Matthew 27
1 Now early in the morning (Nissan 14), all the chief priests and the elders of the people took counsel against Yeshua [Salvation] to put him to death:
Omwanya gwa katondo gwejile gwakinga, abhakulu bhone bha bhagabhisi na abhakaluka bha bhanu nibhalwajila ebhya Yesu bhabhone okumwita.
2 and they bound him, and led him away, and delivered him up to Pontius Pilate [Armed with javelin], the governor.
Nibhamubhoya, nibhamutangasha, na ni bhamukingya kwa liwali Pilato.
3 Then Judas [Praised], who betrayed him, when he saw that Yeshua [Salvation] was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
Mbe omwanya Yuda unu aliga amulomee iniku, ajile alola ati Yesu amalile kulamulwa, nanega no kusubhya ebhibhutu makumi gasatu ebhya jiela ku mukulu wa abhagabhisi na abhakaluka,
4 saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
na naika ati, “Nakola echibhibhi kwo kulomela iniku amanyiga ganu gatali na chikayo.” Nawe nibhamusubhya ati, ejichigasa chinuki eswe? Nugalole ago awe omwene.”
5 He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
Mbe niwo nabhyesa ansi bhiliya ebhibhutu bhya jiela muyekalu nagenda jae no kwinyiga omwene.
6 The chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
Omukulu wa bhagabhisi abhigegele bhilia ebhibhutu bhya jiyela naikati,” jiteile okutula jiyela jinu bhwikilo, kulwokubha nibhugusi bhwa manyinga!
7 They took counsel, and bought the potter’s field with them, to bury strangers in.
Nibhalwajila amwi na jiyela nijikola okugulila lisambu lyo mumogi elyokusikamo abhagenyi.
8 Therefore that field was called “The Field of Blood” to this day.
ijuno inu nikwo elibha nilitogwa, “lisambu lyamanyinga” okukinga lelo linu.
9 Then that which was spoken through Jeremiah [Yah lifts up] the prophet was fulfilled, saying, “They took the thirty pieces of silver, which was the price the people of Israel [God prevails] had agreed to pay him,
Mbenio ligambo Lilia lyaliga lyaikilwe no mulagi Yelemia lyakumie, okwaikati, “Bhagegele ebhibhutu makumi gasatu ebhya jiyela, obhugusi bhunu bhwalomelwe na bhanu Bhaisiraeli kumwene,
10 and used them to buy the potter’s field just as MarYah [Master Yahweh] commanded me.”
Nibhakolela kwisambu lyo mumogi, lwa kutyo Latabhugenyi aliga andagilie.”
11 Now Yeshua [Salvation] stood before the governor: and the governor asked him, saying, “Are you the King of the Jews [Praisers]?” Yeshua [Salvation] said to him, “So you say.”
Oli Yesu emeleguyu imbele ya liwali, na liwali namubhusha ati, angu awe nawe Omukama wa bhayaudi? “Yesu amusubhishe ati,”nawe owaika kutyo,”
12 When he was accused by the chief priests and elders, he answered nothing.
Nawe omwanya ogwo asitakibhwe na bhakulu bha bhagabhisi na bhakulu, atasubhishe chona chona.
13 Then Pilate [Armed with javelin] said to him, “Don’t you hear how many things they testify against you?”
Mbe nio Pilato namubhila ati uchalikungwa amasitako gone kwawe?”
14 He gave him no answer, not even one word, so that the governor marveled greatly.
Nawe atamusubhishe nolwo musango gumwi, ndijei Liwali nejulwa nechilugulo.
15 Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired.
Nawe musiku ja musikuku yaliga ili tungwa ya Liwali okusulumula umwi unu kasolwa na liijo.
16 They had then a notable prisoner, called Bar-Abba [Son Father].
Omwanya ogwo bhaliga no mubhoywa mukumuke lisina lyae Balaba.
17 When therefore they were gathered together, Pilate [Armed with javelin] said to them, “Whom do you want me to release to you? Bar-Abba [Son Father], or Yeshua [Salvation], who is called Messiah [Anointed one]?”
