Luke 6
1 One Sabbath Jesus was walking through cornfields, and his disciples were picking the ears of wheat, and rubbing them in their hands, and eating them.
Issi sanbbata gallas Yesussay kaththa giddora aadhdhi bishin iza kaallizayti tiya xuphi ekkidi ba kushen shigechchi mishni,
2 ‘Why are you doing what it is not allowable to do on the Sabbath?’ asked some of the Pharisees.
Farsawistappe issi issi asati sanbbata gallas oothanas besoonttaysa ays oothetii? gida.
3 Jesus’ answer was, ‘Haven’t you read even of what David did, when he was hungry, he and his companions –
Yesussaykka istas Daawuttey izara diza asati gafida wode Daawutey oothidaysa nabbabibeyketii? giidi zaarides.
4 That he went into the house of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?’
Izi Xoossa keeth gelidi qeeseti xalla maana mala azazettida dumma ukeetha bees miidi benara dizaytas immides.
5 Then Jesus added, ‘The Son of Man is lord even of the Sabbath.’
Qassekka Yesussay asa nay sanbbata Goda giidi istas yoottides.
6 On another Sabbath Jesus went into the synagogue and taught; and there was a man there whose right hand was withered.
Yesussaykka hara sanbbata gallas mukurabe gelidi tamarisishin oshacha kushey silida issi assi heen dees.
7 The teachers of the Law and the Pharisees watched Jesus closely, to see if he would work cures on the Sabbath, so that they might find a charge to bring against him.
Muse woga tamaarisizaytine Farsaweti Yesussa mootanas gaasso koyidi ane izi sanbbata gallassan addeza pathiko beyana giidi naagishe gam77ida.
8 Jesus, however, knew what was in the their minds, and said to the man whose hand was withered, ‘Stand up and come out into the middle.’ The man stood up;
Yesussaykka ista wozana qofa eridi kushey silida addeza wurso sinthan denda eqqa gides. addezzika dendi eqqides.
9 and Jesus said to them, ‘I ask you, is it allowable to do good on the Sabbath – or harm? To save a life, or let it perish?’
Yesussaykka ista ta intena issi miish ane oychchays sanbbata gallas oothanas bessizay lo7o ootho woykko iita oothoo? Shemppo asho woykko dhaysoo? giidi oychchides.
10 Then, looking round at them all, he said to the man, ‘Stretch out your hand.’ The man did so; and his hand had become sound.
Qassekka Yesussay ba yuushon diza wursi yuushi xellidape guyyen addeza ne kushe piddisa gides. Addezzika Yesussay gida mala oothides. Iza kusheykka paxides.
11 But the teachers of the Law and the Pharisees were mad with rage, and consulted together what they could do to Jesus.
Gido attin asati hanqettida, Yesussa bollankka ay oothanas koshizakonne ba giddon zorettida.
12 Now about that time, Jesus went out, up the hill, to pray, and spent the whole night in prayer to God.
He gallassatappe issi gallas Yesussay woosanaas zuma bolla kezidi qamma kumeth Xoossa woosishe aqides.
13 When day came, he summoned his disciples, and chose twelve of them, whom he also named “apostles.”
Gadey wonitishin bena kaallizayta xeeygidi istafe tammanne nam77anta doorides. Istaka hawarista giidi sunthidees.
14 They were Simon (whom Jesus also named Peter), and his brother Andrew, James, John, Philip, Bartholomew,
Istika Phexirosa giidi sunthida Simoonane iza isha Indirassa, Yaqobe, Yanisa, Pilphosa, Barttalemossa,
15 Matthew, Thomas, James son of Alphaeus, Simon known as the Zealot,
Matosa, Toomassa, Ilfiyosa na Yaqobe, ba deres olatana giigetiza Simoona,
16 Judas son of James, and Judas Iscariot, who proved a traitor.
Yaqobe na Yudane Yesussa aathi immida asqqoroto Yuda.
17 Afterwards Jesus came down the hill with them and took his stand on a level place. With him were a large crowd of his disciples, and great numbers of people from the whole of Judea, Jerusalem, and the coast district of Tyre and Sidon,
Yesussaykka istara issife zuma bollafe duge wodhdhidi denba son eqqides. Iza kaallizaytappe daro asay heen dees, Yihudappene Yerusalemeppe, qassekka Xirosappenne Sidona abba achchafe yida keehi daro asaykka heen dees.
