Matthew 27
1 At daybreak all the chief priests and the elders of the people consulted together against Jesus, to bring about his death.
Muda ghwa lukhele bho bhufikili, bhabhaha bhoha bha makuhani ni bhaseya bhabhanu bhalili njama dhidi jha Yesu bhakabhajhi kun'koma.
2 They put him in chains and led him away, and gave him up to the Roman Governor, Pilate.
Bhamfungili, bhakan'dongosya, ni kumfikisya kwa Liwali Pilato.
3 Then Judas, who betrayed him, seeing that Jesus was condemned, repented of what he had done, and returned the thirty pieces of silver to the chief priests and elders.
Kisha bhwakati Yuda, ambajhe an'saliti, bho abhuene Yesu amalili kuhukumulibhwa, ajutili ni kukhelebhusya fipandi thelathini fya fedha kwa bhabhaha bha makuhani ni bhaseya,
4 ‘I did wrong in betraying a good man to his death,’ he said. ‘What has that to do with us?’ they replied. ‘You must see to that yourself.’
na akajobha, “Nibhombili dhambi kwa kujhisaliti damu jhajhibelikujha ni hatia.” Lakini bhakajibu,” Jhikatuhusu kiki tete? ghalangajhi aghu ghwe muene.”
5 Judas flung down the pieces of silver in the Temple, and left; and went away and hanged himself.
Kisha akafitagha pasi fila fipandi thelathini fya fedha mu lihekalu ni kubhoka ni kulota kwinionga muene.
6 The chief priests took the pieces of silver, but they said, ‘We must not put them into the Temple treasury, because they are blood-money.’
Mbaha ghwa makuhani afitolili fela fipandi thelathini fya fedha ni kujobha, “Halali lepi kujhibheke fedha ejhe mu hazina, kwandabha ni gharama jha lilopa.”
7 So, after consultation, they used it to buy the “Potter’s Field” as a burial ground for foreigners,
Bhakajadiliana kwa pamonga ni fedha ikatumika kuhemelela n'gonda ghwa mfinyanzi ghwa kusiela bhageni.
8 and that is why that field is called the “Field of Blood” to this very day.
Kwa ndabha ejhe n'gonda obhu ghwibetakukutibhwa, “N'gonda ghwa lilopa” hadi lelu ejhe.
9 Then it was that these words spoken by the prophet Jeremiah were fulfilled – “They took the thirty pieces of silver, the price set on him by the people of Israel,
Kisha litobhi lela lya lyanenibhu ni nabii Yeremia lyatimili, kujobha, “Bhaletili fipandi thelathini fya fedha, gharama jha jhapangibhu ni bhanu bha Israeli kwa ndabha jha muene,
10 and gave them for the potter’s field, as the Lord commanded me.”
na bhajhitumili kun'gonda ghwa mfinyanzi, kama Bwana kyaanjelekisi.”
11 Meanwhile Jesus was brought before the Roman Governor. ‘Are you the king of the Jews?’ asked the Governor. ‘It is true,’ answered Jesus.
Henu Yesu ajhemili mbele jha liwali, ni liwali akan'kota, “Je! Bhebhe ndo mfalme ghwa Bhayahudi?” Yesu akan'jibu, “Bhebhe ghwijobha aghu.” Bjhebhe ghwijobha aghu.”
12 While charges were being brought against him by the chief priests and elders, Jesus made no reply.
Lakini bho ashtakibhu ni bhabhaha bha makuhani ni bhaseya, ajibilepi khenu kyokioha khela.
13 Then Pilate said to him, ‘Don’t you hear how many accusations they are making against you?’
Kisha Pilato akan'jobhela, “Ughapelikilepi mashitaka ghoha dhidi jha bhebhe?”
14 Yet Jesus made no reply – not even a single word; at which the Governor was greatly astonished.
Laki ni an'bilepi hata lilobhi limonga, hivyo, hivyo liwali akajha ni mshangao.
15 Now, at the feast, the Governor was accustomed to grant the people the release of any one prisoner whom they might choose.
Henu mu sikukuu jhajhele desturi jha liwali kumfungula mfungwa mmonga jha achagulibhu ni bhumati.
16 At that time they had a notorious prisoner called Barabbas.
Bhwakati obhu bhajhele bhafungwa sugu kama vile Baraba.
17 So, when the people had collected, Pilate said to them, ‘Which do you wish me to release for you? Barabbas? Or Jesus who is called “Christ”?’
