Luke 23
1 Then they all rose in a body and led Jesus before Pilate.
Tegani sare kola inele ko sabor uštine hem legarde e Isuse koro Pilat, e rimesoro upravniko,
2 And they began to accuse him, ‘This is a man whom we found misleading our people, preventing them from paying taxes to the Emperor, and giving out that he himself is “Christ, a king.”’
hem lelje te vaćeren protiv oleste: “Akale manuše arakhljam sar zavodini amare narodo hem vaćeri lenđe te na platinen o porez e carose, a pese vaćeri dai o Hrist, amaro caro.”
3 ‘Are you the king of the Jews?’ Pilate asked him. ‘It is true,’ replied Jesus.
Tegani o Pilat pučlja e Isuse: “Tu li injan o caro e Jevrejengoro?” A o Isus phenđa: “Ađahari sar so phenđan.”
4 But Pilate, turning to the chief priests and the people, said, ‘I do not see anything to find fault with in this man.’
Tegani o Pilat phenđa e šerutne sveštenikonenđe hem averenđe kola inele adari: “Na arakhava nisavi krivica upro akava manuš!”
5 But they insisted, ‘He is stirring up the people by his teaching all through Judea; he began with Galilee and has now come here.’
Ali on na ačhavde te vičinen: “Ple sikavibnaja vazdela pobuna maškaro manuša ki sa i phuv e jevrejengiri. Lelja te ćerel adava ani regija Galileja hem alo čak đi akate ani diz Jerusalim!”
6 Hearing this, Pilate asked if the man was a Galilean;
A kad o Pilat šunđa adava, pučlja len nane li o Isus tari Galileja.
7 and, having satisfied himself that Jesus came under Herod’s jurisdiction, he sent him to Herod, who also was at Jerusalem at the time.
I kad phende lese dai o Isus tari Galileja, o Pilat bičhalđa le koro Irod, kova vladinđa ani Galileja. A baš adala dive o Irod inele ano Jerusalim.
8 When Herod saw Jesus, he was exceedingly pleased, for he had been wanting to see him for a long time, having heard a great deal about him; and he was hoping to see some sign given by him.
Kad o Irod dikhlja e Isuse, but inele radosno adalese so pana oto angleder manglja te dikhel le adalese so but šunđa olestar hem nadisalo da o Isus ka ćerel nesavo čudo anglo leste.
9 So he questioned him at some length, but Jesus made no reply.
But so pučlja le, ali o Isus ništa na vaćerđa lese.
10 Meanwhile the chief priests and the teachers of the Law stood by and vehemently accused him.
A adari terđona ine o šerutne sveštenici hem o učitelja e Zakonestar vaćerindoj zorale protiv o Isus.
11 And Herod, with his soldiers, treated Jesus with scorn; he mocked him by throwing a gorgeous robe round him, and then sent him back to Pilate.
A o Irod hem lesere vojnici ponizinde e Isuse hem marde muj oleja. Urjavde le ano carsko fostani hem tegani o Irod bičhalđa le palal koro Pilat.
12 And Herod and Pilate became friends that very day, for before that there had been ill-will between them.
Angleder o Irod hem o Pilat na inele ano šukar odnosija, a adava dive ule amala.
13 So Pilate summoned the chief priests, and the leading men, and the people,
A o Pilat vičinđa kora peste e šerutne sveštenikonen, e vođen hem e narodo,
14 and said to them, ‘You brought this man before me charged with misleading the people; and yet, for my part, though I examined him before you, I did not find this man to blame for any of the things of which you accuse him;
i phenđa lenđe: “Anđen kora mande akale manuše vaćerindoj da vazdela pobuna maškaro narodo. Ače, angla tumende pučljum le adalestar, ali na arakhljum nisavi krivica zaki savi tumen tužinena le.
15 nor did Herod either; for he has sent him back to us. And, as a fact, he has not done anything deserving death;
A ni o Irod na arakhlja upro leste krivica i adalese bičhalđa le palal kora amende. Akava manuš na ćerđa ništa savese avela meriba.
16 so I will have him scourged, and then release him.’
Adalese samo ka naredinav te šibinen le, i ka mukav le.”
18 But they began to shout as one man, ‘Kill this fellow, but release Barabbas for us.’
Ko adava sare so inele adari vičinde: “Mudar adale manuše, a muk amenđe e Varava!”
19 (Barabbas was a man who had been put in prison for a riot that had broken out in the city and for murder.)
(O Varava inele phandlo adalese so učestvujinđa ani pobuna savi inele ano Jerusalim hem adalese so mudarđa nekas.)
