Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and Torah-Teachers came to him with the elders.
Wǝ xu künlǝrdin bir küni u ibadǝthanining ⱨoylilirida hǝlⱪⱪǝ tǝlim berip hux hǝwǝrni elan ⱪiliwatⱪanda, bax kaⱨinlar wǝ Tǝwrat ustazliri bilǝn aⱪsaⱪallar uning aldiƣa kelip uningdin:
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
— Bizgǝ eytⱪin: Sǝn ⱪiliwatⱪan bu ixlarni ⱪaysi ⱨoⱪuⱪⱪa asasǝn ⱪiliwatisǝn? Sanga bu ⱨoⱪuⱪni kim bǝrgǝn? — dǝp soridi.
3 He answered them, “I also will ask you one question. Tell me:
U ularƣa jawab berip: — Mǝnmu silǝrdin bir ixni soray; silǝr manga eytip beringlarqu,
4 the baptism of John [Yah is gracious], was it from heaven, or from men?”
— Yǝⱨya yürgüzgǝn qɵmüldürüx ǝrxtinmu, yaki insanlardinmu? — dǝp soridi.
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
Ular ɵzara mulaⱨizǝ ⱪilixip: — Əgǝr «Ərxtin kǝlgǝn» desǝk, u bizgǝ: «Undaⱪta, silǝr nemǝ üqün [Yǝⱨyaƣa] ixǝnmidinglar?» dǝydu.
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John [Yah is gracious] was a prophet.”
Əgǝr: «Insanlardin kǝlgǝn» desǝk, bu barliⱪ halayiⱪ bizni qalma-kesǝk ⱪilip ɵltüridu. Qünki ular Yǝⱨyaning pǝyƣǝmbǝr ikǝnlikigǝ ixǝndürülgǝn, — deyixti.
7 They answered that they didn’t know where it was from.
Wǝ ular: — [Uning] [ⱨoⱪuⱪining] ⱪǝyǝrdin kǝlgǝnlikini bilmǝymiz, — dǝp jawab berixti.
8 Yeshua [Salvation] said to them, “Neither will I tell you by what authority I do these things.”
Əysa ularƣa: — Undaⱪta, mǝnmu bu ixlarni ⱪaysi ⱨoⱪuⱪⱪa asasǝn ⱪiliwatⱪanliⱪimni eytmaymǝn, — dedi.
9 He began to tell the people this parable. “A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.
U halayiⱪⱪa munu tǝmsilni sɵzlǝxkǝ baxlidi: — «Bir kixi bir üzümzarliⱪ bǝrpa ⱪilip, uni baƣwǝnlǝrgǝ ijarigǝ berip, ɵzi yaⱪa yurtⱪa berip u yǝrdǝ uzun waⱪit turuptu.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.
Üzümlǝrni yiƣidiƣan mǝzgil kǝlgǝndǝ baƣwǝnlǝrning üzümzarliⱪtiki mewidin uningƣa berixkǝ ⱪulliridin birini ularining yeniƣa ǝwǝtiptu. Lekin baƣwǝnlǝr uni urup-dumbalap ⱪuruⱪ ⱪol yanduruwetiptu.
11 He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.
U yǝnǝ baxⱪa bir ⱪulni ǝwǝtiptu. Lekin ular unimu dumbalap, harlap, yǝnǝ ⱪuruⱪ ⱪol ⱪayturuwetiptu.
12 He sent yet a third, and they also wounded him, and threw him out.
U yǝnǝ üqinqisini ǝwǝtiptu; ular unimu urup yarilandurup, talaƣa ⱨǝydǝp qiⱪiriwetiptu.
13 The lord of the vineyard said, ‘What shall I do? I will send my agapetos ·beloved, esteemed· son. It may be that seeing him, they will respect him.’
[Ahirda] üzümzarliⱪning hojayini: «Ⱪandaⱪ ⱪilsam bolar? Sɵyümlük oƣlumni ǝwǝtǝy; ular uni kɵrsǝ, ⱨeq bolmiƣanda uning ⱨɵrmitini ⱪilar?» dǝptu.
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Biraⱪ baƣwǝnlǝr uning oƣlini kɵrüp bir-biri bilǝn mǝsliⱨǝtlixip: «Bu bolsa mirashor; kelinglar, uni jayliwetǝyli, andin miras bizningki bolidu» deyixiptu.
15 They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?
Xuning bilǝn ular uni üzümzarliⱪning sirtiƣa aqiⱪip ɵltürüwetiptu. Əmdi bundaⱪ ǝⱨwalda üzümzarliⱪning hojayini ularni ⱪandaⱪ ⱪilidu?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard it, they said, “May it never be!”
U kelip u baƣwǝnlǝrni yoⱪitip üzümzarliⱪni baxⱪilarƣa tapxuridu». Halayiⱪ buni anglap: — Bundaⱪ ixlar ⱨǝrgiz bolmisun! — deyixti.
