Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol ·Place of the dead· to my son mourning.” His father wept for him. (Sheol h7585)
(parallel missing)
He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol ·Place of the dead·.” (Sheol h7585)
(parallel missing)
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol ·Place of the dead·.’ (Sheol h7585)
(parallel missing)
it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol ·Place of the dead·. (Sheol h7585)
(parallel missing)
But if Adonai makes a new thing, and the ground opens its mouth, and swallows them up, with all that belong to them, and they go down alive into Sheol ·Place of the dead·; then you shall understand that these men have despised Adonai.” (Sheol h7585)
(parallel missing)
So they, and all that belonged to them went down alive into Sheol ·Place of the dead·. The earth closed on them, and they perished from among the assembly. (Sheol h7585)
(parallel missing)
For a fire is kindled in my anger, that burns to the lowest Sheol ·Place of the dead·, devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol h7585)
(parallel missing)
For in death there is no memory of you. In Sheol ·Place of the dead·, who shall yadah ·extend hands in thankful praise· to you? (Sheol h7585)
For in death none can call you to mind; in Sheol who can praise you? (Sheol h7585)
The wicked shall be turned back to Sheol ·Place of the dead·, even all the nations that forget God. (Sheol h7585)
Let the wicked depart to Sheol, all the nations that live forgetful of God. (Sheol h7585)
For you will not leave my soul in Sheol ·Place of the dead·, neither will you allow your holy one to see corruption. (Sheol h7585)
For you will not give me up to Sheol nor let any who love you see the pit. (Sheol h7585)
The cords of Sheol ·Place of the dead· were around me. The snares of death came on me. (Sheol h7585)
Sheol threw cords around me, snares of death came to meet me. (Sheol h7585)
Adonai, you have brought up my soul from Sheol ·Place of the dead·. You have kept me alive, that I should not go down to the pit (of Abbadon, the unrighteous side of Sheol). (Sheol h7585)
You have brought me up, Lord, from Sheol, from my way to the pit back to life you have called me. (Sheol h7585)
Let me not be disappointed, Adonai, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol ·Place of the dead·. (Sheol h7585)
Put me not, O Lord, to shame, for I have called upon you. Let the wicked be put to shame silent in Sheol. (Sheol h7585)
They are appointed as a flock for Sheol ·Place of the dead·. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol ·Place of the dead·, far from their mansion. (Sheol h7585)
Like sheep they descend to Sheol with Death for their shepherd; down they go straight to the grave, and their form wastes away in their home below. (Sheol h7585)
But God will redeem my soul from the power of Sheol ·Place of the dead·, for he will receive me. (Selah) ·contemplation with musical interlude·. (Sheol h7585)
But God will assuredly ransom my life from the hand of Sheol; for he will receive me. (Selah) (Sheol h7585)
Let death come suddenly on them. Let them go down alive into Sheol ·Place of the dead·. For wickedness is among them, in their dwelling. (Sheol h7585)
May death suddenly take them, may they go down to Sheol alive, for evil lives in their homes and their hearts. (Sheol h7585)
For your cheshed ·loving-kindness· is great toward me. You have delivered my soul from the lowest Sheol ·Place of the dead·. (Sheol h7585)
For great is your love towards me, from the depths of Sheol you have saved me. (Sheol h7585)
For my soul is full of troubles. My life draws near to Sheol ·Place of the dead·. (Sheol h7585)
For I am sated with sorrow, my life draws near to Sheol. (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol ·Place of the dead·? (Selah) ·contemplation with musical interlude·. (Sheol h7585)
Who can live without seeing death? Who can rescue their life from the clutch of Sheol? (Selah) (Sheol h7585)
The cords of death surrounded me, the pains of Sheol ·Place of the dead· got a hold of me. I found trouble and sorrow. (Sheol h7585)
About me were snares of death, the anguish of Sheol was upon me: distress and sorrow were mine. (Sheol h7585)
If I ascend up into heaven, you are there. If I make my bed in Sheol ·Place of the dead·, behold, you are there! (Sheol h7585)
If I climb up to heaven, you are there: or make Sheol my bed, you are there. (Sheol h7585)
“As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol ·Place of the dead·.” (Sheol h7585)
Like stones on a country road cleft and broken so lie our bones scattered for Death to devour. (Sheol h7585)
let’s swallow them up alive like Sheol ·Place of the dead·, and whole, like those who go down into the pit (of Abbadon, the unrighteous side of Sheol). (Sheol h7585)
(parallel missing)
Her feet go down to death. Her steps lead straight to Sheol ·Place of the dead·. (Sheol h7585)
(parallel missing)
Her house is the way to Sheol ·Place of the dead·, going down to the rooms of death. (Sheol h7585)
(parallel missing)
But he does not know that the departed spirits are there, that her guests are in the depths of Sheol ·Place of the dead·. (Sheol h7585)
(parallel missing)
Sheol ·Place of the dead· and Abaddon ·Destruction, Unrighteous side of Sheol· are before Adonai, how much more then the hearts of the children of men! (Sheol h7585)
(parallel missing)