Kutyo omwanya ogwo bhaliga bhwekofyanyishe amwi, Pilato abhasubhishe ati, “Niuya omwenda chibhasulumulile kulwemwe?” Baraba angu Yesu unu katogwa Kristo?”
18 For he knew that because of envy they had delivered him up.
Okubha amenyele ati bhamalile okumugwatila lwiso.
19 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that upright man, for I have suffered many things today in a dream because of him.”
Omwanya aliga achenyanjile kuchitebhe chae echo kulamulila, omugasi wae amutumie musango naikati wasiga kukola musango gwone gwone ku munu oyo atali na chikayo okubha nanyasibhwa muno nolwo lelo muchiloto kubhwae.”
20 Now the chief priests and the elders persuaded the multitudes to ask for Bar-Abba [Son Father], and destroy Yeshua [Salvation].
Mbe nio abhakulu bha bhagabhisi na bhakaluka nibhabhakongya kongya liijo bhamusabhwe Baraba, na Yesu afwe.
21 But the governor answered them, “Which of the two do you want me to release to you?” They said, “Bar-Abba [Son Father]!”
Liwali abhabhusishe ati,” Ni uya omwenda nibhasulumulile kwimwe bhaikile ati,”Baraba.”
22 Pilate [Armed with javelin] said to them, “What then shall I do to Yeshua [Salvation], who is called Messiah [Anointed one]?” They all said to him, “Put him to death on the stake!”
Pilato nabhabhwila ati kambe nimukolele chinuki Yesu unu katogwa Kristo? Bhone nibhasubya ati,” abhambwe”
23 But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Death on the stake!”
Omwene naika ati, “kubhaki nichikayoki akolele? “Nawe nibeyongesha kusekana obhulaka bhwa ingulu muno, “Abhambwe.”
24 So when Pilate [Armed with javelin] saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this upright person. You see to it.”
Kutyo omwanya Pilato ejile alola ati, atakutila okukola lyone lyone, nawe obhusambe bwaliga bwambile, agegele amanji nesabha amabhoko gae imbele ya liijo, naika ati, “Anye nitana chikayo ingulu ya manyinga go munu unu atali na chikayo. Mugalole emwe abhwene.”
25 All the people answered, “May his blood be on us, and on our children!”
Abhanu bhone nibhaikana ati, “Amanyinga Gaye gabhe ingilu yeswe na bhana bhweswe.”
26 Then he released to them Bar-Abba [Son Father], but Yeshua [Salvation] he flogged and delivered to be nailed to the execution-stake.
Nio nabhasulumulila Baraba kwebhwe, nawe amubhumile emijaledi Yesu namukabhiji kwebhwe okuja okumubhamba.
27 Then the governor’s soldiers took Yeshua [Salvation] into the Praetorium, and gathered the whole garrison together against him.
Mbe nio abhasilikale abhaliwali nibhamugega Yesu mpaka Praitorio na eiijo lyafu lya bhasilikale bhone nibhamwikofyanyishako.
28 They stripped him, and put a scarlet robe on him.
Nibhamufula emyenda jae nibhamufwafya ikanju ya ilangi imutuku.
29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they knelt down before him, and mocked him, saying, “Hail, King of the Jews [Praisers]!”
Mbe nibhaluka olutenga lwamawa no kuitulila ingulu yo mutwe gwae, na nibhamutulilao lisekeyanda mukubhoko kwae okwebhulyo. Nibhafukama imbele yae nibhamujimya, nibhaika ati, “kasige omukama wa bhayaudi?”
30 They spat on him, and took the reed and struck him on the head.
Na nibhamufubhulila amachwata, na nibhagega lisekeyanda na nibhamubhumila mumutwe.
31 When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.
Omwanya gunu bhaliga nibhamujimya, bhamufulile ikanju iliya nibhamufwafya emyenda jae nibhamutagasha okugenda okumubhamba.
32 As they came out, they found a man of Cyrene, Simeon [Hearing] by name, and they compelled him to go with them, that he might carry his execution-stake.
Anu bhaliga bhachauluka anja. Nibhamulola omunu okusoka Krene lisina lyae Simoni, oyo nibhamunyasha okugenda nabho koleleki abhone okugega omusalabha gwae.
