Luke 6
1 One Sabbath Jesus was walking through cornfields, and his disciples were picking the ears of wheat, and rubbing them in their hands, and eating them.
εγενετο δε εν σαββατω διαπορευεσθαι αυτον δια σποριμων και ετιλλον οι μαθηται αυτου και ησθιον τους σταχυας ψωχοντες ταις χερσιν
2 ‘Why are you doing what it is not allowable to do on the Sabbath?’ asked some of the Pharisees.
τινες δε των φαρισαιων ειπαν τι ποιειτε ο ουκ εξεστιν τοις σαββασιν
3 Jesus’ answer was, ‘Haven’t you read even of what David did, when he was hungry, he and his companions –
και αποκριθεις προς αυτους ειπεν {VAR1: [ο] } {VAR2: ο } ιησους ουδε τουτο ανεγνωτε ο εποιησεν δαυιδ οτε επεινασεν αυτος και οι μετ αυτου {VAR2: [οντες] }
4 That he went into the house of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?’
[ως] εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως λαβων εφαγεν και εδωκεν τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις
5 Then Jesus added, ‘The Son of Man is lord even of the Sabbath.’
και ελεγεν αυτοις κυριος εστιν του σαββατου ο υιος του ανθρωπου
6 On another Sabbath Jesus went into the synagogue and taught; and there was a man there whose right hand was withered.
εγενετο δε εν ετερω σαββατω εισελθειν αυτον εις την συναγωγην και διδασκειν και ην ανθρωπος εκει και η χειρ αυτου η δεξια ην ξηρα
7 The teachers of the Law and the Pharisees watched Jesus closely, to see if he would work cures on the Sabbath, so that they might find a charge to bring against him.
παρετηρουντο δε αυτον οι γραμματεις και οι φαρισαιοι ει εν τω σαββατω θεραπευει ινα ευρωσιν κατηγορειν αυτου
8 Jesus, however, knew what was in the their minds, and said to the man whose hand was withered, ‘Stand up and come out into the middle.’ The man stood up;
αυτος δε ηδει τους διαλογισμους αυτων ειπεν δε τω ανδρι τω ξηραν εχοντι την χειρα εγειρε και στηθι εις το μεσον και αναστας εστη
9 and Jesus said to them, ‘I ask you, is it allowable to do good on the Sabbath – or harm? To save a life, or let it perish?’
ειπεν δε {VAR1: [ο] } {VAR2: ο } ιησους προς αυτους επερωτω υμας ει εξεστιν τω σαββατω αγαθοποιησαι η κακοποιησαι ψυχην σωσαι η απολεσαι
10 Then, looking round at them all, he said to the man, ‘Stretch out your hand.’ The man did so; and his hand had become sound.
και περιβλεψαμενος παντας αυτους ειπεν αυτω εκτεινον την χειρα σου ο δε εποιησεν και απεκατεσταθη η χειρ αυτου
11 But the teachers of the Law and the Pharisees were mad with rage, and consulted together what they could do to Jesus.
αυτοι δε επλησθησαν ανοιας και διελαλουν προς αλληλους τι αν ποιησαιεν τω ιησου
12 Now about that time, Jesus went out, up the hill, to pray, and spent the whole night in prayer to God.
εγενετο δε εν ταις ημεραις ταυταις εξελθειν αυτον εις το ορος προσευξασθαι και ην διανυκτερευων εν τη προσευχη του θεου
13 When day came, he summoned his disciples, and chose twelve of them, whom he also named “apostles.”
και οτε εγενετο ημερα προσεφωνησεν τους μαθητας αυτου και εκλεξαμενος απ αυτων δωδεκα ους και αποστολους ωνομασεν
14 They were Simon (whom Jesus also named Peter), and his brother Andrew, James, John, Philip, Bartholomew,
σιμωνα ον και ωνομασεν πετρον και ανδρεαν τον αδελφον αυτου και ιακωβον και ιωαννην και φιλιππον και βαρθολομαιον
15 Matthew, Thomas, James son of Alphaeus, Simon known as the Zealot,
και μαθθαιον και θωμαν {VAR1: [και] } {VAR2: και } ιακωβον αλφαιου και σιμωνα τον καλουμενον ζηλωτην
16 Judas son of James, and Judas Iscariot, who proved a traitor.
και ιουδαν ιακωβου και ιουδαν ισκαριωθ ος εγενετο προδοτης
17 Afterwards Jesus came down the hill with them and took his stand on a level place. With him were a large crowd of his disciples, and great numbers of people from the whole of Judea, Jerusalem, and the coast district of Tyre and Sidon,
και καταβας μετ αυτων εστη επι τοπου πεδινου και οχλος πολυς μαθητων αυτου και πληθος πολυ του λαου απο πασης της ιουδαιας και ιερουσαλημ και της παραλιου τυρου και σιδωνος
18 who had come to hear him and to be restored to health. Those, too, who were troubled with foul spirits were cured;
οι ηλθον ακουσαι αυτου και ιαθηναι απο των νοσων αυτων και οι ενοχλουμενοι απο πνευματων ακαθαρτων εθεραπευοντο
19 and everyone in the crowd was trying to touch him, because a power went out from him which restored them all.
