Hebrews 7
1 It was this Melchizedek, king of Salem and priest of the Most High God, who met Abraham returning from the slaughter of the kings, and gave him his blessing;
Malkisadaqan, oo Saalem boqorka u ahaa, wadaadkii Ilaaha ugu sarreeyana ahaa, wuxuu la kulmay Ibraahim oo ka soo noqday layntii boqorrada, wuuna barakeeyey.
2 and it was to him that Abraham allotted a tithe of all the spoil. The meaning of his name is “king of righteousness,” and besides that, he was also king of Salem, which means “king of peace.”
Oo Ibraahim wuxuu isagii wax kasta ka siiyey toban meelood oo meel. Malkisadaq hortii waxaa magiciisii lagu fasiray, Boqorka Xaqnimada, dabadeedna, Boqorka Saalem, oo ah Boqorka Nabadda.
3 There is no record of his father, or mother, or lineage, nor again of any beginning of his days, or end of his life. In this he resembles the Son of God, and stands before us as a priest whose priesthood is continuous.
Aabbe ma lahayn, hooyona ma lahayn, abtirsiinyona ma lahayn, oo isagoo aan lahayn bilowga maalmaha ama dhammaadka nolosha laakiin loo ekaysiiyey Wiilka Ilaah, ayuu weligiis wadaad sii ahaanayaa.
4 Consider, then the importance of this Melchizedek, to whom even the patriarch Abraham himself gave a tithe of the choicest spoils.
Haddaba ka fiirsada ninkanu siduu u weynaa, kan Ibraahim oo madaxda awowayaashii ahi meeltobnaad ka siiyey boolidii.
5 Those descendants of Levi, who are from time to time appointed to the priesthood, are directed to collect tithes from the people in accordance with the Law – that is from their own kindred, although they also are descended from Abraham.
Oo runtii kuwii qoladii Laawi oo helay shuqulka wadaadnimada waxay haystaan amar ay dadka kaga qaataan meeltobnaadka sida sharcigu leeyahay, kuwaas waxaa weeye walaalahood in kastoo ay kuwanu ka yimaadeen xanjaadka Ibraahim.
6 But Melchizedek, although not of this lineage, received tithes from Abraham, and gave his blessing to the man who had God’s promises.
Laakiin kii aan iyaga ku abtirsanin ayaa wuxuu Ibraahim ka qaatay meeltobnaadyo, oo barakeeyey kii ballamada loo qaaday.
7 Now no one can dispute that it is the superior who blesses the inferior.
Laakiin muranla'aan kan yar waxaa barakeeya kan ka wanaagsan.
8 In the one case the tithes are received by people who are mortal; in the other case by one about whom there is the statement that his life still continues.
Oo halkan waxaa meeltobnaadyada qaata dadka dhinta, laakiin halkaas mid loo markhaati furay inuu nool yahay.
9 Moreover, in a sense, even Levi, who is the receiver of the tithes, has, through Abraham, paid tithes;
Waxaa la odhan kara, Laawiga meeltobnaadyada qaataana, Ibraahim meeltobnaadyo ayuu ku bixiyey.
10 for Levi was still in the body of his ancestor when Melchizedek met Abraham.
Waayo, isagu weli xanjaadkii aabbihiis buu ku jiray kolkii Malkisadaq la kulmay.
11 If, then, perfection had been attainable through the Levitical priesthood – and it was under this priesthood that the people received the Law – why was it still necessary that a priest of a different order should appear, a priest of the order of Melchizedek and not of the order of Aaron?
Haddaba haddii kaamilnimo ku jirtay wadaadnimadii Laawi, waayo, iyada ayuu dadku sharciga ka hoos helaye, maxaa weli loogu baahnaa in wadaad kale ka kaco derejadii Malkisadaq oo aan lagu magacaabin derejadii Haaruun?
12 With the change of the priesthood a change of the Law became a necessity.
Waayo, wadaadnimada markii la beddelo waa lagamamaarmaan in sharcigana la beddelo.
13 And he of whom all this is said belonged to quite a different tribe, no member of which has ever served at the altar.
Waayo, kii waxyaalahan laga sheegay waa qolo kale oo aan nin meeshii allabariga ka shaqeeyey ka iman.
