Luke 17
1 Jesus said to his disciples, ‘It is inevitable that there should be temptations but sorrow awaits the person who does the tempting!
Yesu nowachone jopuonjrene niya, “Gik mamiyo ji donjo e richo ochunore ni nyaka bedie, to okwongʼ ngʼatno makelo gigo.
2 It would be better for them if they had been flung into the sea with a millstone round their neck, rather than that they should cause even one of these little ones to stumble.
Dine obedo maber ka otwene pongʼ e ngʼute, mi onyumego e nam moloyo komiyo achiel kuom jomatindogi timo richo.
3 Be on your guard! If your brother or sister does wrong, rebuke them; but if they repent, forgive them.
Omiyo ritreuru uwegi. “Ka owadu otimo richo, kwere, to ka olokore oweyo richo, to wene.
4 Even if they wrong you seven times a day, but turns to you every time and says “I am sorry,” you must forgive them.’
Ka otimoni richo nyadibiriyo odiechiengʼ achiel to obiro iri nyadibiriyo kendo owacho ni, ‘Alokora aweyo richo,’ to nyaka iwene.”
5 ‘Give us more faith,’ said the apostles to the Master;
Joote nowachone Ruoth niya, “Med yiewa!”
6 but the Master said, ‘If your faith were only like a mustard seed, you could say to this mulberry tree “Be uprooted and planted in the sea,” and it would obey you.
Nodwoko niya, “Ka un gi yie matin marom gi koth karadali, to unyalo wacho ne yadh ngʼowuni ni, ‘Pudhri ia mondo ipithri e nam,’ to dine owinjou motimo kamano.
7 Which of you, if he had a servant ploughing, or tending the sheep, would say to him, when he came in from the fields, “Come at once and take your place at the table,”
“Ka dibed ni nitie achiel kuomu man-gi jatich mapurone kata makwayo rombe. Dowachne jatichne koa e puodho ni, ‘Bi koroni kendo ibed piny mondo ichiem’?
8 Instead of saying “Prepare my dinner, and then make yourself ready and serve me while I am eating and drinking, and after that you will eat and drink yourself”?
Donge dowachne mana ni, ‘Losna chiemba mar otieno, ikri mondo imiya acham kendo metho, eka bangʼe inyalo chiemo kendo metho’?
9 Does he feel grateful to his servant for doing what he is told?
Bende onyalo goyone jatichneno erokamano nikech notimo gima nowachone notim?
10 And so with you – when you have done all that you have been told, still say “We are but useless servants; we have done no more than we ought to have done.”’
Omiyo un bende, ka usetimo gik moko duto mane onyisu mondo utim, onego uwach ni, ‘Wan mana jotich aticha ma ok owinjore to wasetimo mana tijwa.’”
11 On the way to Jerusalem Jesus passed between Samaria and Galilee.
Koro e yo kane odhiyo Jerusalem, Yesu nowuotho e kind Samaria gi Galili.
12 As he was entering a village, ten lepers met him.
Ka noyudo odonjo e dala moro, ji apar man-gi dhoho noromo kode. Negichungo mabor
13 Standing still, some distance off, they called out loudly, ‘Jesus! Sir! Pity us!’
kendo negiluongo gi dwol maduongʼ niya, “Yesu, Ruoth! Kechwa!”
14 When Jesus saw them, he said, ‘Go and show yourselves to the priest.’ And, as they were on their way, they were made clean.
Ka nonenogi, nowacho niya, “Dhiuru, unyisru uwegi ni jodolo.” To kane gidhi, negipwodhore.
15 One of them, finding he was cured, came back, praising God loudly,
Achiel kuomgi, kane oneno ni osechange, nodok ir Yesu, kopako Nyasaye gi dwol maduongʼ.
16 and threw himself on his face at Jesus’ feet, thanking him for what he had done; and this man was a Samaritan.
Nopodho auma e tiend Yesu kendo nogoyone erokamano, to ngʼatno ne en ja-Samaria.
17 ‘Were not all the ten made clean? exclaimed Jesus. But the nine – where are they?
Yesu nopenjo niya, “Donge ji apar duto nopwodhi? Ere ji ochiko mamoko?
18 Were there none to come back and praise God except this foreigner?
Onge ngʼato madineyudre kuomgi monego duogi mondo omi Nyasaye pak, mana japiny moro nononi kende ema odwogo?”
