Luke 13
1 Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
Xu qaƣda, birnǝqqǝ adǝm uningƣa [waliy] Pilatusning bir ⱪisim Galiliyǝliklǝrning ⱪenini tɵküp, ularning ⱪanlirini ular ⱪiliwatⱪan [ibadǝthanidiki] ⱪurbanliⱪning ⱪanliri bilǝn arilaxturƣanliⱪini mǝlum ⱪildi.
2 ‘Do you suppose,’ replied Jesus, ‘that, because these Galileans have suffered in this way, they were worse sinners than any other Galileans?
U ularƣa jawabǝn mundaⱪ dedi: — Ularning bu azablarni tartⱪini üqün bu Galiliyǝliklǝrni baxⱪa Galiliyǝliklǝrdin gunaⱨi eƣir dǝp ⱪaramsilǝr?
3 No, I tell you; but, unless you repent, you will all perish as they did.
Mǝn silǝrgǝ eytayki, undaⱪ ǝmǝs! Bǝlki silǝr towa ⱪilmisanglar, ⱨǝmminglarmu ohxax aⱪiwǝttǝ ⱨalak bolisilǝr.
4 Or those eighteen men at Siloam on whom the tower fell, killing them all, do you suppose that they were worse offenders than any other inhabitants of Jerusalem?
Siloam mǝⱨǝllisidiki munar ɵrülüp qüxüp, on sǝkkiz kixini besip ɵltürüp ⱪoyƣan, silǝr ularni Yerusalemda turuwatⱪan baxⱪlardin ⱪǝbiⱨ, dǝp ⱪaramsilǝr?
5 No, I tell you; but, unless you repent, you will all perish in the same manner.’
Mǝn silǝrgǝ eytayki, undaⱪ ǝmǝs! Bǝlki silǝr towa ⱪilmisanglar, ⱨǝmminglarmu ohxax aⱪiwǝttǝ ⱨalak bolisilǝr.
6 And Jesus told them this parable – ‘A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
Andin u bu tǝmsilni sɵzlǝp bǝrdi: — Mǝlum bir kixining üzümzarliⱪida tikilgǝn bir tüp ǝnjür dǝrihi bar ikǝn. U u dǝrǝhtin mewǝ izdǝp kǝptu, lekin ⱨeq mewǝ tapalmaptu.
7 So he said to his gardener “Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?”
U baƣwǝngǝ: «Ⱪara, üq yildin beri bu ǝnjür dǝrihidin mewǝ izdǝp keliwatimǝn, biraⱪ bir talmu mewǝ tapalmidim. Uni kesiwǝt! U nemǝ dǝp yǝrni bikardin-bikar igilǝp turidu?» dǝptu.
8 “Leave it this one year more, Sir,” the man answered, “until I have dug round it and manured it.
Lekin baƣwǝn: «Hojayin, uningƣa yǝnǝ bir yil tǝgmigǝyla. Bu waⱪit iqidǝ uning tüwidiki topilarni boxitip, oƣutlap baⱪay.
9 Then, if it bears in future, well and good; but if not, you can have it cut down.”’
Əgǝr kelǝr yili mewǝ bǝrsǝ, yahxi hop! Biraⱪ bǝrmisǝ, kesiwǝtkǝyla» dǝptu baƣwǝn.
10 Jesus was teaching on a Sabbath in one of the synagogues,
Bir xabat küni, u bir sinagogta tǝlim beriwatatti.
11 and he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.
Mana xu yǝrdǝ on sǝkkiz yildin beri zǝiplǝxtürgüqi bir jin tǝripidin tutulup, dɵmqiyip ɵrǝ turalmaydiƣan bir ayal bar idi.
12 When Jesus saw her, he called her to him, and said, ‘Woman, you are released from your weakness.’
Əysa uni kɵrgǝndǝ, yeniƣa qaⱪirip: — Hanim, sǝn bu zǝiplikingdin azad boldung! — dedi.
13 He placed his hands on her, and she was instantly made straight, and began to praise God.
Andin u ⱪolini uning uqisiƣa ⱪoyuwidi, ayal dǝrⱨal ruslinip tik turup, Hudani uluƣlidi.