The path of life leads upward for the wise, to keep him from going downward to Sheol ·Place of the dead·. (Sheol h7585)
(parallel missing)
Punish him with the rod, and save his soul from Sheol ·Place of the dead·. (Sheol h7585)
(parallel missing)
Sheol ·Place of the dead· and Abaddon ·bottomless pit· are never satisfied; and a man’s eyes are never satisfied. (Sheol h7585)
(parallel missing)
Sheol ·Place of the dead·, the barren racham ·womb, bowels of compassion·; the earth that is not satisfied with water; and the fire that does not say, ‘Enough.’ (Sheol h7585)
(parallel missing)
Therefore Sheol ·Place of the dead· has enlarged its desire, and opened its mouth without chok ·portion·; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
(parallel missing)
“Ask a sign of Adonai your God; ask it either in the depth, or in the height above.” (Sheol h7585)
(parallel missing)
Sheol ·Place of the dead· from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
(parallel missing)
Your pomp is brought down to Sheol ·Place of the dead·, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol h7585)
(parallel missing)
Yet you shall be brought down to Sheol ·Place of the dead·, to the depths of the pit (of Abbadon, the unrighteous side of Sheol). (Sheol h7585)
(parallel missing)
“Because you have said, ‘We have made a covenant ·binding contract between two or more parties· with death, and with Sheol ·Place of the dead· are we in agreement. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol h7585)
(parallel missing)
Your covenant ·binding contract between two or more parties· with death shall be annulled, and your agreement with Sheol ·Place of the dead· shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
(parallel missing)
I said, “In the middle of my life I go into the gates of Sheol ·Place of the dead·. I am deprived of the residue of my years.” (Sheol h7585)
(parallel missing)
For Sheol ·Place of the dead· can’t yadah ·extend hands in thankful praise· unto you. Death can’t celebrate you. Those who go down into the pit (of Abbadon, the unrighteous side of Sheol) can’t hope for your truth. (Sheol h7585)
(parallel missing)
You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and degraded yourself even to Sheol ·Place of the dead·. (Sheol h7585)
(parallel missing)
Hosea 13:14
(parallel missing)
Should I deliver them from the power of Sheol? Should I redeem them from death? Death, where are your plagues? Sheol, where is your pestilence? Compassion is forever hidden from my eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
If they dig down to Sheol, there will my hand take them. If they climb up to the heavens, from there will I bring them down. (Sheol h7585)
Jonah 2:2
(parallel missing)
and said: I cried out of my distress, to the Lord and he answered me; out of the midst of Sheol I cried aloud, and you heard my voice. (Sheol h7585)
Habakkuk 2:5
(parallel missing)
Wealth is treacherous, the arrogant never have enough. They make their desire as wide as Sheol, are like death, unsatisfied, For they gather to themselves all the nations, bring together to themselves all peoples. (Sheol h7585)
But I tell you, that everyone who is angry with his brother without a cause will be in danger of the judgment; and whoever says to his brother, ‘Raca! ·Vain, empty, worthless, to spit upon, good-for-nothing·!’ will be in danger of the Sanhedrin ·Sitting together·; and whoever says, ‘Fool!’ will be in danger of the fire of Gehenna (Place of fiery torment for the dead). (Geenna g1067)
But I say to you that anyone who is angry at their brother or sister will be brought to trial; and whoever insults their brother or sister will be brought before the High Council, while whoever calls them a fool will be in danger of the fires of Gehenna. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna (Place of fiery torment for the dead). (Geenna g1067)
If your right eye causes you to sin, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into Gehenna. (Geenna g1067)
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna (Place of fiery torment for the dead). (Geenna g1067)
And, if your right hand causes you to sin, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to Gehenna. (Geenna g1067)
Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna (Place of fiery torment for the dead). (Geenna g1067)
Do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
You, Capernaum [Village-Comfort, Village-Compassion], will you be exalted to heaven? No, you will go down to Hades / Sh'ol ·Place of the dead·. For if the mighty works had been done in Sodom [Burning] which were done in you, it would have remained until today. (Hadēs g86)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades! For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against Ruach haKodesh [Spirit of the Holiness], it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
By the seed which was sown among the brambles is meant the person who hears the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return. (aiōn g165)
The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
and the enemy who sowed them is the devil. The harvest time is the close of the age, and the reapers are angels. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
And, just as the weeds are gathered and burnt, so it will be at the close of the age. (aiōn g165)
So will it be in the end of the world. The angels will come and separate the wicked from among the upright, (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
