Acts 13
1 Among the members of the church at Antioch there were several prophets and teachers – Barnabas, Simeon who was known by the name of “Black”, Lucius of Cyrene, Manaen, foster-brother of Prince Herod, and Saul.
ησαν δε τινες εν αντιοχεια κατα την ουσαν εκκλησιαν προφηται και διδασκαλοι ο τε βαρναβας και συμεων ο επικαλουμενος νιγερ και λουκιος ο κυρηναιος μαναην τε ηρωδου του τετραρχου συντροφος και σαυλος
2 While they were engaged in the worship of the Lord and were fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul, for the work to which I have called them.’
λειτουργουντων δε αυτων τω κυριω και νηστευοντων ειπεν το πνευμα το αγιον αφορισατε δη μοι τον βαρναβαν και τον σαυλον εις το εργον ο προσκεκλημαι αυτους
3 Accordingly, after fasting and prayer, they placed their hands on them and dismissed them.
τοτε νηστευσαντες και προσευξαμενοι και επιθεντες αυτοις τας χειρας απελυσαν
4 Barnabas and Saul, sent on this mission, as they were, by the Holy Spirit, went down to Seleucia, and from there sailed to Cyprus.
ουτοι μεν ουν εκπεμφθεντες υπο του πνευματος του αγιου κατηλθον εις την σελευκειαν εκειθεν τε απεπλευσαν εις την κυπρον
5 On reaching Salamis, they began to tell the message of God in the Jewish synagogues; and they had John with them as an assistant.
και γενομενοι εν σαλαμινι κατηγγελλον τον λογον του θεου εν ταις συναγωγαις των ιουδαιων ειχον δε και ιωαννην υπηρετην
6 After passing through the whole island, they reached Paphos, where they found an astrologer who pretended to be a prophet – a Jew by birth, whose name was Barjoshua.
διελθοντες δε την νησον αχρι παφου ευρον τινα μαγον ψευδοπροφητην ιουδαιον ω ονομα βαριησους
7 He was at the court of the Governor, Sergius Paulus, a man of intelligence, who sent for Barnabas and Saul and asked to be told God’s message.
ος ην συν τω ανθυπατω σεργιω παυλω ανδρι συνετω ουτος προσκαλεσαμενος βαρναβαν και σαυλον επεζητησεν ακουσαι τον λογον του θεου
8 But Elymas, the astrologer (for that is the meaning of the word), opposed them, eager to divert the Governor’s attention from the faith.
ανθιστατο δε αυτοις ελυμας ο μαγος ουτως γαρ μεθερμηνευεται το ονομα αυτου ζητων διαστρεψαι τον ανθυπατον απο της πιστεως
9 However, Saul (who is the same as Paul), full of the Holy Spirit, fixed his eyes on him and said,
σαυλος δε ο και παυλος πλησθεις πνευματος αγιου και ατενισας προς αυτον
10 ‘You incarnation of deceit and all fraud! You son of the devil! You opponent of all that is good! Will you never cease to divert the straight paths of the Lord? Listen!
ειπεν ω πληρης παντος δολου και πασης ραδιουργιας υιε διαβολου εχθρε πασης δικαιοσυνης ου παυση διαστρεφων τας οδους κυριου τας ευθειας
11 The hand of the Lord is on you even now, and you will be blind for a time and unable to see the sun.’ Immediately a mist and darkness fell on him, and he went feeling about for someone to guide him.
και νυν ιδου χειρ κυριου επι σε και εση τυφλος μη βλεπων τον ηλιον αχρι καιρου παραχρημα δε επεσεν επ αυτον αχλυς και σκοτος και περιαγων εζητει χειραγωγους
12 When the Governor saw what had happened, he became a believer in Christ, being greatly impressed by the teaching about the Lord.
τοτε ιδων ο ανθυπατος το γεγονος επιστευσεν εκπλησσομενος επι τη διδαχη του κυριου
13 After this, Paul and his companions set sail from Paphos and went to Perga in Pamphylia, where John left them and returned to Jerusalem.
