< Matthew 11 >

1 After Jesus had finished giving directions to his twelve Disciples, he left that place in order to teach and preach in their towns.
και εγενετο οτε ετελεσεν ο ιησους διατασσων τοις δωδεκα μαθηταις αυτου μετεβη εκειθεν του διδασκειν και κηρυσσειν εν ταις πολεσιν αυτων
2 Now John had heard in prison what the Christ was doing, and he sent a message by his disciples,
ο δε ιωαννης ακουσας εν τω δεσμωτηριω τα εργα του χριστου πεμψας δυο των μαθητων αυτου
3 and asked – ‘Are you “the coming one,” or are we to look for someone else?’
ειπεν αυτω συ ει ο ερχομενος η ετερον προσδοκωμεν
4 The answer of Jesus to the question was – ‘Go and report to John what you hear and see –
και αποκριθεις ο ιησους ειπεν αυτοις πορευθεντες απαγγειλατε ιωαννη α ακουετε και βλεπετε
5 the blind recover their sight and the lame walk, the lepers are made clean and the deaf hear, the dead, too, are raised to life, and the good news is told to the poor.
τυφλοι αναβλεπουσιν και χωλοι περιπατουσιν λεπροι καθαριζονται και κωφοι ακουουσιν νεκροι εγειρονται και πτωχοι ευαγγελιζονται
6 Blessed is the person who finds no hindrance in me.’
και μακαριος εστιν ος εαν μη σκανδαλισθη εν εμοι
7 While John’s disciples were going back, Jesus began to say to the crowds with reference to John,
τουτων δε πορευομενων ηρξατο ο ιησους λεγειν τοις οχλοις περι ιωαννου τι εξηλθετε εις την ερημον θεασασθαι καλαμον υπο ανεμου σαλευομενον
8 ‘What did you go out into the wilderness to look at? A reed waving in the wind? If not, what did you go out to see? A man richly dressed? Why, those who wear rich things are to be found in the courts of kings!
αλλα τι εξηλθετε ιδειν ανθρωπον εν μαλακοις ιματιοις ημφιεσμενον ιδου οι τα μαλακα φορουντες εν τοις οικοις των βασιλεων εισιν
9 What, then, did you go for? To see a prophet? Yes, I tell you, and far more than a prophet.
αλλα τι εξηλθετε ιδειν προφητην ναι λεγω υμιν και περισσοτερον προφητου
10 This is the man of whom scripture says – “I am sending my messenger ahead of you, and he will prepare your way before you.”
ουτος γαρ εστιν περι ου γεγραπται ιδου εγω αποστελλω τον αγγελον μου προ προσωπου σου ος κατασκευασει την οδον σου εμπροσθεν σου
11 I tell you, no one born of a woman has yet appeared who is greater than John the Baptist; and yet the least in the kingdom of heaven is greater than he.
αμην λεγω υμιν ουκ εγηγερται εν γεννητοις γυναικων μειζων ιωαννου του βαπτιστου ο δε μικροτερος εν τη βασιλεια των ουρανων μειζων αυτου εστιν
12 From the time of John the Baptist to this very hour, the kingdom of heaven has been taken by force, and people using force have been seizing it.
απο δε των ημερων ιωαννου του βαπτιστου εως αρτι η βασιλεια των ουρανων βιαζεται και βιασται αρπαζουσιν αυτην
13 For the teaching of all the prophets and of the Law continued until the time of John;
παντες γαρ οι προφηται και ο νομος εως ιωαννου προεφητευσαν
14 and – if you are ready to accept it – John is himself the Elijah who was destined to come.