33 When they came to a place called “Golgotha,” that means, “The place of a skull,”
Bhwejile bhakinga anu atogwaga goligota, isonga yacho, olubhala lwo lwanga lwo mutwe.”
34 they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
Nibhamuyana isiki isasibhwemo na idulu anywe.
35 When they had nailed him to the stake, they divided his clothing among them, casting lots,
Omwanya nibhamala okumubhamba, bagabhene emyenda jae kwo kubhuma ikula.
36 and they sat and watched him there.
Na nibhwenyaja nibhamulolela.
37 They set up over his head the accusation against him written, “This Is Yeshua [Salvation], The King of The Jews [Praisers].”
Ingulu yo mutwe gwae bhateyeo intambala yae inu yaliga yandikilwe ati unu ni Yesu omukama wa Bhayaudi.”
38 Then there were two robbers placed on execution-stakes with him, one on his right hand and one on the left.
Abhasakusi bhabhili bhabhambilwe amwi nage, oumwi olubhala lwebhulyo lyae no undi kubhwebhumosi.
39 Those who passed by blasphemed him, shaking their heads,
Abhanu bhaliga nibhaiting'ana nibhamufuma nibhasingishaha emitwe jebhwe.
40 and saying, “You who destroy the temple, and build it in three days, save yourself! If you are the Ben-Elohim ·Son of Elohim God·, come down from the execution-stake!”
Nibhaika ati,” awe unu wendaga okufumya iyekalu na nuyumbaka musiku esatu, nuwikishe omwene! Alabha uli mwana wa Nyamuanga, ikaansi usoke kumusalabha!”
41 Likewise the chief priests also mocking, with the Torah-Teachers, the Pharisees [Separated], and the elders, said,
Nyabhuliko one abhakulu abhabhagabhisi bhaliga Ni bhamugombelesha amwi na bhandiki na bhakaluka nibhaika ati,
42 “He saved others, but he can’t save himself. If he is the Melek Isra'el [King of God prevails], let him come down from the execution-stake now, and we will believe in him.
Akishaga abhandi, nawe atakutula okwikisha omwenene. Omwene ni mukama wa Bhayaudi. Natuke ansi okusoka kumusalabha, nio jechimwikilishe.
43 He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Ben-Elohim ·Son of Elohim God·.’”
Eikanyishe Nyamuanga siga Nyamuanga amukishe olyanu labha Kenda, okubha aikile ati,' Anye nili mwana wa Nyamuanga.”
44 The robbers also who were placed on execution-stakes with him cast on him the same reproach.
Na bhalia abhasakusi abho bhaliga babhambilwe amwi nage one bhaikile emisango jokumufuma.
45 Now from noon until three o'clock there was darkness over all the land.
Oli kusoka saa mukaga chabheyeo echisute kuchalo chone okukinga saa mwenda.
46 About three o'clock in the afternoon, Yeshua [Salvation] cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
Yejile yakinga saa mwenda Yesu nalila kwo bhulaka bhwa ingulu, “Eloi, Eloi lama Saba kitani?” Isonga ati, “Nyamuanga wani, Nyamuanga wani. Ni kulwaki wasiga?”
47 Some of them who stood there, when they heard it, said, “This man is calling Elijah [My God Yah].”
Omwanya ogwo abhandi bhabhili bhanu bhaliga bhemeleguyu ao bhoguywe, nibhaika ati kabhilikila Eliya.”
48 Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave it to him to drink.
Ao nao oumwi wabho abhilimile nagega isifongo naijusha ebhyokunywa bhilulu, naitula ingulu ya liti namuyana abhone okunywa.
49 The rest said, “Let him be. Let’s see whether Elijah [My God Yah] comes to save him.”
Ka bhanu bhasigae nibhaika ati mumusige enyele ela musige chilole labha Eliya kaja okumukisha.”
50 Yeshua [Salvation] cried again with a loud voice, and yielded up his spirit.
Mbe nio Yesu nalila lindi kwo bhulaka bhunene nasosha omwoyo gwae.