αναχθεντες δε απο της παφου οι περι τον παυλον ηλθον εις περγην της παμφυλιας ιωαννης δε αποχωρησας απ αυτων υπεστρεψεν εις ιεροσολυμα
14 The others went on from Perga and arrived at Antioch in Pisidia. There they went into the synagogue on the Sabbath and took their seats.
αυτοι δε διελθοντες απο της περγης παρεγενοντο εις αντιοχειαν της πισιδιας και εισελθοντες εις την συναγωγην τη ημερα των σαββατων εκαθισαν
15 After the reading of the Law and the prophets, the synagogue leader sent them this message – ‘Friends, if you have any helpful words to address to the people, now is the time to speak.’
μετα δε την αναγνωσιν του νομου και των προφητων απεστειλαν οι αρχισυναγωγοι προς αυτους λεγοντες ανδρες αδελφοι ει εστιν λογος εν υμιν παρακλησεως προς τον λαον λεγετε
16 So Paul rose and, motioning with his hand, said: ‘People of Israel and all here who worship God, hear what I have to say.
αναστας δε παυλος και κατασεισας τη χειρι ειπεν ανδρες ισραηλιται και οι φοβουμενοι τον θεον ακουσατε
17 The God of this people Israel chose our ancestors, and during their stay in Egypt increased the prosperity of the people, and then with uplifted arm brought them out from that land.
ο θεος του λαου τουτου [ ισραηλ ] εξελεξατο τους πατερας ημων και τον λαον υψωσεν εν τη παροικια εν γη αιγυπτω και μετα βραχιονος υψηλου εξηγαγεν αυτους εξ αυτης
18 For about forty years he bore with them in the desert;
και ως τεσσαρακονταετη χρονον ετροποφορησεν αυτους εν τη ερημω
19 then, after destroying seven heathen nations in Canaan, he allotted their land to this people –
και καθελων εθνη επτα εν γη χανααν κατεκληρονομησεν αυτοις την γην αυτων
20 For about four hundred and fifty years. In later times he gave them Judges, of whom the prophet Samuel was the last.
και μετα ταυτα ως ετεσιν τετρακοσιοις και πεντηκοντα εδωκεν κριτας εως σαμουηλ του προφητου
21 And, when they demanded a king, God gave them Saul the son of Kish, a man of the tribe of Benjamin, who reigned for forty years.
κακειθεν ητησαντο βασιλεα και εδωκεν αυτοις ο θεος τον σαουλ υιον κις ανδρα εκ φυλης βενιαμιν ετη τεσσαρακοντα
22 After removing him, he raised David to the throne, and bore this testimony to him – “In David, the son of Jesse, I have found a man after my own heart, who will carry out all my purposes.”
και μεταστησας αυτον ηγειρεν αυτοις τον δαυιδ εις βασιλεα ω και ειπεν μαρτυρησας ευρον δαυιδ τον του ιεσσαι ανδρα κατα την καρδιαν μου ος ποιησει παντα τα θεληματα μου
23 It was from this man’s descendants that God, in accordance with his promise, gave Israel a Saviour – Jesus;
τουτου ο θεος απο του σπερματος κατ επαγγελιαν ηγαγεν τω ισραηλ σωτηριαν
24 John having first proclaimed, before the appearance of Jesus, a baptism on repentance for all the people of Israel.
προκηρυξαντος ιωαννου προ προσωπου της εισοδου αυτου βαπτισμα μετανοιας παντι τω λαω ισραηλ
25 As John was drawing towards the end of his career, he said “What do you suppose that I am? I am not the Christ. But there is ‘one coming’ after me, whose sandal I am not worthy to untie.”
