Hebrews 2
1 Therefore we must give still more heed to what we were taught, so we do not drift away.
Nekuda kweizvozvi tinofanira kuchenjerera zvikuru kuzvinhu zvatakanzwa, zvimwe tingakukurwa.
2 For, if the message which was delivered by angels had its authority confirmed, so that every offence against it, or neglect of it, met with a fitting requital,
Nokuti kana shoko rakataurwa nevatumwa rakange rakasimba, uye kudarika kwese nekusateerera kwakagamuchira kutsiva kwakarurama,
3 how can we, of all people, expect to escape, if we disregard so great a salvation? It was the Master who at the outset spoke of this salvation, and its authority was confirmed for us by those who heard him,
isu tichapukunyuka sei kana tisina hanya neruponeso rukuru rwakadai? Irwo pakutanga rwakataurwa naIshe, rukasimbiswa kwatiri naivo vakanzwa,
4 while God himself added his testimony to it by signs, and marvels, and many different miracles, as well as by imparting the Holy Spirit as he saw fit.
Mwari achivapupurirawo zvese nezviratidzo nezvishamiso, nemasimba akasiyana-siyana, nezvipo zveMweya Mutsvene, zvichienderana nechido chake.
5 God has not given to angels the control of that future world of which we are speaking!
Nokuti haana kuisa nyika inouya pasi pevatumwa, yatinotaura nezvayo.
6 No; a writer has declared somewhere – “What are mere mortals that you should remember them? Or human beings that you should care for them?
Asi umwe pane imwe nzvimbo wakapupura achiti: Munhu chii, kuti mumurangarire? kana mwanakomana wemunhu, kuti muve nehanya naye?
7 You have made them, for a while, lower than angels; with glory and honour you have crowned them; you have set them over all that your hands have made;
Makamuderedza zvishoma kuvatumwa; makamushongedza korona nekubwinya nerukudzo, ndokumumisa pamusoro pemabasa emaoko enyu.
8 you have placed all things beneath their feet.” This “placing of everything” under humanity means that there was nothing which was not placed under them. As yet, however, we do not see everything placed under humanity.
Zvinhu zvese makaisa pasi petsoka dzake. Nokuti pane izvozvi wakaisa zvese pasi pake, haana kusiya chinhu chisina kuiswa pasi pake. Asi ikozvino tigere kuona zvinhu zvese zvakaiswa pasi pake.
9 What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God’s loving kindness, be on behalf of all humanity.
Asi tinoona Jesu, akaderedzwa zvishoma kuvatumwa, nekuda kwedambudziko rerufu, akashongedzwa korona nekubwinya nerukudzo, kuti iye nenyasha dzaMwari aravire rufu achiitira wese.
10 It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many children to glory, make the author of their salvation perfect through suffering.
Nokuti zvakange zvakamufanira, iye zvinhu zvese zviripo nekuda kwake, uye kubudikidza naye zvese zviripo, pakuisa vanakomana vazhinji mukubwinya, apedzeredze mutungamiriri weruponeso rwavo kubudikidza nematambudziko.
11 For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them his brothers and sisters.
Nokuti neanovaitisa vatsvene naivo vanoitwa vatsvene vese vakabva kune umwe; nemhaka iyi haanyadziswi kuvaidza hama,
12 He says – “I will tell of your name to my brothers and sisters, in the midst of the congregation I will sing your praise.”
achiti: Ndichaparidzira zita renyu kuhama dzangu, pakati pekereke ndichakuimbirai rumbidzo.
13 And again – “As for me, I will put my trust in God.” And yet again – “See, here am I and the children whom God gave me.”
Uyezve: Ini ndichavimba naye. Uyezve: Tarirai ini nevana Mwari vaakandipa.
14 Therefore, since human nature is the common heritage of the children, Jesus also shared it, in order that by death he might render powerless him whose power lies in death – that is, the devil –
Naizvozvo sezvo vana vari vagovani venyama neropa, naiye pachake wakagovana navo izvozvi; kuti kubudikidza nerufu iye aparadze uyo ane simba rerufu, iye dhiabhorosi,
15 and so might deliver all those who, from fear of death, had all their lives been living in slavery.
agosunungura avo vese kubudikidza nekutya rufu vaiva pasi peuranda upenyu hwese.
16 It was not, surely, to the help of the angels that Jesus came, but to the help of the descendants of Abraham.
Nokuti zvirokwazvo haazvitoreri vatumwa, asi wakazvitorera mbeu yaAbhurahama.
17 And consequently it was necessary that he should in all points be made like his brothers and sisters, in order that he might prove a merciful as well as a faithful high priest in humanity’s relations with God, for the purpose of expiating the sins of his people.
Naizvozvo wakafanira pazvinhu zvese kufananidzwa nehama dzake, kuti ave mupristi mukuru ane tsitsi nekutendeka pazvinhu zvaMwari, kuti aite muripo wezvivi zvevanhu.
18 The fact that he himself suffered under temptation enables him to help those who are tempted.
Nokuti pane izvozvo iye amene wakatambudzika achiedzwa, anogona kubatsira vanoedzwa.