19 Get up,’ he said to him, ‘and go on your way. Your faith has delivered you.’
Eka nowachone niya, “Chungi kendo idhi, yieni osemiyo ibedo mangima.”
20 Being once asked by the Pharisees when the kingdom of God was to come, Jesus answered, ‘The kingdom of God does not come in a way that can be seen,
Chiengʼ moro, kane openje gi jo-Farisai kinde ma pinyruodh Nyasaye nobiye, Yesu nodwokogi niya, “Pinyruoth Nyasaye ok bi mana mineno gi wangʼ,
21 nor will people say “Look, here it is!” or “There it is!”; for the kingdom of God is within you!
kata ji ok nowach ni, ‘Eri go,’ kata ni, ‘Ee cha go cha,’ nikech pinyruodh Nyasaye ni eiu.”
22 The day will come,’ he said to his disciples, ‘when you will long to see but one of the days of the Son of Man, and will not see it.
Eka nowachone jopuonjre niya, “Ndalo biro ma unugomb nenoe chiengʼ achiel kuom ndalo mag Wuod Dhano, to ok ununene.
23 People will say to you “There he is!” Or “Here he is!” Do not go and follow them.
Ji biro wachonu ni, ‘En kucha!’ Kata ni, ‘En ka!’ Kik uring udhi bangʼ-gi.
24 For, just as lightning will lighten and flare from one side of the heavens to the other, so will it be with the Son of Man.
Nimar biro mar Wuod Dhano nobed machalo ka mil polo ma piatore e kor polo koa konchiel nyaka komachielo.
25 But first he must undergo much suffering, and he must be rejected by the present generation.
To mokwongo nyaka one masiche mangʼeny, kendo tiengʼni nodage.
26 As it was in the days of Noah, so will it be again in the days of the Son of Man.
“Mana kaka notimore e ndalo mag Nowa, e kaka biro bedo bende e ndalo mag Wuod Dhano.
27 They were eating and drinking and marrying and being married, up to the very day on which Noah entered the ark, and then the flood came and destroyed them all.
Ji ne chiemo kendo metho, chwo ne kendo bende nyiri ne ikendo nyaka nochopo odiechiengʼ mane Nowa odonjo e yie. Eka pi mar ataro nobiro motieko ji duto.
28 So, too, in the days of Lot. People were eating, drinking, buying, selling, planting, building;
“Kamano e kaka ne chalre e ndalo mag Lut, ji ne chiemo, kendo metho, negingʼiewo kendo negiloko ohala, bende negipitho kendo gedo.
29 but, on the very day on which Lot came out of Sodom, it rained fire and sulphur from the skies and destroyed them all.
To chiengʼ mane Lut oa Sodom, mach kod kite maliel mager nolwar koa e polo kendo notiekogi duto.
30 It will be the same on the day on which the Son of Man reveals himself.
“Kamano e kaka nobedi e ndalo ma Wuod Dhano nofwenyre.
31 On that day, if a person is on their house-top and their goods in the house, they must not go down to get them; nor again must one who is on the farm turn back.
Odiechiengʼno onge ngʼato manobedie ewi tat ot, man-gi gige ei ot, manolor mondo ogolgi. Machalre gi mano, onge ngʼato manie puodho manodog dala ne gimoro amora.
32 Remember Lot’s wife.
Paruru chi Lut!
33 Whoever is eager to get the most out of their life will lose it; but whoever will lose it will preserve it.
Ngʼatno matemo reso ngimane, ngimane biro lalne, to ngʼatno mowito ngimane, nores ngimane.
34 On that night, I tell you, of two people on the same bed, one will be taken and the other left;
Awachonu ni, otienono ji ariyo nobed e kitanda achiel: achiel nokaw to machielo nowe.
35 of two women grinding grain together, one will be taken and the other left.’
Mon ariyo noyudi karego cham kaachiel, achiel nokaw, to machielo nowe. [
Chwo ariyo nobed e puodho, achiel ibiro kawo, to machielo nowe.]”
37 ‘Where will it be, Master?’ asked the disciples. ‘Where there is a body,’ said Jesus, ‘there will the vultures flock.’
Eka negipenje niya, “Mano notimre kanye, Ruoth?” Nodwokogi niya, “Kama ringruok motho nitie, ema achudhe chokore.”