14 But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, ‘There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.’
Biraⱪ sinagogning qongi Əysaning xabat küni kesǝl saⱪaytⱪinidin ƣǝzǝplinip, kɵpqilikkǝ: — Adǝmlǝr ix ⱪilix kerǝk bolƣan altǝ kün bar, xu künlǝrdǝ kelip saⱪaytilinglar; lekin xabat künidǝ undaⱪ ⱪilmanglar, — dedi.
15 ‘You hypocrites!’ the Master answered him. ‘Does not everyone of you let your ox or your donkey loose from its manger, and take it out to drink, on the Sabbath?
Xunga Rǝb uningƣa mundaⱪ jawab bǝrdi: — Əy sahtipǝzlǝr! Ⱨǝrbiringlar xabat küni torpaⱪ wǝ exikinglarni oⱪurdin yexip, suƣarƣili baxlimamsilǝr?!
16 But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?’
Əmdi Xǝytan mana on sǝkkiz yil boƣup kǝlgǝn, Ibraⱨimning bir ⱪizi bolƣan bu ayal dǝl xabat künidǝ bu sirtmaⱪtin boxitilsa, bu xabat künining yarixiⱪi bolmamdu?!
17 As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
U muxu sɵzni ⱪilƣanda, uningƣa ⱪarxi qiⱪⱪanlar hijalǝtkǝ ⱪaldi; biraⱪ halayiⱪ uning ⱪiliwatⱪan ⱨǝmmǝ ajayib ixliridin xadlinip yayridi.
18 So Jesus said, ‘What is the kingdom of God like? And to what can I liken it?
U sɵzini [dawamlaxturup] mundaⱪ dedi: — Hudaning padixaⱨliⱪi nemigǝ ohxaydu? Mǝn uni nemigǝ ohxitay?
19 It is like a mustard seed which a man took and put in his garden. The seed grew and became a tree, and the wild birds roosted in its branches.’
U goya bir tal ⱪiqa uruⱪiƣa ohxaydu; birsi uni elip ɵz beƣida teriƣanidi; u ɵsüp yoƣan dǝrǝh boldi; asmandiki uqar-ⱪanatlar kelip uning xahlirida uwulidi.
20 And again Jesus said, ‘To what can I liken the kingdom of God?
U yǝnǝ: — Hudaning padixaⱨliⱪini nemigǝ ohxitay? U huddi eqitⱪuƣa ohxaydu; bir ayal uni ⱪoliƣa elip, üq jawur unning arisiƣa yoxurup, taki pütün hemir bolƣuqǝ saⱪlidi, — dedi.
21 It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen.’
22 Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
[Əysa] Yerusalemƣa ⱪarap sǝpirini dawamlaxturup, besip ɵtkǝn ⱨǝrⱪaysi xǝⱨǝr-yezilarda tǝlim berip mangdi.
23 ‘Master,’ someone asked, ‘are there but few in the path of salvation?’ And Jesus answered,
Birǝylǝn uningdin: — I tǝⱪsir, ⱪutⱪuzulidiƣanlarning sani azmu? — dǝp soridi. Əysa kɵpqilikkǝ mundaⱪ jawab bǝrdi:
24 ‘Strive to go in by the narrow door. Many, I tell you, will seek to go in, but they will not be able,
— Silǝr tar ixiktin kirixkǝ kürǝx ⱪilinglar. Qünki mǝn silǝrgǝ xuni eytayki, nurƣun adǝmlǝr kirǝy dǝp izdǝnsimu, ǝmma kirǝlmǝydu.
25 when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, “Sir, open the door for us.” His answer will be – “I do not know where you come from.”
Ɵyning igisi ornidin turup ixikni taⱪiƣandin keyin, silǝr taxⱪirida turup ixikni ⱪeⱪip: «Rǝb, bizgǝ aqⱪin!» dǝp yalwurƣili turƣininglarda, u silǝrgǝ jawabǝn: «Silǝrning nǝlikinglarni bilmǝymǝn» — dǝydu.
