
Salonka biitta bollaka, biittafe garisanka, abba giddon diza medhetetha wurison “Alga bolla uttidayssasine dorisas galatayne dhoqateth, bonchoyne wolqay medhinape medhina gakkanaas izas gido!” gishin ta siyadis. (aiōn )
And in my vision I saw a grey horse. His rider’s name was Death, and Hades rode behind him; and power was given them over the fourth part of the earth, so that they might destroy with sword and famine and death, and by means of the wild Beasts of the earth. (Hadēs )
Qasseka Cololo parazo beyadis. Parazoza togidayssa sunthi hayqo geetetes. Iza qass dufoy kaalles. Hayqoyne dufoy biittafe sayso olan, gafun, bochanine bazzo do7an wodhana mala godatethi isttas imettides. (Hadēs )
saying – “Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.” (aiōn )
Hizgida “Amin7i! sabay, gitatethi, erateth, galatay, bonchoy, wolqayne minotethi nu Godas Xoossas medhinape medhinas gido amin7i” (aiōn )
Then the fifth angel blew; and I saw a star that had fallen on the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos )
Ichachantha kiitanchay ba zayeza punnidees. Ta qass salope kase duge biitta bolla kundida xoolintteza beyadis. He izas qass ciimma olla doyiza qulfey imettidees. (Abyssos )
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos )
Izika he ciimma ollaza doyidees. He ciimma ollafe wolqama tama cuwa mala cuway kezidees. He ollafe kezida cuwaza geedon awa arisheyne saloy dhumida. (Abyssos )
They have as their king the angel of the bottomless pit, whose name, in Hebrew, is “Abaddon,” while, in Greek, his name is “Apollyon” (the Destroyer). (Abyssos )
Kawoyka isttas dees. He izika ciimma olla kiitanchazakko. Iza sunthayka Ibirawista qaalara “Abadone” geetettes. Qasse Giriko qaalara “Aphiliyone” geetettes. (Abyssos )
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it, that time should cease to be. (aiōn )
Medhinape medhinas dizayssan salone salon dizayta qasseka biittane biitta gidon dizayta, abbane abba gidon dizayta medhida Xoossa sunthu xeeygi caaqidi hizgides “Hi7a hayssafe guye izi gam7ena! (aiōn )
As soon as they have completed their testimony, the wild Beast that ascends from the bottomless pit will make war on them and conquer and kill them. (Abyssos )
Istti ba markatetha wurithidape guye hirki ciimma ollafe kiziza do7ay isttara olettidi istta Xoonanane wodhana. (Abyssos )
Then the seventh angel blew; and loud voices were heard in heaven saying – “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.” (aiōn )
Laapuntho kiitanchayka ba dinkeza punnides. Salon qass “Alame kawotethi nu Godaa Xoossaasine kiristoosas gidides. Izika medhinape medhina gakanas kawotana” giza gita qaalay siyettides. (aiōn )
Then I saw another angel, flying in mid-heaven. He had the good news, decreed from eternity, to announce to those who live on the earth – to men of every nation, and tribe, and language, and people; (aiōnios )
Hessafe guye biitta bolla diza duma duma qaalan hasa7iza duma duma dereta, zarikistas, qommotas, wurisos yootanas medhina mishiiracho qaala oykida hara issi Kiitanchay salon gidon piradhishin beyadis. (aiōnios )
The smoke from their torture rises for ever and ever, and they have no rest day nor night – those who worship the Beast and its image, and all who are branded with its name.” (aiōn )
Istti izan xuugettiza tamape keziza cuwazi medhipe medhinas pude kezishe daana. He do7azasine iza misilezas goynizayti woykko iza suntha malata ba bolla wothidayti wurikka wonttan qaman isttas shempoy deena” (aiōn )
One of the four creatures gave the seven angels seven golden bowls, filled with the wrath of God who lives for ever and ever. (aiōn )
Oyddu do7atape issay laapun kiitanchatas medhinape medhinas diza Xoossa hanqoy isttan kumi uttida laapun worqa xu7ata immides. (aiōn )
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed – those whose names have not been written in the book of life from the foundation of the world – when they see that the Beast was, but is not, and yet will come.” (Abyssos )
Ne be7ida do7azi kaseka dizayssako shin ha7i dena. Izi guyepe ciimma olla giddofe kezanane gede dhayo so baana alamey medhettosope istta sunthi deyo maxaafan xaafetontta biitta bolla diza asay he do7azi kaseka dizayssa ha7i qass donttayssa guyepe yaanayssa gididayssa beydi malalettana. (Abyssos )
Again they cried – “Hallelujah!” And the smoke from her ruins rises for ever and ever. (aiōn )
Qasseka “Hale luuya; Izipe keziza cuway medhinape medhina gakanas pude kezishe deyana” gishe woossida. (aiōn )
The Beast was captured, and with him was taken the false prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the lake of fire – of burning sulphur. (Limnē Pyr )
Gido attin he do7azi oykettides. Kase izara daro malata oothida wordo nabeyka izara oykettides. Izi qass he do7aza malatay istta bolla dizaytane he do7aza misilezas goynidaytane gita malatata oothi oothidi istta balethishe gami7ides. Heyti nam7ati diine geetettiza taman exiza tama abban hayqqontta paxa dishe yegettida. (Limnē Pyr )
Then I saw an angel coming down from heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos )
Hessafe guye ciima olaza doyiza qulpene gita sansalata ba kushen oykida kiitanchay salope duge wodhdhishin beyadis. (Abyssos )
He flung him into the bottomless pit and locked it, and set his seal on it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos )
Shii layth gakkanaas izi dere asa balethontta mala he kiitanchazi daweza duge ciima ollan yegides. Iza bolla gordidi matama wothides. Izi hessafe guutha wodes birshistanas besses. (Abyssos )
and the devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false prophet already were, and they will be tortured day and night for ever and ever. (aiōn , Limnē Pyr )
Kase istta balethida dabulosay he do7azine wordo nabezi dizaso diinen exxiza tama abbagiddon yegettida. Istti heen qamane galas medhinape medhiana gakanas xuugistana. (aiōn , Limnē Pyr )
The sea gave up its dead, and Death and Hades gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs )
Abbayka ba garisan diza hayqethata immides. Hayqoyne duufoy qass ba giddon diza kase hayqidayta immida. Issi issi uray ba ootho ootho mala pirda ekkides. (Hadēs )
Then Death and Hades were hurled into the lake of fire. This is the Second Death – the lake of fire; (Hadēs , Limnē Pyr )
ayqoyne duufoy tama abba giddo yegettida. Hessika he tama abbazi nam7antho hayqokko. (Hadēs , Limnē Pyr )
and all whose names were not found written in the book of life were hurled into the lake of fire. (Limnē Pyr )
Iza sunthi deyo maxaafan xaafetonttadey wurikka tama abban yegetides (Limnē Pyr )
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars – their place will be in the burning lake of fire and sulphur. That is the Second Death.” (Limnē Pyr )
Gido attin hanko baboti, isttas ammanoy bayindayti, tunati, asa shempo wodhizayti, Laymmatizayti, betizayti, eeqas goynizayti, wordotizayti, heyta wursota qaaday diinen exxiza tama abba giddon gidana. Hessika nam7antho hayqokko.” (Limnē Pyr )
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the Lord God will be their light, and they will reign for ever and ever. (aiōn )
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