Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and Torah-Teachers came to him with the elders.
Mar popur, učitelji dă zakonu alu Mojsije šă alci vođur kari as re židovur ur vinjit la Isus ăm una ză kănd ănvăca pă lumi ăm Hram šă propovjedale Hir fălos.
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
Jej lor ăntribat pă jăl: “Pă alu šinji autoritet fašj stvarurlješće? Šinji cu dat asta autoritet?”
3 He answered them, “I also will ask you one question. Tell me:
Jăl u zăs: “Lasăcămă pă minji să vă ăntreb una stvar šă ăj dă voj să ăm ănturšjec vorba:
4 the baptism of John [Yah is gracious], was it from heaven, or from men?”
Anume Dimizov u zăs alu Ivan să bučuzaskă pă ominj, ili ominji u zăs aje să fakă?”
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
Jej ur svătit una ku alt šă zăšje: “Dăkă anj zăšji ‘dă la Dimizov’, u ăntriba: ‘Adăšje atunšje nu ănkriđec?’
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John [Yah is gracious] was a prophet.”
Ali dăkă anj zăšji noj: ‘Dă la ominj’, totă lume u vărlji petri pă noj să nji amori. Kă jej ăs uvjerilic kă Ivan are prorok.”
7 They answered that they didn’t know where it was from.
Aša jej u ăntors vorba kă jej nu šćije dă hunđi u vinjit autoritet să bučuzaskă.
8 Yeshua [Salvation] said to them, “Neither will I tell you by what authority I do these things.”
Šă Isus u zăs: “Njiš ju nu vuj spunji ku alu šinji autoritet fak stvarurlješće.”
9 He began to tell the people this parable. “A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.
Isus su apukat să spujă usporedbă alu lume: “Are unu om kari u sămănat vinograd šă u lăsat ăm najam vinogradu alu šjeva ka ominji, šă jăl atunšje u fužjit dăm pămăntula pă maj lungă vremi.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.
Kănd u vinjit vreme, jăl u mănat pă sluga la ominj ăm vinograd să ăj đe parće aluj dăm plodur kari jej duguvule aluj, ali ominji lor bătut šă lor mănat ku mănjilje golji.
11 He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.
Atunšje u mănat pă altu sluga ali šă pă jăl lor bătut, vređălit šă lor mănat ku mănjilje golji.
12 He sent yet a third, and they also wounded him, and threw him out.
Jăl u ănšjirkat să măji pă treći sluga, ali šă pă jăl lor ranalit šă lor arukănt.
13 The lord of the vineyard said, ‘What shall I do? I will send my agapetos ·beloved, esteemed· son. It may be that seeing him, they will respect him.’
Gazda dă vinograd u zăs pă aje: ‘Šje să fak? Ju uj măna pă fišjoru amnjov plăkut. Dar kănd lu viđe pă jăl, pălăngă jăl ur ave respekt.’
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Ali ominjije kănd lor văzut sur ligizit ăntri jej: ‘Jăl ăj nasljednik. Hajc să ăl amurănj aša nasljedstva aluj să nji rămăji anovă.’
15 They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?
Atunšje lor dus afară dăm vinograd šă lor amurăt. Aku šje u fašji gazda dă vinograd?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard it, they said, “May it never be!”
Jăl u vinji šă u uništili pă ominjije. Šă u da ăm najam vinogradu alu alci.” Kănd u auzăt jej aje kum ominji urăt să ponašalešči, jej ur zăs: “Nu đe Dimizov!”
17 But he looked at them, and said, “Then what is this that is written, ‘The stone which the builders rejected, the same was made the chief cornerstone'?
Jăl su ujtat pă jej, šă u zăs: “Skris ăj svăntă kenvija: ‘Petră kari graditelji u vărljit ăndărăt u fost aku petră zaglavnă?’ Šje značalešći asta?
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
Toc kari kađi pă petre u fi zdrubit pă dărăbelji, šă toc pă kari kađi u fi zdrubic.”
19 The chief priests and the Torah-Teachers sought to lay hands on him that very hour, but they feared the people— for they knew he had spoken this parable against them.
Učitelji dă zakonu alu Mojsije šă mar popur ur ănšjirkat să pujă mănjilje pă jăl ăm ala šas ali alor lji frikă dă lumi. Jej ur prišjiput kă jăl u spus dă asta usporedbă protiv dă jej.
20 They watched him, and sent out spies, who pretended to be upright, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Popi šă alci vođur ăl pratale pă Isus šă or mănat pă špijunj, ominj kari trišje ka ominj đirepc kari ar trăbuji să ăl optužulaskă pă Isus ăm šjeva šje ar zăšji krivo aša să ăl adukă pă Isus ăm mănjilje dă upravitelj alu Rim.
21 They asked him, “Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
Aša lor ăntribat pă jăl: “Učitelju, noj ščijenj kă aje šje zăšj šă ănvec ăj točno, šă kă nu arec njiš šefălj parći, ali tu ănvacă anume kalje lu Dimizov.
22 Does Torah ·Teaching· permit us to pay taxes to Caesar [Ruler], or not?”
Aku ăj benji dă noj židovur să plăčenj porez lu car ili nu?”
