Luke 5
1 Once, when the people were pressing round Jesus as they listened to God’s message, he happened to be standing by the shore of the Lake of Gennesaret, and saw two boats close to the shore.
εγενετο δε εν τω τον οχλον επικεισθαι αυτω και ακουειν τον λογον του θεου και αυτος ην εστως παρα την λιμνην γεννησαρετ
2 The fishermen had gone away from them and were washing the nets.
και ειδεν {VAR1: πλοια δυο } {VAR2: δυο πλοια } εστωτα παρα την λιμνην οι δε αλιεις απ αυτων αποβαντες επλυνον τα δικτυα
3 So, getting into one of the boats, which belonged to Simon, Jesus asked him to push off a little way from the shore, and then sat down and taught the people from the boat.
εμβας δε εις εν των πλοιων ο ην σιμωνος ηρωτησεν αυτον απο της γης επαναγαγειν ολιγον καθισας δε εκ του πλοιου εδιδασκεν τους οχλους
4 When he had finished speaking, he said to Simon, ‘Push off into deep water, and throw out your nets for a haul.’
ως δε επαυσατο λαλων ειπεν προς τον σιμωνα επαναγαγε εις το βαθος και χαλασατε τα δικτυα υμων εις αγραν
5 ‘We have been hard at work all night, Sir,’ answered Simon, ‘and have not caught anything, but, at your bidding, I will throw out the nets.’
και αποκριθεις σιμων ειπεν επιστατα δι ολης νυκτος κοπιασαντες ουδεν ελαβομεν επι δε τω ρηματι σου χαλασω τα δικτυα
6 They did so, and enclosed such a great shoal of fish that their nets began to break.
και τουτο ποιησαντες συνεκλεισαν πληθος ιχθυων πολυ διερρησσετο δε τα δικτυα αυτων
7 So they signalled to their partners in the other boat to come and help them; and they came and filled both the boats so full of fish that they were almost sinking.
και κατενευσαν τοις μετοχοις εν τω ετερω πλοιω του ελθοντας συλλαβεσθαι αυτοις και ηλθον και επλησαν αμφοτερα τα πλοια ωστε βυθιζεσθαι αυτα
8 When Simon Peter saw this, he threw himself down at Jesus’ knees, exclaiming, ‘Master, leave me, for I am a sinful man!’
ιδων δε σιμων πετρος προσεπεσεν τοις γονασιν ιησου λεγων εξελθε απ εμου οτι ανηρ αμαρτωλος ειμι κυριε
9 For he and all who were with him were lost in amazement at the haul of fish which they had made;
θαμβος γαρ περιεσχεν αυτον και παντας τους συν αυτω επι τη αγρα των ιχθυων ων συνελαβον
10 and so, too, were James and John, Zebedee’s sons, who were Simon’s partners. ‘Do not be afraid,’ Jesus said to Simon, ‘from today you will catch people.’
ομοιως δε και ιακωβον και ιωαννην υιους ζεβεδαιου οι ησαν κοινωνοι τω σιμωνι και ειπεν προς τον σιμωνα {VAR2: ο } ιησους μη φοβου απο του νυν ανθρωπους εση ζωγρων
11 And, when they had brought their boats to shore, they left everything, and followed him.
και καταγαγοντες τα πλοια επι την γην αφεντες παντα ηκολουθησαν αυτω
12 On one occasion Jesus was staying in a town, when he saw a man who was covered with leprosy. When the leper saw Jesus, he threw himself on his face and implored his help, ‘Master, if only you are willing, you are able to make me clean.’
και εγενετο εν τω ειναι αυτον εν μια των πολεων και ιδου ανηρ πληρης λεπρας ιδων δε τον ιησουν πεσων επι προσωπον εδεηθη αυτου λεγων κυριε εαν θελης δυνασαι με καθαρισαι
13 Stretching out his hand, Jesus touched him, saying as he did so, ‘I am willing; become clean.’ Instantly the leprosy left the man;
και εκτεινας την χειρα ηψατο αυτου λεγων θελω καθαρισθητι και ευθεως η λεπρα απηλθεν απ αυτου
14 and then Jesus impressed on him that he was not to say a word to anyone, ‘but,’ he added, ‘set out and show yourself to the priest, and make the offerings for your cleansing, in the manner directed by Moses, as evidence of your cure.’
