Luke 13
1 Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
Ane gova vreme odori sesa nesave save phende e Isusese tare Galilejcura savengo rat o Pilat mešisada lenđe kurbanurencar.
2 ‘Do you suppose,’ replied Jesus, ‘that, because these Galileans have suffered in this way, they were worse sinners than any other Galileans?
O Isus phenda lenđe: “Tumen li den gođi kaj gola Galilejcura so sesa mudarde si pogrešna tare avera Galilejcura?
3 No, I tell you; but, unless you repent, you will all perish as they did.
Na! Phenav tumenđe, al ako ni irin tumen tare grehura, sa tumen gija ka meren.
4 Or those eighteen men at Siloam on whom the tower fell, killing them all, do you suppose that they were worse offenders than any other inhabitants of Jerusalem?
Il, so si kole dešohtonecar pe kaste pelo o toranj ano Siloam thaj mudarda len? Tumen li den gođi kaj von sesa po grešna tare sa avera manuša so bešen ano Jerusalim?
5 No, I tell you; but, unless you repent, you will all perish in the same manner.’
Na! Phenav tumenđe, al ako ni irin tumen tare grehura, sa tumen gija ka meren.”
6 And Jesus told them this parable – ‘A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
O Isus vaćarda lenđe kaja paramič: “Jekhe manuše sasa smokva sadime ano vinograd. Kana avilo te dičhol dal anda bijandipe, ni arakhlja pe late khanči.
7 So he said to his gardener “Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?”
Tegani vaćarda e manušese savo ćerda bući ko vinograd: ‘Ak, trito berš sar avav te rodav bijandipe pi kaja smokva, al ni arakhav khanči. Čhin la! Sose te šućarol i phuv?’
8 “Leave it this one year more, Sir,” the man answered, “until I have dug round it and manured it.
Kova manuš lese phenda: ‘Gospodarona! Ačhav la vadži kava berš te hunav paše late thaj te čhudav laće gunoj.
9 Then, if it bears in future, well and good; but if not, you can have it cut down.”’
Šaj ka bijanol aver berš. Te na, ka čhine la.’”
10 Jesus was teaching on a Sabbath in one of the synagogues,
Kana o Isus sikavola ani jekh sinagoga ko savato
11 and he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.
sasa gothe jekh džuvli savi sasa banđardi dumesa taro bilačho duxo thaj sasa nasvali dešohto berš thaj naštine te ispravil pe.
12 When Jesus saw her, he called her to him, and said, ‘Woman, you are released from your weakness.’
Kana o Isus dikhlja la, dija la vika thaj phenda laće: “Džuvlije! Oslobodimi san tare ćiro nasvalipe!”
13 He placed his hands on her, and she was instantly made straight, and began to praise God.
Čhuta pe late pe vasta, thaj voj sigate ispravisajli thaj hvalisada e Devle.
14 But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, ‘There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.’
Tegani o starešina tari sinagoga but holajlo sose o Isus sastarda ko savato thaj vaćarda e manušenđe: “Isi šov đive ano kurko ke save šaj ćerol pe bući! Aven ke gola đive te sastardon, a na ko savato!”
15 ‘You hypocrites!’ the Master answered him. ‘Does not everyone of you let your ox or your donkey loose from its manger, and take it out to drink, on the Sabbath?
O Gospod o Isus tegani phenda lenđe: “Dujemujenđe! Tumen li ni putren tumare guruve il e here tari jasla thaj ni inđaren le te pijol paj?
16 But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?’
A kala čheja tare Avraamesi kuštik sava o Satana phanglja ak dešohto berš, sose te na putrol pe ko savato?”
17 As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
Kana kava šunde, ladžajle savore save sesa protiv leste, al sa avere manuša sesa baxtale paše sa e šukar buća so o Isus ćerda.
18 So Jesus said, ‘What is the kingdom of God like? And to what can I liken it?
Tegani o Isus vaćarda: “Savo si o Carstvo e Devleso? Thaj sosa te uporediv le?
19 It is like a mustard seed which a man took and put in his garden. The seed grew and became a tree, and the wild birds roosted in its branches.’
Vov si sar seme e gorušicako, savo lol o manuš thaj čhudol le ane piro vrt. Vov barol thaj ćerdol baro kaš thaj e čiriklja aven thaj ćeren pese gnezdura ane lese raja.”