και πας ο οχλος εζητουν απτεσθαι αυτου οτι δυναμις παρ αυτου εξηρχετο και ιατο παντας
20 Then, raising his eyes and looking at his disciples, Jesus said: ‘Blessed are you who are poor, for yours is the kingdom of God.
και αυτος επαρας τους οφθαλμους αυτου εις τους μαθητας αυτου ελεγεν μακαριοι οι πτωχοι οτι υμετερα εστιν η βασιλεια του θεου
21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.
μακαριοι οι πεινωντες νυν οτι χορτασθησεσθε μακαριοι οι κλαιοντες νυν οτι γελασετε
22 Blessed are you when people hate you, and when they expel you from among them, and insult you, and reject your name as an evil thing – because of the Son of Man.
μακαριοι εστε οταν μισησωσιν υμας οι ανθρωποι και οταν αφορισωσιν υμας και ονειδισωσιν και εκβαλωσιν το ονομα υμων ως πονηρον ενεκα του υιου του ανθρωπου
23 Then indeed you may be glad and dance for joy, for be sure that your reward in heaven will be great; for that is what their ancestors did to the prophets.
χαρητε εν εκεινη τη ημερα και σκιρτησατε ιδου γαρ ο μισθος υμων πολυς εν τω ουρανω κατα τα αυτα γαρ εποιουν τοις προφηταις οι πατερες αυτων
24 But alas for you who are rich, for you have had your comforts in full.
πλην ουαι υμιν τοις πλουσιοις οτι απεχετε την παρακλησιν υμων
25 Alas for you who are sated now, for you will hunger. Alas for you who laugh now, for you will mourn and weep.
ουαι υμιν οι εμπεπλησμενοι νυν οτι πεινασετε ουαι οι γελωντες νυν οτι πενθησετε και κλαυσετε
26 Alas for you when everyone speaks well of you; for this is what their ancestors did to the false prophets.
ουαι οταν {VAR1: καλως υμας } {VAR2: υμας καλως } ειπωσιν παντες οι ανθρωποι κατα τα αυτα γαρ εποιουν τοις ψευδοπροφηταις οι πατερες αυτων
27 But to you who hear I say – love your enemies, show kindness to those who hate you,
αλλα υμιν λεγω τοις ακουουσιν αγαπατε τους εχθρους υμων καλως ποιειτε τοις μισουσιν υμας
28 bless those who curse you, pray for those who insult you.
ευλογειτε τους καταρωμενους υμας προσευχεσθε περι των επηρεαζοντων υμας
29 When someone gives one of you a blow on the cheek, offer the other cheek as well; and, when anyone takes away your cloak, do not keep back your coat either.
τω τυπτοντι σε επι την σιαγονα παρεχε και την αλλην και απο του αιροντος σου το ιματιον και τον χιτωνα μη κωλυσης
30 Give to everyone who asks of you; and, when anyone takes away what is yours, do not demand its return.
παντι αιτουντι σε διδου και απο του αιροντος τα σα μη απαιτει
31 Do to others as you wish them to do to you.
και καθως θελετε ινα ποιωσιν υμιν οι ανθρωποι ποιειτε αυτοις ομοιως
32 If you love only those who love you, what thanks will be due to you? Why, even the outcast love those who love them!
και ει αγαπατε τους αγαπωντας υμας ποια υμιν χαρις εστιν και γαρ οι αμαρτωλοι τους αγαπωντας αυτους αγαπωσιν
33 For, if you show kindness only to those who show kindness to you, what thanks will be due to you? Even the outcast do that!
και [γαρ] εαν αγαθοποιητε τους αγαθοποιουντας υμας ποια υμιν χαρις εστιν και οι αμαρτωλοι το αυτο ποιουσιν
34 If you lend only to those from whom you expect to get something, what thanks will be due to you? Even the outcast lend to the outcast in the hope of getting as much in return!
και εαν δανισητε παρ ων ελπιζετε λαβειν ποια υμιν χαρις [εστιν] και αμαρτωλοι αμαρτωλοις δανιζουσιν ινα απολαβωσιν τα ισα
35 But love your enemies, and show them kindness, and lend to them, never despairing. Then your reward will be great, and you will be sons of the Most High, for he is kind to the thankless and the bad.