23 But he perceived their craftiness, and said to them, “Why do you test me?
Isus u shvatalit kum jej as re lukavi šă lju zăs alor:
24 Show me a denarius [one day’s wage]. Whose image and inscription are on it?” They answered, “Caesar’s [Ruler]’s.”
“Arătam banji ku kari plăčešč porezu. Aku alu šjinji ăj ubrazu šă numilje sus?” Jej ur zăs: “Alu car.”
25 He said to them, “Then give to Caesar [Ruler] the things that are Caesar’s, and to God the things that are God’s.”
“Atunšje plăčec alu car šje ăj pripadalešći lu car šă dăđec lu Dimizov šje pripadalešći alu Dimizov!”
26 They were not able to trap him in his words before the people. They marveled at his answer, and were silent.
Jej nu puće să aflji njimika rov ăm svatu aluj ăntri toc lumi, šă jej asre ămirac la ănturšjala dă vorba aluj, šă u tăkut.
27 Some of the Sadducees [Morally-upright] came to him, those who deny that there is a resurrection.
Aku orikic saduceji kari zăšji kă njime nu su skula dăm morc ur vinjit la jăl, ku trik ăntribală:
28 They asked him, “Teacher, Moses [Drawn out] wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.
Jej ur zăs: “Učitelju, Mojsije u pus žos zakon păntru noj kă dakă fračisu omuluj ar muri šă lasă pă băšăcaš făr dă kupij, atunšje fračisu aluj trăbă să u ămirići šă să răđišji familija păntru fračisu mort.
29 There were therefore seven brothers. The first took a wife, and died childless.
Undată asre šapči frac. Elši u lot băšăcă šă u murit făr dă kupij.
30 The second took her as wife, and he died childless.
Šă drugi u lotu pă je, šă jăl u murit făr dă kupij.
31 The third took her, and likewise the seven all left no children, and died.
Šă treći u lotu pă je. Maj toc šapči ur lotu šă ur murit, šă njiš unu no avut kupij ku je.
32 Afterward the woman also died.
Pă zadnji šă mujere u murit.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Aku lu šjinji u fi băšăce kănd or uskrsnuli morci? Ăngănđeščići kă toc šapči ur avutu dă băšăcă.”
34 Yeshua [Salvation] said to them, “The children of this age marry, and are given in marriage. (aiōn g165)
Isus u ăntors vorba alor: “Ăm asta svet lume să ămirită šă să ănsoră. (aiōn g165)
35 But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
Ali eje kari ur fost smatralic vredni să uskrsnulaskă dăm morc njiš nu su ănsura, njiš nu să ămirită. (aiōn g165)
36 For they can’t die any more, for they are like the angels, and are children of God, being children of the resurrection.
Šă jej nu poći maj mult nikad să mori, kă jej ăs kupiji alu Dimizov daje kă ăs riđikac dăm morc. Jej ăs ka anđeji.
37 But that the dead are raised, even Moses [Drawn out] showed at the bush, when Yahweh said ‘The God of Abraham [Father of a multitude], the God of Isaac [Laughter], and the God of Jacob [Supplanter].’
Atunšje dă uskrsnuće šă Mojsije u arătat aje ăm svedočulala aluj dă grmu šje arđe. Akulo jăl čamă pă Domnu alu Dimizovu lu Abraham, Dimizovu lu Izak, šă Dimizovu lu Jakov, multă dobă dă pă šje jej ur murit.
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
Anume, Dimizov nuj Dimizovu alu hej morc, mar alu hej kari kustă, kănd toc kustă păntru jăl.”
39 Some of the Torah-Teachers answered, “Teacher, you speak well.”
Šjeva ka učitelji dă zakonu alu Mojsije u priznalit: “Učitelju, tu aj svitit benji!”
40 They didn’t dare to ask him any more questions.
Dă pă aje jej nu sor maj ăndurat să ăl ănšjeršji ku ăntribalur.
41 He said to them, “Why do they say that the Messiah [Anointed one] is David [Beloved]’s son?
Isus u ăntribat: “Šje gănđešći jej kum svitešći dă Mesija kă ăj numa Fišjoru lu Car David?
42 For David [Beloved] himself says in the book of Psalms,
David dă jăl săngur ăm kenvije dă Psalmur zăšji: ‘Domnu u zăs alu Domnu amnjov: Šăz pă desna parće ame.
43 ‘Yahweh said to adoni [my Lord], “Sit at my right hand until I make your enemies a footstool for your feet.”’
Šă ju uj vărlji pă dužmanji atej dăsup pišjorilje atelji.’
44 “David [Beloved] therefore calls him Lord, so how is he his son?”
David jasno ăl čamă: ‘Domnu’, atunšje kum poći jăl să ăj fijă fišjor?”
45 In the hearing of all the people, he said to his disciples,
Isus svite lu učenici aluj a totă lume punje ureći.
46 “Beware of the Torah-Teachers, who like to walk in long robes, and phileo ·affectionately love, have high regard for· greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
Jăl u zăs: “Je sama dă učitelji dă zakon alu Mojsije. Jej uživalešči să să šetalaskă ăm haljinur lunž šă să fijă pozdravalic ku poštovanje ăm varuš pă trgur šă jej plašji să šadă lokurlje časni ăm sinagogur šă pă nuntur.
47 who devour widows’ houses, and for a pretense make long prayers: these will receive greater condemnation.”
Jej pljačkalešći pă udovicur ăm kăšălje alor, kănd fašji lunž aruguminći dă predstavă. Ali jej ur kăpăta maj gre kaznă.”