18 who had come to hear him and to be restored to health. Those, too, who were troubled with foul spirits were cured;
Istika yiday Yesussay gizaysa siyanasinne harggefe paxannasa. tuna ayaanaykka wayssizayti wuri paxida.
19 and everyone in the crowd was trying to touch him, because a power went out from him which restored them all.
Wolqqayka izappe kezidi darota pathiza gish asay wuri iza bochchannas yides. ufaysanne gaasota
20 Then, raising his eyes and looking at his disciples, Jesus said: ‘Blessed are you who are poor, for yours is the kingdom of God.
Yesussaykka bena kaallizaytas hiz gides Xoossa kawotethay intes gidida gish inteno manqqoto inte anjettidayta,
21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.
Inte guyyeppe kaallanna gish ha7i gafizayto inte anjettidayta, inte guyyeppe miicana gish inteno ha7i yekkizayto inte anjettidayta,
22 Blessed are you when people hate you, and when they expel you from among them, and insult you, and reject your name as an evil thing – because of the Son of Man.
asay ta gish intena ixxishin, ba giddofe shaakkishin, borishin intena iita sunthara xeygishn inte anjettidayta,
23 Then indeed you may be glad and dance for joy, for be sure that your reward in heaven will be great; for that is what their ancestors did to the prophets.
Intes salon gita woytoy diza gish he wode ufaysan guppite, ays giiko ista aawati nabeta bolla hessaththo oothida.
24 But alas for you who are rich, for you have had your comforts in full.
Gido attin inteno dureto inte ha7i ufa77ettida gish intena ayye,
25 Alas for you who are sated now, for you will hunger. Alas for you who laugh now, for you will mourn and weep.
inteno ha7i kalidayto intena ayye inte guyyeppe yeekkana, inte guyyeppe michistanasinne yeekkana gish inteno ha7i miicizayto intes ayye inte guyyepe yekana,
26 Alas for you when everyone speaks well of you; for this is what their ancestors did to the false prophets.
asi wuri inte gish lo7o haasa7iza wode intena ayye ana, ays giiko ista aawati wordo nabetas hessa mala oothida.
27 But to you who hear I say – love your enemies, show kindness to those who hate you,
Gido attin ta yootizaysa siyizayto tani intes yootizay inte morketa siiqite, intena ixxizaytas lo7o oothite,
28 bless those who curse you, pray for those who insult you.
intena qanggizayta anjite, intena qohizaytas woosite,
29 When someone gives one of you a blow on the cheek, offer the other cheek as well; and, when anyone takes away your cloak, do not keep back your coat either.
issi shagalan baqqikko, nam77antho shagala gujja bessa, oonine ne bollara mayidaysa qaari ekkikko gaathara mayidaysakka diggofa.
30 Give to everyone who asks of you; and, when anyone takes away what is yours, do not demand its return.
Nena woosiza wursos imma, ne miishsha ekkida assi zars immana mala oychchofa.
31 Do to others as you wish them to do to you.
asi intes oothanna mala inte koyizaysatho intekka hara asas oothite.
32 If you love only those who love you, what thanks will be due to you? Why, even the outcast love those who love them!
Nagaranchattikka bena siiqizayta siiqiza gish inte intena siiqizayta xalla siiqikko intes ay dumma anjjoy dizee?
33 For, if you show kindness only to those who show kindness to you, what thanks will be due to you? Even the outcast do that!
Inte intes lo7o oothizaytas xalla lo7o oothikko intes ay dumma anjjoy dizee? Ays giikko nagaranchattikka hessaththo oothiza.
34 If you lend only to those from whom you expect to get something, what thanks will be due to you? Even the outcast lend to the outcast in the hope of getting as much in return!
Tal7e ekkidi zaarana danda7etes gizaytas xalla inte tal7ikko inte hara ay dumma anjjo demmanee? Ays giiko nagaranchatika isti tal7idaysa sire zaaridi ekkanas nagaranchatas tal7etesi.
35 But love your enemies, and show them kindness, and lend to them, never despairing. Then your reward will be great, and you will be sons of the Most High, for he is kind to the thankless and the bad.