26 Then you will begin to say “We have eaten and drunk in your presence, and you have taught in our streets,” and his reply will be –
Andin silǝr: «Biz sening aldingda yegǝn, iqkǝn, sǝnmu bizning koqilirimizda tǝlim bǝrgǝn» desǝnglar,
27 “I do not know where you come from. Leave my presence, all you who are living in wickedness.”
u yǝnǝ jawabǝn: «Silǝrning nǝlikinglarni bilmǝymǝn, mǝndin neri ketinglar, ǝy ⱪǝbiⱨlik ⱪilƣuqilar!» dǝydu.
28 There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, while you yourselves are being driven outside.
Silǝr Ibraⱨim, Isⱨaⱪ, Yaⱪup wǝ barliⱪ pǝyƣǝmbǝrlǝrning Hudaning padixaⱨliⱪi iqidǝ ikǝnlikini, ɵzünglarning sirtⱪa taxliwetilgininglarni kɵrgininglarda, yiƣa-zarlar kɵtürülidu, qixlar ƣuqurlaydu.
29 People will come from East and West, and from North and South, and take their places at the banquet in the kingdom of God.
U qaƣda, kixilǝr mǝxriⱪ bilǝn mǝƣribtin wǝ ximal bilǝn jǝnubtin kelixip, Hudaning padixaⱨliⱪida dastihanda olturidu.
30 There are some who are last now who will then be first, and some who are first now who will then be last!’
Xuning bilǝn mana, xu qaƣda aldida turƣanlardin arⱪiƣa ɵtidiƣanlar, arⱪida turƣanlardin aldiƣa ɵtidiƣanlar bar bolidu.
31 Just then some Pharisees came up to Jesus and said, ‘Go away and leave this place, for Herod wants to kill you.’
Dǝl xu waⱪitta birnǝqqǝ Pǝrisiylǝr Əysaning aldiƣa kelip uningƣa: — Muxu yǝrdin qiⱪip ɵzüngni neriƣa al. Qünki Ⱨerod seni ɵltürmǝkqi, — dedi.
32 But Jesus answered, ‘Go and say to that fox “Look you, I am driving out demons and will be completing cures today and tomorrow, and on the third day I will have done.”
U ularƣa: — Berip xu tülkigǝ eytinglar: Mana mǝn jinlarni ⱨǝydiwetip, bügün wǝ ǝtǝ xipa berǝrmǝn wǝ üqinqi küni takamullaxturulimǝn, dǝnglar.
33 But today and tomorrow and the day after I must go on my way, because it cannot be that a prophet should meet his end outside Jerusalem.
Ⱨalbuki, bügün wǝ ǝtǝ wǝ ɵgünlükkǝ mengip yürüxüm kerǝktur; qünki ⱨeq pǝyƣǝmbǝrning ɵltürülüxi Yerusalemdin baxⱪa ⱨeqⱪandaⱪ jayda mumkin bolmas.
34 Jerusalem! Jerusalem! You who slays the prophets and stones the messengers sent to you – Oh, how often have I wished to gather your children round me, as a hen takes her brood under her wings, and you would not come!
Əy Yerusalem, Yerusalem! Pǝyƣǝmbǝrlǝrni ɵltüridiƣan wǝ sanga ǝwǝtilgǝnlǝrni qalma-kesǝk ⱪilidiƣan xǝⱨǝr! Mǝn ⱪanqǝ ⱪetimlap mekiyan ɵz qüjilirini ⱪanat astiƣa alƣandǝk sening baliliringni ⱪoynumƣa almaⱪqi boldum, lekin silǝr halimidinglar.
35 Verily your house is left to you desolate! And never, I tell you, will you see me, until you say – “Blessed is He who comes in the name of the Lord.”’
Mana ɵyünglar taxlinip wǝyranǝ bolup ⱪalidu; wǝ mǝn silǝrgǝ xuni eytip ⱪoyayki, silǝr «Pǝrwǝrdigarning nami bilǝn kǝlgüqigǝ mubarǝk bolƣay!» demigüqǝ, meni yǝnǝ kɵrǝlmǝysilǝr.