20 Pilate, however, wanting to release Jesus, called to them again;
A o Pilat, adalese so manglja te mukel e Isuse, palem vaćerđa olencar,
21 but they kept calling out, ‘Crucify, crucify him!’
ali on vičinde: “Čhiv le ko krsto! Čhiv le ko krsto!”
22 ‘Why, what harm has this man done?’ Pilate said to them for the third time. ‘I have found nothing in him for which he could be condemned to death. So I will have him scourged, and then release him.’
A o Pilat palo trito puti phenđa lenđe: “A savo bišukaripe ćerđa akava manuš? Na dikhava sose valjani te merel. Ka naredinav te šibinen le, i ka mukav le.”
23 But they persisted in loudly demanding his crucifixion; and their clamour gained the day.
Ali on na ačhavde te vičinen oto sa o glaso rodindoj te čhivel e Isuse ko krsto. I lengoro vičiba inele sa po zoralo hem po zoralo.
24 Pilate decided that their demand should be granted.
I adalese o Pilat odlučinđa te del len adava so mangena.
25 He released the man who had been put in prison for riot and murder, as they demanded, and gave Jesus up to be dealt with as they pleased.
Muklja okole kova inele phandlo zbog i pobuna hem zbog o mudariba, a e Isuse dinđa ko vojnici te ćeren oleja adava so o narodo manglja.
26 And, as they were leading Jesus away, they laid hold of Simon from Cyrene, who was on his way in from the country, and they put the cross on his shoulders, for him to carry it behind Jesus.
Sar legarena ine e Isuse te mudaren le, dolinde nesave Simone tari Kirinija sar taro polje đerdini ine ko Jerusalim. Čhivde o krsto upro leste hem terinde le te akhari le palo Isus.
27 There was a great crowd of people following him, many being women who were beating their breasts and wailing for him.
Palo Isus dželo baro narodo maškaro kolende inele hem o đuvlja kola runde hem žalinde le.
28 So Jesus turned and said to them, ‘Women of Jerusalem, do not weep for me, but weep for yourselves and for your children.
Ali o Isus irinđa pe nakoro lende hem phenđa lenđe: “Đuvljalen taro Jerusalim, ma roven zbog adava so ka ovel maje, nego roven zbog adava so ka ovel tumenđe hem tumare čhavenđe.
29 A time, I tell you, is coming, when it will be said – “Happy are the women who are barren, and those who have never borne children or nursed them!”
Adalese so, ače, avena o dive kad o manuša ka vaćeren: ‘Bahtalei o đuvlja kolai bizo čhave, kola na bijande hem na dinde čuči.’
30 At that time people will begin to say to the mountains “Fall on us,” and to the hills “Cover us.”
Tegani ka molinen e planinen te peren upro lende hem e bregonen te učharen len.
31 If what you see is done while the tree is green, what will happen when it is dry?’
Adalese so, te ađahar ćerela pe mancar kova injum sar jekh sapano kaš, sigurno po bišukar ka ćerel pe e manušencar kolai sar o šuke kašta.”
32 There were two others also, criminals, led out to be executed with Jesus.
A e Isuseja inele legarde pana duj manuša te oven mudarde. Adala manuša ćerde bišukar buća.
33 When they had reached the place called “The Skull,” there they crucified Jesus and the criminals, one on the right, and one on the left.
I kad resle ko than vičime Kokalo e šeresoro, o vojnici čhivde ko krsto e Isuse hem čhivde adale manušen ko avera krstija: jekhe oti lesiri desno, a e dujtone oti lesiri levo strana.
34 Then Jesus said, ‘Father, forgive them; they do not know what they are doing.’ His clothes they divided among them by casting lots.
O Isus phenđa: “Dade Devla, oprostin lenđe, adalese so na džanen so ćerena!” Tegani o vojnici frdinde barbuti hem ađahar delinde maškara pumende e Isusesere šeja.
35 Meanwhile the people stood looking on. Even the leading men said with a sneer, ‘He saved others, let him save himself, if he is God’s Christ, his chosen one.’
But manuša terdine adari te dikhenfse, a e jevrejengere vladarija marde muj e Isuseja vaćerindoj: “Averen spasinđa, akana nek spasini korkoro pes tei čače ov o Hrist e Devlesoro, o Birime!”
36 The soldiers, too, came up in mockery, bringing him common wine,
Hem o vojnici marde muj e Isuseja. Ale uzalo leste hem kaninde le ušli mol,
37 and saying as they did so, ‘If you are the king of the Jews, save yourself.’
vaćerindoj: “Te injan o caro e jevrejengoro, spasin tut!”