I also tell you that you are Peter [Rock], and on this rock I will build my assembly, and the gates of Hades / Sh'ol ·Place of the dead· will not prevail against it. (Hadēs g86)
Yes, and I say to you, your name is ‘Peter’ – a Rock, and on this rock I will build my church, and the gates of Hades will not prevail over it. (Hadēs g86)
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
“If your hand or your foot causes you to sin, cut it off, and throw it away. It would be better for you to enter life maimed or lame, than to have both hands, or both feet, and be thrown into the fire that never goes out. (aiōnios g166)
If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna (Place of fiery torment for the dead) of fire. (Geenna g1067)
If your eye causes you to sin, take it out, and throw it away. It would be better for you to enter the life with only one eye, than to have both eyes and be thrown into the fires of Gehenna. (Geenna g1067)
Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?” (aiōnios g166)
A man came up to Jesus, and said, “Teacher, what good thing must I do to obtain eternal life?” (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or children, or land, for my sake, will receive many times as much, and will gain eternal life. (aiōnios g166)
Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. (aiōn g165)
and, noticing a solitary fig tree by the roadside, he went up to it, but found nothing on it but leaves. So he said to it, “Never again will fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
Woe to you, Torah-Teachers and Pharisees [Separated], hypocrites! For you travel around by sea and land to make one convert; and when he becomes one, you make him twice as much of a son of Gehenna (Place of fiery torment for the dead) as yourselves. (Geenna g1067)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when they are gained, you make them twice as deserving of Gehenna as you are yourselves. (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna (Place of fiery torment for the dead)? (Geenna g1067)
You snakes and children of snakes! How can you escape being sentenced to Gehenna? (Geenna g1067)
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” (aiōn g165)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said, “Tell us when this will be, and what will be the sign of your coming, and of the close of the age.” (aiōn g165)
Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; (aiōnios g166)
Then he will say to those on his left ‘Go from my presence, accursed, into the permanent fire which has been prepared for the devil and his angels. (aiōnios g166)
These will go away into eternal punishment, but the upright into eternal life.” (aiōnios g166)
And these last will go away into lasting correction, but the righteous into lasting life.” (aiōnios g166)
teaching them to observe all things that I have enjoined unto you. Behold, I am with you always, even to the end of the age.” Amen ·So be it·. (aiōn g165)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
and the cares of this age, and the deceitfulness of riches, and the epithumia ·lusts· of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the message, so that it gives no return. (aiōn g165)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna (Place of fiery torment for the dead), into the unquenchable fire, (Geenna g1067)
If your hand causes you to sin, cut it off. It would be better for you to enter the life maimed, than to have both your hands and go into Gehenna, into the fire that cannot be put out. (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna (Place of fiery torment for the dead), into the fire that will never be quenched— (Geenna g1067)
If your foot causes you to sin, cut it off. It would be better for you to enter the life lame, than to have both your feet and be thrown into Gehenna. (Geenna g1067)
If your eye causes you to stumble, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna (Place of fiery torment for the dead) of fire, (Geenna g1067)
If your eye causes you to sin, tear it out. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into Gehenna, (Geenna g1067)
As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?” (aiōnios g166)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
Yeshua [Salvation] told it, “May no one ever eat fruit from you again!” and his disciples heard it. (aiōn g165)
So, addressing the tree, he exclaimed, “May no one ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
and he will reign over the house of Jacob [Supplanter] forever. There will be no end to his Kingdom.” (aiōn g165)
and he will reign over the descendants of Jacob for ever; And to his kingdom there will be no end.” (aiōn g165)
As he spoke to our fathers, to Abraham [Father of a multitude] and his offspring forever.” (aiōn g165)
as he promised to our ancestors, to Abraham and his descendants for ever.” (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn g165)
as he promised by the lips of his holy prophets of old – (aiōn g165)
They begged him that he would not command them to go into the abyss, the bottomless netherworld. (Abyssos g12)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
You, Capernaum [Village-Comfort, Village-Compassion], who are exalted to heaven, will be brought down to Hades / Sh'ol ·Place of the dead·. (Hadēs g86)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades. (Hadēs g86)
Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?” (aiōnios g166)
Just then a student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to gain eternal life?” (aiōnios g166)
But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna (Place of fiery torment for the dead). Yes, I tell you, fear him. (Geenna g1067)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into Gehenna. Yes, I say, be afraid of him. (Geenna g1067)
“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow men than those who have the light. (aiōn g165)
I tell you, make for yourselves friends by means of unrighteous mammon ·wealth·, so that when you fail, they may receive you into the eternal tents. (aiōnios g166)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
In Hades / Sh'ol ·Place of the dead·, he lifted up his eyes, being in torment, and saw Abraham [Father of a multitude] far off, and Lazarus [Help of God] at Abraham's bosom, (the righteous side of Sheol). (Hadēs g86)
In Hades he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?” (aiōnios g166)
And one of the leaders asked Jesus this question – “Good teacher, what must I do if I am to gain eternal life?” (aiōnios g166)
Yeshua [Salvation] said to them, “The children of this age marry, and are given in marriage. (aiōn g165)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
so that everyone who believes in him may have eternal life.” (aiōnios g166)
For God has agapao ·total devotion love· to the inhabitants of the earth, so he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
For God so loved the world, that he gave his only Son, so that everyone who believes in him may not be lost, but have eternal life. (aiōnios g166)
One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.” (aiōnios g166)
The person who believes in the Son has eternal life, while a person who rejects the Son will not even see that life, but remains under God’s displeasure. (aiōnios g166)
He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for eternal life, so that sower and reaper rejoice together. (aiōnios g166)
“Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and does not come into judgment, but has passed out of death into life. (aiōnios g166)
In truth I tell you that the person who listens to my message and believes him who sent me, has eternal life, and does not come under condemnation, but has already passed out of death into life. (aiōnios g166)
“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios g166)
You search the scriptures, because you think that you find in them immortal life; and, though it is those scriptures that bear testimony to me, (aiōnios g166)
Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Abba Father has sealed him.” (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you; for on him the Father – God himself – has set the seal of his approval.” (aiōnios g166)
This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day.” (aiōnios g166)
For it is the will of my Father that everyone who sees the Son, and believes in him, should have immortal life; and I myself will raise him up at the Last day.” (aiōnios g166)
Most certainly, I tell you, he who believes in me has eternal life. (aiōnios g166)
In truth I tell you, the person who believes in me has eternal life. (aiōnios g166)
Ena Na [I AM (the Living God)], the living manna ·what is it· which came down out of heaven. If anyone eats of this manna, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” (aiōn g165)
I am the living bread that has come down from heaven. If anyone eats of this bread, they will live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.” (aiōn g165)
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
Everyone who takes my flesh for their food, and drinks my blood, has eternal life; and I will raise them up at the Last day. (aiōnios g166)
This is the bread which came down out of heaven— not as our fathers ate the manna ·what is it·, and died. He who eats this bread will live forever.” (aiōn g165)
That is the bread which has come down from heaven – not such as your ancestors ate, and yet died; the person who takes this bread for their food will live for ever.” (aiōn g165)
Simeon Peter [Hearing Rock] answered him, “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
But Simon Peter answered, “Master, to whom would we go? Eternal life is in your teaching; (aiōnios g166)
A bond-servant does not live in the house forever. A son remains forever. (aiōn g165)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Most certainly, I tell you, if a person keeps my word, he will never see death.” (aiōn g165)
In truth I tell you, if anyone lays my message to heart, he will never really die.” (aiōn g165)
Then the Jews [Praisers] said to him, “Now we know that you have a demon. Abraham [Father of a multitude] died, and the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’ (aiōn g165)
“Now we are sure that you are possessed by a demon,” the people replied. “Abraham died, and so did the prophets; and yet you say ‘If anyone lays my message to heart, they will never know death.’ (aiōn g165)
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn g165)
Since the world began, such a thing was never heard of as anyone’s giving sight to a person born blind. (aiōn g165)
Whoever lives and believes in me will never die. Do you believe this?” (aiōn g165)
and he who lives and believes in me will never die. Do you believe this?” (aiōn g165)
