Luke 20
1 On one of these days, when Jesus was teaching the people in the Temple Courts and telling the good news, the chief priests and the teachers of the Law, joined by the elders, confronted him,
Ăn una zuvă kănd Isusu ănvăca ăn dvorištja alu Hramuluj š rubja alu lumjej Bună vorbă d Dimizov avinjit upruapje la jel glavni popurlje š učitelji d zakonu alu Mojsije š vođilje.
2 and addressing him, said, ‘Tell us what authority you have to do these things. Who is it who has given you this authority?’
Š jej la antribat: “Zi nuavă, dundjec pravo s fač aštja stvarurj? Činje ca dat vlast d asta?”
3 ‘I, too,’ said Jesus in reply, ‘will ask you one question. Give me an answer to it.
A Isusu lja zăs alor: “Š jo osă ăntrijeb p voj. Zăčec mije
4 It is about John’s baptism – was it of divine or of human origin?’
činje adat vlast alu Ivan karje bătjază s rubjaskă š s fakă aja ča fukut, Dimizov ili lumja?”
5 But they began arguing together, ‘If we say “divine,” he will say “Why didn’t you believe him?”
Jej raspravlja ăntră jej če s zăkă alu Isusuluj. Jej azăs: “Akă zăčem: ‘Dimizov’, osă nji ăntrjabă: ‘Dăče atunča nu ja krizut?’
6 But, if we say “human,” the people will all stone us, for they are persuaded that John was a prophet.’
A akă zăčem: ‘Lumja’, tuată lumja osă arunče buluvanji š osă nji muară daja če je uvjeric k je Ivan proroku.”
7 So they answered that they did not know its origin.
Atunča jej zăče alu Isusuluj k jej nu štije činje adat vlast alu Ivan.
8 ‘Then I,’ said Jesus, ‘refuse to tell you what authority I have to do these things.’
A Isusu lja zăs: “Kum voj mije nu zăčec činje alu Ivan adat vlast, š jo nu zăk vuavă činje mije adat vlast!”
9 But Jesus began to tell the people this parable – ‘A man once planted a vineyard, and then let it out to tenants, and went abroad for a long while.
Atunča Isusu lji spunje asta vorbă alu lumjej: “Njeki om asadit vinograd š adat ăn zajam alu omuluj karje lukrjază ku vinogradu. Atunča omula apljikat š na vinjit mult lunj.
10 At the proper time he sent a servant to the tenants, so that they could give him a share of the produce of the vineyard. The tenants, however, beat him and sent him away empty-handed.
Kănd avinjit vrijamja d strugurj s lja dună, atrimjes gazda alu vinograduluj p argatu aluj s ja talu aluj d berbă. Ali lumja karje lukrjază ăn vinograd je la butut p argatu š la trimjes ăndrăt ku mănilje gualje.
11 The owner afterwards sent another servant; but the tenants beat and insulted this man too, and sent him away empty-handed.
Atrimjes omu p altu argat, ali š p jel la butut š la dat d rušunje š la trimjes ăndrăt ku mănilje gualje.
12 He sent a third; but they wounded this man also, and threw him outside.
Gazda alu vinograduluj atrimjes aldă trje argat, ali jej p jel la ranit š la putirit.
13 “What should I do?” said the owner of the vineyard. “I will send my son, who is very dear to me. Perhaps they will respect him.”
Atunča gazda alu vinograduluj zăče: ‘Če s fakă? Osă trimjet p bijatu mjov karje jo vrjauv. Vjerovatno p jel osă l poštujaskă.’
14 But, on seeing him, the tenants consulted with one another. “Here is the heir!” they said. “Let us kill him, and then the inheritance will become ours.”
Ali kănd lumja dăn vinograd avizut p bijatu, sa dogovorit š azăs: ‘Ăsta osă nasljedjaskă imanja. L umurăm š atunča imanja osă fije nostru!’
15 So they threw him outside the vineyard and killed him. Now what will the owner of the vineyard do to them?
La putirit dăn vinograd š la umurăt. Če găndic k osă fakă gazda alu vinograduluj kănd osă audă ča fost?
16 He will come and put those tenants to death, and will let the vineyard to others.’ ‘Heaven forbid!’ they exclaimed when they heard it.