14 For it is plain that our Lord had sprung from the tribe of Judah, though of that tribe Moses said nothing about their being priests.
Waa cad dahay in Sayidkeennu ka soo baxay Yahuudah, oo ah qolo aan Muuse kaga hadlin wax wadaaddo ku saabsan.
15 All this becomes even yet plainer when we remember that a new priest has appeared, resembling Melchizedek,
Oo weliba aad bay u sii cad dahay, haddii wadaad kale oo Malkisadaq u egi kaco,
16 and that he was appointed, not under a Law regulating only earthly matters, but by virtue of a life beyond the reach of death;
kii aan wadaad lagaga dhigin sharciga abtirsiinyada xagga jidhka, laakiin xagga xoogga nolosha aan dhammaadka lahayn.
17 for that is the meaning of the declaration – “You are for all time a priest of the order of Melchizedek.” (aiōn g165)
Waayo, isaga waxaa loogu markhaati furay, Adigu weligaaba wadaad baad tahay Sidii derejadii Malkisadaq. (aiōn g165)
18 On the one hand, we have the abolition of a previous regulation as being both inefficient and useless
Waayo, amarkii hore waxaa loo buriyey itaaldarradiisii iyo faa'iidola'aantiisii,
19 (for the Law never brought anything to perfection); and, on the other hand, we have the introduction of a better hope, which enables us to draw near to God.
maxaa yeelay, sharcigu waxba ma uu kaamilin. Oo waxaa la keenay rajo ka wanaagsan oo aynu Ilaah ugu dhowaanno.
20 Then again, the appointment of this new priest was ratified by an oath, which is not so with the Levitical priests,
Oo isagu dhaarla'aan wadaad kuma uu noqon.
21 but his appointment was ratified by an oath, when God said to him – “The Lord has sworn, and will not change, ‘You are a priest for all time.’” (aiōn g165)
Iyagu dhaarla'aan bay wadaaddo ku noqdeen, laakiin isagu wuxuu ku noqday dhaarta kan ku yidhi, Rabbigu waa dhaartay, kana soo noqon maayo, Adigu weligaaba wadaad baad tahay. (aiōn g165)
22 And the oath shows the corresponding superiority of the covenant of which Jesus is appointed the surety.
Oo sidaasuu Ciise ku noqday dammiinka axdiga ka wanaagsan.
23 Again, new Levitical priests are continually being appointed, because death prevents their remaining in office;
Iyaguna waxay noqdeen wadaaddo tiro badan, maxaa yeelay, dhimashada ayaa ka joojisay inay sii jiraan:
24 but Jesus remains for all time, and therefore the priesthood that he holds will never pass to another. (aiōn g165)
Isaguse wuxuu haystaa wadaadnimadiisa aan beddelmi karin, waayo, weligiis buu sii jirayaa. (aiōn g165)
25 And that is why he is able to save perfectly those who come to God through him, living for ever, as he does, to intercede of their behalf.
Sidaas daraaddeed dhammaan buu u badbaadin karaa kuwa Ilaah ugu dhowaada isaga, maxaa yeelay, isagu weligiis waa nool yahay si uu ugu duceeyo iyaga.
26 This was the high priest that we needed – holy, innocent, spotless, withdrawn from sinners, exalted above the highest heaven,
Waayo, wadaad sare oo caynkan ahu waa inagu habboonaa, mid quduus ah oo aan khiyaano iyo wasakh toona lahayn, oo dembilayaasha ka soocan, oo samooyinka laga sarraysiiyey,
27 one who has no need to offer sacrifices daily as those high priests have, first for their own sins, and then for those of the people. For this he did once and for all, when he offered himself as the sacrifice.
kan aan u baahnayn inuu maalin walba allabari u bixiyo sida wadaaddadii sare, kolka hore dembiyadiisa aawadood, dabadeedna kuwa dadka aawadood; tan mar keliya ayuu sameeyey markuu isbixiyey.
28 The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest. (aiōn g165)
Waayo, sharcigu niman itaaldaran ayuu wadaaddo sare ka dhigaa, laakiin hadalka dhaarta oo sharciga ka dambeeyey wuxuu ka dhigaa Wiil weligiis kaamil ah. (aiōn g165)