Henu bho bhakibhongeniye pamonga, Pilato abhakhotili, “Niani mwilonda tumbopolajhi kwa ndabha jha muenga?” Barabara au Yesu jhaikutibhwa Kristu?
18 For he knew that it was out of jealousy that they had given Jesus up to him.
Kwandabha amalili kumanya kujha bhankamuili kwandabha jha chuki.
19 While he was still on the Bench, his wife sent this message to him – ‘Do not have anything to do with that good man, for I have been very much troubled today in a dream because of him.’
Bwakati itanama pa kiti kya hukumu, n'dalamunu akan'tumila lilobhi ni kujobha, “Usibhombi lijambo lyolioha lela kwa munu ojhu jhaabelikujha ni hatia. Kwanda yakiki nitesibhu muni hata lelu mu ndoto kwa ndabha jha muene.
20 But the chief priests and elders persuaded the crowds to ask for Barabbas, and to kill Jesus.
Ndipo bhabaha bha makuhani ni bhaseya bhabhashawishi makutano bhan'somajhi Baraba, ni Yesu akomibhwajhi.
21 The Governor, however, said to them, ‘Which of these two do you wish me to release for you?’ ‘Barabbas,’ they answered.
Liwali abhakhotili, “Jholeku kati jha abha bhabhele mwilonda nene nibhalekelayi kwa muenga?” Bhoha bhakajibhu bhakajobha, “Baraba.”
22 ‘What then,’ Pilate asked, ‘should I do with Jesus who is called “Christ?”’ ‘Crucify him,’ they all replied.
Pilato akabhajobhela, Nin'kheta kiki Yesu jhaikutibhwa Kristu?” Bhoha bhakan'jibu, “Msulubisijhi.”
23 ‘Why, what harm has he done?’ he asked. But they kept shouting furiously, ‘Crucify him!’
Ni muene akajobha, “Kwandabha jhakiki, likosa leleku lyaabhombili?” Lakini bhazidili kuwesya sauti hata panani muni, “Nsulubisiajhi.”
24 When Pilate saw that his efforts were unavailing, but that, on the contrary, a riot was beginning, he took some water, and washed his hands in the sight of the crowd, saying as he did so, ‘I am not answerable for this bloodshed; you must see to it yourselves.’
Henu bhwakati Pilato bhoabhuene ibwesyalepi kubhomba kyokyoha khela, lakini badala jhiake vurugu sikajhanda, akaleta masi akasamba mabhoko gha muene embele jha bhumati, ni kujobha, “Nene nijhelepi ni hatia juu jha lilopa lya munu ojho jhaabeli kujha ni hatia. Mughalangajhi agha mwebhene.”
25 And all the people answered, ‘His blood be on our heads and on our children’s!’
Bhanu bhoha bhakajobha, Damu jha muene ijhelayi panani pa tete ni bhana bhitu.”
26 Then Pilate released Barabbas to them, but Jesus he had scourged, and gave him up to be crucified.
Kisha akambopelela Baraba kwa bhene, lakini akan'tobha mijeredi Yesu ni kun'kabidhi kwa bhene kulota kusubibhwa.
27 After that, the Governor’s soldiers took Jesus with them into the Government house, and gathered the whole garrison round him.
Kisha askari bha liwali bhakan'tola Yesu mpaka Praitorio ni likundi libhaha lya maaskari bhoha bhalkabhonganika.
28 They stripped him, and put on him a red military cloak,
Bhakanfula nghobho sya muene ni kunfwatika likanzu lya rangi jhidung'u.
29 and having twisted some thorns into a crown, put it on his head, and a rod in his right hand, and then, going down on their knees before him, they mocked him. ‘Long life to you, king of the Jews!’ they said.
Kisha bhakatenesya litaji lya mifwa ni kulibheka panani mutu ghwa muene, na bhambekili lilasi ku kibhokho kya muene kya kuume. Bhapigili magoti mbele jha muene ni kun'kejeli, bhakajobha, aaaaa'Salamu, Mfalme ghwa Bhayahudi?”
30 They spat at him and, taking the rod, kept striking him on the head;
Na bhamfunyili mate, na bhaletili lisali ni kuntobha kumutu.
31 and, when they had left off mocking him, they took off the military cloak, and put his own clothes on him, and led him away to be crucified.
Bwakati bhakan'keli bhakamfula likanzu lela ni kunfwatika nghobho sya muene, ni kundongosya kulota kun'sulubisya.
32 As they were on their way out, they came upon a man from Cyrene called Simon, and they compelled him to go with them to carry the cross.