Osă vije š osă umuară p lumja dăn vinograd, a vinogradu osă dja ăn najam alu alcilor.” Lumja karje punje urjajke la Isusu, ja zăs: “Nikad nu fičem nješto aša rov!”
17 But Jesus looked at them and said, ‘What then is the meaning of this passage? – “The stone which the builders despised has now itself become the cornerstone.”
Atunča Isusu binje s ujtă p jej š zăče: “A če značaštje atunča aja čije skrisă ăn Svăntă pismă: ‘Buluvan karje graditelji arunkat postanit glavni buluvan alu zgradej’?
18 Everyone who falls on that stone will be dashed to pieces, while anyone on whom it falls – it will scatter him as dust.’
Toc karje kadje p buluvanula osă sparđje kašă găvanu d glină, š akă kadje ăla buluvanu p njeko osă fije măčinat.”
19 After this the teachers of the Law and the chief priest were eager to lay hands on Jesus then and there, but they were afraid of the people; for they saw that it was at them that he had aimed this parable.
Učitelji d zakonu alu Mojsije š glavni popurlje avrut odma s la puče p Isusu d aja k jej binje aštijut k Isusu rubjaštje aja vorbă d jej. Ali na fukut aja k lji irja frikă k lumja osă okrunjaskă păntruv jej.
20 Having watched their opportunity, they afterwards sent some spies, who pretended to be good men, to catch Jesus in the course of conversation, and so enable them to give him up to the Governor’s jurisdiction and authority.
Učitelji d zakon alu Mojsije š glavni popurlje la sljedit p Isusu š atrimjes dăpă jel špijunurj karje sa fukut k je iskreni. Avrut s apuče p Isusu k azăs nješto rov kum s l predajaskă alu upravitelj alu rimuluj ăn asta regija kum aputja s kaznjaskă p Isusu.
21 These spies asked Jesus a question. They said, ‘Teacher, we know that you are right in what you say and teach, and that you do not take any account of a person’s position, but teach the way of God honestly;
Špijunurlje azăs alu Isusuluj, “Učiteljulje, štijem k rubješt š ănvăc istină š k nu ješt naklon alu unu om maj mult d altu, već ispravno ănvăc p lumja s trijaskă aša kum Dimizov vrja s jej trijaskă.
22 are we right in paying tribute to the Emperor or not?’
Spunje nuavă dali je dopustit s platim porezu alu caru alu Rimuluj ili nuje.”
23 Seeing through their deceitfulness, Jesus said to them,
Ali Isusu avizut k pokuša s l puče ăn zamkă š lja zăs:
24 ‘Show me a coin. Whose head and title are on it?’
“Rătăcăm kovanica d arđint ku karje s platjaštje porezu. Alu činje je slikaja š alu činje lumje p ja?” Jej aodgovorit: “Alu caruluj.”
25 ‘The Emperor’s,’ they said; and Jesus replied, ‘Well then, pay to the Emperor what belongs to the Emperor, and to God what belongs to God.’
Isusu lji zăča: “Atunča dăc alu caru čije alu caruluj, ali alu Dimizov dăc čije alu Dimizovuluj.”
26 They could not object to this answer before the people; and, in their wonder at his reply, they held their tongues.
Daja na putut p Isusu pănglă toc s l optužaskă k azăs nješto če nuje binje, već atikut š sa mirat la vorbaja.
27 Presently there came up some Sadducees, who maintain that there is no resurrection. Their question was this –
Atunča avinjit la Isusu njeki saduceji. Saduceji nu kridja k lumja s skuală dăla morc, daja jej azăs alu Isusu:
28 ‘Teacher, Moses laid down for us in his writings that – “Should a man’s married brother die, and should he be childless, the man should take the widow as his wife, and raise up a family for his brother.”
“Učiteljulje, Mojsije askris ăn zakonu alu nostru k akă njeki om amurit š alăsat dăpă jel mujarja ali na vut kupi, fratilje aluj mora s ănsuarje p mujarja alu fratusov kum ja aputja s fakă bijat. Ăla bijat osă fije nasljedniku alu pămăntuluj alu omula karje amurit š s adukă lumje aluj.