ως δε επληρου ο ιωαννης τον δρομον ελεγεν τινα με υπονοειτε ειναι ουκ ειμι εγω αλλ ιδου ερχεται μετ εμε ου ουκ ειμι αξιος το υποδημα των ποδων λυσαι
26 Brothers and sisters, descendants of Abraham, and all those among you who worship God, it was to us that the message of this salvation was sent.
ανδρες αδελφοι υιοι γενους αβρααμ και οι εν υμιν φοβουμενοι τον θεον υμιν ο λογος της σωτηριας ταυτης απεσταλη
27 The people of Jerusalem and their leaders, failing to recognise Jesus, and not understanding the utterances of the prophets that are read every Sabbath, fulfilled them by condemning him.
οι γαρ κατοικουντες [ εν ] ιερουσαλημ και οι αρχοντες αυτων τουτον αγνοησαντες και τας φωνας των προφητων τας κατα παν σαββατον αναγινωσκομενας κριναντες επληρωσαν
28 They found no ground at all for putting him to death, and yet demanded his execution from Pilate;
και μηδεμιαν αιτιαν θανατου ευροντες ητησαντο πιλατον αναιρεθηναι αυτον
29 and, after carrying out everything written about him, they took Jesus down from the cross, and laid him in a tomb.
ως δε ετελεσαν παντα τα περι αυτου γεγραμμενα καθελοντες απο του ξυλου εθηκαν εις μνημειον
30 But God raised him from the dead;
ο δε θεος ηγειρεν αυτον εκ νεκρων
31 and he appeared for many days to those who had gone up with him from Galilee to Jerusalem, and who are now witnesses for him to the people.
ος ωφθη επι ημερας πλειους τοις συναναβασιν αυτω απο της γαλιλαιας εις ιερουσαλημ οιτινες εισιν μαρτυρες αυτου προς τον λαον
32 We also have good news to tell you, about the promise made to our ancestors –
και ημεις υμας ευαγγελιζομεθα την προς τους πατερας επαγγελιαν γενομενην οτι ταυτην ο θεος εκπεπληρωκεν τοις τεκνοις αυτων ημιν αναστησας ιησουν
33 That our children have had this promise completely fulfilled to them by God, by his raising Jesus. That is just what is said in the second Psalm – “You are my Son; this day I have become your Father.”
ως και εν τω ψαλμω τω δευτερω γεγραπται υιος μου ει συ εγω σημερον γεγεννηκα σε
34 As to his raising Jesus from the dead, never again to return to corruption, this is what is said – “I will give to you the sacred promises made to David;”
οτι δε ανεστησεν αυτον εκ νεκρων μηκετι μελλοντα υποστρεφειν εις διαφθοραν ουτως ειρηκεν οτι δωσω υμιν τα οσια δαυιδ τα πιστα
35 And, therefore, in another Psalm it is said – “You will not give up the Holy One to undergo corruption.”
διο και εν ετερω λεγει ου δωσεις τον οσιον σου ιδειν διαφθοραν
36 David, after obediently doing God’s will in his own time, fell asleep and was laid by the side of his ancestors, and did undergo corruption;
δαυιδ μεν γαρ ιδια γενεα υπηρετησας τη του θεου βουλη εκοιμηθη και προσετεθη προς τους πατερας αυτου και ειδεν διαφθοραν
37 but Jesus, whom God raised from the dead, did not undergo corruption.
ον δε ο θεος ηγειρεν ουκ ειδεν διαφθοραν
38 I would, therefore, like you to know, friends, that through Jesus forgiveness of sins is being proclaimed to you,
γνωστον ουν εστω υμιν ανδρες αδελφοι οτι δια τουτου υμιν αφεσις αμαρτιων καταγγελλεται
39 and that, in union with him, everyone who believes in him is absolved from every sin from which under the Law of Moses you could not be absolved.