Bho bhapili kwibhala, bhambwene munu kuhomela Krene lihina lya muene Simeoni, ambajhe bhandasimisi kulota naku ili abhweajhwi kuupenda n'salaba ghwa muene.
33 On reaching a place named Golgotha (a place named from its likeness to a skull),
Bhabhafikiri mahali pa pikutibhwa Goligotha, maana jhiakhe, “Fuvu lya mutu.”
34 they gave him some wine to drink which had been mixed with gall; but after tasting it, Jesus refused to drink it.
Bhampelili siki jhaichanyibhu ni nyongo anyuajhi. Lakini bho ajhibonjili abhwesilepi kunywa.
35 When they had crucified him, they divided his clothes among them by casting lots.
Bho bhikan'sulubisya, bhagabhene maguanda gha muene kwa kupigila kura.
36 Then they sat down, and kept watch over him there.
Na bhakamata ni kundanga.
37 Above his head they fixed the accusation against him written out – “THIS IS JESUS THE KING OF THE JEWS.”
Panani pa mutu ghwa muene bhambekili mashtaka dhidi jha muene ghakajha ghisomeka, “Ojho ndo Yesu, mfalme ghwa Bhayahudi.”
38 At the same time two robbers were crucified with him, one on the right, the other on the left.
Bhanyang'anyi bhabhele bhakasulubibhwa pamonga ni muene, mmonga upande bhwa kulia ni jhongi bhwa kushoto.
39 The passers-by railed at him, shaking their heads as they said,
Bhala ambabho bhapeteghe bhakajhanda kun'dhiaki, bhakajha bhihugusya mitu ghya bhene
40 ‘You who would “destroy the Temple and build one in three days,” save yourself! If you are God’s Son, come down from the cross!’
ni kujobha, “Bhebhe ndo ulondeghe kuliharibu lihekalu ni kulijenga magono madatu, ukiokolayi ghwemuene! Kama kueli bhebhe ndo mwana ghwa K'yara, selelajhi pasi ubhokayi pa n'salaba apu!”
41 In the same way the chief priests, with the Teachers of the Law and elders, said in mockery,
Mu hali jhelajhela bhabhaha bha makuhani bhakajha bhakan'kashifu, pamonga ni bhaandishi ni bhaseya ni kujobha,
42 ‘He saved others, but he cannot save himself! He is the “king of Israel”! Why doesn’t he come down from the cross now, then we will believe in him.
“Aokwili bhangi, lakini ibhwesya lepi kwiokola muene. Muene ndo mfalme ghwa Bhayahudi. Na aselelajhi pasi kuhomela pa n'salaba, ndipo pa tubetakumwamini.
43 He has trusted in God; if God wants him, let him deliver him now; for he said “I am God’s Son.”’
An'tumainili K'yara. Lekajhi K'yara an'hokolajhi henu kama ilonda, kwandabha ajobhili, “Nene na mwana ghwa K'yara.”
44 Even the robbers, who were crucified with him, insulted him in the same way.
Ni bhala bhanyang'anyi bhabhajhele bhasulubibhu pamonga ni muene pia bhakajobha malobhi gha kun'dhiaki.
45 After midday a darkness came over all the country, lasting until three in the afternoon.
Henu kuhomela saa sita kwajhele ni ngisi mu nchi jhiola hadi saa tisa.
46 About three Jesus called out loudly, ‘Eloi, Eloi, lema sabacthani’ – that is to say, “My God, my God, why have you forsaken me?”
Bhojhifikiri saa tisa, Yesu akalela kwa sauiti mbaha, “Eloi, Eloi lamathabakithani?” akajhaimaanisya, “K'yara ghwangu K'yara ghwangu, kwandabha jha kiki undekili?
47 Some of those standing by heard this, and said, ‘The man is calling for Elijah!’
Bhwakati obhu bhaadhi jha bhe bhene bhabhajhemili pala bhap'heliki bhakajobha, “Akan'kuta Eliya.”
48 One of them immediately ran and took a sponge, and, filling it with common wine, put it on the end of a rod, and offered it to him to drink.
Mara mmonga bhene akajumba kutola sifongo ni kujhimemesya kinywaji kikali, akajibheka panani pa libehe ni kumpela akabhai kunywa.
49 But the rest said, ‘Wait and let us see if Elijah is coming to save him.’
Na bhene bha bhabakili bhakajobha, “Mundekajhi muene, tulotayi kama Eliya ibetakuhida kumwokola.”
50 But Jesus, uttering another loud cry, gave up his spirit.
Kisha Yesu akalela kabhele kwa sauti mbaha na akaibhosya roho jha muene.
