Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and Torah-Teachers came to him with the elders.
Yabha isiku limo, ali asambelezya abhantu Mwibhanza na alombelele enongwa enyinza, agosi abhe makuhani na Simbi pandwemo na zehe bhabhaliye nanali.
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
Bhabhora, bhayanga, 'Tibhore obhomba amambo ego humaha ganu nantele yonu yapiye amaha ege?”
3 He answered them, “I also will ask you one question. Tell me:
Wagalula wabhabhora, 'Nane ambabhobhozye amwe enongwa zimo mbori
4 the baptism of John [Yah is gracious], was it from heaven, or from men?”
owoziwa owa Yohana. Je, wapumile amwanya au wabhantu? '
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
Bhagamzanya bhebho hwa bhebho, wayanga, 'Nkashere, `Tije ufumile amwanya, ayanje, ` Basi, mbona semwamwetesha?'
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John [Yah is gracious] was a prophet.”
Nkatije tiyanje aje ufumire hwa bhantu; abhantu bhonti bhanzatikhome na mawe afwanaje bhamweteshe oYohana aje kuhwe. '
7 They answered that they didn’t know where it was from.
Bhagalula aje sagatimenye hwa ufumere.
8 Yeshua [Salvation] said to them, “Neither will I tell you by what authority I do these things.”
O Yesu wabhabhola, “'Wala ane sembhabhola amwe humaha gananu gebhomba amambo ega.”
9 He began to tell the people this parable. “A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.
Wanda abhabhore abhantu hufwa no ogu, “Omntu omo atotira ogonda ogwe mazabibu, wapanjizya bhabhalima, wabhara wakhala hunsi eyamwabho humuda ogwinji.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.
Na wakati owakonje asontezyezye owe mbombo owamwabho bhakhoma ono wape bhakenyesya bhatunga mmakhono aliwene.
11 He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.
Wasontezya newembombo owa mwabho bhakhama wape bhakenyesya bhatanga namakhono- wene.
12 He sent yet a third, and they also wounded him, and threw him out.
Wasonteleya no watatu ono wape bha vwalazya bhataga hwonze.
13 The lord of the vineyard said, ‘What shall I do? I will send my agapetos ·beloved, esteemed· son. It may be that seeing him, they will respect him.’
Basi ogosi owe gonda ogwe mizabibu ayanjile, embombewele? Embahusontezye omwana wane wegene ane. Olwenje bhagamwogopa omwene. '
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Lelo bhala abhalima nabhalorile bhashauliyene bhene hwe bhene bhayanga ono wagare eshi tigoje ili agalo ubhe wetu. '
15 They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?
Bhataga hwonze hugonda ogwe mizabibu bhagoga. Basi ogosi owe gonda elye mzabibu abhabhabhombe wele?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard it, they said, “May it never be!”
Awahenze nabhatezye bhabhalima bhala nogonda gula ogwe mizabibu, anzabhapele abha mwabho nabhovwa ego bhayanga, 'Basi gasafumire ega'
17 But he looked at them, and said, “Then what is this that is written, ‘The stone which the builders rejected, the same was made the chief cornerstone'?
Wabhalangulila amaso wayanga emana yakwe yenu eshi izu eli lyalisibwilwe, iwe lyabhalikhene wa ashi elyo liwe igosi lyalishenje'?
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Nkashele kila muntu yayigwela piwe elyo abhabudushe walyayihugwela lyayihusya tee. '
19 The chief priests and the Torah-Teachers sought to lay hands on him that very hour, but they feared the people— for they knew he had spoken this parable against them.
Bhape asimbi na gosi makuhani bhahanzile hukhate esula yeyo, bhabhogopa abhantu afwanaje bhamenye aje ofwano ogu abhayanjire bhebho.
20 They watched him, and sent out spies, who pretended to be upright, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Bhazijira zijira bhasontezya owa pelelezye bhahwibhesheye aje bhantu bhelyoli ili bhatonele afumire nenjango zyakwe bhapute hubheshe katika enzi eye utawala owa liwali.
21 They asked him, “Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
Bhabhozya bhayanga sambilezi timenye eyaje oyanga na sambelezye gagali gelyoli wala sojali echeo eshamntu bali osambelezya idara elyo Ngolobhe elyelyoli.
22 Does Torah ·Teaching· permit us to pay taxes to Caesar [Ruler], or not?”
Eshi je harari tipile o Kaisari esonga au seshashesho?”
23 But he perceived their craftiness, and said to them, “Why do you test me?
Lelo omwene amenye azyongora hwabho wabhabhora,
24 Show me a denarius [one day’s wage]. Whose image and inscription are on it?” They answered, “Caesar’s [Ruler]’s.”
“Mbonesi edinari. Eno waje namandi gananu?” Bhagalula, “Ya Kaisari.”