He who phileo ·affectionately loves, has high regard for· his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios g166)
A person who loves their life loses it; while someone who hates their life in the present world will preserve it for eternal life. (aiōnios g166)
The multitude answered him, “We have learned from the Torah ·Teaching· that the Messiah [Anointed one] remains forever. How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?” (aiōn g165)
“We,” replied the people, “have learned from the Law that the Christ is to remain for ever; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
I know that his commandment is eternal life. The things therefore which I speak, even as haAbba ·the Father· has said to me, so I speak.” (aiōnios g166)
And I know that eternal life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
Peter [Rock] said to him, “You will never wash my feet!” Yeshua [Salvation] answered him, “If I don’t wash you, you have no part with me.” (aiōn g165)
“You will never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
I will pray to haAbba ·the Father·, and he will give you another Counselor, that he may be with you forever, (aiōn g165)
and I will ask the Father, and he will give you another helper, to be with you always – the Spirit of truth. (aiōn g165)
even as you gave him authority over all flesh, he will give eternal life to all whom you have given him. (aiōnios g166)
even as you gave him power over all humanity, so that he should give eternal life to everyone you have given him. (aiōnios g166)
This is eternal life, that they should know you, the only true God, and him whom you sent, Yeshua Messiah [Salvation Anointed one]. (aiōnios g166)
And the eternal life is this – to know you the one true God, and Jesus Christ whom you have sent as your messenger. (aiōnios g166)
Acts 2:31
(parallel missing)
and referred to the resurrection of the Christ when he said that he had not been abandoned to Hades, nor had his body undergone corruption. (Hadēs g86)
Acts 3:21
(parallel missing)
But heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy prophets from the very first. (aiōn g165)
Acts 13:46
(parallel missing)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the eternal life – we turn to the Gentiles! (aiōnios g166)
Acts 13:48
(parallel missing)
On hearing this, the Gentiles were glad and extolled God’s message; and all those who had been enrolled for eternal life became believers in Christ; (aiōnios g166)
Acts 15:18
(parallel missing)
says the Lord, as he does these things, known from long ago.’ (aiōn g165)
Romans 1:20
(parallel missing)
For ever since the creation of the universe God’s invisible attributes – his everlasting power and divinity – are to be seen and studied in his works, so that people have no excuse; (aïdios g126)
Romans 1:25
(parallel missing)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
Romans 2:7
(parallel missing)
To those who, by perseverance in doing good, aim at glory, honor, and all that is imperishable, he will give immortal life; (aiōnios g166)
Romans 5:21
(parallel missing)
in order that, just as sin had reigned in the realm of death, so, too, might loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord. (aiōnios g166)
Romans 6:22
(parallel missing)
But now that you have been set free from the control of sin, and have become servants to God, the fruit that you reap is an ever increasing holiness, and the end eternal life. (aiōnios g166)
Romans 6:23
(parallel missing)
The wages of sin are death, but the gift of God is eternal life, through union with Christ Jesus, our Lord. (aiōnios g166)
Romans 9:5
(parallel missing)
They are descended from the patriarchs, and, as far as his human nature was concerned, from them came the Christ – he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
Romans 10:7
(parallel missing)
‘or “Who will go down into the depths below?”’ (which means to bring Christ up from the dead). (Abyssos g12)
Romans 11:32
(parallel missing)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Romans 11:36
(parallel missing)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Romans 12:2
(parallel missing)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is – all that is good, acceptable, and perfect. (aiōn g165)
Romans 16:25
(parallel missing)
Now to him who is able to strengthen you, as promised in the good news entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
Romans 16:26
(parallel missing)
and, in obedience to the command of the immortal God, made known through the writings of the prophets to all nations, to secure submission to the faith – (aiōnios g166)
Romans 16:27
(parallel missing)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
1-Corinthians 1:20 (1 Corinthians 1:20)
(parallel missing)
Where is the philosopher? Where the teacher of the Law? Where the disputant of today? Has not God shown the world’s philosophy to be folly? (aiōn g165)
1-Corinthians 2:6 (1 Corinthians 2:6)
(parallel missing)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand. (aiōn g165)
1-Corinthians 2:7 (1 Corinthians 2:7)
(parallel missing)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God – that long hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
1-Corinthians 2:8 (1 Corinthians 2:8)
(parallel missing)
This philosophy is clearly not known to any of the leaders of today, since, had they known it, they would never have crucified our glorious Lord! (aiōn g165)
1-Corinthians 3:18 (1 Corinthians 3:18)
(parallel missing)