17 But he looked at them, and said, “Then what is this that is written, ‘The stone which the builders rejected, the same was made the chief cornerstone'?
Lekin u ularƣa kɵzlirini tikip mundaⱪ dedi: — Undaⱪ bolsa, muⱪǝddǝs yazmilarda «Tamqilar taxliwǝtkǝn tax bolsa, Burjǝk texi bolup tiklǝndi» dǝp yezilƣan sɵz zadi nemini kɵrsitidu?
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Bu «tax»ⱪa yiⱪilƣan kixi parǝ-parǝ bolup ketidu; lekin bu tax ⱨǝrkimning üstigǝ qüxsǝ, uni kukum-talⱪan ⱪiliwetidu.
19 The chief priests and the Torah-Teachers sought to lay hands on him that very hour, but they feared the people— for they knew he had spoken this parable against them.
Bax kaⱨinlar wǝ Tǝwrat ustazliri uning bu tǝmsili ɵzlirigǝ ⱪaritip eytⱪanliⱪini bilip xu ⱨaman uningƣa ⱪol selix yolini izdidi; lekin ular halayiⱪtin ⱪorⱪuxti.
20 They watched him, and sent out spies, who pretended to be upright, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Xunga ular uning kǝynidin marap, uni [Rim] waliyisining ⱨɵkümranliⱪida soraⱪⱪa tartixⱪa tapxurux üqün birnǝqqǝ adǝmlǝrni setiwelip, soⱪunup kirixkǝ ǝwǝtti. Ular sǝmimiy ⱪiyapǝtkǝ kiriwelip, uning sɵzidin yoquⱪ izdǝp yürǝtti.
21 They asked him, “Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
Ular uningƣa mundaⱪ soal ⱪoydi: — Əy ustaz, silini durus sɵz ⱪilidiƣan wǝ durus tǝlim beridiƣan, ⱨeqⱪandaⱪ adǝmning yüz-hatirisini [ⱪǝt’iy] ⱪilmaydiƣan, bǝlki Hudaning yolini sadiⱪliⱪ bilǝn ɵgitip keliwatⱪan adǝm dǝp bilimiz.
22 Does Torah ·Teaching· permit us to pay taxes to Caesar [Ruler], or not?”
[Rim imperatori] Ⱪǝysǝrgǝ baj-seliⱪ tapxurux Tǝwrat ⱪanuniƣa uyƣunmu-yoⱪ?».
23 But he perceived their craftiness, and said to them, “Why do you test me?
Əmma u ularning ⱨiylisini kɵrüp yetip ularƣa: — Nemixⱪa meni sinimaⱪqisilǝr?
24 Show me a denarius [one day’s wage]. Whose image and inscription are on it?” They answered, “Caesar’s [Ruler]’s.”
Manga bir kümüx dinar kɵrsitinglar. Buning üstidiki sürǝt wǝ nam-isim kimning? — dedi. Ular uningƣa: Ⱪǝysǝrningki, — dedi.
25 He said to them, “Then give to Caesar [Ruler] the things that are Caesar’s, and to God the things that are God’s.”
Wǝ u ularƣa: — Undaⱪ bolsa, Ⱪǝysǝrning ⱨǝⱪⱪini Ⱪǝysǝrgǝ, Hudaning ⱨǝⱪⱪini Hudaƣa tapxurunglar, — dedi.
26 They were not able to trap him in his words before the people. They marveled at his answer, and were silent.
Ular halayiⱪning aldida uning sɵzliridin uni tutuwalƣudǝk ⱨeqⱪandaⱪ yoquⱪ tapalmidi. Ular uning bu jawabiƣa ⱨǝyranuⱨǝs bolup, zuwani tutuldi.
27 Some of the Sadducees [Morally-upright] came to him, those who deny that there is a resurrection.
Wǝ «ɵlgǝnlǝr tirilmǝydu» dǝp inkar ⱪilidiƣan Saduⱪiylarning bǝziliri uning aldiƣa kelip soal ⱪoyup mundaⱪ dedi:
28 They asked him, “Teacher, Moses [Drawn out] wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.
— Ustaz, Musa [pǝyƣǝmbǝr Tǝwratta] bizgǝ: «Ayali bar, ǝmma pǝrzǝnt kɵrmigǝn kixi ɵlüp kǝtsǝ, ɵlgüqining aka yaki inisi tul ⱪalƣan yǝnggisini ǝmrigǝ elip, ⱪerindixi üqün nǝsil ⱪalduruxi kerǝk» — dǝp yazƣan.
29 There were therefore seven brothers. The first took a wife, and died childless.
Əmdi yǝttǝ aka-uka bar idi. Qongi ɵylǝngǝndin keyin pǝrzǝnt kɵrmǝy alǝmdin ɵtti.
30 The second took her as wife, and he died childless.
Ikkinqi ⱪerindixi ayalini ǝmrigǝ elip, pǝrzǝnt kɵrmǝy alǝmdin ɵtti.
