Isaiah 28
1 Woe to the crown of pride of the drunkards of Ephraim [Fruit], and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!
[Væ coronæ superbiæ, ebriis Ephraim, et flori decidenti, gloriæ exsultationis ejus, qui erant in vertice vallis pinguissimæ, errantes a vino.
2 Behold, the Lord has a mighty and strong one. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.
Ecce validus et fortis Dominus sicut impetus grandinis; turbo confringens, sicut impetus aquarum multarum inundantium et emissarum super terram spatiosam.
3 The crown of pride of the drunkards of Ephraim [Fruit] will be trodden under foot.
Pedibus conculcabitur corona superbiæ ebriorum Ephraim.
4 The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.
Et erit flos decidens gloriæ exsultationis ejus, qui est super verticem vallis pinguium, quasi temporaneum ante maturitatem autumni, quod, cum aspexerit videns, statim ut manu tenuerit, devorabit illud.
5 In that day, Adonai Tzva'ot [Yahweh Commander of heaven’s armies] will become a crown of glory, and a diadem of beauty, to the residue of his people;
In die illa erit Dominus exercituum corona gloriæ, et sertum exsultationis residuo populi sui;
6 and a spirit of mishpat ·justice· to him who sits in judgment, and strength to those who turn back the battle at the gate.
et spiritus judicii sedenti super judicium, et fortitudo revertentibus de bello ad portam.]
7 They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.
[Verum hi quoque præ vino nescierunt, et præ ebrietate erraverunt; sacerdos et propheta nescierunt præ ebrietate; absorpti sunt a vino, erraverunt in ebrietate, nescierunt videntem, ignoraverunt judicium.
8 For all tables are completely full of filthy vomit and filthiness.
Omnes enim mensæ repletæ sunt vomitu sordiumque, ita ut non esset ultra locus.
9 Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?
Quem docebit scientiam? et quem intelligere faciet auditum? Ablactatos a lacte, avulsos ab uberibus.
10 For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
Quia manda, remanda; manda, remanda; exspecta, reexspecta; exspecta, reexspecta; modicum ibi, modicum ibi.
11 But he will speak to this nation with stammering lips and in another language;
In loquela enim labii, et lingua altera loquetur ad populum istum.
12 to whom he said, “This is the resting place. Give rest to weary;” and “This is the refreshing;” yet they would not sh'ma ·hear obey·.
Cui dixit: Hæc est requies mea, reficite lassum; et hoc est meum refrigerium: et noluerunt audire.
13 Therefore Adonai’s word will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.
Et erit eis verbum Domini: Manda, remanda; manda, remanda; exspecta, reexspecta; exspecta, reexspecta; modicum ibi, modicum ibi; ut vadant, et cadant retrorsum, et conterantur, et illaqueentur, et capiantur.
14 Therefore sh'ma ·hear obey· Adonai’s word, you scoffers, that rule this people in Jerusalem [City of peace]:
Propter hoc audite verbum Domini, viri illusores, qui dominamini super populum meum, qui est in Jerusalem.
15 “Because you have said, ‘We have made a covenant ·binding contract between two or more parties· with death, and with Sheol ·Place of the dead· are we in agreement. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol h7585)
Dixistis enim: Percussimus fœdus cum morte, et cum inferno fecimus pactum: flagellum inundans cum transierit, non veniet super nos quia posuimus mendacium spem nostram, et mendacio protecti sumus. (Sheol h7585)
16 Therefore thus says the Lord Adonai, “Behold, I lay in Zion [Mountain ridge, Marking] for a foundation stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.
Idcirco hæc dicit Dominus Deus: Ecce ego mittam in fundamentis Sion lapidem, lapidem probatum, angularem, pretiosum, in fundamento fundatum; qui crediderit, non festinet.
17 I will make mishpat ·justice· the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.
Et ponam in pondere judicium, et justitiam in mensura; et subvertet grando spem mendacii, et protectionem aquæ inundabunt.
18 Your covenant ·binding contract between two or more parties· with death shall be annulled, and your agreement with Sheol ·Place of the dead· shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
Et delebitur fœdus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem. (Sheol h7585)
19 As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message.”
Quandocumque pertransierit, tollet vos, quoniam in mane diluculo pertransibit in die et in nocte; et tantummodo sola vexatio intellectum dabit auditui.
20 For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.
Coangustatum est enim stratum, ita ut alter decidat; et pallium breve utrumque operire non potest.
21 For Adonai will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.
Sicut enim in monte divisionum stabit Dominus; sicut in valle quæ est in Gabaon irascetur, ut faciat opus suum, alienum opus ejus: ut operetur opus suum, peregrinum est opus ejus ab eo.
22 Now therefore don’t be scoffers, lest your bonds be made strong; for I have sh'ma ·heard obeyed· a decree of destruction from the Lord, Adonai Tzva'ot [Yahweh Commander of heaven’s armies], on the whole earth.
Et nunc nolite illudere, ne forte constringantur vincula vestra; consummationem enim et abbreviationem audivi a Domino Deo exercituum, super universam terram.]
23 Give ear, and sh'ma ·hear obey· my voice! Listen, and hear my speech!
[Auribus percipite, et audite vocem meam: attendite, et audite eloquium meum.
24 Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?
Numquid tota die arabit arans ut serat? proscindet et sarriet humum suam?
25 When he has leveled its surface, does not he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?
Nonne cum adæquaverit faciem ejus, seret gith et cyminum sparget? et ponet triticum per ordinem, et hordeum, et milium, et viciam in finibus suis?
26 For his God instructs him in right judgment, and teaches him.
Et erudiet illum in judicio; Deus suus docebit illum.
27 For the dill are not threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.
Non enim in serris triturabitur gith, nec rota plaustri super cyminum circuibit; sed in virga excutietur gith, et cyminum in baculo.
28 Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don’t grind it.
Panis autem comminuetur; verum non in perpetuum triturans triturabit illum, neque vexabit eum rota plaustri, neque ungulis suis comminuet eum.
29 This also comes out from Adonai Tzva'ot [Yahweh Commander of heaven’s armies], who is wonderful in counsel, and excellent in wisdom.
Et hoc a Domino Deo exercituum exivit, ut mirabile faceret consilium, et magnificaret justitiam.]