πλην αγαπατε τους εχθρους υμων και αγαθοποιειτε και δανιζετε μηδεν απελπιζοντες και εσται ο μισθος υμων πολυς και εσεσθε υιοι υψιστου οτι αυτος χρηστος εστιν επι τους αχαριστους και πονηρους
36 Learn to be merciful – even as your Father is merciful.
γινεσθε οικτιρμονες καθως {VAR2: [και] } ο πατηρ υμων οικτιρμων εστιν
37 Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
και μη κρινετε και ου μη κριθητε και μη καταδικαζετε και ου μη καταδικασθητε απολυετε και απολυθησεσθε
38 Give, and others will give to you. A generous measure, pressed and shaken down, and running over, will they pour into your lap; for the standard you use will be the standard used for you.’
διδοτε και δοθησεται υμιν μετρον καλον πεπιεσμενον σεσαλευμενον υπερεκχυννομενον δωσουσιν εις τον κολπον υμων ω γαρ μετρω μετρειτε αντιμετρηθησεται υμιν
39 Then, speaking in parables, Jesus said, ‘Can one blind person guide another? Will they not both fall into a ditch?
ειπεν δε και παραβολην αυτοις μητι δυναται τυφλος τυφλον οδηγειν ουχι αμφοτεροι εις βοθυνον εμπεσουνται
40 A student is not above their teacher; yet every finished student will be like their teacher.
ουκ εστιν μαθητης υπερ τον διδασκαλον κατηρτισμενος δε πας εσται ως ο διδασκαλος αυτου
41 And why do you look at the speck of sawdust in someone’s eye, while you pay no attention at all to the plank of wood in your own?
τι δε βλεπεις το καρφος το εν τω οφθαλμω του αδελφου σου την δε δοκον την εν τω ιδιω οφθαλμω ου κατανοεις
42 How can you say to your friend “Friend, let me take out the speck in your eye,” while you yourself do not see the plank in your own? Hypocrite! Take out the plank from your own eye first, and then you will see clearly how to take out the speck in your friend’s.
πως δυνασαι λεγειν τω αδελφω σου αδελφε αφες εκβαλω το καρφος το εν τω οφθαλμω σου αυτος την εν τω οφθαλμω σου δοκον ου βλεπων υποκριτα εκβαλε πρωτον την δοκον εκ του οφθαλμου σου και τοτε διαβλεψεις το καρφος το εν τω οφθαλμω του αδελφου σου εκβαλειν
43 There is no such thing as a good tree bearing worthless fruit, or, on the other hand, a worthless tree bearing good fruit.
ου γαρ εστιν δενδρον καλον ποιουν καρπον σαπρον ουδε παλιν δενδρον σαπρον ποιουν καρπον καλον
44 For every tree is known by its own fruit. People do not gather figs off thorn bushes, nor pick a bunch of grapes off a bramble.
εκαστον γαρ δενδρον εκ του ιδιου καρπου γινωσκεται ου γαρ εξ ακανθων συλλεγουσιν συκα ουδε εκ βατου σταφυλην τρυγωσιν
45 A good person, from the good stores of their heart, brings out what is good; while a bad person, from their bad stores, brings out what is bad. For what fills someone’s heart will rise to their lips.
ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας προφερει το αγαθον και ο πονηρος εκ του πονηρου προφερει το πονηρον εκ γαρ περισσευματος καρδιας λαλει το στομα αυτου
46 Why do you call me “Master! Master!” and yet fail to do what I tell you?
τι δε με καλειτε κυριε κυριε και ου ποιειτε α λεγω
47 Everyone who comes to me and listens to my teaching and acts on it – I will show you to whom they may be compared.
πας ο ερχομενος προς με και ακουων μου των λογων και ποιων αυτους υποδειξω υμιν τινι εστιν ομοιος
48 They may be compared to a person building a house, who dug, and went deep, and laid the foundation on the rock. Then, when a flood came, the river swept down on that house, but had no power to shake it, because it had been built well.
ομοιος εστιν ανθρωπω οικοδομουντι οικιαν ος εσκαψεν και εβαθυνεν και εθηκεν θεμελιον επι την πετραν πλημμυρης δε γενομενης προσερηξεν ο ποταμος τη οικια εκεινη και ουκ ισχυσεν σαλευσαι αυτην δια το καλως οικοδομησθαι αυτην
49 But those who have listened and not acted on what they have heard may be compared to a person who built a house on the ground without any foundation. The river swept down on it, and the house immediately collapsed; and great was the crash that followed.’
ο δε ακουσας και μη ποιησας ομοιος εστιν ανθρωπω οικοδομησαντι οικιαν επι την γην χωρις θεμελιου η προσερηξεν ο ποταμος και ευθυς συνεπεσεν και εγενετο το ρηγμα της οικιας εκεινης μεγα