31 The third took her, and likewise the seven all left no children, and died.
Andin üqinqisi uni aldi; xundaⱪ ⱪilip, yǝttisi uni ǝmrigǝ elip pǝrzǝnt kɵrmǝy ɵldi.
32 Afterward the woman also died.
Ⱨǝmmisidin keyin ayalmu ɵldi.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Əmdi tirilix künidǝ bu ayal ularning ⱪaysisiningki bolar? Qünki yǝttisi uni hotunluⱪⱪa alƣan-dǝ?!
34 Yeshua [Salvation] said to them, “The children of this age marry, and are given in marriage. (aiōn g165)
Əysa ularƣa mundaⱪ jawab bǝrdi: — Bu alǝmning pǝrzǝntliri ɵylinidu, yatliⱪ bolidu. (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
Lekin u alǝmdin nesiwǝ boluxⱪa, xundaⱪla ɵlüklǝrdin tirilixkǝ layiⱪ sanalƣanlar ɵylǝnmǝydu, yatliⱪ bolmaydu. (aiōn g165)
36 For they can’t die any more, for they are like the angels, and are children of God, being children of the resurrection.
Qünki ular yǝnǝ ɵlmǝydu, pǝrixtilǝrgǝ ohxax bolidu; «ɵlümdin tirilixtin tuƣulƣan pǝrzǝntlǝr» bolƣaqⱪa, ular Hudaning oƣulliridur.
37 But that the dead are raised, even Moses [Drawn out] showed at the bush, when Yahweh said ‘The God of Abraham [Father of a multitude], the God of Isaac [Laughter], and the God of Jacob [Supplanter].’
Əmdi ɵlgǝnlǝrning tirildürülüxini ⱨǝtta Musa [pǝyƣǝmbǝr] ɵzimu ayan ⱪilƣan; qünki [Tǝwrattiki] «tikǝnlik» degǝn wǝⱪǝning hatirisidǝ u Pǝrwǝrdigarni: «Ibraⱨimning Hudasi, Isⱨaⱪning Hudasi wǝ Yaⱪupning Hudasi» dǝp bayan ⱪilƣan.
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
U ɵlüklǝrning Hudasi ǝmǝs, bǝlki tiriklǝrning Hudasidur; qünki uningƣa nisbǝtǝn ⱨǝmmǝylǝn tiriktur!
39 Some of the Torah-Teachers answered, “Teacher, you speak well.”
Xuning bilǝn Tǝwrat ustazliridin birⱪanqisi baⱨa berip: — Ustaz, yahxi eytting, — dedi.
40 They didn’t dare to ask him any more questions.
Qünki ulardin ⱨeqkim yǝnǝ uningdin soal soraxⱪa jür’ǝt ⱪilalmidi.
41 He said to them, “Why do they say that the Messiah [Anointed one] is David [Beloved]’s son?
Əmdi u ularƣa soal ⱪoydi: — Kixilǝr Mǝsiⱨni ⱪandaⱪsigǝ Dawutning oƣli dǝydu?
42 For David [Beloved] himself says in the book of Psalms,
Qünki Dawut ɵzi Zǝburda: Pǝrwǝrdigar mening Rǝbbimgǝ eyttiki: — «Mǝn sening düxmǝnliringni tǝhtipǝring ⱪilƣuqǝ, Mening ong yenimda olturƣin!» — degǝnƣu?
43 ‘Yahweh said to adoni [my Lord], “Sit at my right hand until I make your enemies a footstool for your feet.”’
44 “David [Beloved] therefore calls him Lord, so how is he his son?”
Əmma Dawut uni «Rǝbbim» dǝp qaⱪirƣan yǝrdǝ, undaⱪta u ⱪandaⱪmu uning oƣli bolidu?
45 In the hearing of all the people, he said to his disciples,
Wǝ barliⱪ halayiⱪ ⱪulaⱪ selip anglawatⱪanda, u muhlisliriƣa mundaⱪ dedi: —
46 “Beware of the Torah-Teachers, who like to walk in long robes, and phileo ·affectionately love, have high regard for· greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
— Tǝwrat ustazliridin ⱨoxyar bolunglar. Ular uzun tonlarni kiyiwalƣan ⱨalda ƣadiyip yürüxkǝ, bazarlarda kixilǝrning ularƣa bolƣan salamliriƣa, sinagoglarda aldinⱪi orunlarda, ziyapǝtlǝrdimu tɵrdǝ olturuxⱪa amraⱪ kelidu.
47 who devour widows’ houses, and for a pretense make long prayers: these will receive greater condemnation.”
Ular tul ayallarning barliⱪ ɵy-besatlirini yǝwalidu wǝ kɵz-kɵz ⱪilip yalƣandin uzundin-uzun dualar ⱪilidu. Ularning tartidiƣan jazasi tehimu eƣir bolidu!