Gido attin Xoossi bena galatontaytasinne iitatas keeha gidida mala inte morketa siiqite, lo7o oothite, guyyepe zaaridi ekkanas qoponta dishe tal7e immite, hessanika intes kushe zaaroy gita gidana, qassekka inte woga Xoossa na gidana.
36 Learn to be merciful – even as your Father is merciful.
Inte aaway keha gidida mala intekka kiyata gidite.
37 Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Inte harata bolla pirdoppite inte bollakka pirdetena, inte bolla firday darontta mala harata bolla firda darssoppite, asas atto gite inteskka atto geetetana.
38 Give, and others will give to you. A generous measure, pressed and shaken down, and running over, will they pour into your lap; for the standard you use will be the standard used for you.’
Immite inteskka imettana, intes inte makkida miishshan simmidi makkistana gish naaqi baqqettiddi, yigettidi, kumidi woran gukanashe lo7o makkiza miishshan makettidi inte ki7on idiman imistana.
39 Then, speaking in parables, Jesus said, ‘Can one blind person guide another? Will they not both fall into a ditch?
Qassekka Yesussay istas leemuso hiz gidi yoottides “qooqqey qooqe kaalethanas danda7izee? kaalethikkokka nam77ati issay issara oykettidi ollan gelettennee?
40 A student is not above their teacher; yet every finished student will be like their teacher.
Tamaarey bena tamaarisizaddeppe aadhdhenna, gido attin lo7ethi tamaarida asi wuri ba astaamare mala gides.
41 And why do you look at the speck of sawdust in someone’s eye, while you pay no attention at all to the plank of wood in your own?
Ne ayfe giddon diza tuussa xeellonta dashe ne isha ayfe giddon diza buura ays xellayii?
42 How can you say to your friend “Friend, let me take out the speck in your eye,” while you yourself do not see the plank in your own? Hypocrite! Take out the plank from your own eye first, and then you will see clearly how to take out the speck in your friend’s.
Ne ayfen diza tuussa beyontta ne isha tani ne ayfen diza buura ane kessays gaanas wosta danda7ayii? Neno milatisizayso koyrotada ne ayfen diza tuussa kessa, hessafe guye ne isha ayfen diza buura kessanas lo7etha xeellandasa.”
43 There is no such thing as a good tree bearing worthless fruit, or, on the other hand, a worthless tree bearing good fruit.
Lo77o mithi iita ayfe ayfenna, qassekka iita mithi lo7o ayfe ayfenna.
44 For every tree is known by its own fruit. People do not gather figs off thorn bushes, nor pick a bunch of grapes off a bramble.
Mithi wurikka ba ayfe ayfen ereetes, agunthafe balase geettetiza miththa ayfey maaxettenna, laadeppe woyne ayfey qanxxettenna.
45 A good person, from the good stores of their heart, brings out what is good; while a bad person, from their bad stores, brings out what is bad. For what fills someone’s heart will rise to their lips.
Lo77o asi ba wezina kumida lo7o miish kesses, iita asikka ba wezina kumida iita miishshafe iita kesses, asi wurikka ba wezina kumi palahidaysa ba duunan hassa7ees.
46 Why do you call me “Master! Master!” and yet fail to do what I tell you?
Tani gizaysa oothekista shin ays tana “Godo Godo” geetii?
47 Everyone who comes to me and listens to my teaching and acts on it – I will show you to whom they may be compared.
Taako yiidine ta qaala siyyidi polizay wuri oonna milatizakkonne ta intena bessana, keethe keexanas ziq oothi bookkiddi shuchcha bollan ba keeth keexida asa milates. Haro haathi yiidi he keeththa suggides, gido attin minni keexetida gish qaathanas dandd7ibeynna.
48 They may be compared to a person building a house, who dug, and went deep, and laid the foundation on the rock. Then, when a flood came, the river swept down on that house, but had no power to shake it, because it had been built well.
49 But those who have listened and not acted on what they have heard may be compared to a person who built a house on the ground without any foundation. The river swept down on it, and the house immediately collapsed; and great was the crash that followed.’
Gido attin ta qaala siiyidi polonta asi ba keeth lo77ethi bassonttanne garssan shuchcha yegontta keexida asa milates, haroykka keeththa sugin keethay heeraka kundidi iita lalethi laletides.