51 Suddenly the Temple curtain was torn in two from top to bottom, the earth shook, the rocks were torn asunder,
Langayi, Lipazia lya hekalu lyakachwiki sehemu sebhele kuh'omela panani hadi pasi. Ni ardhi jhikatetemeka ni miamba ikakayuka fipandi.
52 the tombs opened, and the bodies of many of God’s people who had fallen asleep rose,
Makaburi ghakagupuka, ni mibhele ghya bhatakatifu bhingi bhabhajhele bhaginili lugono bhafufulibhu.
53 and they, leaving their tombs, went, after the resurrection of Jesus, into the Holy City, and appeared to many people.
Bhahomili mu makaburi baada jha bhfufuo bhwa muene, bhajhingili mji mtakatifu, na bhakabhonekana ni bhingi.
54 The Roman centurion, and the men with him who were watching Jesus, on seeing the earthquake and all that was happening, became greatly frightened and exclaimed, ‘This must indeed have been God’s Son!’
Basi jhola akida ni bhala mbabho bhajele bhakandama Yesu bhabhwene litetemekhu ni mamabao ghaghajhele ghih'omela, bhamemesibhu ni bhuogha sana ni kujobha, “Bhukweli Ojho ajhele mwana ghwa K'yara.”
55 There were many women there, watching from a distance, who had accompanied Jesus from Galilee and had been attending on him.
Bhadala bhingi bhabhajhele bhakamfuata Yesu kuh'omela Galilaya ili kun'hudumila bhajhele pala bhilanga kwa patali.
56 Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
Miongoni mwa bhene Mariamu Magdarene, Mariamu nyinamunu Yakobo ni Joseph, ni mabhu ghwa bhana bha Zebedayo.
57 When evening had fallen, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus.
Bho jhifikiri kimihi ahidili munu tajiri kuh'omela Arimatahayo, jhaakutibhu Yusufu, ambajhe pia ajhele mwanafunzi ghwa Yesu.
58 He went to see Pilate, and asked for the body of Jesus. Pilate ordered it to be given him.
Andotili Pilato ni kuus'oma mb'eele ghwayi.
59 So Joseph took the body, and wrapped it in a clean linen sheet,
Yusufu abhutolili mb'ele akauk'onga nghobho jha sufi safi,
60 and laid it in his newly made tomb which he had cut in the rock; and, before he left, he rolled a great stone against the entrance of the tomb.
na akaugoneka mu likaburi lipya lya muene lya alichongili mu muamba. Kisha akaviringisya liganga libhaha likagupika ndiangu bhwa likaburi na akabhoka.
61 Mary of Magdala and the other Mary remained behind, sitting in front of the grave.
Mariamu Mgdalena ni Mariamu jhongi bhajhele pala bhatamili kulanga likaburi.
62 The next day – that is, the day following the Preparation-day – the chief priests and Pharisees came in a body to Pilate, and said,
Ligono lya lyafwatili ambalyo lyajhele ligono baada jha maandalio, bhabhaha bha makuhani ni Mafarisayo bhakibhongeniye pamonga kwa Pilato.
63 ‘Sir, we remember that, during his lifetime, that impostor said “I will rise after three days.”
Bhakan'jobhela, Bwana, twikhomboka kujha bhwakati jhola n'siobhi ajhele hai, ajobhili, “Baada jha ligono lya tatu ibetakufufuka kabhele.'
64 So order the tomb to be made secure until the third day. Otherwise his disciples may come and steal him, and then say to the people “He has risen from the dead,” when the latest imposture will be worse than the first.’
Henu, laghisighi kujha likaburi lilendibhwajhi salama mpaka ligono lya tatu. Vinginevyo, bhanafunzi bha muene bhibhwesya kuhida kun'heja ni kujobha kwa bhanu, 'Afufuiki kuhoma kwa bhafu.' Ni bhudanganyifu bhwa mishu bhwibetakujha bhubhibhi kuliko bhola bhwa kubhuandelu.”
65 ‘You may have a guard,’ was Pilate’s reply. ‘Go and make the tomb as secure as you can.’
Pilato akabhajobhela, “Mulotayi bhalinzi. Mulotayi mukabhekayi hali jha bhusalama kama kyamwibhwesya.”
66 So they went and made the tomb secure, by sealing the stone, in presence of the guard.
Efyo bhakalota ni kubhomba likaburi kujha salama, liganga lyagongibhu mhuri ni kubheka bhalinzi.