και αυτος παρηγγειλεν αυτω μηδενι ειπειν αλλα απελθων δειξον σεαυτον τω ιερει και προσενεγκε περι του καθαρισμου σου καθως προσεταξεν μωυσης εις μαρτυριον αυτοις
15 However, the story about Jesus spread all the more, and great crowds came together to listen to him, and to be cured of their illnesses;
διηρχετο δε μαλλον ο λογος περι αυτου και συνηρχοντο οχλοι πολλοι ακουειν και θεραπευεσθαι απο των ασθενειων αυτων
16 but Jesus used to withdraw to lonely places and pray.
αυτος δε ην υποχωρων εν ταις ερημοις και προσευχομενος
17 On one of those days, when Jesus was teaching, some Pharisees and Doctors of the Law were sitting near by. (They had come from all the villages in Galilee and Judea, and from Jerusalem; and the power of the Lord was on Jesus, so that he could work cures.)
και εγενετο εν μια των ημερων και αυτος ην διδασκων και ησαν καθημενοι φαρισαιοι και νομοδιδασκαλοι οι ησαν εληλυθοτες εκ πασης κωμης της γαλιλαιας και ιουδαιας και ιερουσαλημ και δυναμις κυριου ην εις το ιασθαι αυτον
18 And there some men brought on a bed a man who was paralysed. They tried to get him in and lay him before Jesus;
και ιδου ανδρες φεροντες επι κλινης ανθρωπον ος ην παραλελυμενος και εζητουν αυτον εισενεγκειν και θειναι [αυτον] ενωπιον αυτου
19 but, finding no way of getting him in owing to the crowd, they went up on the roof and lowered him through the tiles, with his pallet, into the middle of the people and in front of Jesus.
και μη ευροντες ποιας εισενεγκωσιν αυτον δια τον οχλον αναβαντες επι το δωμα δια των κεραμων καθηκαν αυτον συν τω κλινιδιω εις το μεσον εμπροσθεν του ιησου
20 When he saw their faith, Jesus said, ‘Friend, your sins have been forgiven you.’
και ιδων την πιστιν αυτων ειπεν ανθρωπε αφεωνται σοι αι αμαρτιαι σου
21 The teachers of the Law and the Pharisees began debating about this. ‘Who is this man who speaks so blasphemously?’ they asked. ‘Who can forgive sins except God?’
και ηρξαντο διαλογιζεσθαι οι γραμματεις και οι φαρισαιοι λεγοντες τις εστιν ουτος ος λαλει βλασφημιας τις δυναται αμαρτιας αφειναι ει μη μονος ο θεος
22 When Jesus became aware of the way in which they were debating, he turned to them and exclaimed, ‘What are you debating with yourselves?
επιγνους δε ο ιησους τους διαλογισμους αυτων αποκριθεις ειπεν προς αυτους τι διαλογιζεσθε εν ταις καρδιαις υμων
23 Which is the easier? – to say “Your sins have been forgiven you”? Or to say “Get up, and walk”?
τι εστιν ευκοπωτερον ειπειν αφεωνται σοι αι αμαρτιαι σου η ειπειν εγειρε και περιπατει
24 But so that you may know that the Son of Man has power on earth to forgive sins’ – he spoke to the paralysed man – ‘To you I say, Get up, and take up your pallet, and go to your home.’
ινα δε ειδητε οτι ο υιος του ανθρωπου εξουσιαν εχει επι της γης αφιεναι αμαρτιας ειπεν τω παραλελυμενω σοι λεγω εγειρε και αρας το κλινιδιον σου πορευου εις τον οικον σου
25 Instantly the man stood up before their eyes, took up what he had been lying on, and went to his home, praising God.
και παραχρημα αναστας ενωπιον αυτων αρας εφ ο κατεκειτο απηλθεν εις τον οικον αυτου δοξαζων τον θεον
26 The people, one and all, were lost in amazement, and praised God; and in great awe they said, ‘We have seen marvellous things today!’