51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
Lola, lipajia lya iyekalu lyatikilemo mabhala gabhili okusokelela ingulu kukinga emwalo. Na Insi niyalala na amatale nigatika bhibhala.
52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
Jifwa nijiguka, ne mibhili eja bhelu bhafu bhanu bhaliga bhamamile jitilo nibhasululwa.
53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Bhasokele munfwa kwo kumala okusuluka kwae, bhengie mumusi omwelu na bhabhonekene bhafu.
54 Now the centurion, and those who were with him watching Yeshua [Salvation], when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Ben-Elohim ·Son of Elohim God·.”
Nawe uliya Akida na bhalia abho bhaliga nibhamulola Yesu bhalolele echiyalalo namamagambo ganu gabhonekene, bhejuwe no bhubha muno nibhaikana ati, “Nichimali unu ali Mwana wa Nyamuanga.”
55 Many women were there watching from afar, who had followed Yeshua [Salvation] from Galilee [District, Circuit], serving him.
Abhagasi bhafu bhanu bhaliga nibhamulubhilisha Yesu okusoka Galilaya bhanu bhamufulubhendelaga bhaliga bhalio aliya nibhalolaga okusoka kula.
56 Among them were Mary of Magdala [Rebellion of City tower], Mary [Rebellion] the mother of James [Surplanter] and Joses, and the mother of the sons of Zebedee [Bestowed by Yah].
Mwabho aliga alimo Mariamu Magdarena, Mariamu nyilamwene Yakobho na Josefu na nyilamwene abhana bha Jebhedayo.
57 When evening had come, a rich man from Arimathaea, named Joseph [May he add], who himself was also Yeshua [Salvation]'s disciple came.
Yejile yakinga kegolo, ejile munu munibhi okusoka Alimataya, unu atogwaga Yusufu, unu one aliga mwiigisibhwa wa Yesu.
58 This man went to Pilate [Armed with javelin], and asked for Yeshua [Salvation]’s body (Nissan 14). Then Pilate [Armed with javelin] commanded the body to be given up.
Agendelee ku Pilato nagusabhwa omubhili gwa Yesu. Mbe niwo Pilato nalagilila abhone okumuyana.
59 Joseph [May he add] took the body, and wrapped it in a clean linen cloth,
Yusufu agegele omubhili nagubhoya no mwenda gwa isufu ya kisi,
60 and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.
na nagumamya munfwa inyaya ya inu aliga asimbile kulutale, niwo nasilingisha libhui enene niliswikila omulyango gwa infwa nagenda jae.
61 Mary of Magdala [Rebellion of City tower] was there, and the other Mary [Rebellion], sitting opposite the tomb.
Mariamu magdarena na Mariamu oundi bhaliga bhalio alia bhenyanjile bhasomekene na infwa.
62 Now on the next day, which was the day after the Preparation Day (Nissan 15), the chief priests and the Pharisees [Separated] were gathered together to Pilate [Armed with javelin],
Olusiku olwo lwalubhie olwo lwaliga lusiku olwo kwilabha, abhakulu bha bhagabhisi na abhafarisayo nibhekofyanyisha amwi ewa pilato.
63 saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
Nibhamubhwila ati, “Mukulu echijuka ati omwanya gulia omubhei aliga achali muanga, aikile ati, alibha jatulao nsiku esatu ndisuka lindi.'
64 Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
Mbe kulwejo lagilila ati infwa ilindwe kata kukinga ku lusiku lwa kasatu. Bhindi nebyo, abheigisibhwa bhae abhatula okuja okumwibha na nibhaikana ku bhanu, 'Asulukile okusoka mu bhafuye' na okubheya kwa kubhutelo obhubha bhubhibhi okukila bhulia obho kwamba.”
65 Pilate [Armed with javelin] said to them, “You have a guard. Go, make it as secure as you can.”
Pilato nabhabhwila ati, “Mugege abhalisi. Mugende mukole iyali yo mulembe lwa kutyo omutula.
66 So they went with the guard and made the tomb secure, sealing the stone.
Kutyo bhagendele na nibhakola infwa kubha mulembe, libhui lyabhumilwe echibhalikisho no kutulako abhalisi.