20 And again Jesus said, ‘To what can I liken the kingdom of God?
Thaj palem o Isus vaćarda: “Savo si o Carstvo e Devleso? Thaj sosa te uporediv le?
21 It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen.’
Vov si sar kvasaco savo i džuvli dospil ani bari vangla aresa, sa dži kaj ni šukljol.”
22 Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
Dok o Isus phirda pe dromesa ano Jerusalim, nakhlo maškare forura thaj maškare gava thaj sikavola e manušen.
23 ‘Master,’ someone asked, ‘are there but few in the path of salvation?’ And Jesus answered,
Khoni pučlja le: “Gospode, dal samo zala ka aven spasime?” O Isus phenda lenđe:
24 ‘Strive to go in by the narrow door. Many, I tell you, will seek to go in, but they will not be able,
“Trudin tumen te den ko tesno vudar e neboso, golese kaj but džene, vaćarav tumenđe, ka manđen te den, al ni ka šaj.
25 when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, “Sir, open the door for us.” His answer will be – “I do not know where you come from.”
Kana o čherutno uštol thaj phandol e vudara tare piro čher, ka avol tumenđe but kasno. Tegani ka ačhen avral, ka čalaven ko vudar thaj ka den vika: ‘Gospode! Putar amenđe e vudara!’ Al vov ka vaćarol tumenđe: ‘Ni pindžarav tumen katar sen.’
26 Then you will begin to say “We have eaten and drunk in your presence, and you have taught in our streets,” and his reply will be –
Tegani ka vaćaren: ‘Amen xaljam thaj piljam tusa thaj pe amare droma sikadan!’
27 “I do not know where you come from. Leave my presence, all you who are living in wickedness.”
Al vov ka phenol: ‘Vaćarav tumenđe: Ni pindžarav tumen katar sen. Crden tumen mandar save bilačhipe ćeren!’
28 There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, while you yourselves are being driven outside.
Gothe ka roven thaj ka škripin dandencar, kana ka dičhen e Avraame, e Isaako thaj e Jakove thaj sa e prorokuren ano Carstvo e Devleso, a tumen ka aven ikalde avral.
29 People will come from East and West, and from North and South, and take their places at the banquet in the kingdom of God.
But džene ka aven taro istok thaj taro zapad, taro sever thaj taro jug thaj ka bešen pašo astali ano Carstvo e Devleso.
30 There are some who are last now who will then be first, and some who are first now who will then be last!’
Thaj dikh, kola so si akana anglal odori ka aven empalal, a kola save si empalal odori ka aven emanglal.”
31 Just then some Pharisees came up to Jesus and said, ‘Go away and leave this place, for Herod wants to kill you.’
Ane gova đive avile nesave fariseja te phenen e Isusese: “Iklji thaj dža akatar, golese so o caro o Irod manđol te mudarol tut!”
32 But Jesus answered, ‘Go and say to that fox “Look you, I am driving out demons and will be completing cures today and tomorrow, and on the third day I will have done.”
O Isus phenda lenđe: “Džan thaj vaćaren gole lisicaće: ‘Ak, ikalav e benđen thaj sastarav ađive thaj theara, a trito đive ka završiv.’
33 But today and tomorrow and the day after I must go on my way, because it cannot be that a prophet should meet his end outside Jerusalem.
Al ađive, theara thaj prektheara trubul te džav mingre dromesa, golese kaj o proroko našti mudardol avral taro Jerusalim.
34 Jerusalem! Jerusalem! You who slays the prophets and stones the messengers sent to you – Oh, how often have I wished to gather your children round me, as a hen takes her brood under her wings, and you would not come!
Jerusalime, Jerusalime, tu savo mudare e prorokuren thaj čhude bara pe kola saven bičhalda o Dol tuće! Kozom droma mangljem te ćidav ćire čhavoren sar i khanji pe pujoren tale pe phaka, al ni mangljen!
35 Verily your house is left to you desolate! And never, I tell you, will you see me, until you say – “Blessed is He who comes in the name of the Lord.”’
Ak, tumaro čher ka avol pusto. A me vaćarav tumenđe: Ni ka dičhen man sa dok ni vaćaren: ‘Blagoslovimo si kova savo avol ano alav e Gospodeso.’”