Let no one deceive himself. If any one among you imagines that, as regards this world, they are wise, they should become a ‘fool,’ that they may become wise. (aiōn g165)
1-Corinthians 8:13 (1 Corinthians 8:13)
(parallel missing)
Therefore, if what I eat makes a follower of the Lord fall, rather than make them fall, I will never eat meat again. (aiōn g165)
1-Corinthians 10:11 (1 Corinthians 10:11)
(parallel missing)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
1-Corinthians 15:55 (1 Corinthians 15:55)
(parallel missing)
‘death has been swallowed up in victory! Where, Death, is your victory? Where, death, is your sting?’ (Hadēs g86)
2-Corinthians 4:4 (2 Corinthians 4:4)
(parallel missing)
people whose minds have been blinded by the God of this age, unbelievers as they are, so that the light from the good news of the glory of the Christ, who is the incarnation of God, should not shine for them. (aiōn g165)
2-Corinthians 4:17 (2 Corinthians 4:17)
(parallel missing)
The light burden of our momentary trouble is preparing for us a weight of imperishable glory, beyond all measure. (aiōnios g166)
2-Corinthians 4:18 (2 Corinthians 4:18)
(parallel missing)
We, all the while, gaze not on what is seen, but on what is unseen. For what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
2-Corinthians 5:1 (2 Corinthians 5:1)
(parallel missing)
For we know that if our tent – that earthly body which is now our home – is taken down, we have a house of God’s building, a home not made by hands, imperishable, in heaven. (aiōnios g166)
2-Corinthians 9:9 (2 Corinthians 9:9)
(parallel missing)
(As scripture says – ‘He shared freely, he gave to the poor; his righteousness continues for ever.’ (aiōn g165)
2-Corinthians 11:31 (2 Corinthians 11:31)
(parallel missing)
The God and Father of the Lord Jesus – he who is for ever blessed – knows that I am speaking the truth. (aiōn g165)
Galatians 1:4
(parallel missing)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of our God and Father, (aiōn g165)
Galatians 6:8
(parallel missing)
For the person who sows the field of their earthly nature will from that earthly nature reap corruption; while the one who sows the field of the spirit will from that spirit reap eternal life. (aiōnios g166)
Ephesians 1:21
(parallel missing)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
Ephesians 2:2
(parallel missing)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the powers of the air – the Spirit who is still at work among the disobedient. (aiōn g165)
Ephesians 2:7
(parallel missing)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving kindness. (aiōn g165)
Ephesians 3:9
(parallel missing)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
Ephesians 3:11
(parallel missing)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
Ephesians 3:21
(parallel missing)
to him be all glory through the church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Ephesians 6:12
(parallel missing)
For ours is no struggle against enemies of flesh and blood, but against all the various powers of evil that hold sway in the darkness around us, against the spirits of wickedness on high. (aiōn g165)
Philippians 4:20
(parallel missing)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
Colossians 1:26
(parallel missing)
that truth which has been hidden from former ages and generations. But now it has been revealed to God’s people, (aiōn g165)
2-Thessalonians 1:9 (2 Thessalonians 1:9)
(parallel missing)
They will pay the penalty of unutterable ruin – banished from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
2-Thessalonians 2:16 (2 Thessalonians 2:16)
(parallel missing)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
1-Timothy 1:16 (1 Timothy 1:16)
(parallel missing)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterward to believe on him and attain eternal life. (aiōnios g166)
1-Timothy 1:17 (1 Timothy 1:17)
(parallel missing)
To the eternal King, ever-living, invisible, the one God, be ascribed honor and glory for ever and ever. Amen. (aiōn g165)
1-Timothy 6:12 (1 Timothy 6:12)
(parallel missing)
Run the great race of the faith, and win the eternal life. It was for this that you received the call, and, in the presence of many witnesses, made the great profession of faith. (aiōnios g166)
1-Timothy 6:16 (1 Timothy 6:16)
(parallel missing)
who alone is possessed of immortality and dwells in unapproachable light, whom no one has ever seen or ever can see – to whom be ascribed honor and power for ever. Amen. (aiōnios g166)
1-Timothy 6:17 (1 Timothy 6:17)
(parallel missing)
Teach those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
2-Timothy 1:9 (2 Timothy 1:9)
(parallel missing)
It was God who saved us, and from him we received our solemn call – not as a reward for anything that we had done, but in fulfillment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
2-Timothy 2:10 (2 Timothy 2:10)
(parallel missing)
and that is why I submit to anything for the sake of God’s people: so that they also may obtain the salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
2-Timothy 4:10 (2 Timothy 4:10)
(parallel missing)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
2-Timothy 4:18 (2 Timothy 4:18)
(parallel missing)
The Lord will rescue me from all evil, and bring me safe into his Heavenly kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
Titus 1:2
(parallel missing)
– and is based on the hope of eternal life, which God, who never lies, promised before the ages began, (aiōnios g166)