29 Well, there were once seven brothers; of whom the eldest, after taking a wife, died childless.
Udată afost šaptje frac. Prvi fratje sa ănsurat š amurit frzdă kupi.
30 The second and third brothers both took her as their wife;
Atunča altu fratje sa ănsurat ku mujarja alu fratusov karje amurit, ali š jel amurit.
31 and so, too, did all seven – dying without children.
Isto aša aldă trje fratje sa ănsurat š amurit. Š toc fracă karje arămas sa ănsurat ku ja š toc d šaptje frac amurit frzdă kupi.
32 The woman herself was the last to die.
Maj ănklo amurit š mujarja.
33 About the woman, then – at the resurrection, whose wife is she to be, all seven brothers having had her as their wife?’
Akă una zuvă toc morcă osă skualje, alu činje ja osă fije mujarja ăn zuvaja kănd irja mărtată dăpă toc šaptje frac?”
Isusu lja zăs: “Lumja p pămăntusta s suară š s mărită. (aiōn g165)
35 but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
Ali lumja karje s skuală dăla morc trijaštje p pămăntu alu nov. Š p ălja karje Dimizov smatraštje k je dostojni s trijaskă p pămăntula, nusă ănsuară nič s miritje. (aiōn g165)
36 nor indeed can they die again, for they are like angels and, having shared in the resurrection, they are God’s children.
Osă fije kašă anđeli daja če nikad nusă muară. Jej jaštje kupi alu Dimizov daja če Dimizov lja tors dăla morc.
37 As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord – “The God of Abraham, and the God of Isaac, and the God of Jacob.”
Ali akuma, dal morcă osă skualje dăla muartje? Čak š Mojsije apokazăt k morcă osă skualje. Mojsije aja apokazăt ăn odlomaku d grmu karje ardje undje Mojsije azăs k Domnu jaštje ‘Dimizov alu Abraham š alu Izak š alu Jakov.’ A jej amurit mult aj majdată Mojsije azăs aja.
38 Now he is not God of dead people, but of living. For in his sight all are alive.’
A Dimizov nuje Dimizov alu ălja karje rămănje morc, već Dimizov alu lumje karje vije! Dimizov p tuată lumja smatrjaštje k jej vij.”
39 ‘Well said, teacher!’ exclaimed some of the teachers of the Law,
Atunča azăs njeki učitelji d zakonu alu Mojsije: “Učiteljulje, binje ajzăs!”
40 for they did not venture to question him any further.
Dăpă aja nu sa osudit s ăntrijabă p Isusu aša pitanja.
41 But Jesus said to them, ‘How is it that people say that the Christ is to be David’s son?
Atunča Isusu lja tribat p lumja: “Dăče učitelji zăče k je Kristu bijatu alu Caru David?
42 For David, in the book of Psalms, says himself – “The Lord said to my lord: Sit at my right hand,
K David săngur zăče ăn knjigă alu Psalam undje askris: ‘Domnu azăs alu Domnuluj alu mjov: Šăz p dirjaptă amja, s vladješt ku minje
43 until I put your enemies as a stool for your feet.”
pănd nu puj p dušmanji alji tej kašă klupa dusu pičuarje alji tijalje.’
44 David, then, calls him “lord,” so how is he David’s son?’
Jasno je k David p Mesija akimat ‘Domnu alu mjov’. Kum atunča Mesija puatje s fije samo potomaku alu David?”
45 While all the people were listening, Jesus said to the disciples,
Pănd narodu apus urjajke, Isusu azăs alu učenikurlje aluj:
46 ‘Be on your guard against the teachers of the Law, who delight to walk about in long robes, and like to be greeted in the streets with respect, and to have the best seats in the synagogues, and places of honour at dinner.
“Păzăcăvă d učitelji d zakonu alu Mojsije! Jej vrja s umblje okolo ku aljinilje alji marj š lumja s lji pozdravjaskă ku marje poštujală p ulic. Jej vrja s šagă p počasne lokurj ăn sinagogje š la nutje.
47 These are the men who rob widows of their houses, and make a pretence of saying long prayers. Their sentence will be all the heavier.’
P prjevară ja imanja alu udovicilor, a s ruagă mult s puată lumja s lji vjadă. Jej osă fije kaznic maj rov d alcă lumje.”