και ει θελετε δεξασθαι αυτος εστιν ηλιας ο μελλων ερχεσθαι
15 If you have ears, listen.
ο εχων ωτα ακουειν ακουετω
16 But to what will I compare the present generation? It is like little children sitting in the market-places and calling out to their playmates –
τινι δε ομοιωσω την γενεαν ταυτην ομοια εστιν παιδιοις καθημενοις εν αγοραις α προσφωνουντα τοις εταιροις αυτων
17 We have played the flute for you, but you have not danced; We have wailed, but you have not mourned.
λεγουσιν ηυλησαμεν υμιν και ουκ ωρχησασθε εθρηνησαμεν υμιν και ουκ εκοψασθε
18 For, when John came, neither eating nor drinking, people said “He has a demon in him”;
ηλθεν γαρ ιωαννης μητε εσθιων μητε πινων και λεγουσιν δαιμονιον εχει
19 and now that the Son of Man has come, eating and drinking, they are saying “Here is a glutton and a wine-drinker, a friend of tax collectors and outcasts!” And yet wisdom is vindicated by her actions.’
ηλθεν ο υιος του ανθρωπου εσθιων και πινων και λεγουσιν ιδου ανθρωπος φαγος και οινοποτης τελωνων φιλος και αμαρτωλων και εδικαιωθη η σοφια απο των τεκνων αυτης
20 Then Jesus began to reproach the towns in which most of his miracles had been done, because they had not repented,
τοτε ηρξατο ονειδιζειν τας πολεις εν αις εγενοντο αι πλεισται δυναμεις αυτου οτι ου μετενοησαν
21 ‘Alas for you, Chorazin! Alas for you, Bethsaida! For, if the miracles which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
ουαι σοι χοραζιν ουαι σοι βηθσαιδα οτι ει εν τυρω και σιδωνι εγενηθησαν αι δυναμεις αι γενομεναι εν υμιν παλαι αν εν σακκω και σποδω καθημεναι μετενοησαν
22 Yet, I tell you, the doom of Tyre and Sidon will be more bearable in the day of judgment than yours.
πλην λεγω υμιν τυρω και σιδωνι ανεκτοτερον εσται εν ημερα κρισεως η υμιν
23 And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades! For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
και συ καπερναουμ η εως του ουρανου υψωθεισα εως αδου καταβιβασθηση οτι ει εν σοδομοις εγενηθησαν αι δυναμεις αι γενομεναι εν σοι εμειναν αν μεχρι [ της ] σημερον (Hadēs g86)
24 Yet, I tell you, the doom of Sodom will be more bearable in the day of judgment than yours.’
πλην λεγω υμιν οτι γη σοδομων ανεκτοτερον εσται εν ημερα κρισεως η σοι
25 At that same time Jesus uttered the words, ‘I thank you, Father, Lord of heaven and earth, that, though you have hidden these things from the wise and learned, you have revealed them to the childlike!
εν εκεινω τω καιρω αποκριθεις ο ιησους ειπεν εξομολογουμαι σοι πατερ κυριε του ουρανου και της γης οτι απεκρυψας ταυτα απο σοφων και συνετων και απεκαλυψας αυτα νηπιοις
26 Yes, Father, I thank you that this has seemed good to you.
ναι ο πατηρ οτι ουτως εγενετο ευδοκια εμπροσθεν σου
27 Everything has been committed to me by my Father; nor does anyone fully know the Son, except the Father, or fully know the Father, except the Son and those to whom the Son may choose to reveal him.
παντα μοι παρεδοθη υπο του πατρος μου και ουδεις επιγινωσκει τον υιον ει μη ο πατηρ ουδε τον πατερα τις επιγινωσκει ει μη ο υιος και ω εαν βουληται ο υιος αποκαλυψαι
28 Come to me, all you who toil and are burdened, and I will give you rest!
δευτε προς με παντες οι κοπιωντες και πεφορτισμενοι καγω αναπαυσω υμας
29 Take my yoke on you, and learn from me, for I am gentle and humble, and you will find rest for your souls;
αρατε τον ζυγον μου εφ υμας και μαθετε απ εμου οτι πραος ειμι και ταπεινος τη καρδια και ευρησετε αναπαυσιν ταις ψυχαις υμων
30 for my yoke is easy, and my burden is light.’
ο γαρ ζυγος μου χρηστος και το φορτιον μου ελαφρον εστιν

< Matthew 11 >