Titus 2:12
(parallel missing)
leading us to renounce ungodliness and worldly desires, and to live self-controlled, upright, and godly lives here in this present age, (aiōn g165)
Titus 3:7
(parallel missing)
so that, having been put right with God through his grace, we become heirs to the hope of eternal life. (aiōnios g166)
Philemon 1:15
(parallel missing)
It may be that he was separated from you for an hour, for this reason, so that you might have him back for ever, (aiōnios g166)
Hebrews 1:2
(parallel missing)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
Hebrews 1:8
(parallel missing)
while of the Son he said – ‘God is your throne for ever and ever; the scepter of his kingdom is the scepter of Justice; (aiōn g165)
Hebrews 5:6
(parallel missing)
and on another occasion also – ‘You are a priest for all time of the order of Melchizedek.’ (aiōn g165)
Hebrews 5:9
(parallel missing)
and, being made perfect, he became to all those who obey him the source of eternal salvation, (aiōnios g166)
Hebrews 6:2
(parallel missing)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
Hebrews 6:5
(parallel missing)
and learned to appreciate the beauty of the divine message, and the new powers of the coming age – (aiōn g165)
Hebrews 6:20
(parallel missing)
where Jesus, our forerunner, has entered on our behalf, after being made for all time a high priest of the order of Melchizedek. (aiōn g165)
Hebrews 7:17
(parallel missing)
for that is the meaning of the declaration – ‘You are for all time a priest of the order of Melchizedek.’ (aiōn g165)
Hebrews 7:21
(parallel missing)
but his appointment was ratified by an oath, when God said to him – ‘The Lord has sworn, and will not change, “You are a priest for all time.”’ (aiōn g165)
Hebrews 7:24
(parallel missing)
but Jesus remains for all time, and therefore the priesthood that he holds will never pass to another. (aiōn g165)
Hebrews 7:28
(parallel missing)
The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest. (aiōn g165)
Hebrews 9:12
(parallel missing)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance. (aiōnios g166)
Hebrews 9:14
(parallel missing)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the living God! (aiōnios g166)
Hebrews 9:15
(parallel missing)
And that is why he is the intermediary of a new covenant; in order that, as a death has taken place to effect a deliverance from the offenses committed under the first covenant, those who have received the call may obtain the eternal inheritance promised to them. (aiōnios g166)
Hebrews 9:26
(parallel missing)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Hebrews 11:3
(parallel missing)
Faith enables us to perceive that the universe was created at the bidding of God – so that we know that what we see was not made out of visible things. (aiōn g165)
Hebrews 13:8
(parallel missing)
Jesus Christ is the same yesterday and today – yes, and for ever! (aiōn g165)
Hebrews 13:20
(parallel missing)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable covenant, is the great shepherd of God’s Sheep,’ Jesus, our Lord – (aiōnios g166)
Hebrews 13:21
(parallel missing)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
James 3:6
(parallel missing)
And the tongue is like a spark. It is a world of unrighteousness among the parts of our body. It contaminates the whole body; it sets the whole course of our existence on fire, and is itself set on fire by the flames of Gehenna. (Geenna g1067)
1-Peter 1:23 (1 Peter 1:23)
(parallel missing)
since your new life has come, not from perishable, but imperishable, seed, through the message of the Everliving God. (aiōn g165)
1-Peter 1:25 (1 Peter 1:25)
(parallel missing)
but the teaching of the Lord remains for ever.’ And that is the teaching of the good news which has been told to you. (aiōn g165)
1-Peter 4:11 (1 Peter 4:11)
(parallel missing)
When anyone speaks, they should speak as one who is delivering the oracles of God. When anyone is endeavoring to serve others, they should do so in reliance on the strength which God supplies; so that in everything God may be honored through Jesus Christ – to whom be ascribed all honor and might for ever and ever. Amen. (aiōn g165)
1-Peter 5:10 (1 Peter 5:10)
(parallel missing)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
1-Peter 5:11 (1 Peter 5:11)
(parallel missing)
To him be ascribed dominion for ever. Amen. (aiōn g165)
2-Peter 1:11 (2 Peter 1:11)
(parallel missing)
For in this way you will be given a triumphant admission into the eternal kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
2-Peter 2:4 (2 Peter 2:4)
(parallel missing)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and consigned them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
2-Peter 3:18 (2 Peter 3:18)
(parallel missing)
and advance in the love and knowledge of our Lord and Savior, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
1-John 1:2 (1 John 1:2)
(parallel missing)
That life was made visible, and we have seen it. We bear our testimony to it, and tell you of that eternal life which was with the Father and was made visible to us. (aiōnios g166)
1-John 2:17 (1 John 2:17)
(parallel missing)
And the world, and all that it gratifies, is passing away, but they who do God’s will remain for ever. (aiōn g165)
1-John 2:25 (1 John 2:25)
(parallel missing)
And this is what he himself promised us – eternal life! (aiōnios g166)
1-John 3:15 (1 John 3:15)