και εκστασις ελαβεν απαντας και εδοξαζον τον θεον και επλησθησαν φοβου λεγοντες οτι ειδομεν παραδοξα σημερον
27 After this, Jesus went out; and he noticed a tax-gatherer, named Levi, sitting in the tax office, and said to him, ‘Follow me.’
και μετα ταυτα εξηλθεν και εθεασατο τελωνην ονοματι λευιν καθημενον επι το τελωνιον και ειπεν αυτω ακολουθει μοι
28 Levi left everything and got up and followed him.
και καταλιπων παντα αναστας ηκολουθει αυτω
29 And Levi gave a great banquet at his house, in honour of Jesus; and a large number of tax collectors and others were having dinner with them.
και εποιησεν δοχην μεγαλην λευις αυτω εν τη οικια αυτου και ην οχλος πολυς τελωνων και αλλων οι ησαν μετ αυτων κατακειμενοι
30 The Pharisees and the teachers of the Law belonging to their party complained of this to the disciples of Jesus.
και εγογγυζον οι φαρισαιοι και οι γραμματεις αυτων προς τους μαθητας αυτου λεγοντες δια τι μετα των τελωνων και αμαρτωλων εσθιετε και πινετε
31 In answer Jesus said, ‘It is not those who are well who need a doctor, but those who are ill.
και αποκριθεις {VAR1: [ο] } {VAR2: ο } ιησους ειπεν προς αυτους ου χρειαν εχουσιν οι υγιαινοντες ιατρου αλλα οι κακως εχοντες
32 I have not come to call the religious, but the outcast, to repent.’
ουκ εληλυθα καλεσαι δικαιους αλλα αμαρτωλους εις μετανοιαν
33 ‘John’s disciples,’ they said to Jesus, ‘Often fast and say prayers, and so do the disciples of the Pharisees, while yours are eating and drinking!’
οι δε ειπαν προς αυτον οι μαθηται ιωαννου νηστευουσιν πυκνα και δεησεις ποιουνται ομοιως και οι των φαρισαιων οι δε σοι εσθιουσιν και πινουσιν
34 But Jesus answered them, ‘Can you make the groom’s friends fast while the groom is with them?
ο δε ιησους ειπεν προς αυτους μη δυνασθε τους υιους του νυμφωνος εν ω ο νυμφιος μετ αυτων εστιν ποιησαι νηστευσαι
35 But the days will come – a time when the groom will be taken away from them; and they will fast then, when those days come.’
ελευσονται δε ημεραι και οταν απαρθη απ αυτων ο νυμφιος τοτε νηστευσουσιν εν εκειναις ταις ημεραις
36 Then, as an illustration, Jesus said to them, ‘No one ever tears a piece from a new garment and puts it on an old one; for, if they do, they will not only tear the new garment, but the piece from the new one will not match the old.
ελεγεν δε και παραβολην προς αυτους οτι ουδεις επιβλημα απο ιματιου καινου σχισας επιβαλλει επι ιματιον παλαιον ει δε μη γε και το καινον σχισει και τω παλαιω ου συμφωνησει το επιβλημα το απο του καινου
37 And no one puts new wine into old wine-skins; for, if they do, the new wine will burst the skins, and the wine itself will run out, and the skins be lost.
και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη γε ρηξει ο οινος ο νεος τους ασκους και αυτος εκχυθησεται και οι ασκοι απολουνται
38 But new wine must be put into fresh skins.
αλλα οινον νεον εις ασκους καινους βλητεον
39 No one after drinking old wine wishes for new. “No,” they say, “the old is excellent.”’
{VAR1: [ουδεις } {VAR2: [και] ουδεις } πιων παλαιον θελει νεον λεγει γαρ ο παλαιος χρηστος {VAR1: εστιν] } {VAR2: εστιν }