25 He said to them, “Then give to Caesar [Ruler] the things that are Caesar’s, and to God the things that are God’s.”
Wabhabhora, 'Basi, evya Kaisari mpele oKaisari, nevya Ngolobhe mpeleje Ongolobhe.'
26 They were not able to trap him in his words before the people. They marveled at his answer, and were silent.
Wala sagabhawezizye ahutake hunongwa zyakwe hwitagalila elya bhantu. Bhaswiga amajibu gakwe bhapoma.
27 Some of the Sadducees [Morally-upright] came to him, those who deny that there is a resurrection.
Yabha bhamo bhamo Masaduayo bhabhalila, bhala bhabhayanga yaje na humo azyoshe bhabhozya,
28 They asked him, “Teacher, Moses [Drawn out] wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.
bhayanga, “Sambelezi, oMusa atisimbiye eyaje omntu nkafwelwe noholo wakwe ali noshe lelo salinomwa na amweje ono oshe apapile oholo wakwe abhana.
29 There were therefore seven brothers. The first took a wife, and died childless.
Basi bhali ahola saba owahwande ahejele oshe wafwa sali na mwana,
30 The second took her as wife, and he died childless.
na owabhele(wamwega ola oshe wafwa sali no mwana).
31 The third took her, and likewise the seven all left no children, and died.
Hata owatatu wamwega na bhamwabho wonti saba, bhafwa sebhaleshile abhana.
32 Afterward the woman also died.
Humalisholo wafwa ola oshe wape.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Basi katika azyoshe ayibha she wananu? Afanaje ahegwilwa nabho wonti saba. '
34 Yeshua [Salvation] said to them, “The children of this age marry, and are given in marriage. (aiōn g165)
O Yesu wabhora, “Abhana abhe ulimwengu ogu bhahwega nahwegwe. (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
Lelo bhala bhabhabhaziwa emwanya ela na hula azyoshe hwabhabhafwiye sebhahwega wala sebhahwegwe. (aiōn g165)
36 For they can’t die any more, for they are like the angels, and are children of God, being children of the resurrection.
Wala sebhawezizye afwa nantele afwanaje mlengana wene na malaika bhape bhana bha Ngolobhe, shila shabhali bhazyoshe.
37 But that the dead are raised, even Moses [Drawn out] showed at the bush, when Yahweh said ‘The God of Abraham [Father of a multitude], the God of Isaac [Laughter], and the God of Jacob [Supplanter].’
Lelo eyaje abhafwa bhayizyoha hata yo Musa alangwilwe owaje owe sazo epo payanjile Ogosi aje yo Ngolobhe owa Ibrahimu na Ongolobhe owa Isaka na Ongolobhe owa Yakobo.
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
Wape se Ngolobhe owabhafwe bali bhabhali bhomi, afwanaje wonti bhakhara hwamwahale.”
39 Some of the Torah-Teachers answered, “Teacher, you speak well.”
Asimbi bhamo bhagalula bhabhola, 'Sambezi, oyanjile shinza. '
40 They didn’t dare to ask him any more questions.
Wala sebhawezizye hubhuzye enongwa baada eye go.
41 He said to them, “Why do they say that the Messiah [Anointed one] is David [Beloved]’s son?
Wabhabhora abhantu bhayanga wele aje oKristi mwana wa Daudi?
42 For David [Beloved] himself says in the book of Psalms,
Afwanaje oDaudi yoyo ayanga mchuo esha Zaburi: Ogosi abholele Gosi wane: Okhale okhono gwane ogwendelo,
43 ‘Yahweh said to adoni [my Lord], “Sit at my right hand until I make your enemies a footstool for your feet.”’
hata embabheshe adui bhaho abha litengo elya bheshe amagaga. '
44 “David [Beloved] therefore calls him Lord, so how is he his son?”
Basi Daudi ahukwizya 'Gosi', shili wele mwana wa Daudi?”
45 In the hearing of all the people, he said to his disciples,
Na bhantu bhonti nabhali bhahutejezya abhabhorele asambeleziwe bhakwe,
46 “Beware of the Torah-Teachers, who like to walk in long robes, and phileo ·affectionately love, have high regard for· greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
'Hwilindaji na simbi bhasongwa ajende bhakwete amenda amatari na lamhana msokoni na khale hwitagalila elye mabhunza na khara amatego agahwitagalila pashikurukuru.
47 who devour widows’ houses, and for a pretense make long prayers: these will receive greater condemnation.”
Mlya enyumba ezyafwele na hunafiki bhaputa eputo entali. Ebho bhayipata alongwa eshi gosi. '