(parallel missing)
The person who hates another is a murderer, and you know that no murderer has eternal life dwelling within them. (aiōnios g166)
1-John 5:11 (1 John 5:11)
(parallel missing)
And this is that testimony: God gave us eternal life, and this life is in his Son. (aiōnios g166)
1-John 5:13 (1 John 5:13)
(parallel missing)
I have written these things to you who believe in the name of God’s Son, so that you may know that you have eternal life. (aiōnios g166)
1-John 5:20 (1 John 5:20)
(parallel missing)
We also know that the Son of God has come and has given us understanding, so that we may know the true God – and we are in him who is true, by being in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
2-John 1:2 (2 John 1:2)
(parallel missing)
We love you for the sake of the truth, which lives in us and will be with us forever. (aiōn g165)
Jude 1:6
(parallel missing)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the great day in everlasting chains and black darkness. (aïdios g126)
Jude 1:7
(parallel missing)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, punishment in eternal fire. (aiōnios g166)
Jude 1:13
(parallel missing)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
Jude 1:21
(parallel missing)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to eternal life. (aiōnios g166)
Jude 1:25
(parallel missing)
to the one God, our Savior, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and will be for all time to come. Amen. (aiōn g165)
Revelation 1:6
(parallel missing)
and he made us a kingdom of priests in the service of God, his Father! – to him be ascribed glory and dominion for ever. Amen. (aiōn g165)
Revelation 1:18
(parallel missing)
Revelation 4:9
(parallel missing)
And, whenever these creatures give praise and honor and thanks to him who is seated on the throne, to him who lives for ever and ever, (aiōn g165)
Revelation 4:10
(parallel missing)
the twenty-four elders prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying – (aiōn g165)
Revelation 5:13
(parallel missing)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying – ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honor, and praise, and dominion for ever and ever.’ (aiōn g165)
Revelation 6:8
(parallel missing)
And in my vision I saw a grey horse. His rider’s name was Death, and Hades rode behind him; and power was given them over the fourth part of the earth, so that they might destroy with sword and famine and death, and by means of the wild Beasts of the earth. (Hadēs g86)
Revelation 7:12
(parallel missing)
saying – ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honor, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
Revelation 9:1
(parallel missing)
Then the fifth angel blew; and I saw a star that had fallen on the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Revelation 9:2
(parallel missing)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Revelation 9:11
(parallel missing)
They have as their king the angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
Revelation 10:6
(parallel missing)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it, that time should cease to be. (aiōn g165)
Revelation 11:7
(parallel missing)
As soon as they have completed their testimony, the wild Beast that ascends from the bottomless pit will make war on them and conquer and kill them. (Abyssos g12)
Revelation 11:15
(parallel missing)
Then the seventh angel blew; and loud voices were heard in heaven saying – ‘The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Revelation 14:6
(parallel missing)
Then I saw another angel, flying in mid-heaven. He had the good news, decreed from eternity, to announce to those who live on the earth – to men of every nation, and tribe, and language, and people; (aiōnios g166)
Revelation 14:11
(parallel missing)
The smoke from their torture rises for ever and ever, and they have no rest day nor night – those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Revelation 15:7
(parallel missing)
One of the four creatures gave the seven angels seven golden bowls, filled with the wrath of God who lives for ever and ever. (aiōn g165)
Revelation 17:8
(parallel missing)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed – those whose names have not been written in the book of life from the foundation of the world – when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
Revelation 19:3
(parallel missing)
Again they cried – ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
Revelation 19:20
(parallel missing)
The Beast was captured, and with him was taken the false prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the lake of fire – of burning sulfur. (Limnē Pyr g3041 g4442)
Revelation 20:1
(parallel missing)
Then I saw an angel coming down from heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
Revelation 20:3
(parallel missing)
He flung him into the bottomless pit and locked it, and set his seal on it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Revelation 20:10
(parallel missing)
Revelation 20:13
(parallel missing)
The sea gave up its dead, and Death and Hades gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Revelation 20:14
(parallel missing)
Revelation 20:15
(parallel missing)
Revelation 21:8
(parallel missing)
Revelation 22:5
(parallel missing)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the Lord God will be their light, and they will reign for ever and ever. (aiōn g165)
