Luke 6
1 Now on the second Sabbath ·To cease· after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes.
2 But some of the Pharisees [Separated] said to them, “Why do you do that which is not lawful to do on the Sabbath ·To cease· day?”
And certayne of the Pharises sayde vnto them: Why do ye that which is not laufull to do on the saboth dayes?
3 Yeshua [Salvation], answering them, said, “Haven’t you read what David [Beloved] did when he was hungry, he, and those who were with him;
And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him:
4 how he entered into God’s house, and took and ate the show bread from the table of Yahweh, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only.
5 He said to them, “The Son of Man is lord of the Sabbath ·To cease·.”
And he sayde vnto them: The sonne of man is Lorde of the saboth daye.
6 It also happened on another Sabbath ·To cease· that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp.
7 The Torah-Teachers and the Pharisees [Separated] watched him, to see whether he would heal on the Sabbath ·To cease·, that they might find an accusation against him.
And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.
8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.
But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe.
9 Then Yeshua [Salvation] said to them, “I will ask you something: Is it lawful on the Sabbath ·To cease· to do good, or to do harm? To save a life, or to kill?”
Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?
10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.
11 But they were filled with rage, and talked with one another about what they might do to Yeshua [Salvation].
And they were filled full of madnes and comuned one with another what they myght do to Iesu.
12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god.
13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles.
14 Simeon [Hearing], whom he also named Peter [Rock]; Andrew [Manly], his brother; James [Surplanter]; John [Yah is gracious]; Philip [Loves horses]; Bartholomew [Son who suspends waters];
Simon who he named Peter: and Andrew his brother. Iames and Iho Philip and Bartlemew
15 Matthew [Gift of Yah]; Thomas [Seeker of truth]; James [Surplanter], the son of Alphaeus [Changing]; Simeon [Hearing], who was called the Zealot [Zealous follower];
Mathew and Thomas Iames the sonne of Alpheus and Simon called zelotes
16 Judas [Praised] the son of James [Surplanter]; and Judas Iscariot [Praised Dagger-man], who also became a traitor.
and Iudas Iames sonne and Iudas Iscarioth which same was the traytour.
17 He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea [Praise] and Jerusalem [City of peace], and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases:
18 as well as those who were troubled by unclean spirits, and they were being healed.
and they also that were vexed with foule spretes and they were healed.
19 All the multitude sought to touch him, for power came out of him and healed them all.
And all the people preased to touche him: for there went vertue out of him and healed them all.
20 He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours.
And he lifted vp his eyes apon the disciples and sayde: Blessed be ye poore: for yours is the kyngdome of God.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Blessed are ye that honger now: for ye shalbe satisfied. Blessed are ye yt wepe now: for ye shall laugh.
22 Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake.
23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
Reioyse ye then and be gladde: for beholde youre rewarde is greate in heven. After this manner their fathers entreated the Prophetes.
24 “But woe to you who are rich! For you have received your consolation.
But wo be to you that are ryche: for ye have therin youre consolacion.
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
Wo be to you yt are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe.
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
Wo be to you when all men prayse you: for so dyd their fathers to the false prophetes.
27 “But I tell you who hear: show agapao ·total devotion love· to your enemies, do good to those who hate and detest you,
But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you.
28 bless those who curse you, and pray for those who mistreat you.
Blesse the that course you. And praye for the which wrongfully trouble you.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
And vnto him that smyteth the on the one cheke offer also ye other. And him that taketh awaye thy goune forbid not to take thy coote also.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
Geve to every man that axeth of the. And of him that taketh awaye thy goodes axe them not agayne.
31 “As you would like people to do to you, do exactly so to them.
And as ye wolde that men shuld doo to you: so do ye to them lyke wyse.
32 If you show agapao ·total devoted love· those who show agapao ·total devoted love· you, what credit is that to you? For even sinners show agapao ·total devoted love· to those who show agapao ·total devoted love· to them.
If ye love the which love you: what thanke are ye worthy of? For the very synners love their lovers.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
And yf ye do for them which do for you: what thanke are ye worthy of? For the very synners do even the same.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
If ye lende to them of whome ye hoope to receave: what thanke shall ye have: for the very synners lende to synners to receave as moch agayne.
35 But show agapao ·total devoted love· to your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of haElyon [the Most High]; for he is kind toward the unthankful and evil.
Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll.
36 “Therefore be merciful, even as 'Avikah ·your Father· is also merciful.
Be ye therfore mercifull as youre father is mercifull.
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
Geve and yt shalbe geven vnto you: good measure pressed doune shaken to geder and runnynge over shall men geve into youre bosomes. For with what measure ye mete with ye same shall men mete to you agayne.
39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
The disciple is not above his master. Every ma shalbe perfecte even as his master is.
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
43 For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit.
It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute
44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.
45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.
46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
Why call ye me Master Master: and do not as I bid you?
47 Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke.
48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
He is like a man which bilt an housse: and digged depe and layde the foundacio on a rocke. Whe the waters arose the fludde bet apo that housse and coulde not move yt. For it was grounded apon a rocke.
49 But he who hears, and does not do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great.”
But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And ye fall of yt housse was greate.