και απο παντων ων ουκ ηδυνηθητε εν τω νομω μωυσεως δικαιωθηναι εν τουτω πας ο πιστευων δικαιουται
40 Beware, therefore, that what is said in the prophets does not come true of you –
βλεπετε ουν μη επελθη εφ υμας το ειρημενον εν τοις προφηταις
41 “Look, you despisers, and wonder, and perish; for I am doing a deed in your days – a deed which, though told you in full, you will never believe”.’
ιδετε οι καταφρονηται και θαυμασατε και αφανισθητε οτι εργον εγω εργαζομαι εν ταις ημεραις υμων [ εργον ] ω ου μη πιστευσητε εαν τις εκδιηγηται υμιν
42 As Paul and Barnabas were leaving the synagogue, the people begged for a repetition of this teaching on the next Sabbath.
εξιοντων δε αυτων εκ της συναγωγης [ των ιουδαιων ] παρεκαλουν τα εθνη εις το μεταξυ σαββατον λαληθηναι αυτοις τα ρηματα ταυτα
43 After the congregation had dispersed, many of the Jews, and of the converts who joined in their worship, followed Paul and Barnabas, who talked with them and urged them to continue to rely on the loving kindness of God.
λυθεισης δε της συναγωγης ηκολουθησαν πολλοι των ιουδαιων και των σεβομενων προσηλυτων τω παυλω και τω βαρναβα οιτινες προσλαλουντες αυτοις επειθον αυτους προσμενειν τη χαριτι του θεου
44 On the following Sabbath, almost all the city gathered to hear God’s message.
τω τε ερχομενω σαββατω σχεδον πασα η πολις συνηχθη ακουσαι τον λογον του θεου
45 But the sight of the crowds of people filled the minds of the Jews with jealousy, and they kept contradicting Paul’s statements in violent language.
ιδοντες δε οι ιουδαιοι τους οχλους επλησθησαν ζηλου και αντελεγον τοις υπο του παυλου λεγομενοις αντιλεγοντες και βλασφημουντες
46 Then Paul and Barnabas spoke out fearlessly, and said: ‘It was necessary that the message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the eternal life – we turn to the Gentiles! (aiōnios g166)
παρρησιασαμενοι δε ο παυλος και ο βαρναβας ειπον υμιν ην αναγκαιον πρωτον λαληθηναι τον λογον του θεου επειδη δε απωθεισθε αυτον και ουκ αξιους κρινετε εαυτους της αιωνιου ζωης ιδου στρεφομεθα εις τα εθνη (aiōnios g166)
47 For this is the Lord’s command to us – “I have destined you for a light to the Gentiles, a means of salvation to the ends of the earth”.’
ουτως γαρ εντεταλται ημιν ο κυριος τεθεικα σε εις φως εθνων του ειναι σε εις σωτηριαν εως εσχατου της γης
48 On hearing this, the Gentiles were glad and extolled God’s message; and all those who had been enrolled for eternal life became believers in Christ; (aiōnios g166)
ακουοντα δε τα εθνη εχαιρον και εδεξαντο τον λογον του κυριου και επιστευσαν οσοι ησαν τεταγμενοι εις ζωην αιωνιον (aiōnios g166)
49 and the Lord’s message was carried throughout that district.
διεφερετο δε ο λογος του κυριου δι ολης της χωρας
50 But the Jews incited the women of high social standing who worshiped with them, and the leading men of the town, and started a persecution against Paul and Barnabas, and drove them out of their region.
οι δε ιουδαιοι παρωτρυναν τας σεβομενας γυναικας και τας ευσχημονας και τους πρωτους της πολεως και επηγειραν διωγμον επι τον παυλον και τον βαρναβαν και εξεβαλον αυτους απο των οριων αυτων
51 They, however, shook the dust off their feet in protest,
οι δε εκτιναξαμενοι τον κονιορτον των ποδων αυτων επ αυτους ηλθον εις ικονιον
52 and went to Iconium, leaving the disciples full of joy and of the Holy Spirit.
οι δε μαθηται επληρουντο χαρας και πνευματος αγιου