38 Above him were the words – “THIS IS THE KING OF THE JEWS.”
A upreder lesoro šero terdino znako kote inele pisime: Akavai o caro e jevrejengoro.
39 One of the criminals who were hanging beside Jesus railed at him. ‘Aren’t you the Christ? Save yourself and us,’ he said.
Jekh okole dujendar kola inele čhivde ko krsto vređinđa e Isuse vaćerindoj: “Te injan o Hrist, sose na spasineja tut hem amen?”
40 But the other rebuked him. ‘Haven’t you,’ he said, ‘any fear of God, now that you are under the same sentence?
A o dujto manuš ukorinđa adale so vređinđa e Isuse: “Sar na daraja e Devlestar? Hem tu injan ađahar osudime sar soi ov.
41 And we justly so, for we are only reaping our deserts, but this man has not done anything wrong.
Ali amen pravedno injam kaznime zbog amare bišukar buća, a akava manuš na ćerđa nisavo bišukaripe.”
42 Jesus,’ he went on, ‘do not forget me when you have come to your kingdom.’
Tegani phenđa: “Isuse, mislin mandar hem ov maje milostivno kad ka vladine sar caro.”
43 And Jesus answered, ‘I tell you, this very day you will be with me in Paradise.’
A o Isus phenđa lese: “Čače vaćerava će, avdive ka ove mancar ano raj!”
44 It was nearly midday, when a darkness came over the whole country, lasting until three in the afternoon,
A ko ekvaš o dive, i tomina učharđa sa i phuv hem ađahar inele trin saća,
45 the sun being eclipsed; and the Temple curtain was torn down the middle.
adalese so o kham kalilo. A e hramesiri zavesa pharavdili ko ekvaš.
46 Then Jesus, with a loud cry, said, ‘Father, into your hands I commit my spirit.’ And with these words he expired.
A o Isus vičinđa oto sa o glaso: “Dade, tuće ano vasta mukava o duho mlo!” Kad phenđa adava, mulo.
47 The Roman centurion, on seeing what had happened, praised God, exclaiming, ‘This must have been a good man!’
A kad e rimesoro kapetani dikhlja so ulo, slavinđa e Devle vaćerindoj: “Čače akava manuš inele pravedniko!”
48 All the people who had collected to see the sight watched what occurred, and then went home beating their breasts.
But manuša kola čedinde pe adari te dikhenfse, irindoj čhere khuvena pe ine ko gruđa adalese so ine lenđe žao.
49 All the friends of Jesus had been standing at a distance, with the women who accompanied him from Galilee, watching all this.
A sa e Isusesere pendžarutne, đi o đuvlja kola phirde palo leste pana tari Galileja, odural terdine hem dikhle sa adava.
50 Now there was a man of the name of Joseph, who was a member of the Council, and who bore a good and upright character.
Inele jekh manuš palo anav Josif tari Arimateja, diz ani Judeja.
51 (This man had not assented to the decision and action of the Council.) He belonged to Arimathea, a town in Judea, and lived in expectation of the kingdom of God.
Ov inele šukar hem pravedno manuš kova adžićeri ine e Mesija te anel o carstvo e Devlesoro. Iako inele člano oto e jevrejengoro odbor, na složinđa pe adaleja so inele odlučime te roden o Isus te ovel mudardo.
52 He now went to see Pilate, and asked for the body of Jesus;
Ov dželo koro Pilat hem rodinđa te den le o telo e Isusesoro.
53 and, when he had taken it down, he wrapped it in a linen sheet, and laid him in a tomb cut out of stone, in which no one had yet been buried.
Tegani huljavđa e Isusesoro telo taro krsto, paćarđa le čaršaveja hem čhivđa le ano grobo savo inele ćerdo ano bar, ano savo pana nijekh na inele čhivdo.
54 It was the Preparation day, and just before the Sabbath began.
Adava dive inele dive kad o manuša spreminde pe zako savato savo samo so na ine te avel.
55 The women who had accompanied Jesus from Galilee followed, and saw the tomb and how the body of Jesus was laid,
A o đuvlja, kola ale e Isuseja tari Galileja, džele e Josifeja hem dikhle sar e Isusesoro telo inele čhivdo ano grobo.
56 and then went home, and prepared spices and perfumes. During the Sabbath they rested, as directed by the commandment.
I irinde pe adari kaj bešena ine hem spreminde o mirisija hem o mastija savencar te makhen e Isusesoro telo. Ali kad završinde adava, već alo o savato i adava dive na ćerde ništa poštujindoj i naredba oto Zakoni e Mojsijasoro.
